Results for 'S. Shimuzu'

939 found
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  1. Kant's Justification of the Death Penalty Reconsidered.Benjamin S. Yost - 2010 - Kantian Review 15 (2):1-27.
    This paper argues that Immanuel Kant’s practical philosophy contains a coherent, albeit implicit, defense of the legitimacy of capital punishment, one that refutes the most important objections leveled against it. I first show that Kant is consistent in his application of the ius talionis. I then explain how Kant can respond to the claim that death penalty violates the inviolable right to life. To address the most significant objection – the claim that execution violates human dignity – I argue that (...)
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  2.  18
    Hercvlis ritv: Caesar as Hercules in cicero's pro Marcello.S. J. Harrison - 2018 - Classical Quarterly 68 (1):338-343.
    Cicero's praise of Caesar in thePro Marcelloof September 46b.c.e.has been much discussed for its sincerity or otherwise. Here I would like to point out some unobserved literary colour which may make some contribution to the argument, namely Cicero's subtle evocation of Hercules in describing the achievements of the victorious Caesar. Such an analogy is not unlikely in the context of Roman military image-making: Sulla in 78b.c.e.and Crassus and Pompey in 70b.c.e.had earlier encouraged connections with Hercules in analogous victorious contexts, and (...)
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  3.  42
    Philosophie des milieux habités.Chris Younès - 2015 - Symposium 19 (2):83-92.
    Le mot «milieu» est précieux pour souligner que les installations humaines – l’architecture, la ville – tiennent compte de leur environnement, naturel ou bâti. Avant de configurer «un monde», l’art humain configure un lieu et même l’élit et le transfigure en le métamorphosant, faisant de milieux donnés des «lieux» habitables voire mémorables aux multiples formes de délimitations, d’échanges et de devenir. La notion de milieu habité est mise en perspective et pensée en termes de limites, passages, liens et métamorphoses.
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  4. Kant's Theory of Motivation: A Hybrid Approach.Benjamin S. Yost - 2017 - Review of Metaphysics 71 (2):293-319.
    To vindicate morality against skeptical doubts, Kant must show that agents can be moved to act independently of their sensible desires. Kant must therefore answer a motivational question: how does an agent get from the cognition that she ought to act morally to acting morally? Affectivist interpretations of Kant hold that agents are moved to act by feelings, while intellectualists appeal to cognition alone. To overcome the significant shortcomings of each view, I develop a hybrid theory of motivation. My central (...)
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  5. Handbook of Logic in Computer Science.S. Abramsky, D. Gabbay & T. Maibaurn (eds.) - 1992 - Oxford University Press.
     
