Results for 'Seydi Ki̇raz'

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  1.  20
    Metafiziğin Temellendirilmesi Bakımından Ben-Zaman İlişkisi: Kant ve Heidegger Ekseninde Bir Çözümleme.Sibel Kiraz - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:1):403-417.
  2.  7
    Les représentations de l'autre: identités et altérité.Seydi Diamil Niane (ed.) - 2017 - Paris: L'Harmattan.
    Notre rapport à l'altérité dépend parfois de la manière dont nous représentons l'Autre et de la façon dont cet Autre nous représente. Plus même : notre identité est, souvent, conditionnée par l'identité de l'Autre. "Si le Juif n'existait pas, disait Sartre, l'antisémite l'inventerait." C'est parce que l'antisémite n'existerait pas s'il n'y avait pas de juif. De la même façon, s'il n'y avait pas de "blanc", la littérature n'aurait jamais eu droit au concept de la négritude. Qui est l'Autre? Comment l'Autre (...)
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  3.  23
    Dil Algısı Bağlamında Ağız Konuşurlarının Olası Tutumları: Anadok Örneği.Müberra Seydi̇ Ertek - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):829-829.
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  4. Paroles et mots nègres dans les écrits scientifiques du naturaliste Adanson : de l'antonymie à la mise en scène de soi.par Ousmane Seydi - 2019 - In Marie-Françoise Marein, Les illusions de l'autonymie: la parole rapportée de l'Autre dans la littérature. Paris: Hermann.
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  5.  24
    Enverî Erzincānī and Mawlūd al-Sharīf.Seydi Ki̇raz - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):461-495.
    Many mawlids (mawlid al-nabī) have been written as a reflection of the love for the prophet Muhammad. Süleymān Çelebi’s (d. 825/1422) Wasila al-nacāt, has been seen as the founding work in Turkish literature in this category. The effect of Wasila al-nacāt has continued for centuries, and inspired many other mawlids. One of them is Enverī Erzincānī’s work named Mawlūd al-sharīf (Sumbul al-gulzār al-kalām al-kadīm). In literature tradition, mawlids are written in masnawī in ​​verse form, Mawlūd al-sharīf was written in style. (...)
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  6.  29
    Fażāyī’s Çihil-nām al-Manẓūm Entitled as Khawaṣṣ al-Asmā al-Ḥusnā Mathnawī.Seydi Ki̇raz - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):999-1034.
    Turkish-Islamic literature contains numerous religious literar writings. In the existing literature, it can be seen that many kinds such as tawhīd, munājāt, nʿat, mawlid, hilya, hijrah-nāma, shafāʿat-nāma, miʿrāj, qisas al-anbiya, ramaḍāniyya, and al-asmā al-ḥusnā were written. Al-Asmā al-ḥusnā, written in the form of poetry and prose, were mostly sharḥ or their khawaṣṣ were explained. Çihil-nām al-Manẓūm, which is mentioned in the study, was written as khawaṣṣ al-asmā al-ḥusnā. The work is a poet entitled as Fażāyī. Manuscript was written in the (...)
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  7.  19
    Western Approaches to Chinese Landscape Painting.Kiraz Perinçek Karavit - 2017 - Diogenes 64 (3-4):111-120.
    This paper considers Western approaches at different time periods to Chinese landscape painting, with a focus on the eleventh century Chinese painter Guo Xi’s Essay on landscape painting. First, brief information will be given about the artist and his work. A brief scrutiny of a review published in 1936 will show how the Essay became influential in the West. Later publications, which appeared in 1969, 2007, and 2009 respectively, will show some changes in Western approaches to Chinese landscape painting, revealing (...)
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  8.  33
    Comparative Edition of the Syriac Gospels, Aligning the Sinaiticus, Curetonianus, Peshîṭt' and Ḥarklean VersionsComparative Edition of the Syriac Gospels, Aligning the Sinaiticus, Curetonianus, Peshitta and Harklean Versions.Michael Sokoloff & G. A. Kiraz - 2000 - Journal of the American Oriental Society 120 (1):103.
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  9.  20
    A Computer-Generated Concordance to the Syriac New Testament, According to the British and Foreign Bible Society's Edition, Based on the SEDRA Database.Michael Sokoloff & George Anton Kiraz - 1997 - Journal of the American Oriental Society 117 (4):727.
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  10.  17
    Lexical Tools to the Syriac New Testament.Michael Sokoloff & George Anton Kiraz - 1997 - Journal of the American Oriental Society 117 (1):216.
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