Results for 'Roger Poelman'

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  1. The Background of Physiological Psychology in Natural Philosophy.Roger Smith - 1973 - Science History Publications.
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  2.  64
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2015 - Honolulu: University of Hawaii Press.
    The Zhuangzi is a deliciously protean text: it is concerned not only with personal realization, but also with social and political order. In many ways the Zhuangzi established a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. It employs every trope and literary device available to set off rhetorically charged flashes of insight into the most unrestrained way to (...)
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  3.  34
    ‘Zoetology’: A New Name for an Old Way of Thinking.Roger T. Ames - 2023 - Royal Institute of Philosophy Supplement 93:81-98.
    The classical Greeks give us a substance ontology grounded in ‘being qua being’ or ‘being per se’ (to on he on) that guarantees a permanent and unchanging subject as the substratum for the human experience. With the combination of eidos and telos as the formal and final cause of independent things such as persons, this ‘substance’ necessarily persists through change. This substratum or essence includes its purpose for being, and is defining of the ‘what-it-means-to-be-a-thing-of-this-kind’ of any particular thing in setting (...)
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  4.  43
    Sacrifice Regained: Morality and Self-Interest in British Moral Philosophy From Hobbes to Bentham.Roger Crisp - 2019 - New York, NY, United States of America: Oxford University Press.
    From Thomas Hobbes to Jeremy Bentham, 'British Moralists' have questioned whether being virtuous makes you happy. Roger Crisp elucidaties their views on happiness and virtue, self-interest and sacrifice, and well-being and morality, and highlights key themes such as psychological egoism, evaluative hedonism, and moral reason in their thought.
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  5.  17
    A conceptual lexicon for classical Confucian philosophy.Roger T. Ames - 2022 - Albany: SUNY Press.
    Uses a comparative hermeneutical method to explain the most important terms in the classical Confucian philosophical texts, in an effort to allow the tradition to speak on its own terms.
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  6.  28
    Does activation really spread?Roger Ratcliff & Gail McKoon - 1981 - Psychological Review 88 (5):454-462.
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  7.  13
    The history and status of dopamine cell therapies for Parkinson's disease.Roger A. Barker, Anders Björklund & Malin Parmar - 2024 - Bioessays 46 (12):2400118.
    Parkinson's disease (PD) is characterized by the loss of the dopaminergic nigrostriatal pathway which has led to the successful development of drug therapies that replace or stimulate this network pharmacologically. Although these drugs work well in the early stages of the disease, over time they produce side effects along with less consistent clinical benefits to the person with Parkinson's (PwP). As such there has been much interest in repairing this pathway using transplants of dopamine neurons. This work which began 50 (...)
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  8. (1 other version)Reason and Commitment.Roger Trigg - 1973 - Religious Studies 9 (4):501-503.
     
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  9. Les Sciences de la vie dans la pensée française du XVIIIe siècle, la génération des animaux de Descartes à l'Encyclopédie.Jacques Roger, Howard B. Adelmann, Elizabeth Gasking, Jane M. Oppenheimer & William Coleman - 1970 - Journal of the History of Biology 3 (1):155-181.
     
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  10.  37
    Geometrical approximations to the structure of musical pitch.Roger N. Shepard - 1982 - Psychological Review 89 (4):305-333.
  11. Reid on Testimony, and Virtue Epistemology.Roger Pouivet - 2012 - Philosophical News 4.
    Reid thought that testimony possesses positive epistemic value. Epistemic autonomy is not necessarily the royal road to truth; nor is credulity a systematic epistemic fault and indeed, it can be an intellectual virtue. Even though the notion of epistemic virtue does not explicitly appear in Reid’s epistemology, it seems inherent to his views that what will give a heteronomous agent exercising the social operations of the mind the best chance to acquire and develop true beliefs is the epistemic virtues that (...)
     
