Results for 'Seok-Hwan Pyo'

636 found
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  1.  22
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  2.  32
    Potential Impact of Geomagnetic Field in Transcranial Magnetic Stimulation for the Treatment of Neurodegenerative Diseases.Kwon-Seok Chae & Yong-Hwan Kim - 2017 - Frontiers in Human Neuroscience 11.
  3.  39
    Commutative Energetic Subsets of BCK-Algebras.Young Bae Jun, Eun Hwan Roh & Seok Zun Song - 2016 - Bulletin of the Section of Logic 45 (1).
    The notions of a C-energetic subset and permeable C-value in BCK-algebras are introduced, and related properties are investigated. Conditions for an element t in [0, 1] to be an permeable C-value are provided. Also conditions for a subset to be a C-energetic subset are discussed. We decompose BCK-algebra by a partition which consists of a C-energetic subset and a commutative ideal.
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  4.  25
    K-Sasangsa: kihu pyŏnhwa sidae ch'ŏrhak ŭi chŏnhwan.sŏNg-Hwan Cho - 2023 - Sŏul-si: Tarŭn Paengnyŏn.
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  5.  11
    Uju ŭi chŏngo: Sŏu Chŏn Pyŏng-hun kwa mannanŭn ch'ŏrhak kŭrigo munmyŏng ŭi sigan.sŏNg-Hwan Kim - 2016 - Kyŏnggi-do Koyang-si: Sonamu.
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  6. Alp'a wa omega: An Pyŏng-uk susangnok.Pyŏng-uk An - 1963 - Sŏul: Sin T'aeyangsa.
     
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  7. Yi Pyŏng-hŏn chŏnjip.Pyŏng-hŏn Yi - 1989 - Sŏul: Asea Munhwasa.
     
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  8. Pyŏnjŭngpŏp kangŭi.Pyŏng-ju Yu (ed.) - 1987 - Sŏul Tʻŭkpyŏlsi: Hanul.
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  9. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  10. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  11. Sandanŭn kŏt: An Pyŏng-uk chajŏnjŏk esei.Pyŏng-uk An - 1988 - Sŏul Tʻŭkpyŏlsi: Munhak Sasangsa.
     
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  12.  32
    Sarah Barry: A Spiritual Beacon in Modern Korea.Jong-ok Seok, Moo-jin Jeong, Sang-ho Seon & Jun-ki Chung - 2024 - Foundations of Science 29 (4):1171-1182.
    Medical missionaries made a breakthrough in Korean history in healing and caring for many Hansen and tuberculosis patients. There was a missionary who had no less good influence than medical missionaries at this time. The person is missionary Sarah Barry, who inspired and developed one of the most influential student movements in South Korea. The aim of the present study is to examine life of Sarah Barry and her ministry, focusing upon her positive influences on Korean intellectuals. The relevance of (...)
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  13. Arŭmdaun ch'angjo: An Pyŏng-uk susang sup'ilchip.Pyŏng-uk An - 1969 - Sŏul: Samyuk Ch'ulp'ansa.
     
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  14.  63
    Mencius's vertical faculties and moral nativism.Bongrae Seok - 2008 - Asian Philosophy 18 (1):51 – 68.
    This paper compares and contrasts Mencius's moral philosophy with recent development in cognitive science regarding mental capacity to understand moral rules and principles. Several cognitive scientists argue that the human mind has innate cognitive and emotive foundations of morality. In this paper, Mencius's moral theory is interpreted from the perspective of faculty psychology and cognitive modularity, a theoretical hypothesis in cognitive science in which the mind is understood as a system of specialized mental components. Specifically, Mencius's Four Beginnings (the basic (...)
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  15.  6
    Chŏngsan Yi Pyŏng-hyu ŭi si wa ch'ŏrhak.Pyŏng-hyu Yi - 2013 - Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
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  16.  27
    Embodied Moral Psychology and Confucian Philosophy.Bongrae Seok - 2012 - Lexington Books.
    The body is not a physical reservoir or temporary means of cognitive processes but the part and parcel of our cognitive and moral life. Confucian philosophy provides insightful discussions and examples of how the body serves the moral mind not only causally but also constitutionally.
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  17. Majimak tŭngpul i kkŏjigi chŏn e: An Pyŏng-uk susangjip.Pyŏng-uk An - 1977 - Sŏul Tʻŭkpyŏlsi: Munhak Yesulsa.
     
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  18. Yŏngwŏn han chayuin: An Pyŏng-uk esei.Pyŏng-uk An - 1983 - Sŏul T'ŭkpyŏlsi: Samyuk Ch'ulp'ansa.
     
