Results for 'Seana Moran'

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  1.  17
    The Ethics of Creativity.Seana Moran, David Cropley & James Kaufman (eds.) - 2014 - Palgrave-Macmillan.
    What effect does creativity have on individuals, groups and societies, and on the fundamental values on which they base their actions and institutions? What constitutes good and evil, right and wrong, and how does creativity disrupt these beliefs? The Ethics of Creativity brings together an impressive collaboration of thinkers from several countries and disciplines to illuminate the thorny issues that arise when novel ideas and products brought forth by creativity collide with the rules and norms of what we believe to (...)
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  2.  10
    Ethical ripples of creativity and innovation.Seana Moran - 2016 - New York, NY: Palgrave-Macmillan.
    Creativity plus ethics anticipated a greater common good -- Gadget controllers -- Body shapers -- Emotion tuners -- Self definers -- Social connectors.
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  3.  34
    Force dysmetria in spinocerebellar ataxia 6 correlates with functional capacity.Agostina Casamento-Moran, Yen-Ting Chen, MinHyuk Kwon, Amy Snyder, S. H. Subramony, David E. Vaillancourt & Evangelos A. Christou - 2015 - Frontiers in Human Neuroscience 9.
  4.  47
    Caution about character ideals and capital punishment: A reply to Sorell.Seana Valentine Shiffrin - 2002 - Criminal Justice Ethics 21 (2):35-39.
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  5.  20
    Chapter Six. Sincerity and Institutional Values.Seana Valentine Shiffrin - 2014 - In Speech Matters: On Lying, Morality, and the Law. Princeton: Princeton University Press. pp. 182-224.
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  6.  62
    Chapter Three. A Thinker-Based Approach to Freedom of Speech.Seana Valentine Shiffrin - 2014 - In Speech Matters: On Lying, Morality, and the Law. Princeton: Princeton University Press. pp. 79-115.
  7. Semantic leaps: frame-shifting and conceptual blending in meaning construction.Seana Coulson - 2001 - New York: Cambridge University Press.
    Semantic Leaps explores how people combine knowledge from different domains in order to understand and express new ideas. Concentrating on dynamic aspects of on-line meaning construction, Coulson identifies two related sets of processes: frame-shifting and conceptual blending. Frame-shifting is semantic reanalysis in which existing elements in the contextual representation are reorganized into a new frame. Conceptual blending is a set of cognitive operations for combining partial cognitive models. By addressing linguistic phenomena often ignored in traditional meaning research, Coulson explains how (...)
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  8. Sarcasm and the space structuring model.Seana Coulson - 2005 - In Seana Coulson & Barbara Lewandowska-Tomaszczyk, The literal and nonliteral in language and thought. New York: Peter Lang. pp. 129--144.
     
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  9.  48
    Burdens on deliberative freedom.Seana Valentine Shiffrin - 2021 - Jurisprudence 12 (4):575-578.
    Sophia Moreau contends that an important dimension of the wrong of discrimination lies in burdens on deliberative freedom.1 Discrimination may burden deliberative freedom by limiting or otherwise b...
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  10.  35
    Blending basics.Seana Coulson & Todd Oakley - 2001 - Cognitive Linguistics 11 (3-4).
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  11. Speech Matters: On Lying, Morality, and the Law.Seana Valentine Shiffrin - 2014 - Princeton: Princeton University Press.
    To understand one another as individuals and to fulfill the moral duties that require such understanding, we must communicate with each other. We must also maintain protected channels that render reliable communication possible, a demand that, Seana Shiffrin argues, yields a prohibition against lying and requires protection for free speech. This book makes a distinctive philosophical argument for the wrong of the lie and provides an original account of its difference from the wrong of deception. Drawing on legal as (...)
  12.  34
    Kant and the Transcendental Object.Philip Moran - 1985 - Philosophy and Phenomenological Research 45 (3):473-474.
  13.  12
    Aristóteles - Etica.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 3 (1):127-131.
    Saint Thomas Aquinas commences his study distinguishing the types of order that exist and with these he determines that moral philosophy studies, on one hand, the order of voluntary acts and, on the other hand, the human acts as ordered together and as orderd towards an end. The social character of the human being and the type of help he gives and receives in the order of the whole and the part is attended, and this leads to Aquinas dividing moral (...)
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  14. Demandingness, Indebtedness, and Charity: Kant on Imperfect Duties to Others.Moran Kate - 2017 - In Matthew C. Altman, The Palgrave Kant Handbook. London: Palgrave Macmillan.
     