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  12.  53
    Better late than never: understanding Chinese philosophy and ‘translating it’ into the western academy.Roger T. Ames - 2017 - Ethics and Education 12 (1):6-17.
    ‘To translate’ means quite literally ‘to carry across, to bring across,’ that is, ‘to remove from one place to another.’ The questions I want to address in this essay are: To what extent have we been successful in, first, understanding the Chinese philosophical narrative and, then, in ‘carrying it across’ into the western academy? To what extent have we been able to grow and ‘appreciate’ our own philosophical parameters by engaging with this antique tradition? The self-conscious strategy of translation, then, (...)
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  13.  60
    Evidence and truth.Roger White - 2023 - Philosophical Studies 180 (3):1049-1057.
    Among other interesting proposals, Juan Comesaña’s _Being Rational and Being Right_ makes a challenging case that one’s evidence can include falsehoods. I explore some ways in which we might have to rethink the roles that evidence can play in inquiry if we accept this claim. It turns out that Comesaña’s position lends itself to the conclusion that while false evidence is possible and not even terribly uncommon, I can be rationally sure that I don’t currently have any and perhaps also (...)
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  14.  9
    The Impact of Fingarette’s Confucius: The Secular as Sacred on Confucian Studies.Roger T. Ames - 2024 - Philosophy East and West 74 (3):516-526.
    In lieu of an abstract, here is a brief excerpt of the content:The Impact of Fingarette’s Confucius: The Secular as Sacred on Confucian StudiesRoger T. Ames (bio)Confucius: The Secular as Sacred. By Herbert Fingarette. Hannacroix: Apocryphile Press, 2023.Writing a review of this Apocryphile Press edition of Herb Fingarette’s 1972 publication of Confucius: Secular as Sacred with its new preface by my good friend Michael Nylan is deeply personal. Like Michael and the several other distinguished scholars who have written their endorsements (...)
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  15.  44
    First Order Relationality and Its Implications: A Response to David Elstein.Roger T. Ames - 2024 - Philosophy East and West 74 (1):181-189.
    In lieu of an abstract, here is a brief excerpt of the content:First Order Relationality and Its Implications:A Response to David ElsteinRoger T. Ames (bio)David Elstein has asked a series of important questions about Human Becomings that provide me with an opportunity to try to bring the argument of the book into clearer focus. Let me begin by thanking David for his always generous and intelligent reflection on not only my new monograph [End Page 181] but also on Henry Rosemont's (...)
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  16. Thomas Reid and "The Way of Ideas.".Roger D. GALLIE - 1989
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  17. The marxist theory of art.Roger Taylor - 1973 - Radical Philosophy 5:29.
     
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  18. Warum können Dinge (nicht) mächtig sein?Roger Thiel - 2019 - In Klaus Herbers, Andreas Nehring & Karin Steiner, Sakralität und Macht. Stuttgart: Franz Steiner Verlag.
     
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  19. (1 other version)Logique contemporaine et formalisation.Roger Martin - 1964 - Les Etudes Philosophiques 19 (4):616-616.
     
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  20.  15
    Crafting Legitimate Identities: Promotional Strategies in the Ontario Non-Elite Private School Sector.Roger Pizarro Milian & Linda Quirke - 2017 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 53 (4).
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  21.  1
    Logique contemporaine et formalisation.Roger Martin - 1964 - Paris,: Presses universitaires de France.
  22. L'ontologie de régime de Gérard Genette.Roger Pouivet - 2011 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 4 (1).
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  23. Malcolm Budd, Aesthetic Essays.Roger Pouivet - 2009 - Philosophy in Review 29 (5):321.
     
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  24. Common sense in Catullus 64.Roger Rees - 1994 - American Journal of Philology 115 (1):75-88.
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  25. Jonathan Edwards and eighteenth-century religious philosophy.Roger A. Ward - 2008 - In Cheryl Misak, The Oxford handbook of American philosophy. New York: Oxford University Press.
     
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  26.  8
    Philosophy and evolution: the evolution of philosophy and the philosophy of evolution.Roger West - 1986 - Chalfont St. Giles, Bucks: Summerhouse Press.
  27. Egalitarianism and compassion.Roger Crisp - 2003 - Ethics 114 (1):119-126.
    In "Egalitarianism Defended," Larry Temkin attempted to rebut criticisms of egalitarianism I had made in my article, "Equality, Priority, and Compassion." Temkin's response is interesting and illuminating, but, in this article, I shall claim that his arguments miss their target and that the failure of egalitarianism may have implications more serious than some have thought.
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  28.  25
    Entschärfung des Essentialismusvorwurfs: Einige methodische Überlegungen zur Praxis der Kulturphilosophie.Roger T. Ames - 2020 - Yearbook for Eastern and Western Philosophy 2020 (5):171-193.
    Zusammenfassung Ein wohlbekannter kritischer Einwand gegen jene unter uns, die versuchen, kulturelle Unterschiede im Dienste verantwortungsvoller kultureller Vergleiche hervorzuheben, richtet sich darauf, dass wir uns dabei der Essentialisierung genau dieser Kulturen schuldig machen. Essentialismus ist dabei als eine Verallgemeinerung zu verstehen, die besagt, dass bestimmte Eigenschaften einer gegebenen Bevölkerung innerhalb dieser Kultur universell und zugleich ihr eigentümlich sind, demnach nicht von kontingenten Kontexten abhängen und dass wiederum ebendiese Eigenschaften Relativismus und Inkommensurabilität unter den Kulturen bedingen. In diesem Essay möchte ich (...)
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  29.  20
    Shifts in magnitude of reward and contrast effects in instrumental and selective learning: A reinterpretation.Roger W. Black - 1968 - Psychological Review 75 (2):114-126.
  30.  36
    “Bodyheartminding” (xin 心): Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and Field.Roger T. Ames - 2022 - The Pluralist 17 (3):100-114.
    In lieu of an abstract, here is a brief excerpt of the content:“Bodyheartminding” (xin 心): Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and FieldRoger T. Amesin body consciousness: a philosophy of mindfulness and somaesthetics, Richard Shusterman expands upon a professional oeuvre in which his exploration of the phenomenon of “body consciousness” has effected nothing less than a somatic turn in the contemporary Western philosophical narrative.1 But his contribution does not end there. Over the (...)
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  31. Le statut de l'oeuvre d'art chez David Davies.Roger Pouivet - 2005 - Philosophiques 32.
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  32. Reality at Risk, A Defense of Realism in Philosophy and the Sciences.Roger Trigg - 1982 - Mind 91 (364):622-623.
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  33.  22
    Natural Robots: Locating ‘NI’ Within the Yijing Cosmology.Roger T. Ames - 2021 - In Bing Song, Intelligence and Wisdom: Artificial Intelligence Meets Chinese Philosophers. Springer Singapore. pp. 109-129.
    Given the accelerating robotic AI revolution and China’s perceived central role in it, how will this grand transformation in the human experience be received and responded to within a distinctively Confucian cultural context?
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  34. The Common Group of Self-Cultivation in Classical Taoism and Confucianism.Roger T. Ames - 1985 - Tsing Hua Journal of Chinese Studies 17 (1-2):65-98.
     
