Results for 'Samah Ahmad Jameil'

962 found
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  1.  1
    Political Discourse in Arabic Media: A Critical Discourse Analysis.Samah Ahmad Jameil, Shymaa Fouad AliAkbar & Sanae Tuama Oudah - forthcoming - Evolutionary Studies in Imaginative Culture:1258-1264.
    The present investigation is an endeavor to examine discourse from the CDA perspective. The following inquiries are the focus of the investigation: The extent to which the language employed in Trump's speech influenced individuals. Is the discourse beneficial or detrimental to the Egyptian populace? Additionally, which discursive strategies are implemented during their discourse? The study posits that speakers employ a variety of strategies, argumentation, and historical contexts to communicate their ideologies to their audience in order to secure their support. This (...)
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  2.  6
    Exploring Instructors' Experiences with Learning Management Systems: A Technological Perspective on User Satisfaction in Distance Learning.Samah Ramzy Abdulghani, Muneerah Alshabanah, Daniah Alrajhi, Hanouf Alkhaldi, Reham Abdullah Ghanem, Mohamed Talaat Gohari, Ahmed Mohamed Abas, Bassam Ahmad Alshorman, Abderrazak Ben Salah & Hany Anwar Shoshan - forthcoming - Evolutionary Studies in Imaginative Culture:1597-1608.
    The rapid growth of educational technology in higher education has led to the widespread use of Learning Management Systems (LMS) in distance learning. However, limited research has focused on measuring instructors' satisfaction with these systems, despite its critical role in course engagement and enhancing student interaction with course content. This study proposes a comprehensive framework for evaluating instructors' satisfaction with LMS usage. Thus; We adopted DeLone and McLean's Information System Success Model to empirically assess the relationships between Information Quality (INQ), (...)
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  3. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  4. Living with Eqbal Ahmad, 1932-1999: a homage to academician, intellectual & revolutionary.Eqbal Ahmad - 1999 - Lahore: Democratic Commission for Human Development.
     
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  5.  66
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  6.  40
    Philosophy in Pakistan.Naeem Ahmad (ed.) - 1996 - Washington D.C.: in collaboration with, Council for Research in Values and Philosophy.
    At the turn of the millennium, new sensibilities are opening for the human spirit. Dimensions of the mind long forgotten since the beginning of the ...
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  7. Imagining Nations: An Anthropological Perspective.Samah Sabra - 2007 - Nexus 20 (1):4.
     
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  8. Miʻyār al-ʻilm fī al-manṭiq.Ahmad Ghazzali & Shams al-din - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah. Edited by Ahmad Shamsuddin.
  9. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  10.  28
    A Multilevel Model Examining the Relationships Between Workplace Spirituality, Ethical Climate and Outcomes: A Social Cognitive Theory Perspective.Lilian Otaye-Ebede, Samah Shaffakat & Scott Foster - 2020 - Journal of Business Ethics 166 (3):611-626.
    The role and influence of workplace spirituality on individual and organisational outcomes continue to draw attention among management scholars. Despite this increased attention, extant literature has yielded limited insights particularly into the impact and influence processes of workplace spirituality on performance outcomes at both the individual and unit levels of analysis. Addressing this gap in research, we proposed and tested a multilevel model, underpinned by social cognitive theory, that examines the processes linking perceptions of workplace spirituality and performance outcomes at (...)
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  11. Islam Without Europe: Traditions of Reform in Eighteenth Century Islamic Thought.Ahmad S. Dallal - unknown
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  12.  14
    Religion as critique: Islamic critical thinking from Mecca to the marketplace.Irfan Ahmad - 2017 - Chapel Hill: The University of North Carolina Press.
    Irfan Ahmad makes the far-reaching argument that potent systems and modes for self-critique as well as critique of others are inherent in Islam--indeed, critique is integral to its fundamental tenets and practices. Challenging common views of Islam as hostile to critical thinking, Ahmad delineates thriving traditions of critique in Islamic culture, focusing in large part on South Asian traditions. Ahmad contemplates and interrogates Greek and Enlightenment notions of reason and critique, and he notes how they are invoked (...)
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  13.  2
    A peep into the spiritual unconscious (a philosophical attempt to explain the phenomenon of dreams).M. M. Zuhuruddin Ahmad - 1936 - [Bombay,: India printing works.
  14.  11
    Allama Muhammad Iqbal: poet, philosopher, statesman and reformer.Z̤iyāʼ Aḥmad & uddīn - 2006 - Lahore: Bazm-i-Iqbal.
  15.  4
    Islam i Poslanik u očima Drugih.Aḥmad Ḥāmid - 2011 - Sarajevo: Fondacija "Mulla Sadra" u Bosni i Hercegovini. Edited by Mustafa Prljača.
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  16. Decolonization and psychoanalysis: the underside of signification.Ahmad Fuad Rahmat - 2025 - New York, NY: Routledge.
    Decolonization and Psychoanalysis challenges traditional psychoanalytic frameworks by revisiting Lacan's conceptualization of the materiality of speech through a decolonial lens. Ahmad Fuad Rahmat explores how Lacan's ideas about the symbolic order and its historical development are intertwined with colonial assumptions, and proposes that rethinking these assumptions can pave the way for a decolonial psychoanalysis. The book explores how Lacan uses Freud's Jewishness as a marginalized perspective that reveals the excluded dimensions of signification within the symbolic order, and examines James (...)
     
