Results for 'Samuel Baudu'

969 found
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  1.  18
    Tracking the effect of a new massage system integrated in automotive seat on relaxation feeling: an electrophysiological study.Audrey Breton, Vincenzo Ronca, Samuel Baudu, Emmanuelle Brunet, Romaric Servajean-Hilst, Thibaud Dumas & Yohan Attal - 2018 - Frontiers in Human Neuroscience 12.
  2.  35
    Benjamin's -abilities.Samuel Weber - 2008 - Cambridge: Harvard University Press. Edited by Walter Benjamin.
    “There is no world of thought that is not a world of language,” Walter Benjamin remarked, “and one only sees in the world what is preconditioned by ...
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  3. The Promise of a New Past.Samuel Lebens & Tyron Goldschmidt - 2017 - Philosophers' Imprint 17:1-25.
    In light of Jewish tradition and the metaphysics of time, we argue that God can and will change the past. The argument makes for a new answer to the problem of evil and a new theory of atonement.
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  4.  25
    Bertrand Russell and the Nature of Propositions: A History and Defence of the Multiple Relation Theory of Judgement.Samuel Lebens - 2017 - New York: Routledge.
    Bertrand Russell and the Nature of Propositions offers the first book-length defence of the Multiple Relation Theory of Judgement (MRTJ). Although the theory was much maligned by Wittgenstein and ultimately rejected by Russell himself, Lebens shows that it provides a rich and insightful way to understand the nature of propositional content. In Part I, Lebens charts the trajectory of Russell’s thought before he adopted the MRTJ. Part II reviews the historical story of the theory: What led Russell to deny the (...)
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  5. Taking Exception to Decision: Walter Benjamin and Carl Schmitt.Samuel Weber - 1992 - Diacritics 22 (3/4):5-5.
  6. Attributives and their Modifiers.Samuel C. Wheeler - 1972 - Noûs 6 (4):310-334.
     
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  7. On that which is not.Samuel C. Wheeler - 1979 - Synthese 41 (2):155 - 173.
  8.  21
    The Analysis of Compression in Poetry.Samuel R. Levin - 1971 - Foundations of Language 7 (1):38-55.
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  9. When pestilence prevails physician responsibilities in epidemics.Samuel J. Huber & Matthew K. Wynia - 2004 - American Journal of Bioethics 4 (1):5 – 11.
    The threat of bioterrorism, the emergence of the SARS epidemic, and a recent focus on professionalism among physicians, present a timely opportunity for a review of, and renewed commitment to, physician obligations to care for patients during epidemics. The professional obligation to care for contagious patients is part of a larger "duty to treat," which historically became accepted when 1) a risk of nosocomial infection was perceived, 2) an organized professional body existed to promote the duty, and 3) the public (...)
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  10.  40
    Beyond Built to Last ... Stakeholder Relations in “Built‐to‐Last” Companies.Samuel B. Graves & Sandra A. Waddock - 2000 - Business and Society Review 105 (4):393-418.
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  11.  16
    Improvisation: the drama of Christian ethics.Samuel Wells - 2018 - Grand Rapids, Michigan: Baker Academic, a division of Baker Publishing Group. Edited by Wesley Vander Lugt & Benjamin D. Wayman.
    In Improvisation, Samuel Wells defines improvisation in the theater as "a practice through which actors seek to develop trust in themselves and one another in order that they may conduct unscripted dramas without fear." Sounds a lot like life, doesn't it? Building trust, overcoming fear, conducting relationships, and making choices--all without a script. Wells establishes theatrical improvisation as a model for Christian ethics, a matter of "faithfully improvising on the Christian tradition." He views the Bible not as a "script" (...)
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  12.  37
    Defending Wittgenstein’s Remarks on Cantor from Putnam.Samuel J. Wheeler - 2021 - Philosophical Investigations 45 (3):320-333.
    Philosophical Investigations, Volume 45, Issue 3, Page 320-333, July 2022.
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  13.  29
    Confessions of a lapsed Neo-Davidsonian: events and arguments in compositional semantics.Samuel Louis Bayer - 1997 - New York: Garland.
    Chapter 1 Introduction How are participants associated with the eventualities they participate in? Are there events? Thematic roles? ...
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  14.  68
    Causal judgments and causal explanations.Samuel Gorovitz - 1965 - Journal of Philosophy 62 (23):695-711.
  15. Distributive Justice, the Basic Structure and the Place of Private Law.Samuel Scheffler - 2015 - Oxford Journal of Legal Studies 35 (2):213-235.