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  15.  11
    El «EUROAIRGROUP», futuro de la Aviación Militar Europea.Luis Llanos Morán - 2002 - Arbor 171 (674):387-400.
    El nacimiento del concepto de Seguridad y Defensa Común Europeo ha dado origen a la creación de numerosas organizaciones que contribuyen a potenciar la capacidad operativa conjunta de las Fuerzas Aliadas. La idea de este artículo es dar a conocer una de esas nuevas organizaciones, el Grupo Aéreo Europeo (EAG), que actualmente favorece la interoperabilidad y la capacidad de empleo conjunto de los efectivos aéreos de sus miembros. Entre dichos miembros, desde el año 1998, se encuentra España, actualmente en proceso (...)
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  16.  16
    Chapter Five. Accommodation, Equality, and the Liar.Seana Valentine Shiffrin - 2014 - In Speech Matters: On Lying, Morality, and the Law. Princeton: Princeton University Press. pp. 157-181.
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  17.  43
    Chapter Four. Lying and Freedom of Speech.Seana Valentine Shiffrin - 2014 - In Speech Matters: On Lying, Morality, and the Law. Princeton: Princeton University Press. pp. 116-156.
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  18. Democratic law and the erosion of common law.Seana Valentine Shiffrin - 2021 - In Democratic Law. New York, NY: Oxford University Press.
     
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  19.  41
    Democratic Law.Seana Valentine Shiffrin - 2021 - New York, NY: Oxford University Press. Edited by Niko Kolodny, Richard Rexford Wayne Brooks, Anna Stilz & Hannah Ginsborg.
    The book defends the intimate connection between democracy and law by focusing on how democracy permits us to be co-authors of our common community through the use of law. It argues that democratically forged laws are articulate public commitments we make to one another and they are uniquely capable of conveying our mutual respect for one another. For this reason, democratic law is morally imperative and morally inspirational.
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  20.  42
    Moran’s Authority and Estrangement.Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):427-432.
    Authority and Estrangement addresses a set of questions about self-knowledge and seeks to answer them in the context of the broader differences between the first-person and third-person perspectives on oneself. Attention to these broader differences takes the discussion from epistemology to moral psychology, and seeks to relate some of the issues of contemporary philosophy of mind to the concerns with self-consciousness in post-Kantian thought.
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  21.  8
    Metaphor and the Space Structuring Model.Seana Coulson & Teenie Matlock - 2001 - Metaphor and Symbol 16 (3):295-316.
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  22. Wrongful Life, Procreative Responsibility, and the Significance of Harm.Seana Shiffrin - 1999 - Legal Theory 5 (2):117-148.
  23. ¿ Socialismo o nuevo capitalismo?Juan Garcia-Morán Escobedo - 1991 - Isegoría: Revista de Filosofía Moral y Política 2:185-188.
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  24.  17
    Homosexualidad y derecho.Luis González Morán - 2008 - In Javier de la Torre, Madrigal Terrazas & J. Santiago, Sexo, sexualidad y bioética. Madrid: Universidad Pontificia Comillas.
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  25. Paternalism, Unconscionability Doctrine, and Accommodation.Seana Valentine Shiffrin - 2000 - Philosophy and Public Affairs 29 (3):205-250.
    The unconscionability doctrine in contract law enables a court to decline to enforce a contract whose terms are seriously one-sided, exploitative, or otherwise manifestly unfair. It is often criticized for being paternalist. The essay argues that the characterization of unconscionability doctrine as paternalist reflects common but misleading thought about paternalism and obscures more important issues about autonomy and social connection. The defense responds to another criticism: that unconscionability doctrine is an inappropriate, because economically inefficient, egalitarian tool. The final part discusses (...)
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  26. Accommoder une personne qui désire oeuvrer professionnellement dans l’établissement où elle ou ses proches entament une thérapie : étude d’un cas en psychiatrie.Josianne Barrette-Moran - 2021 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 4 (1):117-118.
    This fictional case study examines a person’s right to privacy, including the protection of their name, voice, and image, in the event that they decide to work at the same establishment where they and/or their relatives receive mental health-related therapeutic care.
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  27.  13
    Aristoteles: De Anima.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 2 (1):187-187.
    Saint Thomas Aquinas explains that, according to the method followed by the Philosopher in metaphysics, it is convenient in science to treat first the determinations in the most common and general fashion in order to attend later to what is proper to each species. And it is in these sense that, according to Aquinas, the De Anima studies the most general and common affairs of the animated realities in order to treat later, in other books, about what is proper of (...)
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  28. Archaeology, authority, and the determination of a subject.Paul Moran & David Shaun Hides - 1990 - In Ian Bapty & Tim Yates, Archaeology after structuralism: post-structuralism and the practice of archaeology. London: Routledge.
     
