Results for 'Robert Rebein'

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  1.  11
    An exploratory study of alternative life experiences in comparison to transcendental near‐death experiences.Robert A. King - forthcoming - Anthropology of Consciousness:e12241.
    The term near‐death experience (NDE) generally refers to a state of altered consciousness that can occur during real or presumed near‐death circumstances and/or life‐threatening incidents. The NDE usually includes the impression of being conscious while out of and/or away from the physical body, often accompanied by other specific features. Furthermore, when the experient has the impression of being in a perceived locality that transcends the observable physical Earth, it is referred to by researchers as a transcendental NDE. Whereas transcendental NDEs (...)
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  2. A Discourse-Theoretical Conception of Practical Reason.Robert Alexy - 1992 - Ratio Juris 5 (3):231-251.
    Contemporary discussions about practical reason or practical rationality invoke four competing views which can be named as follows by reference to their historical models: Aristotelian, Hobbesian, Kantian and Nietzschean. The subject-matter of this article is a defence of the Kantian conception of practical rationality in the interpretation of discourse theory. At the heart, lies the justification and the application of the rules of discourse. An argument consisting of three parts is pre sented to justify the rules of discourse. The three (...)
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  3. The Relativity of Volition: Aristotle’s Teleological Agent Causalism.Robert Allen - manuscript
    Nicomachean Ethics/NE, Book III, Chapters 1-5, provides Aristotle’s account of “Voluntary Movement.” It, thus, draws the Passion-Action distinction, only posited earlier in Categories, while also serving as the linchpin of NE’s discussion of Virtue, in explicitly connecting it to Right Reason. My explication of this text renders its terminology consistent with the Law of Excluded Middle and rebuts two criticisms of the Eudaimonistic Axiology on which it is based. These results are shown to be entailments of Aristotle’s doctrine that Voluntary (...)
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  4.  42
    Hume’s theory of justice and Vanderschraaf’s vulnerablity objection.Robert Sugden - 2020 - Philosophical Studies 178 (5):1719-1729.
  5.  1
    The Harvard philosophers at the opening of the twentieth century.Robert Bell Browne - 1934 - Urbana, Ill.,: Urbana, Ill..
  6. God and the Common Life.Robert Lowry Calhoun - 1938 - Philosophical Review 47:235.
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  7. Brill Online Books and Journals.Robert A. Carrere, Theresa S. Smith, Bernd Jager, John W. Osborne, Ken Shapiro, Douglas M. Snyder & Larry Davidson - 1989 - Journal of Phenomenological Psychology 20 (2).
     
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  8. Editor’s Note.Robert Chapman - 2004 - Vera Lex 5 (1/2):1-2.
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  9. Underdetermination Issues in the Exact Sciences.Robert S. Cohen, Jürgen Renn & Kostas Gavroglu - 2008 - Boston Studies in the Philosophy of Science 261:45-87.
  10. Jacques Maritain and the Jews: Theology.Robert Royal - 1993 - University of Notre Dame Press.
  11.  4
    Nasza epoka absurdu.Robert Saciuk - 1992 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
  12.  2
    Crî Aurobindo, philosophe du yoga intégral.Robert Sailley - 1970 - Paris,: G.-P. Maisonneuve et Larose.
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  13. Selbsterkenntnis und formales Denken.Robert Saitschick - 1972 - Marburg (an der Lahn): Oekumenischer Verlag Edel.
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  14.  3
    Philosophie und Leben.Robert Schellwien - 1898 - Alfred Janssen.
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  15. Contributions from Religious Studies.Robert A. Segal - 2006 - In Philip Clayton & Zachory Simpson, The Oxford Handbook of Religion and Science. Oxford University Press.
     
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  16. Oxford Handbook of Religion and Science.Robert A. Segal - 2006 - Oxford University Press.
     
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  17. American Philosophy from Edwards to Quine.Robert W. Shahan & Kenneth R. Merrill - 1979 - Transactions of the Charles S. Peirce Society 15 (1):97-102.
     