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  17.  20
    Philosophy of Science Since Bacon: Readings in Ideas and Interpretations.Ahmad Raza (ed.) - 2011 - New York: Nova Science Publishers.
    The present volume is a collection of original articles of high quality on the Philosophy of Science by philosophers and scientists of international repute. As the title of the book suggests, it looks at the various points of view of leading practitioners, as well as philosophers on the nature and structure of our knowledge of the physical world. The present work brings forth the fundamental ideas of Bacon, Galileo, Newton, Descartes, Popper, Einstein, Thomas Kuhn and several other leading scientists and (...)
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  18. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  19.  74
    Co-creation on Redefining Consumer Well-Being Needs Among Youth Through Self-Potential Development Model.Ahmad Umair Zulkefli, Muhammad Ridhuan Tony Lim Abdullah & Mohd Nuri Al-Amin Endut - 2022 - Frontiers in Psychology 13:814757.
    A co-creation values consumers’ input as its primary crust in informing businesses on current consumer needs. More importantly, it would be the next shape in future demands of consumers in business sustainability. This paper addressed this context, narrowing its scope in investigating the voices of stakeholders on what would be the essential aspects of the present and future youth qualities in achieving sustainable well-being in the present trend. The findings would be essentially helpful for the youth and the business world (...)
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  20.  48
    A single session of exercise increases connectivity in sensorimotor-related brain networks: a resting-state fMRI study in young healthy adults.Ahmad S. Rajab, David E. Crane, Laura E. Middleton, Andrew D. Robertson, Michelle Hampson & Bradley J. MacIntosh - 2014 - Frontiers in Human Neuroscience 8.
  21.  18
    An Islamic Response to Greek Astronomy: Kitāb Ta‘Dīl Hay’at Al-Aflāk of Sadr Al-Sharī‘A. Edited with Translation and Commentary.Ahmad Dallal - 1995 - Brill.
    This study provides a detailed description of ways in which Muslim astronomers handled the Greek astronomical legacy, reassessed its cultural and philosophical implications in light of their religiously-inspired world view, and proposed to modify it.
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  22.  6
    Halal Practice Adoption Behaviour in The Food Industry: A Focus Group Discussion.Ahmad Shalihin, Harmein Nasution, Juliza Hidayati & Iwan Vanany - forthcoming - Evolutionary Studies in Imaginative Culture:450-460.
    The adoption of halal practices in the food and beverage industry is crucial for ensuring compliance with Islamic principles and meeting the growing demand for halal products. This qualitative study explores the perspectives of food and beverage producers and halal authorities on the implementation of halal practices in supply chain management. Focus group discussions were conducted with nine industry participants under the auspices of the Indonesian Institute for the Study of Food, Drugs, and Cosmetics (LPPOM). The discussions aimed to identify (...)
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  23.  44
    Philanthropic Misconception.Aasim Ahmad & Syed Maum Mahmud - 2010 - Asian Bioethics Review 2 (2):154-161.
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  24. Theoremizing Yablo's Paradox.Ahmad Karimi & Saeed Salehi - manuscript
    To counter a general belief that all the paradoxes stem from a kind of circularity (or involve some self--reference, or use a diagonal argument) Stephen Yablo designed a paradox in 1993 that seemingly avoided self--reference. We turn Yablo's paradox, the most challenging paradox in the recent years, into a genuine mathematical theorem in Linear Temporal Logic (LTL). Indeed, Yablo's paradox comes in several varieties; and he showed in 2004 that there are other versions that are equally paradoxical. Formalizing these versions (...)
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  25. Varying Evidential Standards as a Matter of Justice.Ahmad Elabbar - forthcoming - British Journal for the Philosophy of Science.
    The setting of evidential standards is a core practice of scientific assessment for policy. Persuaded by considerations of inductive risk, philosophers generally agree that the justification of evidential standards must appeal to non-epistemic values but debate whether the balance of non-epistemic reasons favours varying evidential standards versus maintaining fixed high evidential standards in assessment, as both sets of standards promote different and important political virtues of advisory institutions. In this paper, I adjudicate the evidential standards debate by developing a novel (...)
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  26. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Ahmad Abd Al-Halim Atiyah & Abu Al-Hasan Muhammad Ibn Yusuf Amiri - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  27.  12
    Islam liberal: kajian terhadap sumber epistemologi.Ahmad Yumni Abu Bakar - 2019 - Kuala Lumpur: Dewan Bahasa dan Pustaka. Edited by Zarrina Sa'ari.
    Religious pluralism from the perspectives of Islamic epistemology and the practive of Islamic liberalism in Malaysia.
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  28.  29
    Maulana Ashraf Ali Thanvi: his views on religious and moral philosophy, and tasawwuf.Ahmad Ali Khawaja - 1989 - Islamabad, Pakistan: Pakistan Hijra Council.
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  29.  Knowledge In Mystical Thought of Shaykh Najm al-din.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 2 (2):15-33.
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  30.  25
    Continuities and changes: The early dynamics of the ottoman madrasa.Ahmad Sabri, Meirison Meirison & Jhoni Warmansyah - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):23-38.
    This article discusses continuities and changes of educational institutions during the political transition from the Seljuq dynasty to the Ottoman sultanate. It diachronically examines elements of education which were transformed and adapted into a new political structure under the political regime, the Ottoman. This article will closely look at institutional transformation and educational curricula as to which the changing political regime affected contents and management of Islamic education. This article further argues that the political transformation from the Seljuq to the (...)
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  31. Budaya ilmu.Ahmad Muhammad Said - 1990 - In MohdIdris Jauzi (ed.), Faham ilmu: pertumbuhan dan implikasi. Kuala Lumpur: Nurin Enterprise.
     
