Results for 'Scott Heyes'

966 found
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  1.  34
    Is mindreading a gadget?Pierre Jacob & Thom Scott-Phillips - 2020 - Synthese 199 (1-2):1-27.
    Non-cognitive gadgets are fancy tools shaped to meet specific, local needs. Cecilia Heyes defines cognitive gadgets as dedicated psychological mechanisms created through social interactions and culturally, not genetically, inherited by humans. She has boldly proposed that many human cognitive mechanisms are gadgets. If true, these claims would have far-reaching implications for our scientific understanding of human social cognition. Here we assess Heyes’s cognitive gadget approach as it applies to mindreading. We do not think that the evidence supports (...)’s thought-provoking thesis that human children are taught to read minds the way they are taught to read words. We highlight a potential circularity lurking behind this analogy, and we explain why we are unpersuaded by Heyes’s anti-mentalistic proposal for handling data inconsistent with the gadget view, which others take to be evidence for mindreading in human infancy. We conclude that while human minds may well be filled with gadgets, mindreading is unlikely to be one of them. (shrink)
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  2.  82
    Antecedents to the Justification of Norm Violating Behavior Among Business Practitioners.Scott J. Vitell, Megan Keith & Manisha Mathur - 2011 - Journal of Business Ethics 101 (1):163 - 173.
    This study investigates the role that moral identity, religiosity, and the institutionalization of ethics play in determining the extent of justification of norm violating behavior among business practitioners. Moral justification is where a person, rather than assuming responsibility for an outcome, attempts to legitimize ethically questionable behavior. Results of the study indicate that both the internalization and symbolization dimensions of moral identity as well as intrinsic religiosity and the explicit institutionalization of ethics within the organization are significant determinants of the (...)
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  3. Hayek the Apriorist?Scott Scheall - 2015 - Journal of the History of Economic Thought:87-110.
    The paper aims to establish that Terence Hutchison’s argument in The Politics and Philosophy of Economics (1981) to the effect that the young F.A. Hayek maintained a methodological position markedly similar to that of Ludwig von Mises fails to establish the relevant conclusion. The first problem with Hutchison’s argument is that it is not clear exactly what conclusion he meant to establish with regard to the methodological views of the two paragons of 20th century Austrian economics. Mises (in)famously maintained a (...)
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  4. The Cultural Evolution of Cultural Evolution.Jonathan Birch & Cecilia Heyes - 2021 - Philosophical Transactions of the Royal Society B: Biological Sciences 376:20200051.
    What makes fast, cumulative cultural evolution work? Where did it come from? Why is it the sole preserve of humans? We set out a self-assembly hypothesis: cultural evolution evolved culturally. We present an evolutionary account that shows this hypothesis to be coherent, plausible, and worthy of further investigation. It has the following steps: (0) in common with other animals, early hominins had significant capacity for social learning; (1) knowledge and skills learned by offspring from their parents began to spread because (...)
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  5. Beyond avatars and arrows: Testing the mentalizing and submentalizing hypotheses with a novel entity paradigm.Evan Westra, Brandon F. Terrizzi, Simon T. van Baal, Jonathan S. Beier & John Michael - forthcoming - Quarterly Journal of Experimental Psychology.
    In recent years, there has been a heated debate about how to interpret findings that seem to show that humans rapidly and automatically calculate the visual perspectives of others. In the current study, we investigated the question of whether automatic interference effects found in the dot-perspective task (Samson, Apperly, Braithwaite, Andrews, & Bodley Scott, 2010) are the product of domain-specific perspective-taking processes or of domain-general “submentalizing” processes (Heyes, 2014). Previous attempts to address this question have done so by (...)
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  6.  83
    St. Anselm's Ontological Argument as Expressive: A Wittgensteinian Reconstruction.Scott Aikin & Michael Hodges - 2013 - Philosophical Investigations 37 (2):130-151.
    We offer a reading of Anselm's Ontological Argument inspired by Wittgenstein which focuses on the fact that the “argument” occurs in a prayer addressed to God, making it a strange argument since as a prayer it seems to presuppose its conclusion. We reconstruct the argument as expressive. Within the religious perspective, the issues are to be focused on the right object not to present an argument for the existence of God. While this sort of reading lets us understand much about (...)
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  7. Slaves of the defunct: the epistemic intractability of the Hayek–Keynes debate.Scott Scheall - 2015 - Journal of Economic Methodology (2):1-20.