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  18.  23
    Big Data, urban governance, and the ontological politics of hyperindividualism.Robert W. Lake - 2017 - Big Data and Society 4 (1).
    Big Data’s calculative ontology relies on and reproduces a form of hyperindividualism in which the ontological unit of analysis is the discrete data point, the meaning and identity of which inheres in itself, preceding, separate, and independent from its context or relation to any other data point. The practice of Big Data governed by an ontology of hyperindividualism is also constitutive of that ontology, naturalizing and diffusing it through practices of governance and, from there, throughout myriad dimensions of everyday life. (...)
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  19.  12
    Tense Logic.Robert P. McArthur - 1976 - Dordrecht and Boston: Reidel.
    This monograph is designed to provide an introduction to the principal areas of tense logic. Many of the developments in this ever-growing field have been intentionally excluded to fulfill this aim. Length also dictated a choice between the alternative notations of A. N. Prior and Nicholas Rescher - two pioneers of the subject. I choose Prior's because of the syntactical parallels with the language it symbolizes and its close ties with other branches of logi cal theory, especially modal logic. The (...)
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  20.  30
    Religious pluralism and the ethics of healthcare.Robert Audi & William R. Smith - 2022 - Bioethics 37 (1):42-51.
    Democratic societies that separate church and state face major challenges in accommodating religious convictions. This applies especially to determining healthcare policies. Building on our prior work on the demands and limits of religious accommodation in democratic societies, we propose a set of ethical standards that can guide societies in meeting this challenge. In applying and defending these standards, we explore three topics: vaccine resistance, abortion, and concerns about rights to healthcare. We clarify these and other issues of religious accommodation and (...)
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  21. Snakes and Dragons, Rat’s Liver and Fly’s Leg: The Butterfly Dream Revisited.Robert Elliott Allinson - 2012 - Dao: A Journal of Comparative Philosophy 11 (4):513-520.
    The Zhuangzi begins with Peng, a soaring bird transformed from a bounded fish, which is the first metaphor that points beyond limited standpoints to a higher point of view. The transformation is one-way and symbolizes that there is a higher viewpoint to attain which affords mental freedom and the clarity and scope of great vision. Under the alternate thesis of constant transformation, values and understandings must ceaselessly transform and collapse. All cyclical transformations must collapse into skeptical relativism and confusion. But (...)
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  22.  16
    The good is one, its manifestations many: Confucian essays on metaphysics, morals, rituals, institutions, and genders.Robert Cummings Neville - 2016 - Albany: State University of New York Press.
    Building on his long-standing work in metaphysics and Asian philosophy, Robert Cummings Neville presents a series of essays that cumulatively articulate a contemporary, progressive Confucian position as a global philosophy. Through analysis of the metaphysical and moral traditions of Confucianism, Neville brings these traditions into the twenty-first century. According to Confucianism, rituals define most of our relations with other individuals, social institutions, and nature, and while rituals make possible the positive institutions of high human civilization, they may also lead (...)
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  23.  31
    Erasing Blackness From Bioethics.Robert Baker - 2022 - American Journal of Bioethics 22 (3):33-35.
    February is Black History Month and so healthcare practitioners will soon rummage history books for information about famous African Americans, like Onesimus, the African slave who...
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  24.  8
    Religion: Philosophical Theology, Volume Three.Robert Cummings Neville - 2015 - Albany: SUNY Press.
    Religion is the third and final volume in Robert Cummings Neville's systematic development of a new philosophical theology. Unfolding through his earlier volumes, Ultimates and Existence, and now in Religion, philosophical theology considers first-order questions generally treated by religious traditions through philosophical methods while reflecting Neville's long engagement with philosophy, theology, and Eastern and Western religious traditions. In this capstone to the trilogy, Neville provides a theory of religion and presents a sacred worldview to guide religious participation. His philosophical (...)
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  25.  50
    Is Hegelian recognition second‐personal? Hegel says “no”.Robert Stern - 2021 - European Journal of Philosophy 29 (3):608-623.
    European Journal of Philosophy, Volume 29, Issue 3, Page 608-623, September 2021.
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  26.  93
    Action and subtraction.Robert A. Jaeger - 1973 - Philosophical Review 82 (3):320-329.
  27.  20
    Art Can Help.Robert Adams - 2017 - New Haven, CT: Yale University Art Gallery.
    In _Art Can Help_, the internationally acclaimed American photographer Robert Adams offers over two dozen meditations on the purpose of art and the responsibility of the artist. In particular, Adams advocates art that evokes beauty without irony or sentimentality, art that “encourages us to gratitude and engagement, and is of both personal and civic consequence.” Following an introduction, the book begins with two short essays on the works of the American painter Edward Hopper, an artist venerated by Adams. The (...)
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  28.  26
    Hegel and Pragmatism.Robert Stern - 2011 - In Stephen Houlgate & Michael Baur, A Companion to Hegel. Malden, MA: Wiley‐Blackwell. pp. 556–575.
    This chapter contains sections titled: 1 2 3 4 5 6 7.
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  29.  17
    Language, Thought, and Other Biological Categories.Robert Kirk - 1985 - Philosophical Books 26 (3):158-160.
  30.  13
    How Metaphor Functions in the Zhuangzhi: The Case of the Unlikely Messenger.Robert Elliott Allinson - 2015 - In Livia Kohn, New Visions of the Zhuangzi. Three Pines Press. pp. 102-114.
  31.  36
    On Mary Glover’s “Obligation and Value”.Robert Audi - 2015 - Ethics 125 (2):525-529,.
  32. A Wittgensteinian Approach.Robert Arrington - 2002 - In Philip Stratton-Lake, Ethical Intuitionism: Re-Evaluations. Oxford University Press UK.
     
