Results for 'Samuel Baudu'

972 found
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  1.  18
    Tracking the effect of a new massage system integrated in automotive seat on relaxation feeling: an electrophysiological study.Audrey Breton, Vincenzo Ronca, Samuel Baudu, Emmanuelle Brunet, Romaric Servajean-Hilst, Thibaud Dumas & Yohan Attal - 2018 - Frontiers in Human Neuroscience 12.
  2. Boundaries and Allegiances: Problems of Justice and Responsibility in Liberal Thought.Samuel Scheffler - 2001 - Oxford University Press.
    This book is a collection of eleven essays by one of the most interesting moral philosophers currently writing. It examines challenges to liberal thought posed by the changing circumstances of the modern world such as the conflicting tendencies toward global integration, and greater ethnic and communal identification. The author considers whether liberal principles of justice can accommodate social and global interdependencies while reaffirming the importance of individual responsibility and acknowledging the significance of people's diverse personal and communal allegiances.
  3. Capitalism in the Classical and High Liberal Traditions.Samuel Freeman - 2011 - Social Philosophy and Policy 28 (2):19-55.
    Liberalism generally holds that legitimate political power is limited and is to be impartially exercised, only for the public good. Liberals accordingly assign political priority to maintaining certain basic liberties and equality of opportunities; they advocate an essential role for markets in economic activity, and they recognize government's crucial role in correcting market breakdowns and providing public goods. Classical liberalism and what I call “the high liberal tradition” are two main branches of liberalism. Classical liberalism evolved from the works of (...)
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  4.  37
    Equality and Tradition: Selected Essays.Samuel Scheffler - 2010 - New York: Oup Usa.
    This collection of essays combines the discussion of abstract questions in moral and political theory with an attention to the normative dimension of current social and political controversies. There are essays on immigration, terrorism, toleration, political equality, the role of partiality in ethics, and the importance of tradition.
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  5.  17
    (2 other versions)Practical Ethics for Psychologists: A Positive Approach.Samuel Knapp - 2012 - Washington, DC: American Psychological Association. Edited by Leon VandeCreek.
    Guided by the APA Ethics Code and social justice, this book helps psychologists solve ethical dilemmas while empowering those impacted by their work.
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  6.  35
    Benjamin's -abilities.Samuel Weber - 2008 - Cambridge: Harvard University Press. Edited by Walter Benjamin.
    “There is no world of thought that is not a world of language,” Walter Benjamin remarked, “and one only sees in the world what is preconditioned by ...
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  7. The Promise of a New Past.Samuel Lebens & Tyron Goldschmidt - 2017 - Philosophers' Imprint 17:1-25.
    In light of Jewish tradition and the metaphysics of time, we argue that God can and will change the past. The argument makes for a new answer to the problem of evil and a new theory of atonement.
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  8.  25
    Bertrand Russell and the Nature of Propositions: A History and Defence of the Multiple Relation Theory of Judgement.Samuel Lebens - 2017 - New York: Routledge.
    Bertrand Russell and the Nature of Propositions offers the first book-length defence of the Multiple Relation Theory of Judgement (MRTJ). Although the theory was much maligned by Wittgenstein and ultimately rejected by Russell himself, Lebens shows that it provides a rich and insightful way to understand the nature of propositional content. In Part I, Lebens charts the trajectory of Russell’s thought before he adopted the MRTJ. Part II reviews the historical story of the theory: What led Russell to deny the (...)
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  9. A purely epistemological version of Fitch's Paradox.Samuel Alexander - 2012 - The Reasoner 6 (4):59-60.
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  10. Attributives and their Modifiers.Samuel C. Wheeler - 1972 - Noûs 6 (4):310-334.
     
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  11.  36
    A dialectic of cooperation and competition: Solidarity and universal health care provision.Samuel A. Butler - 2012 - Bioethics 26 (7):351-360.
    The concept of solidarity has achieved relatively little attention from philosophers, in spite of its signal importance in a variety of social movements over the past 150 years. This means that there is a certain amount of preliminary philosophical work concerning the concept itself that must be undertaken before one can ask about its potential use in arguments concerning the provision of health care. In this paper, I begin with this work through a survey of some of the most prominent (...)
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  12.  39
    Levinas, meaning, and an ethical science of psychology: Scientific inquiry as rupture.Samuel D. Downs, Edwin E. Gantt & James E. Faulconer - 2012 - Journal of Theoretical and Philosophical Psychology 32 (2):69-85.