    The present essay addresses the epistemic difficulties involved in achieving consensus with respect to the Hayek–Keynes debate. It is argued that the empirical implications of the relevant theories are such that, regardless of what is observed, both theories can be interpreted as true, or at least, as not falsified. The essay explicates the respects in which the empirical evidence underdetermines the choice between the relevant theories. In particular, it is argued both that there are convenient responses that protect each theory (...)
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  8.  74
    Public Health, Private Parts: A Feminist Public-Health Approach to Trans Issues.Krista Scott-Dixon - 2008 - Hypatia 24 (3):33 - 55.
    This paper identifies and examines the possible contributions that emerging fields of study, particularly feminist public health, can make to enhancing and expanding trans/feminist theory and practice. A feminist public-health approach that is rooted in a tradition of political economy, social justice and equity studies, and an anti-oppression orientation, provides one of the most comprehensive "toolboxes" of perspectives, theoretical frameworks, methods, practices, processes, and strategies for trans-oriented scholars and activists.
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  9.  97
    Religiosity and Consumer Ethics.Scott J. Vitell, Joseph G. P. Paolillo & Jatinder J. Singh - 2005 - Journal of Business Ethics 57 (2):175-181.
    This article presents the results of an exploratory study that investigated the role that religiosity plays in determining consumer attitudes/beliefs in various situations regarding questionable consumer practices. Two dimensions of religiosity – intrinsic and extrinsic religiousness – were studied. Results indicated that an intrinsic religiousness was a significant determinant of consumer ethical beliefs, but extrinsic religiousness was not related to those beliefs.
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  10.  92
    The Role of Religiosity in Business and Consumer Ethics: A Review of the Literature.Scott J. Vitell - 2009 - Journal of Business Ethics 90 (S2):155 - 167.
    In 1949 Culliton noted that "... religion has something to offer business" (Culliton, 1949, p. 265). While religion definitely does have something to offer business, especially business ethics, it is only recently that empirical research linking religiosity and business ethics has been conducted. Indeed, religiosity affords a background, against which the ethical nature of business, including marketing and consumer behavior, can be interpreted. This article offers a descriptive, rather than normative, perspective in reviewing articles linking religion to business and consumer (...)
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  11. Everyday Life, Tinkering, and Full Participation in the Urban Cultural Imaginary.Scott Tate - 2012 - Environment, Space, Place 4 (2):104-129.
    Cities around the globe are immersed in transnational projects of place reconfiguration and attraction. Urban places, intent on competing in the globalized experience-based economy, undertake identity projects—on-going, dynamic processes through which places are produced and reproduced by conscious strategies of place making and identity building (see, for example, Nyseth and Viken 2009). In this article, I employ Henri Lefebvre’s conceptions of a “right to the city” in order to explore the right to full participation in imagining and shaping urban futures. (...)
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  12.  52
    Re-conceptualizing the role of stimuli: an enactive, ecological explanation of spontaneous-response tasks.Alan Jurgens - 2021 - Phenomenology and the Cognitive Sciences 20 (5):915-934.
    This paper addresses a challenge proposed against non-mindreading explanations of infant spontaneous-response task data. The challenge is a foundational assumption of mindreading explanations best summed up by Carruthers : 141-172, 2013, Consciousness and Cognition, 36: 498-507, 2015) claim that only by appealing to a theory of mind is it possible to explain infant responses in spontaneous-response false-belief tasks when there are no one-to-one correspondences between observable behavior and mental states. Heyes, 131–143, 2014a, Developmental Science, 17, 647–659. b) responds to (...)
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  13.  94
    Pregnant Premise Arguments.Scott F. Aikin - 2012 - Informal Logic 32 (3):357-363.
  14.  12
    The Science, Politics, and Ontology of Life-Philosophy.Scott M. Campbell & Paul W. Bruno (eds.) - 2013 - New York: Bloomsbury Academic.
    Lebensphilosophie, central to nineteenth-century philosophical thought, is concerned with the meaning, value and purpose of life. In this much-needed study, historical lebensphilosophie is returned to the core of philosophical investigations and revealed in the contemporary ascendency of 'life' in philosophical thinking. Scholars from aesthetics, bioethics and ontology examine how the notion of life has made its way into contemporary philosophical discussions. They identify three main themes: the shift toward biological and technological views of life, altering Dilthey and Nietzsche's emphasis on (...)
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  15.  9
    Law after modernity.Sionaidh Douglas-Scott - 2013 - Portland, Or.: Hart.
