Results for 'S. Shimuzu'

939 found
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  1.  74
    Critical Events in the Ethics of U.S. Corporation History.S. Douglas Beets - 2011 - Journal of Business Ethics 102 (2):193-219.
    The history of corporations in the United States (U.S.) is much older than the country, as it must be understood in the context of the history of peoples of Europe who eventually dominated the North American continent in the seventeenth and eighteenth centuries. These European settlers came, in part, to achieve economic prosperity for themselves and, in many cases, for early forerunners of the modern corporation. These business organizations had predecessors in Europe millennia earlier as ancient Romans had developed a (...)
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  2.  55
    Aristotle's Immaterial Mover and the Problem of Location in "Physics" VIII.H. S. Lang - 1981 - Review of Metaphysics 35 (2):321 - 335.
    IN Physics VIII, 10, Aristotle seems to commit a serious mistake: just before concluding that the first mover required by all motion everywhere remains invariable and without parts or magnitude, Aristotle apparently locates this mover on the circumference of the cosmos.
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  3. Ethics in the Discipline(s) of Bioethics.Stephen S. Hanson - 2011 - HEC Forum 23 (3):171-192.
    The development of a code of ethics for a profession can be an indicator of the coherence and stability of a discipline as a unique and singular entity. Since “bioethics”, as a discipline, is not one profession but many, practiced by persons with not one but many varying responsibilities and training, it has been argued that no code of ethics is possible for the discipline(s) of bioethics. I argue that a code of ethics is possible for bioethics by looking at (...)
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  4.  60
    Plato's Divided Line.Robert S. Brumbaugh - 1952 - Review of Metaphysics 5 (4):529 - 534.
    The directions for constructing the figure are to take a line cut into two unequal parts, and cut each part in the same ratio. The proportions of the lengths of segments to one another will then represent the "relative clarity" of each of four kinds of knowledge, and Book vi. closes with a summary of these proportions. If we letter the four segments from top to bottom a, b, c, and d, their relation is a:b :: c:d. From the context, (...)
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  5.  47
    Dennett's Dilemma.William S. Robinson & A. David Kline - 1979 - Journal of Critical Analysis 8 (1):1-4.
  6. Bradley's Theory of Truth.Ralph C. S. Walker - 1998 - In Guy Stock, Appearance versus reality: new essays on Bradley's metaphysics. New York: Oxford University Press.
     
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  7.  45
    Martin Buber's Theory of Knowledge.Maurice S. Friedman - 1954 - Review of Metaphysics 8 (2):264 - 280.
    In its traditional form epistemology has always rested on the exclusive reality of the subject-object relationship. If one asks how the subject knows the object, one has in brief form the essence of theory of knowledge from Plato to Bergson; the differences between the many schools of philosophy can all be understood as variations on this theme. There are, first of all, differences in emphasis as to whether the subject or the object is the more real--as in rationalism and empiricism, (...)
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  8.  25
    Topics and Investigations: Aristotle's Physics and Metaphysics.Helen S. Lang - 1996 - Philosophy and Rhetoric 29 (4):416 - 435.
  9.  41
    Two Notes on Plato's Philebus.B. S. Page - 1947 - The Classical Review 61 (01):8-.
  10. Essays on Hegel’s Philosophy of Subjective Spirit, SUNY Press.David S. Stern (ed.) - 2012 - SUNY.
     