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  6. Kant's Demonstration of Free Will, Or, How to Do Things with Concepts.Benjamin S. Yost - 2016 - Journal of the American Philosophical Association 2 (2):291-309.
    Kant famously insists that free will is a condition of morality. The difficulty of providing a demonstration of freedom has left him vulnerable to devastating criticism: critics charge that Kant's post-Groundwork justification of morality amounts to a dogmatic assertion of morality's authority. My paper rebuts this objection, showing that Kant offers a cogent demonstration of freedom. My central claim is that the demonstration must be understood in practical rather than theoretical terms. A practical demonstration of x works by bringing x (...)
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  7.  9
    The Forgotten Stain on The Soul: Eleonore Stump's Defence of The Catholic Doctrine of Original Sin.S. J. Zoll - 2024 - Heythrop Journal 65 (5):527-539.
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  8. “Here’s My Dilemma”. Moral Case Deliberation as a Platform for Discussing Everyday Ethics in Elderly Care.S. van der Dam, T. A. Abma, M. J. M. Kardol & G. A. M. Widdershoven - 2012 - Health Care Analysis 20 (3):250-267.
    Our study presents an overview of the issues that were brought forward by participants of a moral case deliberation (MCD) project in two elderly care organizations. The overview was inductively derived from all case descriptions (N = 202) provided by participants of seven mixed MCD groups, consisting of care providers from various professional backgrounds, from nursing assistant to physician. The MCD groups were part of a larger MCD project within two care institutions (residential homes and nursing homes). Care providers are (...)
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  9. Tibor Machan, The Passion for Liberty Tibor Machan, Putting Humans First: Why We Are Nature's Favorite.S. Yates - 2004 - Journal of Libertarian Studies 18:91-98.
  10.  22
    Een confrontatie tussen barths theologische theologie en Merleau-ponty's filosofische filosofie.S. U. Zuidema - 1959 - Philosophia Reformata 24 (2):90-96.
  11.  25
    Inadvisable Concession: Kant’s Critique of the Political Philosophy of Christian Garve.Andrey S. Zilber - 2020 - Kantian Journal 39 (1):58-76.
    The starting point of my study is Kant’s remark to the effect that Garve in his treatise on the connection between morality and politics presents arguments in defence of unjust principles. Recognition of these principles is, according to Kant, an inadvisable concession to those who are inclined to abuse it. I interpret this judgement by making a detailed comparison of the texts of the two treatises. I demonstrate that Garve’s work is an eclectic attempt to combine in one concept the (...)
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  12. Nietzsche’s Thirst For India.S. M. Amadae - 2004 - Idealistic Studies 34 (3):239-262.
    This essay represents a novel contribution to Nietzschean studies by combining an assessment of Friedrich Nietzsche’s challenging uses of “truth” and the “eternal return” with his insights drawn from Indian philosophies. Specifically, drawing on Martin Heidegger’s Nietzsche, I argue that Nietzsche’s critique of a static philosophy of being underpinning conceptual truth is best understood in line with the Theravada Buddhist critique of “self ” and “ego” as transitory. In conclusion, I find that Nietzsche’s “eternal return” can be understood as a (...)
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  13. Arrow’s impossibility theorem and the national security state.S. M. Amadae - 2005 - Studies in History and Philosophy of Science Part A 36 (4):734-743.
    This paper critically engages Philip Mirowki's essay, "The scientific dimensions of social knowledge and their distant echoes in 20th-century American philosophy of science." It argues that although the cold war context of anti-democratic elitism best suited for making decisions about engaging in nuclear war may seem to be politically and ideologically motivated, in fact we need to carefully consider the arguments underlying the new rational choice based political philosophies of the post-WWII era typified by Arrow's impossibility theorem. A distrust of (...)
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  14.  19
    Locke's Suggestion of Thinking Matter and Some Eighteenth-Century Portuguese Reactions.Jean S. Yolton & John W. Yolton - 1984 - Journal of the History of Ideas 45 (2):303.
  15.  7
    Print︠s︡ip svobody v postroenii nachalʹnogo obrazovanii︠a︡: metodologicheskie osnovy, istoricheskiĭ opyt i sovremennye tendent︠s︡ii: monografii︠a︡.V. V. Zaĭt︠s︡ev - 1998 - Volgograd: "Peremena".
  16.  6
    Ștefan Zeletin: contribuții documentare.C. D. Zeletin & Ștefan Zeletin (eds.) - 2002 - Bacău: Editura Corgal Press.
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  17. Einstein’s “Zur Elektrodynamik...” Revisited, With Some Consequences.S. D. Agashe - 2006 - Foundations of Physics 36 (7):955-1011.
    Einstein, in his “Zur Elektrodynamik bewegter Körper”, gave a physical (operational) meaning to “time” of a remote event in describing “motion” by introducing the concept of “synchronous stationary clocks located at different places”. But with regard to “place” in describing motion, he assumed without analysis the concept of a system of co-ordinates.In the present paper, we propose a way of giving physical (operational) meaning to the concepts of “place” and “co-ordinate system”, and show how the observer can define both the (...)
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  18.  18
    i-Frame interventions enhance s-frame interventions.Jiaying Zhao & Frances S. Chen - 2023 - Behavioral and Brain Sciences 46:e180.
    We argue that i-frame interventions can and do increase support for systemic reforms, and s-frame interventions should be pursued in parallel to address key societal issues. Without accompanying i-frame interventions, s-frame interventions can fail. We offer an operant conditioning framework to generate positive spillover effects. Behavioral scientists should develop i-frame interventions that enhance, rather than compete with, s-frame interventions.
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  19.  91
    S. M. Benedetta Zorzi, Desiderio della bellezza. Da Platone a Gregorio di Nissa: tracce di una rifrazione teologico-semantica. [REVIEW]S. M. Benedetta Zorzi - 2008 - Augustinianum 48 (2):531-540.
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  20. Understanding (other) minds : Wittgenstein's phenomenological contribution.Daniel Zahavi & Søren Overgaard - 2008 - In Edoardo Zamuner & David Kennedy Levy, Wittgenstein’s Enduring Arguments. Routledge.
     