    Introduction : beyond the "degree zero" of law after modernity -- Autonomous law or redundant law? : the elusive nature of legal theory -- Law as system : the missing multidimensionality of law -- Reconfiguring the legal landscape : the sojourn of legal pluralism -- The injustice of law after modernity -- Law, justice and injustice -- Legal justice I : "maimed justice" and the rule of law -- Legal justice II : reclaiming the rule of law from its "dark (...)
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  16. Two Dogmas of Kantian Ethics.Scott Forschler - 2013 - Journal of Value Inquiry 47 (3):255-269.
    Two fundamental assumptions of Kant’s procedure for testing a maxim’s morality via the Formula of Universal Law are that a contradiction in will is 1) generated by the universal practice of immoral maxims, and 2) constituted by the impossibility of an agent’s therein satisfying certain ends. These features are the source of two types of false positive counter-examples, involving maxims where 1) the harmful effects of the maxims are non-linear and hence vanish when universalized, and 2) even the universal practice (...)
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  17. 50 Key Sociologists: The Contemporary Theorists.John Scott - 2007 - Routledge.
    Fifty Key Sociologists: The Contemporary Theorists covers the life, work, ideas and impact of some of the most important thinkers in this discipline. Concentrating on figures writing predominantly in the second half of the twentieth century, such as Zygmunt Bauman, Pierre Bourdieu, Judith Butler, Michel Foucault and Claude Le;vi-Strauss, each entry includes: · full cross-referencing · a further reading section · biographical data · key works and ideas · critical assessment. Clearly presented in an easy-to-navigate A-Z format, this accessible reference (...)
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  18.  51
    Spirituality, Moral Identity, and Consumer Ethics: A Multi-cultural Study.Scott J. Vitell, Robert Allen King, Katharine Howie, Jean-François Toti, Lumina Albert, Encarnación Ramos Hidalgo & Omneya Yacout - 2016 - Journal of Business Ethics 139 (1):147-160.
    This article presents the results of a cross-cultural study that examines the relationship between spirituality and a consumer’s ethical predisposition, and further examines the relationship between the internalization of one’s moral identity and a consumer’s ethical predisposition. Finally, the moderating impact of cultural factors on the above relationships is tested using Hofstede’s five dimensions. Data were gathered from young adult, well-educated consumers in five different countries, namely the U.S., France, Spain, India, and Egypt. The results indicate that the more spiritual (...)
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  19. Strict Fregean free logic.Scott Lehmann - 1994 - Journal of Philosophical Logic 23 (3):307--336.
  20.  59
    (1 other version)Ethical judgments and intentions: A multinational study of marketing professionals.Scott J. Vitell, Aysen Bakir, Joseph G. P. Paolillo, Encarnacion Ramos Hidalgo, Jamal Al-Khatib & Mohammed Y. A. Rawwas - 2003 - Business Ethics, the Environment and Responsibility 12 (2):151–171.
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  21.  72
    (1 other version)The role of moral intensity and moral philosophy in ethical decision making: A cross-cultural comparison of china and the european union.Scott J. Vitell & Abhijit Patwardhan - 2008 - Business Ethics, the Environment and Responsibility 17 (2):196–209.
    The present study uses cross‐cultural samples of marketing practitioners from two European Union (EU) nations (the United Kingdom and Spain) and China to examine the relationships between moral intensity, personal moral philosophies and ethical decision making. Additionally, cross‐cultural comparisons were made regarding intentions, personal moral philosophies and moral intensity. Results indicate that both samples tend to use the perceived harm construct (e.g. magnitude of consequences, probability of effect, temporal immediacy and concentration of effect) to determine intentions in situations involving ethical (...)
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  22.  45
    Epistemic phase transitions in mathematical proofs.Scott Viteri & Simon DeDeo - 2022 - Cognition 225 (C):105120.
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  23.  30
    Word informativity influences acoustic duration: Effects of contextual predictability on lexical representation.Scott Seyfarth - 2014 - Cognition 133 (1):140-155.
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  24.  90
    (1 other version)Ontology, Modality, and the Fallacy of Reference.Scott A. Shalkowski & Michael Jubien - 1995 - Philosophical Review 104 (4):630.
    This study in fundamental ontology calls for rethinking some pedestrian assumptions about what there is and provides the motivation for a new theory of reference. It contains clear, crisp discussions of mereology, identity, reference, and necessity and should be valuable to metaphysicians and philosophers of language.
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  25. Metamemory as evidence of animal consciousness: The type that does the trick.Nicholas Shea & Cecilia Heyes - 2010 - Biology and Philosophy 25 (1):95-110.
