Results for 'S. Nurjannah'

948 found
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  1. Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo - 1988 - Analecta Husserliana 23:89-100.
     
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  2. Obshchai︠a︡ teorii︠a︡ sot︠s︡ialisticheskogo prava.S. S. Alekseev - 1963 - Sverdlovsk,:
     
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  3. Leonardo's eye.James S. Ackerman - 1978 - Journal of the Warburg and Courtauld Institutes 41 (1):108-146.
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  4.  28
    Vallabha's Positive Response to Buddhism.Bibhuti S. Yadav - 1994 - Journal of Dharma 19:113-137.
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  5. Sairu s-Salikin.Abdu S.-Samad Falimbani - 1995 - Jakarta: Proyek Pengkajian dan Pembinaan Nilai-Nilai Budaya Pusat, Direktorat Sejarah dan Nilai Tradisional, Direktorat Jenderal Kebudayaan, Departemen Pendidikan dan Kebudayaan. Edited by Abu Hanifah & Wahyuningsih.
    Criticism of Sairu s-Salikin, an old Indonesian manuscript on ethics in Islam.
     
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  6.  27
    The Metamorphoses of Ovid. Books XIII. aud XIV. Edited by Charles Simmons, M.A. Macmillan. 4 s. 6 d.S. G. Owen - 1887 - The Classical Review 1 (07):199-200.
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  7.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  8. Mallarme's Children. Symbolism and the Renewal of Experience. By Richard Candida Smith.S. J. Cohen-Scali - 2002 - The European Legacy 7 (4):508-509.
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  9. Rat︠s︡ionalʹnoe i irrat︠s︡ionalʹnoe: istoriko-teoreticheskiĭ ocherk.N. S. Mudragei & V. A. Lektorskii - 1985 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
     
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  10.  12
    Hegel's Geometric Theory.Lawrence S. Stepelevich - 1998 - Proceedings of the Hegel Society of America 13:71-95.
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  11.  9
    The Bodhisattva’s Practice of Enlightenment.Dale S. Wright - 2016 - In Dale Stuart Wright, What is Buddhist Enlightenment? Oxford University Press USA.
    “The Bodhisattva’s Practice of Enlightenment” interprets a Los Angeles Times newspaper opinion piece by Thich Nhat Hanh as a contemporary image of enlightenment with far-reaching implications. Written in response to the brutal police beating of Rodney King and not intended for a Buddhist audience, this brief newspaper article nevertheless provides glimpses into the contemporary meaning of enlightenment. The chapter considers Thich Nhat Hanh’s comments in relation to the basic principles of Buddhist ethics before turning to the Vimalakīrti sūtra, a classical (...)
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  12. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical Weekly 10:54-55.
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  13.  9
    The Crux of Petrarch's Poetic Dilemma.Aldo S. Bernardo - 1989 - Mediaevalia 15:145-163.
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  14. Kant i kantiant︠s︡y: krit. ocherki odnoĭ filos. tradit︠s︡ii.A. S. Bogomolov (ed.) - 1978 - Moskva: Nauka.
     
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  15. O kont︠s︡ept︠s︡ii lokalʹnykh t︠s︡ivilizat︠s︡iĭ.Ė. S. Markari︠a︡n - 1962
     
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  16.  80
    Kant's theory of mathematics.W. H. S. Monck - 1883 - Mind 8 (30):255-258.
  17. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon, Husserl’s Ideen. Dordrecht: Springer.
     
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  18. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  19.  67
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  20. Sigrid Combüchen´s modern tale Parsifal (1998): Time and Narrative compared with Heliodorus´Aethiopica.Bo S. Svensson - 2011 - In Marília P. Futre Pinheiro & Stephen J. Harrison, Fictional Traces: Receptions of the Ancient Novel, Volume 1. Barkhuis Publishing & Groningen University Library. pp. 217-226.
    Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".
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  21.  30
    Einstein's “metamathematics”.Alexander S. Kohanski - 1973 - Philosophia Mathematica (2):165-181.
  22. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
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  23.  5
    O Vl. S. Solovʹeve v ego molodye gody: materialy k biografii.S. M. Lukʹi︠a︡nov - 1916 - Moskva: "Kniga,".
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  24.  25
    Rethinking “Elective” Procedures for Women's Reproduction during Covid‐19.Marielle S. Gross, Bryna J. Harrington, Carolyn B. Sufrin & Ruth R. Faden - 2020 - Hastings Center Report 50 (3):40-43.
    Common hospital and surgical center responses to the Covid‐19 pandemic included curtailing “elective” procedures, which are typically determined based on implications for physical health and survival. However, in the focus solely on physical health and survival, procedures whose main benefits advance components of well‐being beyond health, including self‐determination, personal security, economic stability, equal respect, and creation of meaningful social relationships, have been disproportionately deprioritized. We describe how female reproduction‐related procedures, including abortion, surgical sterilization, reversible contraception devices and in vitro fertilization, (...)
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  25. Traktat ibn Siny (Avit︠s︡enny) o li︠u︡bvi.S. B. Serebri︠a︡kov - 1976 - Tbilisi: Izd-vo "Met︠s︡niereba". Edited by Avicenna.
     