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  11.  18
    Globalization and self-regulation: the crucial role that corporate codes of conduct play in global business.S. Prakash Sethi (ed.) - 2011 - New York: Palgrave-Macmillan.
    It is imperative for the business community to act now to create global, industry-wide standards of conduct. Corporate strategy expert S. Prakash Sethi along with notable experts on issues of global codes of conduct take an in-depth look at global structures and how regulation works from a corporate perspective, providing case studies of several industries and governments who have begun implementing voluntary codes of conducts, including Equator Principles, ICMM, and The Kimberly Process._ He assesses the many types of self-regulations that (...)
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  12.  56
    Dis-ease or Disease? Ontological Rarefaction in the Medical-Industrial Complex.S. Scott Graham - 2011 - Journal of Medical Humanities 32 (3):167-186.
    Recent scholarship in medical humanities has expressed strong concern over the ability of pharmaceuticals companies to medicalize discomfort and subsequently invent diseases. In this article, I explore the clinical debates over the ontology of the sinus headache as a possible counter-case. Extending Foucault’s concept of principles or rarefaction, this paper documents the efforts of clinicians to resist the pharmaceutically-provided understanding of the sinus headache. In so doing, it offers institutions of rarefaction and rarefactive assemblages as useful heuristics for the exploration (...)
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  13. What Is Enlightenment: Can China Answer Kant’s Question? By Wei Zhang.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (4):666-669.
  14. Hegel on the Sublime.S. K. Saxena - 1974 - Religious Studies 10 (2):153 - 172.
    Hegel's treatment of the Sublime is both self-consistent and distinctive. He not only defines sublimity, but discovers and ranks its types or stages from one select point of view—the viewpoint of God-world relation; and the way he does this, on the one hand, distinguishes him from many others who have contributed to an understanding of the concept, and, on the other hand, enables him to suggest, if but implicitly, a criterion for distinguishing the sublime from allied concepts. Besides, he discusses (...)
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  15. Identity, Complicity, and Resistance in The Handmaid's Tale.Peter G. Stillman & S. Anne Johnson - 1994 - Utopian Studies 5 (2):70 - 86.
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  16.  38
    Conversation between Justus Buchler and Robert S. Corrington.Robert S. Corrington & Justus Buchler - 1989 - Journal of Speculative Philosophy 3 (4):261 - 274.
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  17.  43
    Early Latin Hymns. With Introduction and Notes by the late A. S. Walpole. (Cambridge Patristic Texts.) One vol. 8vo. Pp. xxviii + 446. Cambridge University Press, 1922. 15s. net. [REVIEW]S. Gaselee - 1923 - The Classical Review 37 (5-6):136-137.
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  18.  66
    The Hundred Best Latin Hymns. Selected by J. S. Phillimore. Pp. xxiv + 174. Glasgow : Gowans and Gray, 1926. Paper, is.; cloth, 2s.; leather, 3s. 6d. [REVIEW]S. Gaselee - 1926 - The Classical Review 40 (06):221-.
  19.  39
    Ausgewählte Gedichte des P. Ovidius Naso. Fur den Schulgebrauch herausgegeben von H. S. Sedlmater. Leipzig: Freytag, 1889. 1 M. 20 pf. [REVIEW]S. G. Owen - 1890 - The Classical Review 4 (05):228-.
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  20.  69
    Three Oxford Ciceros Cicero: Pro Tullio, Fonteio, Sulla, Archia, Plancio, Scauro, rec. A. C. Clark. 2s. 6d. Cicero: Cum Senatui, Cum populo gratias egit, De domo, De harusp. responsis, Pro Sestio, In Vatinium, De prov. consularibus, Pro Balbo, rec. G. Peterson. 3s. Cicero: Scipio's Dream. Oxford plain texts. Oxford: Clarendon Press, 1911. 4d. [REVIEW]S. G. Owen - 1912 - The Classical Review 26 (01):23-24.
  21. O proizvedenii V. I. Lenina "Materializm i ėmpiriokritit︠s︡izm.".F. T. Arkhipt︠s︡ev - 1955
     