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  21.  6
    Pembimbing ke ilmu politik.S. M. Abidin - 1960 - Djakarta,: Menara Pengetahuan.
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  22. Germenevtika: istorii︠a︡ i teorii︠a︡ metoda: kratkiĭ ocherk.S. R. Abramov - 2001 - Maĭkop: Izd-vo AGU.
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  23.  7
    El Factor ideológico en la ciencia y la tecnología.Juan Abugattás (ed.) - 1984 - Lima: Mosca Azul Editores.
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  24. Beni culturali e nuovo Concordato.S. Accardo - 1986 - Studium 82 (4):551-562.
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  25. Crónica científico-social de Holanda.S. A. - 1916 - Ciencia Tomista 13:497-498.
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  26. Democrazia e beni culturali.S. Accardo - 1996 - Studium 92 (1).
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  27. Lo spiritualismo cristiano di Armando Carlini. Una ricostruzione e una testimonianza.S. Accardo - 1989 - Studium 85 (1):69-88.
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  28. La Vergine nel pensiero e nella poesia di Dante.S. Accardo - 1988 - Studium 84 (4):547-557.
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  29.  19
    Consciousness, art and media: Reflections on mediated experience.S. Ackers - 2001 - In Paavo Pylkkänen & Tere Vadén, Dimensions of Conscious Experience. John Benjamins. pp. 37--179.
  30.  35
    (1 other version)Frege's Ontology.Rulon S. Wells - 1951 - Review of Metaphysics 4 (4):537 - 573.
    It is Frege's third contribution that makes the point of departure for the present paper. Not merely did Frege show how to manipulate symbols more exactly; he also gave a searching account of what these symbols mean. Consider a philosophical problem that arises out of the simplest arithmetic. When we say that 5 = 2 + 3, what do we mean? Do we mean that 5 is identical with 2 + 3? But in some ways 5 and 2 + 3 (...)
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  31. Ipostaze și sensuri filozofice ale raționalității.Ștefan Afloroaei - 1983 - In Angela Botez, Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  32.  8
    Durūs-i manṭiq va falsafah.Muḥammad Kāẓim ʻAṣṣār - 2004 - Qum: Būstān-i Kitāb-i Qum. Edited by Aḥmad ʻĀbidī.
  33. O proizvedenii V. I. Lenina "Materializm i ėmpiriokritit︠s︡izm.".F. T. Arkhipt︠s︡ev - 1955
     
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  34. Svobodnoe vremi︠a︡ i nravstvennoe vospitanie: po materialam Vsesoi︠u︡znoĭ nauchno-prakticheskoĭ konferent︠s︡ii v Baku, v aprele 1979 g.S. G. Arutiunian, N. B. Zhukova & I. Vsesoiuznaia Nauchno-Prakticheskaia Konferentsiia "Formirovanie Aktivnoi Zhiznennoi Pozitsii--Opyt (eds.) - 1979 - Moskva: Znanie.
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  35. Issledovanie otrit︠s︡anii︠a︡ v prakticheskoĭ i poznavatelʹnoĭ dei︠a︡telʹnosti.P. S. Zhelesko - 1985 - Kishinev: "Shtiint︠s︡a". Edited by M. S. Rogovin & V. A. Lektorskiĭ.
     