    Much of the understanding of the nature of science in contemporary psychology is founded on a positivistic philosophy of science that cannot adequately account for meaning as experienced. The phenomenological tradition provides an alternative approach to science that is attentive to the inherent meaningfulness of human action in the world. Emmanuel Levinas argues, however, that phenomenology, at least as traditionally conceived, does not provide sufficient grounds for meaning. Levinas argues that meaning is grounded in the ethical encounter with the Other (...)
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  13.  63
    Essay on Transcendental Philosophy. By Salomon Maimon. Translated by Nick Midgley, Henry Somers-Hall, Alastair Welchman, and Merten Reglitz.Samuel C. Wheeler - 2012 - The European Legacy 17 (4):570 - 571.
    The European Legacy, Volume 17, Issue 4, Page 570-571, July 2012.
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  14. Leibniz and the Sorites.Samuel Levey - 2002 - The Leibniz Review 12:25-49.
    The sorites paradox receives its most sophisticated early modem discussion in Leibniz’s writings. In an important early document Leibniz holds that vague terms have sharp boundaries of application, but soon thereafter he comes to adopt a form of nihilism aboutvagueness: and it later proves to be his settled view that vagueness results from semantical indeterminacy. The reason for this change of mind is unclear, and Leibniz does not appear to have any grounds for it. I suggest that his various treatments (...)
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  15.  21
    The Analysis of Compression in Poetry.Samuel R. Levin - 1971 - Foundations of Language 7 (1):38-55.
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  16. Responsibility, reactive attitudes, and liberalism in philosophy and politics.Samuel Scheffler - 1992 - Philosophy and Public Affairs 21 (4):299-323.
  17. Rawls and Utilitarianism.Samuel Scheffler - 2003 - In Samuel Freeman (ed.), The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 426--59.
     
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  18.  40
    Beyond Built to Last ... Stakeholder Relations in “Built‐to‐Last” Companies.Samuel B. Graves & Sandra A. Waddock - 2000 - Business and Society Review 105 (4):393-418.
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  19. Is the Basic Structure Basic?Samuel Scheffler - 2006 - In Christine Sypnowich (ed.), The Egalitarian Conscience: Essays in Honour of G. A. Cohen. Oxford University Press.
     
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  20.  37
    Defending Wittgenstein’s Remarks on Cantor from Putnam.Samuel J. Wheeler - 2021 - Philosophical Investigations 45 (3):320-333.
    Philosophical Investigations, Volume 45, Issue 3, Page 320-333, July 2022.
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  21.  68
    Causal judgments and causal explanations.Samuel Gorovitz - 1965 - Journal of Philosophy 62 (23):695-711.
  22. Distributive Justice, the Basic Structure and the Place of Private Law.Samuel Scheffler - 2015 - Oxford Journal of Legal Studies 35 (2):213-235.
    In John Rawls’s theory, the role of the principles of justice is to regulate the basic structure of society—its major social, political and economic institutions—and to specify the fair terms of cooperation for free and equal persons. Some have interpreted Rawls as excluding contract law, and perhaps the private law as a whole, from the basic structure. However, this interpretation of Rawls is untenable, given the motivations for his emphasis on the basic structure and the highly inclusive characterisations he gives (...)
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  23. A demonstration of the being and attributes of God.Samuel Clarke - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
  24.  44
    Intuitionistic validity in T-normal Kripke structures.Samuel R. Buss - 1993 - Annals of Pure and Applied Logic 59 (3):159-173.
    Let T be a first-order theory. A T-normal Kripke structure is one in which every world is a classical model of T. This paper gives a characterization of the intuitionistic theory T of sentences intuitionistically valid in all T-normal Kripke structures and proves the corresponding soundness and completeness theorems. For Peano arithmetic , the theory PA is a proper subtheory of Heyting arithmetic , so HA is complete but not sound for PA-normal Kripke structures.
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  25. Leviathan as Metaphor.Samuel I. Mintz - 1989 - Hobbes Studies 2 (1):3-9.
  26.  40
    Heidegger's Philosophic Pedagogy – By M. Ehrmantraut.Samuel D. Rocha - 2012 - Educational Philosophy and Theory 44 (5):568-570.
  27.  42
    A critique of selected periodical articles in philosophy of education.Samuel Schneider - 1961 - Studies in Philosophy and Education 2 (1):103-115.
  28.  22
    Social Philosophy and Aesthetics.Samuel Enoch Stumpf - 1966 - Southern Journal of Philosophy 4 (2):100-100.
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  29. Projects, relationships, and reasons.Samuel Scheffler - 2004 - In R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. New York: Clarendon Press. pp. 247--69.
     
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  30.  39
    Values and Multi-stakeholder Dialog for Business Transformation in Light of the UN Sustainable Development Goals.Samuel Petros Sebhatu & Bo Enquist - 2022 - Journal of Business Ethics 180 (4):1059-1074.