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  29. Promising, intimate relationships, and conventionalism.Seana Shiffrin - 2008 - Philosophical Review 117 (4):481-524.
    The power to promise is morally fundamental and does not, at its foundation, derive from moral principles that govern our use of conventions. Of course, many features of promising have conventional components—including which words, gestures, or conditions of silence create commitments. What is really at issue between conventionalists and nonconventionalists is whether the basic moral relation of promissory commitment derives from the moral principles that govern our use of social conventions. Other nonconventionalist accounts make problematic concessions to the conventionalist's core (...)
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  30.  55
    The fantasy of congruency.Moran M. Mandelbaum - 2016 - Philosophy and Social Criticism 42 (3):246-266.
    This article offers an alternative reading of the Abbé Sieyès and the modern ‘nation-state’ problématique. I argue that the subject/object that is constituted in the early days of modernity is the incomplete society: an impossible-possibility ideal of congruency of population, authority and space. I suggest reading this ideal of congruency as a fantasy in that it offers a certain ‘fullness to come’, the promise of jouissance that can never be attained and is thus constantly re-envisioned and reinvoked. Drawing on discourse-analytical (...)
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  31. Autonomy, beneficence, and the permanently demented.Seana Valentine Shiffrin - 2004 - In Justine Burley, Dworkin and His Critics: With Replies by Dworkin. Philosophers and their Critics. Malden, MA: Wiley-Blackwell.
  32. Democratic law.Seana Valentine Shiffrin - 2021 - In Democratic Law. New York, NY: Oxford University Press.
     
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  33. Harm and Its Moral Significance.Seana Shiffrin - 2012 - Legal Theory 18 (3):357-398.
    Standard, familiar models portray harms and benefits as symmetrical. Usually, harm is portrayed as involving a worsening of one's situation, and benefits as involving an improvement. Yet morally, the aversion, prevention, and relief of harms seem, at least presumptively, to matter more than the provision, protection, and maintenance of comparable and often greater benefits. Standard models of harms and benefits have difficulty acknowledging this priority, much less explaining it. They also fail to identify harm accurately and reliably. In this paper, (...)
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  34. I—Richard Moran: Testimony, Illocution and the Second Person.Richard Moran - 2013 - Aristotelian Society Supplementary Volume 87 (1):115-135.
    The notion of ‘bipolar’ or ‘second‐personal’ normativity is often illustrated by such situations as that of one person addressing a complaint to another, or asserting some right, or claiming some authority. This paper argues that the presence of speech acts of various kinds in the development of the idea of the ‘second‐personal’ is not accidental. Through development of a notion of ‘illocutionary authority’ I seek to show a role for the ‘second‐personal’ in ordinary testimony, despite Darwall's argument that the notion (...)
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  35.  11
    Revelación en enigmas y revelación en claridad.Luis Rubio Morán - 1972 - Salmanticensis 19 (1):107-144.
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  36. Are Contracts Promises? (pre-publication version).Seana Valentine Shiffrin - 2012 - In Andrei Marmor, The Routledge Companion to Philosophy of Law. New York , NY: Routledge.
     