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  32.  16
    Wajah tasawuf di era modern: Antara tantangan Dan jawaban.Ahmad Sidqi - 2015 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (1).
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  33.  22
    مدينة رواية لا مدينة فقه وعمل متوارث: دراسة في أثر أنس بن مالك رضي الله عنه الحديثي والفقهي في البصرة.Ahmad Snobar - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1491-1544.
    Bu çalışma hicrî birinci asrın ikinci yarısında Basra’da hadis ve fıkıh sahasındaki ilmî hareketliliği konu edinir. İlgili dönemde, orada yaşayan sahâbenin en meşhuru ve Hz. Peygamber’le en uzun süre birlikteliğe sahip olması hasebiyle, Enes b. Mâlik’in Basra’daki etkisi özel olarak ele alınır. Bu amaçla Enes b. Mâlik’le ilgili birçok rivayet tahlil edilir ve onun hem Basra’da hem de diğer şehirlerde yaşayan sahâbe ve tâbiûnla arasındaki ilmî ilişkileri üzerinde durulur. Çalışma mezkûr zaman diliminde Basra’da hadis faaliyetlerinin fazla, fıkıh faaliyetlerinin ise az (...)
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  34.  20
    Primordial Verstehen and Connotative Signification Views of Philosophical Sufism Tradition.Ahmad Bayu Setiawan - 2023 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 9 (1):63-88.
    The integration of modern Western philosophy with the study of Sufism tradition wasn’t quite familiar. So far, philosophical Sufism is often studied from the perspective of neo-platonic philosophy which is famous for its emanation doctrine. Through this research, the author proposes a new integration by using the philosophical concept of Heidegger’s hermeneutics and Roland Barthes’s semiotics as perspectives in studying the phenomena of the philosophical Sufism tradition. The hermeneutic theory of Martin Heidegger used in this research is existential primordial verstehen (...)
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  35.  33
    Security and privacy of adolescents in social applications and networks: legislative aspects and legal practice of countering cyberbullying on example of developed and developing countries.Ahmad Ghandour, Viktor Shestak & Konstantin Sokolovskiy - 2021 - Journal of Information, Communication and Ethics in Society 19 (4):433-445.
    Purpose This paper aims to study the developed countries’ experience on the cyberbullying legal regulation among adolescents, to identify existing shortcomings in the developing countries’ laws and to develop recommendations for regulatory framework improvement. Design/methodology/approach The authors have studied the state regulatory practice of the UK, the USA, Canada, Malaysia, South Africa, Turkey, UAE and analyzed the statistics of 2018 on the cyberbullying manifestation among adolescents in these countries. Findings The study results can encourage countries to create separate cyberbullying legislation (...)
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  36. The gesture of said nursi as a challenge to modernity.Ahmad Aries - 2005 - In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, ethics, and Islam: the case of Bediuzzaman Said Nursi. Burlington, Vt: Ashgate.
     