    The objective of this article is to create an understanding of how the UN sustainable development goals can be used to steer stakeholder engagement for transformative change, meeting global challenges, and navigate a new business-societal practice driven by a values-based business model. The article is a conceptual study with case studies of the role that the SDGs play in multi-stakeholder dialog via the kind of sustainable business-societal practice that takes corporate social responsibility to the next level, where it is embedded (...)
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  31.  26
    Revising ethical guidance for the evaluation of programmes and interventions not initiated by researchers.Samuel I. Watson, Mary Dixon-Woods, Celia A. Taylor, Emily B. Wroe, Elizabeth L. Dunbar, Peter J. Chilton & Richard J. Lilford - 2020 - Journal of Medical Ethics 46 (1):26-30.
    Public health and service delivery programmes, interventions and policies (collectively, ‘programmes’) are typically developed and implemented for the primary purpose of effecting change rather than generating knowledge. Nonetheless, evaluations of these programmes may produce valuable learning that helps determine effectiveness and costs as well as informing design and implementation of future programmes. Such studies might be termed ‘opportunistic evaluations’, since they are responsive to emergent opportunities rather than being studies of interventions that are initiated or designed by researchers. However, current (...)
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  32.  18
    Does Judaism Recognize the Supererogatory?Samuel Lebens - 2023 - In David Heyd (ed.), Handbook of Supererogation. Springer Nature Singapore. pp. 329-348.
    This chapter puts forward a prima facie argument for a Jewish form of anti-supererogation before finding that no such argument can do justice to the Jewish tradition. Instead, the question becomes: what form of supererogation can Jewish law recognize? Qualified forms of supererogation would allow the Jewish philosopher to preserve certain theological and philosophical desiderata, but an unqualified form of supererogation sits more easily with a central approach to the nature of Divine revelation. Accordingly, the shape of a Jewish supererogation (...)
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  33. The Semantics of Metaphor.Samuel R. Levin - 1981 - Philosophy and Rhetoric 14 (4):249-251.
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  34.  49
    The life of faith as a work of art: a Rabbinic theology of faith.Samuel Lebens - 2017 - International Journal for Philosophy of Religion 81 (1-2):61-81.
    This paper argues that God, despite his Perfection, can have faith in us. The paper includes exegesis of various Midrasihc texts, so as to understand the Rabbinic claim that God manifested faith in creating the world. After the exegesis, the paper goes on to provide philosophical motivation for thinking that the Rabbinic claim is consistent with Perfect Being Theology, and consistent with a proper analysis of the nature of faith. Finally, the paper attempts to tie the virtue that faith can (...)
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  35. Explanatory fictions—for real?Samuel Schindler - 2014 - Synthese 191 (8):1741-1755.
    In this article I assess Alisa Bokulich’s idea that explanatory model fictions can be genuinely explanatory. I draw attention to a tension in her account between the claim that model fictions are explanatorily autonomous, and the demand that model fictions be justified in order for them to be genuinely explanatory. I also explore the consequences that arise from Bokulich’s use of Woodward’s account of counterfactual explanation and her abandonment of Woodward’s notion of an intervention. As it stands, Bokulich’s account must (...)
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  36.  60
    Undoing Neoliberalism: Homo Œconomicus, Homo Politicus, and the Zōon Politikon.Samuel A. Chambers - 2018 - Critical Inquiry 44 (4):706-732.
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  37. Is Terrorism Morally Distinctive?Samuel Scheffler - 2006 - Journal of Political Philosophy 14 (1):1-17.
  38.  33
    Linguistic Intuitions: Evidence and Method.Samuel Schindler, Anna Drożdżowicz & Karen Brøcker - 2020 - Oxford, UK: Oxford University Press.
    This book examines the evidential status and use of linguistic intuitions, a topic that has seen increased interest in recent years. Linguists use native speakers' intuitions - such as whether or not an utterance sounds acceptable - as evidence for theories about language, but this approach is not uncontroversial. The two parts of this volume draw on the most recent work in both philosophy and linguistics to explore the two major issues at the heart of the debate. Chapters in the (...)
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  39. Pleasure as Self-Discovery.Samuel Clark - 2012 - Ratio 25 (3):260-276.
    This paper uses readings of two classic autobiographies, Edmund Gosse's Father & Son and John Stuart Mill's Autobiography, to develop a distinctive answer to an old and central question in value theory: What role is played by pleasure in the most successful human life? A first section defends my method. The main body of the paper then defines and rejects voluntarist, stoic, and developmental hedonist lessons to be taken from central crises in my two subjects' autobiographies, and argues for a (...)
