Results for 'S. Nurjannah'

951 found
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  1. Leonardo's eye.James S. Ackerman - 1978 - Journal of the Warburg and Courtauld Institutes 41 (1):108-146.
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  2.  28
    Vallabha's Positive Response to Buddhism.Bibhuti S. Yadav - 1994 - Journal of Dharma 19:113-137.
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  3.  3
    Performing Profiling: Algorithmic Enunciation, Transgender Perspectives, and Ada Ada Ada's in transitu.Søren Bro Pold - 2024 - Nordic Journal of Aesthetics 33 (68).
    What kind of reading and viewing space is created within contemporary platforms? While existing research has explored the impact of surveillance, this article moves on to theoretically discuss the intersection of technosocial reading. It examines how algorithmic interpellation and profiling function as enunciative strategies, and how this is explored from a transgender perspective. The article raises theoretical questions about the flattening of enunciation and its implications for a critical reading and observation space. To further explore these concepts, it analyses Ada (...)
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  4.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  5. Mallarme's Children. Symbolism and the Renewal of Experience. By Richard Candida Smith.S. J. Cohen-Scali - 2002 - The European Legacy 7 (4):508-509.
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  6. Rat︠s︡ionalʹnoe i irrat︠s︡ionalʹnoe: istoriko-teoreticheskiĭ ocherk.N. S. Mudragei & V. A. Lektorskii - 1985 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
     
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  7. Hegel's Philosophy of the State and of History.George S. Morris - 1888 - Mind 13 (51):432-435.
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  8.  12
    Hegel's Geometric Theory.Lawrence S. Stepelevich - 1998 - Proceedings of the Hegel Society of America 13:71-95.
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  9.  9
    The Bodhisattva’s Practice of Enlightenment.Dale S. Wright - 2016 - In Dale Stuart Wright, What is Buddhist Enlightenment? Oxford University Press USA.
    “The Bodhisattva’s Practice of Enlightenment” interprets a Los Angeles Times newspaper opinion piece by Thich Nhat Hanh as a contemporary image of enlightenment with far-reaching implications. Written in response to the brutal police beating of Rodney King and not intended for a Buddhist audience, this brief newspaper article nevertheless provides glimpses into the contemporary meaning of enlightenment. The chapter considers Thich Nhat Hanh’s comments in relation to the basic principles of Buddhist ethics before turning to the Vimalakīrti sūtra, a classical (...)
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  10. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon, Husserl’s Ideen. Dordrecht: Springer.
     
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  11. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  12.  80
    Kant's theory of mathematics.W. H. S. Monck - 1883 - Mind 8 (30):255-258.
  13. Falsafatunā: dirāsah mawḍūʻīyah fī muʻtarak al-ṣirāʻ al-fikrī al-qāʼim bayna mukhtalaf al-tayyārāt al-falsafīyah wa-khāṣatan al-falsafah al-Islāmīyah wa-al-māddīyah al-diyāliktīkīyah (al-Mārksīyah).Muḥammad Bāqir Ṣadr - 2006 - Ṭihrān: Muʼassasat al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr.
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  14. Religionsphilosophie: ein Studienbuch / von N. H. Søe. (Aus dem Dänischen übers. von Rosemarie Løgstrup.).Niels Hansen Søe - 1967 - Munchen: Ch. Kaiser.
     