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  36. Nravstvennye print︠s︡ipy stroiteli︠a︡ kommunizma.M. G. Zhuravkov & O. P. T︠S︡elikova (eds.) - 1965 - Moskva,: Myslʹ.
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  37.  9
    En torno a Pedro S. Zulen: selección de escritos y estudios complementarios.Pedro S. Zulen - 2013 - Lima: Universidad Nacional Mayor de San Marcos Fondo Editorial. Edited by Joel Rojas Huaynates, Segundo Montoya Huamaní & Carlos Reyes Álvarez.
  38.  6
    Hē autoteleia tou aisthētikou kai to chameno politeuma tēs aretēs.Thanos Veremēs - 2018 - Athēna: Ekdoseis Kastaniōtē.
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  39. Gnoseologicheskai︠a︡ priroda i metodologicheskai︠a︡ funkt︠s︡ii︠a︡ nauchnoĭ teorii.V. P. Vorozht︠s︡ov - 1990 - Novosibirsk: "Nauka," Sibirskoe otd-nie. Edited by A. T. Moskalenko, M. P. Shubina & A. L. Simanov.
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  40. H.V. Hong and E.H. Hong , "Fear and tremling/Repetition" by S. Kierkegaard.S. I. Walsh - 1984 - International Journal for Philosophy of Religion 15 (3):191.
     
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  41.  47
    Ssu-ma Ch'ien's Historiographical Attitude as Reflected in Four Late Warring States Biographies.E. H. S. & Frank Algerton Kierman - 1963 - Journal of the American Oriental Society 83 (4):526.
  42.  38
    Sex Histories: China's First Modern Treatise on Sex Education.E. H. S., Chang Ching-Sheng & Howard S. Levy - 1968 - Journal of the American Oriental Society 88 (2):386.
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  43.  29
    The Connoisseur's Guide to Japanese Museums.E. H. S. & Laurence P. Roberts - 1968 - Journal of the American Oriental Society 88 (2):364.
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  44.  14
    The Structure of Agentive Awareness in Kent Bach’s Representational Theory of Action.Artem S. Yashin - 2023 - Epistemology and Philosophy of Science 60 (2):133-150.
    This paper analyzes Kent Bach’s representational theory of action, one of the causal theories of action. Bach’s theory sets requirements not only for the cause of an action, but also for how it unfolds in time and transitions into another action. These requirements suggest a sequential emergence of two components of the agent’s action awareness: the representation of the prepared movement and the perception of its sensory consequences. Bach introduces the concepts of “effective representation” (ER) and “receptive representation” (RR) to (...)
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  45. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡.T. S. Vasilʹeva - 1993 - Permʹ: Gos. kom-t Rossiĭskoĭ Federat︠s︡ii po vysshemu obrazovanii︠u︡, Permskiĭ gos. universitet im. A.M. Gorʹkogo. Edited by V. V. Orlov.
    ch. 1. Istorii︠a︡ sot︠s︡iologicheskikh ucheniĭ -- ch. 2. Nauchnai︠a︡ teorii︠a︡ obshchestva.
     
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  46.  35
    Darwin’s missing links.John S. Warren - 2017 - History of European Ideas 43 (8):929-1001.
    ABSTRACTThe historical process underlying Darwin’s Origin of Species did not play a significant role in the early editions of the book, in spite of the particular inductivist scientific methodology it espoused. Darwin’s masterpiece did not adequately provide his sources or the historical perspective many contemporary critics expected. Later editions yielded the ‘Historical Sketch’ lacking in the earlier editions, but only under critical pressure. Notwithstanding the sources he provided, Darwin presented the Origin as an ‘abstract’ in order to avoid giving sources; (...)
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  47.  47
    James's faith-ladder.James C. S. Wernham - 1990 - Journal of the History of Philosophy 28 (1):105.
    In lieu of an abstract, here is a brief excerpt of the content:James's Faith-Ladder JAMES C. S. WERNHAM JAMES WROTE OFTEN of a "faith-ladder."' What he said about it has drawn some side-glances from critics, but not yet any sustained and careful look.' That is surprising, for what he says is puzzling enough to invite inquiry. It is also important enough to deserve it. His presentations of the ladder show significant variation, so it is useful to look at a generous (...)
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  48.  44
    K. E. Von Baer's Perplexities over Evolution.S. Holmes - 1947 - Isis 37 (1/2):7-14.
  49. The Negro's Struggle for Survival.S. J. Holmes - 1938 - Science and Society 2 (2):280-282.
     
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  50.  68
    Vladimir Solov'ev's Legacy After a Hundred Years.S. S. Horujy - 2007 - Russian Studies in Philosophy 46 (1):5-34.
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