    In John Rawls’s theory, the role of the principles of justice is to regulate the basic structure of society—its major social, political and economic institutions—and to specify the fair terms of cooperation for free and equal persons. Some have interpreted Rawls as excluding contract law, and perhaps the private law as a whole, from the basic structure. However, this interpretation of Rawls is untenable, given the motivations for his emphasis on the basic structure and the highly inclusive characterisations he gives (...)
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  16. A demonstration of the being and attributes of God.Samuel Clarke - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
  17.  44
    Intuitionistic validity in T-normal Kripke structures.Samuel R. Buss - 1993 - Annals of Pure and Applied Logic 59 (3):159-173.
    Let T be a first-order theory. A T-normal Kripke structure is one in which every world is a classical model of T. This paper gives a characterization of the intuitionistic theory T of sentences intuitionistically valid in all T-normal Kripke structures and proves the corresponding soundness and completeness theorems. For Peano arithmetic , the theory PA is a proper subtheory of Heyting arithmetic , so HA is complete but not sound for PA-normal Kripke structures.
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  18.  27
    Targets of opportunity: on the militarization of thinking.Samuel Weber - 2005 - New York: Fordham University Press.
    The title of this book echoes a phrase used by the Washington Post to describethe American attempt to kill Saddam Hussein at the start of the war againstIraq. Its theme is the notion of targeting (skopos) as the name of an intentionalstructure in which the subject tries to confirm its invulnerability by aiming todestroy a target. At the center of the first chapter is Odysseus’s killing of the suitors;the second concerns Carl Schmitt’s Roman Catholicism and Political Form; thethird and fourth (...)
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  19.  26
    Revising ethical guidance for the evaluation of programmes and interventions not initiated by researchers.Samuel I. Watson, Mary Dixon-Woods, Celia A. Taylor, Emily B. Wroe, Elizabeth L. Dunbar, Peter J. Chilton & Richard J. Lilford - 2020 - Journal of Medical Ethics 46 (1):26-30.
    Public health and service delivery programmes, interventions and policies (collectively, ‘programmes’) are typically developed and implemented for the primary purpose of effecting change rather than generating knowledge. Nonetheless, evaluations of these programmes may produce valuable learning that helps determine effectiveness and costs as well as informing design and implementation of future programmes. Such studies might be termed ‘opportunistic evaluations’, since they are responsive to emergent opportunities rather than being studies of interventions that are initiated or designed by researchers. However, current (...)
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  20.  18
    Does Judaism Recognize the Supererogatory?Samuel Lebens - 2023 - In David Heyd (ed.), Handbook of Supererogation. Springer Nature Singapore. pp. 329-348.
    This chapter puts forward a prima facie argument for a Jewish form of anti-supererogation before finding that no such argument can do justice to the Jewish tradition. Instead, the question becomes: what form of supererogation can Jewish law recognize? Qualified forms of supererogation would allow the Jewish philosopher to preserve certain theological and philosophical desiderata, but an unqualified form of supererogation sits more easily with a central approach to the nature of Divine revelation. Accordingly, the shape of a Jewish supererogation (...)
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  21. The Semantics of Metaphor.Samuel R. Levin - 1981 - Philosophy and Rhetoric 14 (4):249-251.
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  22.  49
    The life of faith as a work of art: a Rabbinic theology of faith.Samuel Lebens - 2017 - International Journal for Philosophy of Religion 81 (1-2):61-81.
    This paper argues that God, despite his Perfection, can have faith in us. The paper includes exegesis of various Midrasihc texts, so as to understand the Rabbinic claim that God manifested faith in creating the world. After the exegesis, the paper goes on to provide philosophical motivation for thinking that the Rabbinic claim is consistent with Perfect Being Theology, and consistent with a proper analysis of the nature of faith. Finally, the paper attempts to tie the virtue that faith can (...)
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  23.  60
    Undoing Neoliberalism: Homo Œconomicus, Homo Politicus, and the Zōon Politikon.Samuel A. Chambers - 2018 - Critical Inquiry 44 (4):706-732.
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  24.  72
    Reference and vagueness.Samuel C. Wheeler - 1975 - Synthese 30 (3-4):367--80.
  25.  33
    Linguistic Intuitions: Evidence and Method.Samuel Schindler, Anna Drożdżowicz & Karen Brøcker - 2020 - Oxford, UK: Oxford University Press.
    This book examines the evidential status and use of linguistic intuitions, a topic that has seen increased interest in recent years. Linguists use native speakers' intuitions - such as whether or not an utterance sounds acceptable - as evidence for theories about language, but this approach is not uncontroversial. The two parts of this volume draw on the most recent work in both philosophy and linguistics to explore the two major issues at the heart of the debate. Chapters in the (...)