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  22. Svobodnoe vremi︠a︡ i nravstvennoe vospitanie: po materialam Vsesoi︠u︡znoĭ nauchno-prakticheskoĭ konferent︠s︡ii v Baku, v aprele 1979 g.S. G. Arutiunian, N. B. Zhukova & I. Vsesoiuznaia Nauchno-Prakticheskaia Konferentsiia "Formirovanie Aktivnoi Zhiznennoi Pozitsii--Opyt (eds.) - 1979 - Moskva: Znanie.
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  23.  9
    al-Iʻtidāl al-fikrī wa-atharuhu fī ḥimāyat al-basharīyah: dirāsah taʼṣīlīyah fī ḍawʼ al-nuṣūṣ al-sharʻīyah.Bū ʻAṣṣāb & Saʻīd ibn Aḥmad - 2021 - al-Qāhirah: Dār al-Salām lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ wa-al-Tarjamah.
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  24. The philosophy of human death: an evolutionary approach.Adam Świeżyński - 2009 - Warszawa / Warsaw: Wydawnictwo UKSW / CSWU Press.
    In Chapter 1 I discuss the basic problem which made me undertake the issue of human death. That problem was the dualism in the depiction of human nature which has not been fully overcome yet, the dualism which leads to the emergence of new difficulties in contemporary attempts at adequately solving the problem of human death. They include the separation of soul from the body in the moment of death, and the borderline between the moment of death and the moment (...)
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  25.  38
    Philosophy in France: Some After-Thoughs of M. Bergson.S. V. Keeling - 1935 - Philosophy 10 (39):355 - 359.
    To the bulk of the British reading public ‘contemporary French philosophy’ would seem to be interchangeable with ‘the works of M. Bergson.’ And it can scarcely be otherwise when, as an erudite correspondent of Le Temps relates, Paris now prints in a week one million books—as many as were printed annually in the reign of the Roi Soleil. For the proportion of these devoted to philosophy is not small. One voracious reader and professor of philosophy in Switzerland, Monsieur J. Benrubi (...)
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  26. Hegel's grounding of intersubjectivity in the master-slave dialectic.S. Bird-Pollan - 2012 - Philosophy and Social Criticism 38 (3):237-256.
    In this article I seek to explain Hegel’s significance to contemporary meta-ethics, in particular to Kantian constructivism. I argue that in the master–slave dialectic in the Phenomenology of Spirit , Hegel shows that self-consciousness and intersubjectivity arise at the same time. This point, I argue, shows that there is no problem with taking other people’s reasons to motivate us since reflection on our aims is necessarily also reflection on the needs of those around us. I further explore Hegel’s contribution to (...)
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  27.  47
    Ssu-ma Ch'ien's Historiographical Attitude as Reflected in Four Late Warring States Biographies.E. H. S. & Frank Algerton Kierman - 1963 - Journal of the American Oriental Society 83 (4):526.
  28.  38
    Sex Histories: China's First Modern Treatise on Sex Education.E. H. S., Chang Ching-Sheng & Howard S. Levy - 1968 - Journal of the American Oriental Society 88 (2):386.
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  29.  31
    Survey of India's Social Life and Economic Condition in the Eighteenth Century.D. M. S. & Kalikinkar Datta - 1964 - Journal of the American Oriental Society 84 (2):208.
  30. Ta stoicheia tēs ethikēs prosōpikotētos.Platōn B. Stamatiadēs - 1954
     
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  31.  29
    The Connoisseur's Guide to Japanese Museums.E. H. S. & Laurence P. Roberts - 1968 - Journal of the American Oriental Society 88 (2):364.
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  32.  11
    Hē paradosē tēs Anagennēsēs: Vyzantinē kai Dytikē Philosophia ston 15o aiōna.Geōrgios Steirēs - 2016 - Athēna: Ekdoseis Papazēsē.
  33.  9
    A Teacher's Last Instruction:" Love Each Other or Die".S. Holly Stocking - 2003 - In Howard Good, Desperately seeking ethics: a guide to media conduct. Lanham, Md.: Scarecrow Press. pp. 1.
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  34.  44
    K. E. Von Baer's Perplexities over Evolution.S. Holmes - 1947 - Isis 37 (1/2):7-14.
  35. The Negro's Struggle for Survival.S. J. Holmes - 1938 - Science and Society 2 (2):280-282.
     