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  19.  51
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  20.  72
    Moral agency, autonomy, and heteronomy in early Confucian philosophy.Bongrae Seok - 2017 - Philosophy Compass 12 (12):e12460.
    This paper discusses Confucian notions of moral autonomy and moral agency that do not follow strict and ideal notions of autonomy that one can find in many Western theories of moral philosophy. In Kantian deontology, for example, one's autonomy, specifically one's rational will to follow universal moral rules, is a necessary condition of moral agency and moral responsibility. In Confucian moral philosophy, however, this type of strict moral autonomy is rarely observed. A Confucian moral agent is often depicted as a (...)
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  21. Insaeng ŭi ŭimi. An, Pyŏng-uk & [From Old Catalog] - 1973
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  22.  6
    Yuhak kwa hyŏndaehwa: Han, Chung, Il Yuhak sasang ŭi pigyo.Pyŏng-tʻae Hwang - 2001 - Sŏul Tʻŭkpyŏlsi: Usŏk Chʻulpʻansa.
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  23. Chʻŏrhak kaeron.Pyŏng-su Im - 1980 - Sŏul: Pŏmmunsa.
     
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  24.  16
    The Epistemic Role of Visual Phenomenology.Seok Man Kang - 2021 - Journal of the Society of Philosophical Studies 135:123-147.
    우리는 일상의 다양한 사물들을 시각 경험을 통해 어렵지 않게 구분하고 판단한다. 이러한 시각경험의 인식론적 역할은 시각 경험이 가지는 고유한 현상적 특질을 통해서도 쉽게 설명된다. 레몬을 시각적으로 경험할 때와 라임을 시각적으로 경험할 때의 현상적 차이 때문에 우리는 그것들을 쉽게 구분할 수 있는 것이 그 예다. 하지만 최근 알렉스 번과 데이비드 소사에 의해 시각 경험의 현상적 특질은 우리가 외부세계에 대한 지식을 습득하는 과정에서 그 어떠한 인식론적 역할도 수행하지 못한다는 주장이 각기 제기되었다. 나는 이들의 주장이 현상적 특질의 본질에 대한 특정 이론에만 의존하고 있음을 (...)
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  25.  5
    Tong-Sŏyang sasang chʻorhak 100-sŏn.Hwan-tʻae Kim (ed.) - 2001 - Sŏul-si: Kŭrhim.
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  26.  5
    Sin pŏphak wŏllon.Pyŏng-sak Ku - 1989 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  27.  17
    Size dependence of the yield strength of fcc and bcc metallic micropillars with diameters of a few micrometers.Seok-Woo Lee & William D. Nix - 2012 - Philosophical Magazine 92 (10):1238-1260.
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  28.  9
    Shwipke ingnŭn ŏnŏ ch'ŏrhak.Pyŏng-ch'ŏl Pak - 2009 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
  29. Nammyŏng hakpʻa wa Hwadam hakpʻa yŏnʼgu.Pyŏng-ju Sin - 2000 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
     
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  30. Nanʼgok chip.Pyŏng-hwa Song - 1989 - Taejŏn Chikhalsi: Nanʼgok Chip Chunggan Chʻujin Wiwŏnhoe.
     
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  31. Tongguk myŏnghyŏn ŏnhaengnok.PyŏNg-Gwan Yi (ed.) - 1927 - Kyŏngsŏng: Taesŏng Hagwŏn.
     
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  32.  52
    Diversity and Unity of Modularity.Bongrae Seok - 2006 - Cognitive Science 30 (2):347-380.
    Since the publication of Fodor's (1983) The Modularity of Mind, there have been quite a few discussions of cognitive modularity among cognitive scientists. Generally, in those discussions, modularity means a property of specialized cognitive processes or a domain-specific body of information. In actuality, scholars understand modularity in many different ways. Different characterizations of modularity and modules were proposed and discussed, but they created misunderstanding and confusion. In this article, I classified and analyzed different approaches to modularity and argued for the (...)
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  33.  13
    Moral Psychology of Confucian Shame: Shame of Shamelessness.Bongrae Seok - 2016 - Lanham: Rowman & Littlefield International.
    This book offers an analysis of shame and develops an interdisciplinary and comparative interpretation of Confucian shame as a moral disposition, the ability of critical moral-development and self-cultivation.
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  34. Sinʼgo pŏphak wŏllon /Kim Kye-hwan, Chang Tʻae-hwan kongjŏ.Kye-Hwan Kim - 1992 - Sŏul-si: Pŏbwŏnsa. Edited by Tʻae-Hwan Chang.
     