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  15. Problemy logiki nauchnogo issledovanii︠a︡ i analiz struktury nauki: lekt︠s︡ii-doklady na strukturno-sistemnom seminare (ii︠u︡nʹ-ii︠u︡lʹ 1965 g.).G. P. Shchedrovit︠s︡kiĭ - 2004 - Moskva: Putʹ.
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  16. Rechevai︠a︡ variativnostʹ slova: na materiale angliĭskikh imen lit︠s︡a.S. V. Silinskiĭ - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  17.  30
    Einstein's “metamathematics”.Alexander S. Kohanski - 1973 - Philosophia Mathematica (2):165-181.
  18.  5
    Philosophical and Anthropological Vision of the Idea of Spirituality in Isaac Asimov’s Foundation Trilogy.S. K. Kostiuchkov & A. V. Vorobiova - 2024 - Anthropological Measurements of Philosophical Research 26:94-103.
    Мета. Стаття являє собою філософсько-антропологічну репрезентацію ідеї духовності в трилогії "Фундація" американського письменника-фантаста, філософа, популяризатора науки Айзека Азімова. Теоретичний базис. Дослідження базується на розумінні світоглядних імперативів творчості А. Азімова, які висвітлюють його філософсько-антропологічне бачення духовності як історично усталеної властивості раціонально організованого суспільства і ключову умову його прогресивної еволюції. Емерджентність, стохастичність і евентуальність розвитку сучасного глобального соціуму виводить зміст філософсько-антропологічних ідей А. Азімова на принципово новий рівень розуміння подальшого розвитку людства. Артикуляція А. Азімовим ідеї духовності в трилогії "Фундація" дозволяє визначити філософсько-антропологічну (...)
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  19.  67
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  20. Sigrid Combüchen´s modern tale Parsifal (1998): Time and Narrative compared with Heliodorus´Aethiopica.Bo S. Svensson - 2011 - In Marília P. Futre Pinheiro & Stephen J. Harrison, Fictional Traces: Receptions of the Ancient Novel, Volume 1. Barkhuis Publishing & Groningen University Library. pp. 217-226.
    Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".
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  21.  9
    En torno a Pedro S. Zulen: selección de escritos y estudios complementarios.Pedro S. Zulen - 2013 - Lima: Universidad Nacional Mayor de San Marcos Fondo Editorial. Edited by Joel Rojas Huaynates, Segundo Montoya Huamaní & Carlos Reyes Álvarez.
  22.  25
    Rethinking “Elective” Procedures for Women's Reproduction during Covid‐19.Marielle S. Gross, Bryna J. Harrington, Carolyn B. Sufrin & Ruth R. Faden - 2020 - Hastings Center Report 50 (3):40-43.
    Common hospital and surgical center responses to the Covid‐19 pandemic included curtailing “elective” procedures, which are typically determined based on implications for physical health and survival. However, in the focus solely on physical health and survival, procedures whose main benefits advance components of well‐being beyond health, including self‐determination, personal security, economic stability, equal respect, and creation of meaningful social relationships, have been disproportionately deprioritized. We describe how female reproduction‐related procedures, including abortion, surgical sterilization, reversible contraception devices and in vitro fertilization, (...)
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  23. (1 other version)Alkhwarizmi's Astronomical Rules: Yet Another Latin Version?Fritz S. Pedersen - 1992 - Cahiers de l'Institut du Moyen Âge Grec Et Latin 62:31-75.
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  24. Chip's journey.Charles S. Peirce - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
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  25. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
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  26.  5
    O Vl. S. Solovʹeve v ego molodye gody: materialy k biografii.S. M. Lukʹi︠a︡nov - 1916 - Moskva: "Kniga,".
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  27.  13
    Anthropology's malaysian interlocutors : Toward a cosmopolitan ethics of anthropological practice.Joel S. Kahn - 2005 - In Lynn Meskell & Peter Pels, Embedding ethics. New York: Berg. pp. 101.
  28.  39
    Wisdom's Information: Rereading a Biblical Image in the Light of Some Contemporary Science and Speculation.Paul S. Nancarrow - 1997 - Zygon 32 (1):51-64.
    The biblical image of Wisdom as the power who “orders all things well” in nature and in human life can be read in the light of contemporary information theory. Some current scientific speculation offers an interpretation of reality as a vast information‐processing system, in which informational situations are continuously transformed through algorithmic operations. This interpretation finds a metaphysical counterpart in the distinction between “nature natured” and “nature naturing” in the philosophical theology of Samuel Taylor Coleridge. This confluence of religious, metaphysical, (...)
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  29.  27
    Aristotle's refutation of `aristotelian' logic.F. C. S. Schiller - 1914 - Mind 23 (89):1-18.
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  30.  23
    Who’s in charge? Challenges in evaluating quality of primary care treatment for low back pain.Radoslaw Wasiak, Glenn S. Pransky & Steven J. Atlas - 2008 - Journal of Evaluation in Clinical Practice 14 (6):961-968.
  31. The Effect of Subject's Sophistication on Responses to Spatial Tasks', Le dessin technique.J. B. DeregowskiI & S. Dziurawiec - forthcoming - Hermes.
     
