Results for 'Rosie White'

953 found
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  1.  6
    Russh and the ‘all-Australian’ girl?Rosie Findlay - 2022 - Feminist Theory 23 (3):312-326.
    A central preoccupation that constantly arises in Australian culture is the question of who ‘we’ are and where ‘we’ belong. So much is evident in independent women's fashion magazine Russh, the focus of this article, in which pride and uncertainty about Australian identity are representationally resolved through a sensual, girlish and white fashionable ideal. By closely analysing magazine issues selected from its archive, this article charts the ways that Russh imagines Australian fashion as both imbricated with global flows as (...)
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  2.  14
    Thinking Differently: A Reader in European Women's Studies.Gabrielle Griffin & Rosi Braidotti - 2002 - Zed Books.
    This book is the first to ask whether there is a specifically European dimension to certain major issues in Women's Studies. It strives to create a synergetic debate among different disciplines and cultural traditions in Europe, and, in doing so, fills some gaps in our knowledge about women and enriches debates hitherto dominated by Anglo-American influences. Among the new areas of enquiry opened up in this book by the specificities of European Women's Studies are: * The fact that Europe has (...)
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  3.  15
    Eurocentrism.Rosi Braidotti & Hiltraud Casper-Hehne - 2023 - In Nathanaël Wallenhorst & Christoph Wulf, Handbook of the Anthropocene. Springer. pp. 665-670.
    The term Anthropocene was criticized for its tendency to simplify space and time, through over-universalizing language. Climate change narratives are overwhelmingly white, Eurocentric and masculine. The wealthy minority of the world’s population is responsible for the effects of the Anthropocene, while the consequences fall disproportionately on the poorer sections of humanity. The Anthropocene glosses over these differences, ascribing the Anthropocene to “The Human” as a universal category. This is presented in a classically Enlightenment, humanist fashion, as a single anthropocentric (...)
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  4.  25
    Handmaids' Tales of Washington Power: The Abject and the Real Kennedy White House.Christine Sylvester - 1998 - Body and Society 4 (3):39-66.
    A considerable amount of academic attention has been paid to John Kennedy and to his group of advisors during the Cuban missile crisis. Next to no attention has been accorded other bodies of the Kennedy White House that had daily access to a President's most private moments and possibly to his important deliberations. Drawing on Richard Reeves' account of President Kennedy: Profile of Power, I revisit the early 1960s looking for bodies of power that are culturally sexed female by (...)
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  5. Motivation reconsidered: The concept of competence.Robert W. White - 1959 - Psychological Review 66 (5):297-333.
  6. Tropics of Discourse Essays in Cultural Criticism.Hayden V. White - 1978
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  7. (1 other version)The historical roots of our ecological crisis.Lynn White Jr - forthcoming - Environmental Ethics: Readings in Theory and Application, Belmont: Wadsworth Company.
  8.  34
    Partial character and the language of thought.Stephen L. White - 1982 - Pacific Philosophical Quarterly 63 (4):347-65.
  9.  80
    Knowledge and Belief: An Introduction to the Logic of the Two Notions.Alan R. White - 1965 - Philosophical Quarterly 15 (60):268.
  10.  17
    Reenactors: Theological and Psychological Reflections on “Core Selves,” Multiplicity, and the Sense of Cohesion.Pamela Cooper-White - 2011 - In J. Wentzel van Huyssteen & Erik P. Wiebe, In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans. pp. 141.
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  11.  31
    What is it like to be an homunculus?Stephen L. White - 1987 - Pacific Philosophical Quarterly 68 (June):148-74.
  12. The Need for Authenticity-Based Autonomy in Medical Ethics.Lucie White - 2018 - HEC Forum 30 (3):191-209.
    The notion of respect for autonomy dominates bioethical discussion, though what qualifies precisely as autonomous action is notoriously elusive. In recent decades, the notion of autonomy in medical contexts has often been defined in opposition to the notion of autonomy favoured by theoretical philosophers. Where many contemporary theoretical accounts of autonomy place emphasis on a condition of “authenticity”, the special relation a desire must have to the self, bioethicists often regard such a focus as irrelevant to the concerns of medical (...)
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  13. How to Overcome Lockdown: Selective Isolation versus Contact Tracing.Lucie White & Philippe van Basshuysen - 2020 - Journal of Medical Ethics 46 (11):724-725.
    At this stage of the COVID-19 pandemic, two policy aims are imperative: avoiding the need for a general lockdown of the population, with all its economic, social and health costs, and preventing the healthcare system from being overwhelmed by the unchecked spread of infection. Achieving these two aims requires the consideration of unpalatable measures. Julian Savulescu and James Cameron argue that mandatory isolation of the elderly is justified under these circumstances, as they are at increased risk of becoming severely ill (...)