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  26. Reparations reconstructed.Samuel C. Wheeler - 1997 - American Philosophical Quarterly 34 (3):301-318.
    This essay argues that reparations for wrongs by one's ancestors can be justified. Differential benefits to those descended from victims of one's ancestors is discrimination which can be justified by one's right to be partial to one's ancestors, doing what they, with clearer thinking, would have done--namely compensating their victims. So, while there is no obligation to discriminate, one has a right to, in virtue of one's partiality towards one's ancestors.
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  27. Pleasure as Self-Discovery.Samuel Clark - 2012 - Ratio 25 (3):260-276.
    This paper uses readings of two classic autobiographies, Edmund Gosse's Father & Son and John Stuart Mill's Autobiography, to develop a distinctive answer to an old and central question in value theory: What role is played by pleasure in the most successful human life? A first section defends my method. The main body of the paper then defines and rejects voluntarist, stoic, and developmental hedonist lessons to be taken from central crises in my two subjects' autobiographies, and argues for a (...)
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  28.  1
    (1 other version)The rejection of consequentialism: a philosophical investigation of the considerations underlying rival moral conceptions.Samuel Scheffler - 1982 - New York: Oxford University Press.
    Originally presented as the author's thesis (Ph. D.)--Princeton, 1977. Includes bibliographical references and index.
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  29.  72
    Megarian paradoxes as Eleatic arguments.Samuel C. Wheeler - 1983 - American Philosophical Quarterly 20 (3):287-295.
    I argue that the paradoxes attributed to the Megarians, namely the Liar, the Sorites, presupposition ("Have you stopped beating your father,") and failure of substitution of co-referential terms in psychological verbs ("The Electra") were intended to be reasons to accept Parmenides view that non-being is an incoherent notion and that there is exactly One Being. That is, Eubulides and others were akin to Zeno, in indirectly supporting Parmenidean monism.
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  30. On Unity, Borrowed Reality and Multitude in Leibniz.Samuel Levey - 2012 - The Leibniz Review 22:97-134.
    In this paper I argue that what has been called Leibniz’s “aggregate argument” for unities in things in fact comprises three quite distinct lines of argument, with different concepts being advanced under the name ‘unity’ and meriting quite different conceptual treatment. Two of those arguments, what I call the Borrowed Reality Argument and the Multitude Argument, also appear in later writings to be further elaborated into arguments not just for unities but for simples. I consider the arguments in detail. I (...)
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  31.  42
    Causal Explanation and Imaginative Re-enactment.Samuel H. Beer - 1963 - History and Theory 3 (1):6-29.
  32.  60
    The Unlikely Comeback of Pascal’s Wager: on the Instability of Secular Post-Modernism.Samuel Lebens & Daniel Statman - 2021 - Philosophia 51 (1):337-348.
    Pascal’s wager faces serious criticisms and is generally considered unconvincing. We argue that it can make a comeback powered by an unlikely ally: postmodernism. If one denies the existence of objective facts (e.g. about God or His relation to the world), then various non-theological considerations should come to the fore when considering the rationality of religious commitment and the choice of education for one’s children. In fact, we shall argue that, if one genuinely cares about one’s children, then – in (...)
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  33.  63
    Jacques Rancière’s Lesson on the Lesson.Samuel A. Chambers - 2013 - Educational Philosophy and Theory 45 (6):637-646.
    This article examines the significance of Jacques Rancière’s work on pedagogy, and argues that to make sense of Rancière’s ‘lesson on the lesson’ one must do more but also less than merely explicate Rancière’s texts. It steadfastly refuses to draw out the lessons of Rancière’s writings in the manner of a series of morals, precepts or rules. Rather, it is committed to thinking through the ‘lessons’ of Rancière in another sense. Above all, Rancière wants to ‘teach’ his readers something absolutely (...)
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  34.  57
    Proselytism as Epistemic Violence: A Jewish Approach to the Ethics of Religious Persuasion.Samuel Lebens - 2021 - The Monist 104 (3):376-392.
    The purpose of this paper is two-fold: to provide a philosophical justification for the counterintuitive attitude that Judaism seems to have towards proselytism; and to extend the case so as to create a general argument, applicable to all religions, against many forms of proselytism.
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  35.  40
    Hebrew Philosophy or Jewish Theology? A False Dichotomy.Samuel Lebens - 2014 - Journal of Analytic Theology 2:250-260.