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  36.  68
    Vladimir Solov'ev's Legacy After a Hundred Years.S. S. Horujy - 2007 - Russian Studies in Philosophy 46 (1):5-34.
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  37. PATTEN, A.-Hegel's Idea of Freedom.S. Houlgate - 2001 - Philosophical Books 42 (4):297-299.
     
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  38. Hegel's critique of the subjective idealism of Kant's ethics.Sally S. Sedgwick - 1988 - Journal of the History of Philosophy 26 (1):89-105.
    In paragraph 135 of the Philosophy of Right Hegel formulates his well-known objection to the" empty formalism" of Kant's theory of morality:"[I] f the definition of duty is taken to be the absence of contradiction," he tells us,"... then no transition is possible to the specification ..
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  39. Dialektika formirovanii︠a︡ nauchnykh abstrakt︠s︡iĭ.M. I. Blet︠s︡kan - 1989 - Lʹvov: Izd-vo pri Lʹvovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  40.  18
    Tuning Out of This World: Silence and Mantra at an Urban Ashram in Zygmunt Bauman’s Liquid Modernity.S. A. Bliss - 2018 - Educational Studies 54 (4):448-464.
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  41.  30
    The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts.Mark S. Smith - 2003 - Oxford University Press USA.
    According to the Bible, ancient Israel's neighbors worshipped a wide variety of gods. In recent years, scholars have sought a better understanding of this early polytheistic milieu and its relation to Yahweh, the God of Israel. Drawing on ancient Ugaritic texts and looking closely at Ugaritic deities, Mark Smith examines the meaning of "divinity" in the ancient near East and considers how this concept applies to Yahweh.
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  42.  63
    The conceptual framework of Tolman's purposive behaviorism.S. C. Pepper - 1934 - Psychological Review 41 (2):108-133.
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  43.  59
    A Democratean metaphor in Plato's Kratylos.S. Sambursky - 1959 - Phronesis 4 (1):1-4.
  44. Virtue’s Reasons: New Essays on Virtue, Character, and Reasons.Noell Birondo & S. Stewart Braun (eds.) - 2017 - New York: Routledge.
    Virtues and reasons are two of the most fruitful and important concepts in contemporary moral philosophy. Many writers have commented upon the close connection between virtues and reasons, but no one has done full justice to the complexity of this connection. It is generally recognized that the virtues not only depend upon reasons, but also sometimes provide them. The essays in this volume shed light on precisely how virtues and reasons are related to each other and what can be learned (...)
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  45.  60
    Multiworld interpretation of quantum mechanics and N. goodman’s many worlds.S. V. Vlasova - 2012 - Liberal Arts in Russia 1 (1):23.
    Different conceptions on reality in physics and philosophy in the 20th century have been analyzed in the article. These approaches caused the necessity to study the multitude of the worlds. The author proved that multiworld interpretation of quantum mechanics and multitude of the worlds in the Goodman'€™s conception are opposite tendencies. Everett and his followers consider the quantum world as some universal reality whereas Goodman and his supporters do not believe in universal reality.
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  46. Ilmiĭ-tekhnika revoli︠u︡t︠s︡ii︠a︡si uning khususii︠a︡ti, mon̄ii︠a︡ti sot︠s︡ial roli.Boris Mikhaĭlovich Palat︠s︡kiĭ - 1971
  47.  25
    The New Testament and the Role of Religious Observance in Bernard Bosanquet's Analysis of Religion.S. Panagakou - 2019 - Collingwood and British Idealism Studies 25 (2):253-281.
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  48.  15
    The Objectives and Strategy of Cimon's Expedition to Cyprus.S. Thomas Parker - 1976 - American Journal of Philology 97 (1):30.
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  49.  14
    The Possibility of a Logical Foundation of Ethics. The Phenomenology of Edmund Husserl’s Prolegomena.S. Pasetto - 2012 - HORIZON. Studies in Phenomenology 1 (2):84-99.
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  50.  76
    Wish and Will. A Reply to Mr. Salter's Letter.S. N. Patten - 1920 - The Monist 30 (1):130-143.
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