    The question of whether non-human animals are conscious is of fundamental importance. There are already good reasons to think that many are, based on evolutionary continuity and other considerations. However, the hypothesis is notoriously resistant to direct empirical test. Numerous studies have shown behaviour in animals analogous to consciously-produced human behaviour. Fewer probe whether the same mechanisms are in use. One promising line of evidence about consciousness in other animals derives from experiments on metamemory. A study by Hampton (Proc Natl (...)
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  26. Law, plans and practical reason.Scott J. Shapiro - 2002 - Legal Theory 8 (4):387-441.
    Lays out basics of planning theory of law. Roughly, characterizes the internal point of view as a complex planning intention rather than a response to a recurring coordination problem. We are not responding to such a problem per se, but rather to a cooperation problem - and thus the structure of the attitude or intention must be different. It is officials who have the relevant attitude. Does not reject conventionalism, but argues that the convention is of a different sort than (...)
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  27. Animal concepts: Content and discontent.Nick Chater & Cecilia Heyes - 1994 - Mind and Language 9 (3):209-246.
  28.  84
    The Role of Ethics and Social Responsibility in Organizational Success: A Spanish Perspective.Scott John Vitell, Encarnación Ramos & Ceri M. Nishihara - 2010 - Journal of Business Ethics 91 (4):467-483.
    Ethics has assumed a dominant position in the current economic debate, and this study focuses on ethics as a legitimate underpinning to good business decision making. Using a self-response survey of marketing managers in Spain, the current theory on ethical decision making is extended. Results support the mediating influence of the PRESOR construct (an individual’s perception of the importance of ethics and social responsibility for the effectiveness of the organization) on relativistic and idealistic moral thinking when one is considering the (...)
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  29. Essentialism in the Thought of Karl Marx.Scott Meikle - 1985 - Revue Philosophique de la France Et de l'Etranger 176 (1):129-130.
     
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  30.  42
    Formations of Ritual: Colonial and Anthropological Discourses on the Sinhala Yaktovil.Ananda Abeysekara & David Scott - 1999 - Journal of the American Oriental Society 119 (4):717.
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  31.  42
    Neuroscience, power and culture: an introduction.Scott Vrecko - 2010 - History of the Human Sciences 23 (1):1-10.
    In line with their vast expansion over the last few decades, the brain sciences — including neurobiology, psychopharmacology, biological psychiatry, and brain imaging — are becoming increasingly prominent in a variety of cultural formations, from self-help guides and the arts to advertising and public health programmes. This article, which introduces the special issue of History of the Human Science on ‘Neuroscience, Power and Culture’, considers the ways that social and historical research can, through empirical investigations grounded in the observation of (...)
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  32.  62
    Transparency and Two-Factor Photographic Appreciation.Scott Walden - 2016 - British Journal of Aesthetics 56 (1):33-51.
    In his classic paper ‘Transparent Pictures: On the Nature of Photographic Realism’, Kendall Walton highlights the special sense of contact with their subjects that photographs typically engender and argues that we must postulate photographic transparency in order to explain their capacity to do so. He also downplays the epistemic advantages historically associated with the medium and instead finds the source of our medium-specific appreciation of photographs largely in their transparency. I argue that Walton errs in both these respects. I offer (...)
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  33. 2016 census.Scott Sharrad - forthcoming - Australian Humanist, The 123:14.
    Sharrad, Scott After the Census in 2011, the Australian Bureau of Statistics under took a major review of the questions it asks, how it asks them and how it presents them on Household Forms. Consequently, there was a large campaign around the question, 'What is the person's religion?' The push was on to either change the wording, split the question or to bring the 'no religion' option to the top of the list.
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  34. From new CAHS president.Scott Sharrad & Bartholomeusz - 2015 - Australian Humanist, The 119:7.
    Sharrad, Scott; Bartholomeusz, David; Henderson, Stewart.
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  35. Humanists reject marriage equality plebiscite.Scott Sharrad - 2016 - Australian Humanist, The 124:25.
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  36. Organised humanism - a new way forward.Scott Sharrad - 2016 - Australian Humanist, The 120:14.
    Sharrad, Scott The Council of Australian Humanist Societies has been in existence for over 50 years and in that time it has been kept running by some incredibly committed individuals. Over that time, the way CAHS and organised Humanism in general have operated in Australia has remained more or less the same. Indeed, in the September 1975 issue of the Australian Humanist - just 10 years after the formation of CAHS - Chairman Nick Stenning was lamenting the lack of (...)