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  37.  25
    Editorial: The Metaphorical Brain.Seana Coulson & Vicky T. Lai - 2016 - Frontiers in Human Neuroscience 9.
  38.  20
    Math Anxiety: The Relationship Between Parenting Style and Math Self-Efficacy.Moran S. Macmull & Sarit Ashkenazi - 2019 - Frontiers in Psychology 10.
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  39.  20
    The literal and nonliteral in language and thought.Seana Coulson & Barbara Lewandowska-Tomaszczyk (eds.) - 2005 - New York: Peter Lang.
    The distinction between literal and nonliteral meaning can be traced back to folk models about the relationship between language and the world. According to these models, sentences can be seen as building a representation of the world they describe, and understanding a sentence means knowing how each linguistic element affects the construction of the representation. Papers in this volume connect these folk models to the more scientific notions of the literal/nonliteral distinction proposed by philosophers, linguists, and cognitive scientists. The current (...)
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  40.  11
    Aristóteles - Analíticos Posteriores.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 3 (1):121-125.
    Saint Thomas Aquinas establishes why is it that logic is the directive art of the act of reason and why is it convenient to divide it in correspondence with the operations of the intelect. Thus, the Posterior Analytics are related with the act of reason which goes from one thing which is known to other thing that is unknown. By analogy with the process of necessity of nature, in which she can not fail, Aquinas explains that truth can not fail (...)
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  41.  13
    Aristoteles: Metafisica.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 2 (1):183-186.
    Saint Thomas Aquinas explains how is it that there must be among sciences one which is the most perfect and orders all of them, and that may be therefore trully called wisdom. This science has for its object the common entity and studies simultaneously the first causes, the most universal principles and the separated substances. Aquinas sustains that this science receives three different names: theology or divine science, for it treats separated substances; metaphysics, for it studies the entity and the (...)
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  42.  19
    Aristóteles - Peri Hermeneias.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 3 (1):117-119.
    Saint Thomas Aquinas distinguishes three operations of the intelect and explains that the one which treats about composition and divition, or the affirmative and negative sentence, belongs to the book Peri Hermeneias. Thus, Aquinas proceeds to comment why the verb, the name and the statement are interpretations or voices with meaning and why this book focuses on the enuntiative sentence for the truth and the false are found in it.
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  43.  11
    Aristóteles - Política.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 3 (1):133-137.
    By the notion of imitation, Saint Thomas Aquinas distinguishes between the cognoscitive approach towards nature and the productive approach towards art. From these relation arises the possibility of reason ordering the multitude of men who conform a community. Thus, Saint Thomas Aquinas explains how is it that the city is the most important whole that reason can know and produce directing it towards an end. Aquinas continues annotating that politics belong to the genre of practical and moral sciences, not mechanical (...)
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  44.  19
    Mimicry of partially occluded emotional faces: do we mimic what we see or what we know?Joshua D. Davis, Seana Coulson, Christophe Blaison, Ursula Hess & Piotr Winkielman - 2022 - Cognition and Emotion 36 (8):1555-1575.
    Facial electromyography (EMG) was used to investigate patterns of facial mimicry in response to partial facial expressions in two contexts that differ in how naturalistic and socially significant the faces are. Experiment 1 presented participants with either the upper- or lower-half of facial expressions and used a forced-choice emotion categorisation task. This task emphasises cognition at the expense of ecological and social validity. Experiment 2 presented whole heads and expressions were occluded by clothing. Additionally, the emotion recognition task is more (...)
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  45.  23
    The Nature of Mental Things.Richard Moran - 1994 - Philosophy and Phenomenological Research 54 (4):905-912.
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  46. The Divergence of Contract and Promise.Seana Valentine Shiffrin - 2007 - Harvard Law Review 120 (3):708-753.
     
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  47.  18
    Are Credit Card Late Fees Unconstitutional?Seana Valentine Shiffrin - 2006 - William and Mary Bill of Rights Journal 15 (2):457-500.
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  48.  30
    Compelled Association, Morality, and Market Dynamics.Seana Valentine Shiffrin - 2007 - Loyola of Los Angeles Law Review 41 (1):317-328.
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  49. Constitutional balancing and state interests.Seana Valentine Shiffrin - 2021 - In Democratic Law. New York, NY: Oxford University Press.
     
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  50.  15
    Introduction.Seana Valentine Shiffrin - 2014 - In Speech Matters: On Lying, Morality, and the Law. Princeton: Princeton University Press. pp. 1-4.
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