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  35.  70
    Using English to speak confucianism: Antonio S. Cua on the confucian "self".Roger T. Ames - 2008 - Journal of Chinese Philosophy 35 (1):33–41.
  36.  11
    Yi duo bu fen: ru xue yu shi jie wen hua xin zhi xu = Yiduo bufen: ruxue yu shijie wenhua xin zhixu.Roger T. Ames (ed.) - 2022 - Jinan Shi: Shandong you yi chu ban she.
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  37.  57
    Comparative Cultural Hermeneutics as Method.Roger T. Ames - 2023 - Yearbook for Eastern and Western Philosophy 6 (1):117-128.
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  38. IV—The Dualism of Practical Reason.Roger Crisp - 1996 - Proceedings of the Aristotelian Society 96 (1):53-74.
  39.  26
    A Road Not Taken: Economists, Historians of Science, and the Making of the Bowman Report.Roger E. Backhouse & Harro Maas - 2017 - Isis 108 (1):82-106.
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  40. News and notes.Roger T. Ames - 1990 - Philosophy East and West 40 (1).
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  41.  19
    Routledge Philosophy GuideBook to Mill on Utilitarianism.Roger Crisp, Geoffrey Scarre & William H. Shaw - 1997 - Mind 109 (436):873-879.
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  42.  42
    What’s in Your File Folder? Part 2: Epistemology, Logic, and “The Objective”.Roger E. Bissell - 2015 - Journal of Ayn Rand Studies 15 (2):185-279.
    The author discusses how Rand’s largely underdeveloped concept of the “dual-aspect objective,” first introduced in the 1960s, is vital for understanding how knowledge is grounded in reality. He defines it, then applies it to perception and introspection, and to concepts, propositions, and syllogisms. The author also defines content of awareness, carefully distinguishing it from both object and form of awareness, and applies those distinctions throughout. In addition, he discusses how truth is both dual-aspect and contextual, and he extends his discussion (...)
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  43. On" Ecological Ethics and its Justification.Roger Lamb - 1980 - In Don S. Mannison, Michael A. McRobbie & Richard Sylvan, Environmental Philosophy. Dept. Of Philosophy, Research School of Social Sciences, Australian National University.
     
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  44. Syntactic parsing.Roger P. G. Van Gompel & Pickering & J. Martin - 2009 - In Gareth Gaskell, Oxford Handbook of Psycholinguistics. Oxford University Press.
     
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  45. Esthétique et logique.Roger Pouivet - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (3):370-371.
     
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  46. L'irréalisme: deux réticences.Roger Pouivet - 1997 - Philosophia Scientiae 2 (2):179-195.
     
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  47. Review Essays La quasi-nature des œuvres d'art.Roger Pouivet - 2001 - SATS 2 (2).
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  48.  14
    Inference and the computer understanding of natural language.Roger C. Schank & Charles J. Rieger - 1974 - Artificial Intelligence 5 (4):373-412.
  49. Buffon: Un philosophe au Jardin du Roi.Jacques Roger - 1993 - Diderot Studies 25:228-229.
     
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  50.  21
    The Chinese Conception of Selfhood.Roger T. Ames - 1991 - In Eliot Deutsch & Ronald Bontekoe, A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 148–154.
    Comparative philosophy, moving back and forth between two or more cultural sites, can ideally provide a window on alternative cultural narratives, and at the same time, enable us to excavate those presuppositions underlying our own tradition. But if, in the process, we fail to identify and set aside those cultural assumptions which illumine our own way of seeing the world, that same window will, in the glare of our own prejudices, serve as nothing more than a mirror with which to (...)
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