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  14.  99
    On the Moral Objection to Coercion.Stephen J. White - 2017 - Philosophy and Public Affairs 45 (3):199-231.
  15.  82
    Transmission Failures.Stephen J. White - 2017 - Ethics 127 (3):719-732.
    According to a natural view of instrumental normativity, if you ought to do φ, and doing ψ is a necessary means for you to do φ, then you ought to do ψ. In “Instrumental Normativity: In Defense of the Transmission Principle,” Benjamin Kiesewetter defends this principle against certain actualist-inspired counterexamples. In this article I argue that Kiesewetter’s defense of the transmission principle fails. His arguments rely on certain principles—Joint Satisfiability and Reason Transmission—which we should not accept in the unqualified forms (...)
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  16.  75
    Autonomous reboot: Aristotle, autonomy and the ends of machine ethics.Jeffrey White - 2022 - AI and Society 37 (2):647-659.
    Tonkens has issued a seemingly impossible challenge, to articulate a comprehensive ethical framework within which artificial moral agents satisfy a Kantian inspired recipe—"rational" and "free"—while also satisfying perceived prerogatives of machine ethicists to facilitate the creation of AMAs that are perfectly and not merely reliably ethical. Challenges for machine ethicists have also been presented by Anthony Beavers and Wendell Wallach. Beavers pushes for the reinvention of traditional ethics to avoid "ethical nihilism" due to the reduction of morality to mechanical causation. (...)
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  17.  79
    Ecological Democracy, Just Transitions and a Political Ecology of Design.Damian F. White - 2019 - Environmental Values 28 (1):31-53.
    This article takes stock of the project of ecological democracy, a project that has been central to debates in Environmental Values since the late 1990s. Whilst we can identify quite distinct articulations of eco-democratic thinking emerging out of the fields of green political theory, postcolonial/feminist political ecology and science studies/radical geography, it is argued that these discussions have reached something of an impasse of late following the rise of climate scepticism, authoritarian populisms and technocratic eco-modernisms. Resurgent eco-authoritarian impulses and the (...)
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  18.  74
    Property dualism, phenomenal concepts, and the semantic premise.Stephen L. White - 2006 - In Torin Alter & Sven Walter, Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. New York, US: Oxford University Press. pp. 210-248.
    This chapter defends the property dualism argument. The term “semantic premise” mentioned is used to refers to an assumption identified by Brian Loar that antiphysicalist arguments, such as the property dualism argument, tacitly assume that a statement of property identity that links conceptually independent concepts is true only if at least one concept picks out the property it refers to by connoting a contingent property of that property. It is argued that, the property that does the work in explaining the (...)
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  19.  53
    ‘Seeing’ with/in the world: Becoming-little.Theresa Magdalen Giorza & Karin Murris - 2021 - Childhood and Philosophy 17:01-23.
    Critical posthumanism is an invitation to think differently about knowledge and educational relationality between humans and the more-than-human. This philosophical and political shift in subjectivity builds on, and is entangled with, poststructuralism and phenomenology. In this paper we read diffractively through one another the theories of Finnish architect Juhani Pallasmaa and feminist posthumanists Karen Barad and Rosi Braidotti. We explore the implications of the so-called ‘ontological turn’ for early childhood education. With its emphasis on a moving away from the dominant (...)
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  20. The Burden of History.Hayden V. White - 1966 - History and Theory 5 (2):111-134.
    Claims by historians that history is both an art and a science are used to avoid the rigor appropriate to the sciences and to remain blind to the imaginative innovations characteristic of modern art. Few modern historians have approached the intellectual courage of Burckhardt's "impressionist" view of the Renaissance; yet such courage--even to contemplate the dissolution of historiography as we now know it--is required before artists and scientists will be willing to take history seriously.
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  21.  54
    Against Voluntarism about Doxastic Responsibility.Stephen J. White - 2019 - Journal of Philosophical Research 44:33-51.
    According to the view Rik Peels defends in Responsible Belief, one is responsible for believing something only if that belief was the result of choices one made voluntarily, and for which one may be held responsible. Here, I argue against this voluntarist account of doxastic responsibility and in favor of the rationalist position that a person is responsible for her beliefs insofar as they are under the influence of her reason. In particular, I argue that the latter yields a more (...)
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  22.  67
    (3 other versions)Plato: Epistemology.Nicholas White - forthcoming - Ancient Philosophy.
  23.  37
    Shifting boundaries, extended minds: ambient technology and extended allostatic control.Ben White, Andy Clark, Avel Guènin-Carlut, Axel Constant & Laura Desirée Di Paolo - 2025 - Synthese 205 (2):1-28.
    This article applies the thesis of the extended mind to ambient smart environments. These systems are characterised by an environment, such as a home or classroom, infused with multiple, highly networked streams of smart technology working in the background, learning about the user and operating without an explicit interface or any intentional sensorimotor engagement from the user. We analyse these systems in the context of work on the “classical” extended mind, characterised by conditions such as “trust and glue” and phenomenal (...)