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  26.  5
    Illusion and Imagination: Derrida's Parergon and Coleridge's Aid to Reflection. Revisionary readings of Kantian formalist aesthetics.Elinor S. Shaffer - 1990 - In Frederick Burwick & Walter Pape, Aesthetic illusion: theoretical and historical approaches. New York: W. de Gruyter. pp. 138.
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  27. Sovremennye prot︠s︡essy formirovanii︠a︡ nauk: opyt ėmpiricheskogo issledovanii︠a︡.L. S. Sycheva - 1984 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by A. N. Kochergin.
     
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  28. Hegel’s Concept of God.S. J. Quentin Lauer - 1982
     
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  29.  41
    Hume's search for the key with the leathern thong.Redding S. Sugg - 1957 - Journal of Aesthetics and Art Criticism 16 (1):96-102.
  30.  40
    Patañjali's Vyākaraṇa-Mahābhāṣya. Kārakāhnika (P. 1.4.23-1.4.55)Patanjali's Vyakarana-Mahabhasya. Karakahnika.Rosane Rocher, S. D. Joshi, J. A. F. Roodbergen, Patañjali & Patanjali - 1978 - Journal of the American Oriental Society 98 (3):330.
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  31.  38
    Kant's Ontology: Reality and the Formal Structure of the First Person Perspective.Matthew S. Rukgaber - 2009 - Dissertation, University of Illinois
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  32. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  33.  13
    Anthropology's malaysian interlocutors : Toward a cosmopolitan ethics of anthropological practice.Joel S. Kahn - 2005 - In Lynn Meskell & Peter Pels, Embedding ethics. New York: Berg. pp. 101.
  34. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  35. Philosophia tēs kosmikēs epochēs: dokimion synchronou hermēneias tēs aristotelikēs ontologias.Vasilēs Phrankos - 1972 - Athēna: [S.N.].
     
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  36.  23
    Who’s in charge? Challenges in evaluating quality of primary care treatment for low back pain.Radoslaw Wasiak, Glenn S. Pransky & Steven J. Atlas - 2008 - Journal of Evaluation in Clinical Practice 14 (6):961-968.
  37. Mr. Lippmann's Gospel of Nostalgic Futilities.Victor S. Yarros - 1937 - Journal of Social Philosophy and Jurisprudence 3:258.
     
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  38.  39
    Wisdom's Information: Rereading a Biblical Image in the Light of Some Contemporary Science and Speculation.Paul S. Nancarrow - 1997 - Zygon 32 (1):51-64.
    The biblical image of Wisdom as the power who “orders all things well” in nature and in human life can be read in the light of contemporary information theory. Some current scientific speculation offers an interpretation of reality as a vast information‐processing system, in which informational situations are continuously transformed through algorithmic operations. This interpretation finds a metaphysical counterpart in the distinction between “nature natured” and “nature naturing” in the philosophical theology of Samuel Taylor Coleridge. This confluence of religious, metaphysical, (...)
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  39.  27
    Aristotle's refutation of `aristotelian' logic.F. C. S. Schiller - 1914 - Mind 23 (89):1-18.
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  40.  9
    En torno a Pedro S. Zulen: selección de escritos y estudios complementarios.Pedro S. Zulen - 2013 - Lima: Universidad Nacional Mayor de San Marcos Fondo Editorial. Edited by Joel Rojas Huaynates, Segundo Montoya Huamaní & Carlos Reyes Álvarez.
  41.  33
    Peirce's Abjection of the Maternal.Robert S. Corrington - 1993 - Semiotics:590-594.
  42.  30
    Hare's account of moral reasoning.David S. Scarrow - 1966 - Ethics 76 (2):137-141.
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  43.  43
    Vollenhoven's legacy for art historiography.Calvin S. Seerveld - 1993 - Philosophia Reformata 58 (1):49-79.
  44. The Effect of Subject's Sophistication on Responses to Spatial Tasks', Le dessin technique.J. B. DeregowskiI & S. Dziurawiec - forthcoming - Hermes.
     
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  45. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po Rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ thaʾ ma gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skon. ṄAg-Dbaṅ-Bkra-śIs - 1973 - [India: [S.N.].
     
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  46. Hē kritikē tēs thrēskeias ston neoellēniko diaphōtismo.Panagiōtēs D. Tsolias - 2010 - Chalandri: Proskēnio, A. Sideratos.
     
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  47. Nravstvennye print︠s︡ipy stroiteli︠a︡ kommunizma.M. G. Zhuravkov & O. P. T︠S︡elikova (eds.) - 1965 - Moskva,: Myslʹ.
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  48.  25
    Lonergan's method: Two views.George Vass, S. J. Andwilliam Mathews & J. S. - 1972 - Heythrop Journal 13 (4):415–435.
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  49.  40
    Neville's "naturalism" and the location of God.Robert S. Corrington - 1997 - American Journal of Theology and Philosophy 18 (3):257 - 280.
  50. Antiquity's Resonances in Postmodenity.Luis S. David - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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