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  35.  30
    David Wong’s Interpretation of Confucian Moral Psychology.Bongrae Seok - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):559-575.
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  36.  29
    Hylomorphism and the Grounding Problem.Seok Man Kang - 2022 - Journal of the Society of Philosophical Studies 139:253-274.
    럼플과 골리앗에 대한 앨런 기버드의 유명한 사례가 소개된 이후 물체 중복(Material Coincidence)의 가능성은 많은 형이상학자들의 관심을 끌었다. 이 논쟁에 대해 복수론자들은 서로 다른 두 물체가 같은 시각, 같은 장소에 공존할 수 있다고 주장한 반면, 단일론자들은 그러한 가능성이 터무니없다고 믿었다. 당연하게도 복수론자들이 제시한 물체 중복의 사례들에 대해 다양한 방식의 반론들이 단일론자들에 의해 제기되었고 그 중 특히 근거지움 문제는 많은 복수론자들을 괴롭혔다. 하지만 최근 캐서린 코슬리키를 비롯한 일련의 복수론자들은 물체의 구성에 대한 아리스토텔레스의 질료형상론을 바탕으로 이 근거지움 문제를 해결하려고 시도한다. 같은 시각, 같은 (...)
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  37.  33
    Moral Psychology of the Confucian Heart-Mind and Interpretations of Ceyinzhixin.Bongrae Seok - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):37-59.
    Many comparative philosophers discuss ceyinzhixin 惻隱之心 and its moral psychological nature to understand the Confucian heart-mind and the unique Confucian approach to other-concerning love. This essay examines and analyzes different interpretations of ceyinzhixin. First, it surveys and compares the four interpretations in recent publications of comparative Chinese philosophy, and analyzes their moral psychological viewpoints. Second, three major approaches to ceyinzhixin and their differences are analyzed. Third, the moral psychological complexity of ceyinzhixin and the advantage of the integrative approach are discussed. (...)
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  38.  9
    Ch'usa Kim Chŏng-hŭi yŏn'gu.Pyŏng-han Cho (ed.) - 2020 - Sŏul-si: Hakchawŏn.
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  39.  6
    Kwahak kwa hyŏngisanghak: Chiŭn O Yŏng-hwan Kyosu hwagap kinyŏm nonmunjip.YŏNg-Hwan O. (ed.) - 1993 - Sŏul: Chayu Sasangsa.
    오영환 교수 회갑기념 논문집. 과학과 형이상학의 관 계를 공동주제로 한 논문들이다.
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  40.  10
    Yŏhŏn Chang Hyŏn-gwang yŏn'gu.Pyŏng-nyŏn Pak (ed.) - 2009 - Kyŏnggi-do P'aju-si: T'aehaksa.
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  41.  20
    Natural education and moral education : Rousseau & Kant.Ho-JIn Pyo - 2010 - The Journal of Moral Education 22 (1):145.
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  42.  1
    A Study on the Doctrinal Background of the Editing of the Flower Garland Sutra.Gil-am Seok - 2014 - The Journal of Indian Philosophy 40:105-134.
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  43. Proto-Empathy and Nociceptive Mirror Emotion: Mencius' Embodied Moral Psychology.Bongrae Seok - 2015 - In Brian Bruya (ed.), The Philosophical Challenge from China. Cambridge, MA: MIT Press.
     
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  44. Toegye's and Gobong's Li-Qi metaphysics and the four-seven debate.Bongrae Seok - 2018 - In Suk Gabriel Choi & Jung-Yeup Kim (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.
     
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  45.  11
    The Lived Experience of Being Outside of Home and the Uncanniness of Corporeal Consciousness.Bongrae Seok - 2021 - In John Murungi & Linda Ardito (eds.), Home - Lived Experiences: Philosophical Reflections. Springer Verlag. pp. 141-152.
    This chaper discusses homelessness from the perspective of the corporeal consciousness. Psychologists such as Ernst Jentsch and Sigmund Freud report and discuss a strange psychological state of Unheimliche. Philosophers such as Martin Heidegger and Jacques Lacan elaborate and analyze this alienating strangeness in our experience of the self and the world. Since the German word Heim means home, Unheimliche refers to a state of homelessness or unhomeliness. Unheimliche is often translated into English as uncanniness. Uncanniness refers to the disturbing and (...)
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  46.  21
    A Study on Moral Education through Punishment.Seok-Jae Song - 2004 - Journal of Moral Education 16 (1):215.
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  47.  6
    韓國儒學思想 의 人間理解 와 倫理.Pyŏng-U. Yi - 2000 - Taejŏn Kwangyŏksi:
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  48. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  49.  52
    Change, contradiction, and overconfidence: Chinese philosophy and cognitive peculiarities of asians.Bongrae Seok - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):221-237.
    This article discusses philosophical influence, especially the influence made by Confucianism and Daoism, on the way Asian people see and understand the world. Recently, Richard Nisbett drew a connection between Chinese philosophy (Confucianism and Daoism) and the cognitive profiles of the people who live in Asian countries where Confucianism and Daoism are strong social and cultural traditions. He argues that there is a peculiar way that Asians think and perceive things and this cognitive pattern is influenced by a group of (...)
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  50. Interval neutrosophic sets applied to ideals in BCK/BCI-algebras.Seok-Zun Song, Madad Khan, Florentin Smarandache & Young Bae Jun - 2017 - Neutrosophic Sets and Systems 18:16-26.
    In this article, we apply the notion of interval neutrosophic sets to ideal theory in BCK/BCI-algebras.
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