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  40.  1
    (1 other version)The rejection of consequentialism: a philosophical investigation of the considerations underlying rival moral conceptions.Samuel Scheffler - 1982 - New York: Oxford University Press.
    Originally presented as the author's thesis (Ph. D.)--Princeton, 1977. Includes bibliographical references and index.
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  41.  72
    Megarian paradoxes as Eleatic arguments.Samuel C. Wheeler - 1983 - American Philosophical Quarterly 20 (3):287-295.
    I argue that the paradoxes attributed to the Megarians, namely the Liar, the Sorites, presupposition ("Have you stopped beating your father,") and failure of substitution of co-referential terms in psychological verbs ("The Electra") were intended to be reasons to accept Parmenides view that non-being is an incoherent notion and that there is exactly One Being. That is, Eubulides and others were akin to Zeno, in indirectly supporting Parmenidean monism.
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  42. On Unity, Borrowed Reality and Multitude in Leibniz.Samuel Levey - 2012 - The Leibniz Review 22:97-134.
    In this paper I argue that what has been called Leibniz’s “aggregate argument” for unities in things in fact comprises three quite distinct lines of argument, with different concepts being advanced under the name ‘unity’ and meriting quite different conceptual treatment. Two of those arguments, what I call the Borrowed Reality Argument and the Multitude Argument, also appear in later writings to be further elaborated into arguments not just for unities but for simples. I consider the arguments in detail. I (...)
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  43.  42
    Causal Explanation and Imaginative Re-enactment.Samuel H. Beer - 1963 - History and Theory 3 (1):6-29.
  44.  63
    Jacques Rancière’s Lesson on the Lesson.Samuel A. Chambers - 2013 - Educational Philosophy and Theory 45 (6):637-646.
    This article examines the significance of Jacques Rancière’s work on pedagogy, and argues that to make sense of Rancière’s ‘lesson on the lesson’ one must do more but also less than merely explicate Rancière’s texts. It steadfastly refuses to draw out the lessons of Rancière’s writings in the manner of a series of morals, precepts or rules. Rather, it is committed to thinking through the ‘lessons’ of Rancière in another sense. Above all, Rancière wants to ‘teach’ his readers something absolutely (...)
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  45.  60
    The Unlikely Comeback of Pascal’s Wager: on the Instability of Secular Post-Modernism.Samuel Lebens & Daniel Statman - 2021 - Philosophia 51 (1):337-348.
    Pascal’s wager faces serious criticisms and is generally considered unconvincing. We argue that it can make a comeback powered by an unlikely ally: postmodernism. If one denies the existence of objective facts (e.g. about God or His relation to the world), then various non-theological considerations should come to the fore when considering the rationality of religious commitment and the choice of education for one’s children. In fact, we shall argue that, if one genuinely cares about one’s children, then – in (...)
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  46.  57
    Proselytism as Epistemic Violence: A Jewish Approach to the Ethics of Religious Persuasion.Samuel Lebens - 2021 - The Monist 104 (3):376-392.
    The purpose of this paper is two-fold: to provide a philosophical justification for the counterintuitive attitude that Judaism seems to have towards proselytism; and to extend the case so as to create a general argument, applicable to all religions, against many forms of proselytism.
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  47.  40
    Hebrew Philosophy or Jewish Theology? A False Dichotomy.Samuel Lebens - 2014 - Journal of Analytic Theology 2:250-260.
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  48.  43
    Langage, imagination, et référence. Ricœur lecteur de Wittgenstein et Goodman [Language, Imagination, and Reference. Ricoeur’s Reading of Wittgenstein and Goodman].Samuel Lelièvre - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):49-66.
    Ricoeur’s reading of analytic philosophy is part of a philosophical plan that focuses on deepening his inquiry into various thematics, some theoretical in nature, others concerned with the history of philosophy. On the theoretical plane, Ricoeur’s interest in the analytic tradition is rooted in the problem of the relationship between language and the world; as regards the history of philosophy, he is interested in the shift from a transcendental philosophy to a contemporary philosophy that is concerned with the world of (...)
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  49.  56
    Unprovability of consistency statements in fragments of bounded arithmetic.Samuel R. Buss & Aleksandar Ignjatović - 1995 - Annals of Pure and Applied Logic 74 (3):221-244.
    Samuel R. Buss and Aleksandar Ignjatović. Unprovability of Consistency Statements in Fragments of Bounded Arithmetic.
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  50. Philosophical lectures.Samuel Williams - 1970 - Philadelphia,: American Philosophical Society.
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