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  32.  28
    "A Brevity on Worsham's" Fast-Food Scholarship".Joseph S. Fulda - 2013 - Journal of Information Ethics 22 (1):5-7.
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  33.  6
    al-Insān al-ṣāliḥ wa-tarbiyatuhu min manẓūr Islāmī.ʻAlī Khamīs ʻAlī Āl Raddād Ghāmidī - 2003 - Makkah: Dār Ṭaybah al-Khaḍrāʼ.
    Islamic education; Islamic ethics; thesis.
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  34. Philosophia tēs kosmikēs epochēs: dokimion synchronou hermēneias tēs aristotelikēs ontologias.Vasilēs Phrankos - 1972 - Athēna: [S.N.].
     
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  35.  30
    Hare's account of moral reasoning.David S. Scarrow - 1966 - Ethics 76 (2):137-141.
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  36.  43
    Vollenhoven's legacy for art historiography.Calvin S. Seerveld - 1993 - Philosophia Reformata 58 (1):49-79.
  37. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  38. Mr. Lippmann's Gospel of Nostalgic Futilities.Victor S. Yarros - 1937 - Journal of Social Philosophy and Jurisprudence 3:258.
     
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  39. Hegel’s Concept of God.S. J. Quentin Lauer - 1982
     
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  40.  41
    Hume's search for the key with the leathern thong.Redding S. Sugg - 1957 - Journal of Aesthetics and Art Criticism 16 (1):96-102.
  41.  40
    Patañjali's Vyākaraṇa-Mahābhāṣya. Kārakāhnika (P. 1.4.23-1.4.55)Patanjali's Vyakarana-Mahabhasya. Karakahnika.Rosane Rocher, S. D. Joshi, J. A. F. Roodbergen, Patañjali & Patanjali - 1978 - Journal of the American Oriental Society 98 (3):330.
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  42.  38
    Kant's Ontology: Reality and the Formal Structure of the First Person Perspective.Matthew S. Rukgaber - 2009 - Dissertation, University of Illinois
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  43. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  44. Hē kritikē tēs thrēskeias ston neoellēniko diaphōtismo.Panagiōtēs D. Tsolias - 2010 - Chalandri: Proskēnio, A. Sideratos.
     
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  45. Nravstvennye print︠s︡ipy stroiteli︠a︡ kommunizma.M. G. Zhuravkov & O. P. T︠S︡elikova (eds.) - 1965 - Moskva,: Myslʹ.
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  46.  35
    Gibbard's conceptual scheme for moral philosophy.Review author[S.]: Thomas L. Carson - 1992 - Philosophy and Phenomenological Research 52 (4):953-956.
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  47. Antiquity's Resonances in Postmodenity.Luis S. David - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  48. Redukt︠s︡ionizm v istorii nauki: o nekotorykh zakonomernosti︠a︡kh stanovlenii︠a︡ teoreticheskogo znanii︠a︡ v sot︠s︡iologii i biologii.N. S. Illarionov - 1982 - Kishinev: "Shtiint︠s︡a". Edited by N. V. Illarionova, D. V. Dzhokhadze & B. T. Matienko.
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  49.  25
    Lonergan's method: Two views.George Vass, S. J. Andwilliam Mathews & J. S. - 1972 - Heythrop Journal 13 (4):415–435.
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  50.  38
    How Joseph De Maistre Read Plato’s Laws.Michael S. Kochin - 2002 - Polis 19 (1-2):29-43.
    Maistre’s Soirées de Saint-Pétersbourg is modeled on Plato’s Laws. Plato and Maistre both demand the political control of natural inquiry, and implement these controls through theodictic conversation. Maistre, following the lead of Plato’s legislator, publishes an exemplary conversation about providence between a young man tempted by an atheistic Enlightenment and two older, wiser, and more learned men of affairs. Maistre defends providentialism from materialist interpretations of natural science even as Plato defended it from ancient materialism.
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