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  36.  43
    Langage, imagination, et référence. Ricœur lecteur de Wittgenstein et Goodman [Language, Imagination, and Reference. Ricoeur’s Reading of Wittgenstein and Goodman].Samuel Lelièvre - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):49-66.
    Ricoeur’s reading of analytic philosophy is part of a philosophical plan that focuses on deepening his inquiry into various thematics, some theoretical in nature, others concerned with the history of philosophy. On the theoretical plane, Ricoeur’s interest in the analytic tradition is rooted in the problem of the relationship between language and the world; as regards the history of philosophy, he is interested in the shift from a transcendental philosophy to a contemporary philosophy that is concerned with the world of (...)
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  37.  56
    Unprovability of consistency statements in fragments of bounded arithmetic.Samuel R. Buss & Aleksandar Ignjatović - 1995 - Annals of Pure and Applied Logic 74 (3):221-244.
    Samuel R. Buss and Aleksandar Ignjatović. Unprovability of Consistency Statements in Fragments of Bounded Arithmetic.
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  38. Philosophical lectures.Samuel Williams - 1970 - Philadelphia,: American Philosophical Society.
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  39.  60
    This Anti-Catholic Madness.Samuel K. Wilson - 1928 - Thought: Fordham University Quarterly 3 (3):357-374.
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  40. Leibniz on Precise Shapes and the Corporeal World.Samuel Levey - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 69--94.
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  41.  50
    The Ashes of Isaac and the Nature of Jewish Philosophy.Samuel Lebens - 2017 - Journal of Analytic Theology 5:500-514.
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  42. Natural Rights, Equality, and the Minimal State.Samuel Scheffler - 1976 - Canadian Journal of Philosophy 6 (1):59 - 76.
    The idea of equality exerts considerable influence on our moral imaginations, yet it has remained philosophically elusive. Although men and women have thought equality worth dying for, philosophers have been largely unable to give any systematic account of its importance as a moral ideal, or of its function in moral and political theory.
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  43. Metaphor and Thought.Samuel R. Levin - 1993
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  44.  98
    The Idea of Global Justice: A Progress Report.Samuel Scheffler - 2014 - The Harvard Review of Philosophy 20:17-35.
  45. Language, Concepts, and Worlds: Three Domains of Metaphor.Samuel R. Levin - 1993 - In Andrew Ortony (ed.), Metaphor and Thought. Cambridge University Press. pp. 112-123.
     
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  46. Kripke's Second Paragraph of Philosophical Investigations 201.Samuel Weir - 2007 - Philosophical Investigations 30 (2):172–178.
    The received view of Kripke's Wittgenstein on Rules and Private Language is that it fails as an interpretation because, inter alia, it ignores or overlooks what Wittgenstein has to say in the second paragraph of Philosophical Investigations 201. In this paper, I demonstrate that the paragraph in question is in fact fully accommodated within Kripke's reading, and cannot therefore be reasonably utilised to object to it. -/- In part one I characterise the objection; in part two I explain why it (...)
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  47.  33
    Infertility, abortion, and biotechnology.Samuel K. Wasser - 1990 - Human Nature 1 (1):3-24.
    Patterns of reproductive failure described in humans and other mammals suggest that reproductive failure may in many instances be the result of adaptations evolved to suppress reproduction under temporarily harsh conditions. By suppressing reproduction under such conditions, females are able to conserve their time and energy for reproductive opportunities in which reproduction is most likely to succeed. Such adaptations have been particularly important for female mammals, given (a) the amount of time and energy that reproduction requires, and (b) the degree (...)
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  48.  23
    Moral Relativity.Samuel C. Wheeler Iii - 1987 - Philosophy and Phenomenological Research 47 (4):664-670.
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  49. Savoir ce que je fais : Anscombe et Sartre vers une étude comparative.Samuel Webb - 2016 - Klēsis Revue Philosophique 1 (35):12-30.
    En général, un agent peut dire ce qu’il est en train de faire sans l’observer au préalable, et il possède une certaine autorité sur ce qu’il en dit. Partant de ce fait, Elizabeth Anscombe a soutenu que la connaissance qu’un agent a de ses actions intentionnelles est un «savoir pratique» (practical knowledge) «sans observation». Cette thèse a été abondamment commentée, critiquée et reprise depuis la publication d’Intention il y a bientôt 70 ans. Ce qui a plus rarement été abordé est (...)
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  50.  82
    Inscriptionalism and the objects of explanation.Samuel Gorovitz - 1970 - British Journal for the Philosophy of Science 21 (3):247-256.
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