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  24.  58
    Indoctrination and Systems: A Reply to Rebecca Taylor.John White - 2017 - Journal of Philosophy of Education 51 (4):760-768.
    This is a reply to Rebecca Taylor's 2017 JOPE article ‘Indoctrination and Social Context: A System-based Approach to Identifying the Threat of Indoctrination and the Responsibilities of Educators’. It agrees with her in going beyond the indoctrinatory role of the individual teacher to include that of whole educational systems, but differs in emphasizing indoctrinatory intention rather than outcome; and in allowing the possibility of indoctrination without individual teachers being indoctrinators at all.
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  25.  41
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  26. Reasoning with Plenitude.Roger White - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz, Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 169-179.
  27.  67
    Intention and Predicition in Means-End Reasoning.Stephen J. White - 2018 - American Philosophical Quarterly 55 (3):251-266.
    How, if at all, does one's intention to realize an end bear on the justification for taking the means to that end? Theories that allow that intending an end directly provides a reason to take the means are subject to a well-known "bootstrapping" objection. On the other hand, "anti-psychologistic" accounts—which seek to derive instrumental reasons directly from the reasons that support adopting the end itself—have unacceptable implications where an agent faces multiple rationally permissible options. An alternative, predictive, role for intention (...)
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  28.  97
    Nomadic Turns: Epistemology, Experience, and Women University Band Directors.Elizabeth Gould - 2005 - Philosophy of Music Education Review 13 (2):147-164.
    In lieu of an abstract, here is a brief excerpt of the content:Nomadic Turns:Epistemology, Experience, and Women University Band DirectorsElizabeth GouldMusic education occupations in the U.S. have been segregated by gender and race for decades. While women are most likely to teach young students in classroom settings, men are most likely to teach older students in all settings, but most particularly in wind/percussion ensembles.1 Despite gender-affirmative employment practices, men constitute a large majority among band directors at all levels.2 At the (...)
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  29.  75
    Processes and the philosophy of action.Andrea White - 2020 - Philosophical Explorations 23 (2):112-129.
    While the concept event has been an important tool in our thinking about causation and action, the concept process has not been appealed to so readily. However, recently, several philosophers have...
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  30. Sellars: “Philosophy and the Scientific Image of Man”.White Black - unknown
    2) Philosophy in an important sense has no special subject-matter which stands to it as other subject-matters stand to other special disciplines…. What is characteristic of philosophy is not a special subject-matter, but the aim of knowing one’s way around with respect to the subject-matters of all the special disciplines. [370] [BB: It is not clear how this sits with the distinction between being a researcher (in a special discipline) and being an intellectual (caring about how it all fits together). (...)
     
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  31. Personal Identity and Self-Regarding Choice in Medical Ethics.Lucie White - 2020 - In Michael Kühler & Veselin L. Mitrović, Theories of the Self and Autonomy in Medical Ethics. Springer. pp. 31-47.
    When talking about personal identity in the context of medical ethics, ethicists tend to borrow haphazardly from different philosophical notions of personal identity, or to abjure these abstract metaphysical concerns as having nothing to do with practical questions in medical ethics. In fact, however, part of the moral authority for respecting a patient’s self-regarding decisions can only be made sense of if we make certain assumptions that are central to a particular, psychological picture of personal identity, namely, that patients will (...)
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  32.  40
    Myth and Metaphysics in Plato's Phaedo.David A. WHITE - 1994 - Noûs 28 (1):101.
  33.  68
    Historicism, History, and the Figurative Imagination.Hayden V. White - 1975 - History and Theory 14 (4):48.
    Historicism is often regarded as a distortion of properly "historical" understanding; but if one attends to the rhetorical aspects of historical discourse, it appears that ordinary historical narrative prefigures its subject by the language chosen for description no less than historicism does by its generalizing and theoretical interests. Descriptive language is, in fact, figurative and emplots events to suit one or another type of story. Rhetorical analysis shows even an apparently straightforward passage to be an encodation of events in the (...)
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  34. Responsibility and the Demands of Morality.Stephen J. White - 2017 - Journal of Moral Philosophy 14 (3):315-338.
    Is it a good objection to a moral theory that it demands a great deal of individual agents? I argue that if we interpret the question to be about the potential welfare costs associated with our moral obligations, the answer must be “no.” However, the demands a moral theory makes can also be measured in terms of what it requires us to take responsibility for. I argue that this is distinct from what we may be required to do or give (...)
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  35. The Philosophy of Mind.Alan R. White - 1967 - Philosophy 43 (164):172-172.
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  36.  63
    Foucault Decoded: Notes from Underground.Hayden V. White - 1973 - History and Theory 12 (1):23-54.