     
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  37. The case for reform.Scott Sharrad - 2015 - Australian Humanist, The 118:8.
    Sharrad, Scott It is never a popular thing to say, 'We're in trouble.' But that is exactly what needs to be said about organised Humanism in Australia at the moment.
     
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  38.  43
    The role of ethnicity, gender, emotional content, and contextual differences in physiological, expressive, and self-reported emotional responses to imagery.Scott R. Vrana & David Rollock - 2002 - Cognition and Emotion 16 (1):165-192.
  39.  29
    Costello on the New Theory of Photography.Scott Walden - 2019 - Journal of Aesthetics and Art Criticism 77 (3):307-311.
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  40.  49
    Factors Influencing the Perceived Importance of Stakeholder Groups in Situations Involving Ethical Issues.Scott J. Vitell & Anusorn Singhapakdi - 1991 - Business and Professional Ethics Journal 10 (3):53-72.
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  41. Essentialism and Absolute Necessity.Scott Shalkowski - 1997 - Acta Analytica 12 (19):41-56.
  42.  8
    Of law.Scott Hershovitz - 2012 - In Andrei Marmor, The Routledge Companion to Philosophy of Law. New York , NY: Routledge. pp. 65.
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  43.  35
    An Anatomically Constrained, Stochastic Model of Eye Movement Control in Reading.Scott A. McDonald, R. H. S. Carpenter & Richard C. Shillcock - 2005 - Psychological Review 112 (4):814-840.
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  44.  59
    Aristotle on Business.Scott Meikle - 1996 - Classical Quarterly 46 (01):138-.
    Aristotle's treatment of trade in the Politics book one is usually regarded as especially hostile, and this is put down to snobbery and political prejudice on his part. The Greeks often regarded trade as a degrading thing for a free man to engage in, and it would be surprising if Aristotle's view of trade were entirely unconnected with this Greek sensibility. But there should be something more definite than a loose general affinity if a charge of prejudice is to be (...)
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  45.  65
    IIDominic Scott: Primary and Secondary Eudaimonia.Dominic Scott - 1999 - Aristotelian Society Supplementary Volume 73 (1):225-242.
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  46. Hart's Way Out.Scott Shapiro - 2000 - In Jules L. Coleman, Hart's Postscript: Essays on the Postscript to `the Concept of Law'. New York: Oxford University Press UK.
     
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  47. The Borders of Historical Empathy: Students Encounter the Holocaust through Film1.Scott Alan Metzger - 2012 - Journal of Social Studies Research 36 (4):387-410.
  48.  99
    Consumer ethics: An investigation of the ethical beliefs of elderly consumers. [REVIEW]Scott J. Vitell, James R. Lumpkin & Mohammed Y. A. Rawwas - 1991 - Journal of Business Ethics 10 (5):365 - 375.
    Business and especially marketing ethics have come to the forefront in recent years. While consumers have been surveyed regarding their perceptions of ethical business and marketing practices, research has been minimal with regard to their perceptions of ethical consumer practices. In addition, few studies have examined the ethical beliefs of elderly consumers even though they are an important and rapidly growing segment. This research investigates the relationship between Machiavellianism, ethical ideology and ethical beliefs for elderly consumers. The results indicate that (...)
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  49.  98
    Sophistry Exposed.Scott R. Hemmenway - 1996 - Ancient Philosophy 16 (1):1-23.
    A different perspective is offered on the problematic arguments for the identity of various virtues in the 'Protagoras' by taking into account the dramatic context in which Socrates makes these arguments. A close examination of the portrayal of Protagoras's profession of sophistry, particularly in his telling of a version of the Promethean Myth, reveals a concealed and ignoble doctrine about human virtue. Viewing Socrates' primary intention to be exposing the sophist, particularly his conception of virtue as disunified, explains some of (...)
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  50.  62
    Good News for the Logical Autonomy of Ethics.Scott Hill - 2009 - Argumentation 23 (2):277-283.
    Toomas Karmo claims that his taxonomy of ethical sentences has the result that there does not exist a sound argument with all non-ethical premises and an ethical conclusion. In a recent paper, Mark T. Nelson argues against this claim. Nelson presents a sound argument that he takes to be such that (i) Karmo’s taxonomy classifies that argument’s single premise as non-ethical and (ii) Karmo’s taxonomy classifies that argument’s conclusion as ethical. I attempt to show that Nelson is mistaken about (ii). (...)
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