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  37. Trend sufastaiyah (subjektivisme) modern dan dampaknya kepada ilmu dan moral.Ahmad Syukri Baharuddin - 2009 - In Ahmad Syukri Saleh, Ahmad Syukri Baharuddin & A. A. Miftah (eds.), Islam and contemporary issues on Islamic education, law, philosophy, and economy. Jambi: PPs IAIN STS Jambi.
     
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  38. Perspectives arabes et médiévales sur la tradition scientifique et philosophique grecque, Actes du colloque de la SIHSPAI.Ahmad Hasnawi, Abdelali Elamrani-Jamal, Maroun Aouad & Roshdi Rashed - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (4):531-532.
     
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  39.  16
    نظرات اقتصادية في حماية الإسلام للبيئة.Ahmad Hersh - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):13-47.
    Çalışma İslam hukukunun çevre ve toplumların sahip olduğu tabi kay-nakları koruma konusunda öngördüğü düzenlemelerin fıkhi ve iktisadi boyutunu açıklamayı hedef almaktadır. Araştırmamız esnasında inceledeğimiz temel dini metinler ve bunlar arasında yaptığımız karşılaştırmalar bize İslam hukukunun çevreyi ve tabi kaynakları koruma ve geliştirmeye yönelik düzenlemelere sahip olduğunu ortaya koymaktadır. Bu çalışma gösteriyor ki İslam'ın ilkeleri ve şeriat çevreye önem vermeye, özen göstermeye, tüketimde orta yolu gözetmeye ve israf yapmamaya davet etmektedir. Aynı şekilde kalkınmaya ve yeryüzünü imar etmeye ve ekonomik yararlarını gerçekleştirecek (...)
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  40. Ethics and religious dialog in a globalized world.Ahmad Syafii Maarif - 2010 - Hanns Seidel Foundation,: Habibie Center :. Edited by Franz Magnis-Suseno & Hans Zehetmair.
     
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  41.  19
    Uncanny parallels: exile, pandemic, and the Palestinian experience.Ahmad Qabaha & Bilal Hamamra - 2023 - Journal for Cultural Research 28 (1):34-46.
    Inspired by Said’s concept of exile, Camus’ 1947 novel The Plague, and testimonies from our students, this paper explores the striking similarities between experiences of exile and the COVID-19 pandemic. Both exile and the pandemic are seen as intrusive forces causing rupture and discontinuity in one’s life at the physical, psychological and socio-cultural levels. This paper demonstrates that for many Palestinians – including us and our students – the pandemic manifests what Freud termed ‘repetition compulsion’. That is, many of our (...)
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  42.  64
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  43.  20
    La lumière de l'intellect: la pensée scientifique et philosophique d'Averroès dans son temps: actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques), Cordoue, 1998.Ahmad Hasnawi (ed.) - 2011 - Leuven: Peeters.
    Les etudes sur Averroes (1126-1198) ont porte jusqu'ici, pour l'essentiel, soit sur un aspect de sa psychologie philosophique, soit sur sa doctrine politique. Le premier type d'etudes se situe dans le prolongement de la reception medievale latine d'Averroes, caracterisee par les controverses suscitees par sa noetique. Le second reflete un courant de la recherche qui a domine l'histoire recente de la philosophie arabe et qui a mis l'accent sur l'etude des rapports entre religion et philosophie. Sans negliger ces deux orientations, (...)
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  44. .Ahmad Jalali - 2004 - Dialogue and Universalism 14 (1-2):21-22.
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  45. Davoud-ibn-Muhabber's Al-Aql Book: An Attempt to analyze the Book and Reconstruction of a theory.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 1 (1):153-171.
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  46.  8
    Sumpah dokter dan susila kedokteran: lafal tafsir dan sedjarahnja.Ahmad Ramali - 1960 - [Djakarta]: Djambatan.
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  47.  69
    Migration as a determinant of marriage pattern: preliminary report on consanguinity among Afghans.Abdul Wahab, Mahmud Ahmad & Syed Akram Shah - 2006 - Journal of Biosocial Science 38 (3):315.
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  48. Genetics of emotional regulation: the role of the serotonin transporter in neural function.Ahmad R. Hariri & Andrew Holmes - 2006 - Trends in Cognitive Sciences 10 (4):182-191.
  49.  21
    Genetics of emotion regulation.Ahmad R. Hariri & Erika E. Forbes - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. pp. 110--132.
  50.  15
    Osama bin Laden schläft bei den Fischen: warum ich gerne Muslim bin und wieso Marlon Brando viel damit zu tun hat.Ahmad Milad Karimi - 2013 - Freiburg: Herder.
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