    Michel Foucault's Les Mots et les choses correctly asserts that the attempts of the human sciences of the past five hundred years to represent the world in language have failed because these sciences did not recognize the opacity or thingness of language itself. Foucault pretends to have written a plotless anti-history of the human sciences which stresses the discontinuities that characterize the succession of one "'episteme" by another. In fact, he has explained these vicissitudes by the changes of tropological strategy (...)
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  37. Nietzschean Nihilism.Alan White - 1987 - International Studies in Philosophy 19 (2):29-44.
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  38. Constellations: Capitalism, Antiblackness, Afro-Pessimism, and Black Optimism.William David Hart - 2018 - American Journal of Theology and Philosophy 39 (1):5-33.
    The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of black-skins, signalised the rosy dawn of the era of capitalist production.1"In the antiblack world there is but one race, and that race is black. Thus, to be racialized is to be pushed 'down,' toward blackness, and to be deracialized (...)
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  39. How Do We Conduct Fruitful Ethical Analysis of Speculative Neurotechnologies?Lucie White - 2019 - American Journal of Bioethics Neuroscience 10 (1):1-4.
    Gerben Meynen (2019) invites us to consider the potential ethical implications of what he refers to as “thought apprehension” technology for psychiatric practice, that is, technologies that involve recording brain activity, and using this to infer what people are thinking (or intending, desiring, feeling, etc.). His article is wide-ranging, covering several different ethical principles, various situations psychiatrists might encounter in therapeutic, legal and correctional contexts, and a range of potential incarnations of this technology, some more speculative than others. Although Meynen’s (...)
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  40.  25
    Objectivity as a journalistic virtue.David E. White - 1985 - Journal of Social Philosophy 16 (3):13-19.
  41. Stoic natural philosophy (physics and cosmology).Michael J. White - 2003 - In Brad Inwood, The Cambridge Companion to the Stoics. New York: Cambridge University Press. pp. 142.
  42.  61
    The Ethics of Philanthropy.Georgina White - 2018 - The European Legacy 23 (1-2):1-16.
    This essay considers the ancient antecedents to the “new field” of the ethics of philanthropy, arguing that key questions such as “to whom should we give our money?” have already been explored by ancient authors and that the answers they give to these questions can be quite different to the answers given by contemporary scholars. By analysing the treatment of giving in Aristotle’s Nicomachean Ethics, Cicero’s De Officiis, and Seneca’s De Beneficiis, I argue that the focus of ancient thinkers upon (...)
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  43.  92
    The Problem of Self-Torture: What's Being Done?Stephen J. White - 2017 - Philosophy and Phenomenological Research 94 (3):584-605.
    We commonly face circumstances in which the cumulative negative effects of repeatedly acting in a certain way over time will be significant, although the negative effects of any one such act, taken on its own, are insubstantial. Warren Quinn's puzzle of the self-torturer presents an especially clear example of this type of predicament. This paper considers three different approaches to understanding the rational response to such situations. The first focuses on the conditions under which it is rational to revise one's (...)
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  44.  17
    Explaining the success of karmic religions.Claire White, Paulo Sousa & Karolina Prochownik - 2016 - Behavioral and Brain Sciences 39.
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  45.  22
    Preattentive analysis of facial expressions of emotion.Murray White - 1995 - Cognition and Emotion 9 (5):439-460.
  46.  33
    Evidence for a learning bias against saltatory phonological alternations.James White - 2014 - Cognition 130 (1):96-115.
  47.  25
    Addressing the Language Binding Problem With Dynamic Functional Connectivity During Meaningful Spoken Language Comprehension.Erin J. White, Candace Nayman, Benjamin T. Dunkley, Anne E. Keller, Taufik A. Valiante & Elizabeth W. Pang - 2018 - Frontiers in Psychology 9.
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  48.  34
    Against the Permissibility of Attempted Wife-Poisoning.Craig M. White - 2019 - American Catholic Philosophical Quarterly 93 (1):53-74.
    The Aristotelian-Thomist claim is that external actions can be morally evaluated when they are voluntary (which includes being based on reasonably accurate knowledge of what an agent is doing), absent which, in effect, we evaluate outcomes, not acts. Also, in the Aristotelian-Thomist tradition the internal act of the will is paramount. These claims contrast with some current theorizing, e.g., by Judith Jarvis Thomson, that morally evaluates actions separately from agents, downplaying the internal act. Taking cases from current authors that revolve (...)
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  49.  17
    Book Reviews of "The Old Reading Room"," Information Policy in the Electronic Age", '–œOnly Connect: Shaping Networks And Knowledge For The New Millennium'–, and "Internet Today!".Martin White, Jane Dorner, Andrew Wale & John Cox - 2000 - Logos 11 (1):50-54.
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  50.  8
    Ecce Iterum Crispinus.Peter White - 1974 - American Journal of Philology 95 (4):377.
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