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  33.  51
    Affectivity in its Relation to Personal Identity.Robert Zaborowski - 2024 - Human Studies 47 (4):671-691.
    My aim is to propose affectivity as a criterion for personal identity. My proposal is to be taken in its weak version: affectivity as _only one_ of the criteria for personal identity. I start by arguing for affectivity being a better candidate as a criterion for personal identity than thinking. Next, I focus on synchronic vs. diachronic and on ontic vs. epistemic distinctions (my proposal will concern diachronic ontic personal identity) and consider the realm of affectivity in its temporal dimension. (...)
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  34. Mijn Arcadië.Robert Cooper - 2009 - Nexus 51.
    Kunnen we ons voor de drukte van de moderne tijd afsluiten door ons terug te trekken in een bibliotheek? Kunnen we ons in Arcadië wanen door ons te wentelen in het erfgoed en de beschaving van vele eeuwen? Hoe aanlokkelijk dit ook is, meent topdiplomaat Robert Cooper, een bibliotheek biedt geen ontsnappingsmogelijkheid en staat altijd midden in de wereld.
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  35. Responsible Research and Innovation.Robert Gianni, John Pearson & Bernard Reber (eds.) - 2019 - Routledge.
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  36.  6
    Parcours sémiotiques, ou, Les mots des hommes: une anthropologie langagière.Robert Nicolaï - 2019 - Paris: L'Harmattan.
    Ce volume questionne les dynamiques de mise en signification que nous actualisons et la façon dont nous construisons nos représentations et élaborons nos théories. L'approche est structurée en trois "parcours" : Partant d'une saisie empirique de terrain, le premier parcours prend l'objet d'étude morphosémantique du lexique. Le deuxième met en contrepoint deux cadres théoriques, qui, partis de bases non commensurables, concernent nos procès de mise en signification et d'élaboration du sens.0Parvenu à ce stade, l'ouvrage dégage une perspective nouvelle d'analyse en (...)
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  37. On culture and development.Robert Klitgaard - 1991 - Theoria 78:17-37.
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  38.  38
    Intuition and the cartesian circle.Robert Anderson Imlay - 1973 - Journal of the History of Philosophy 11 (1):19.
  39.  33
    Elemente Einer Metaphysik der Immanenz.Robert Hugo Ziegler - 2017 - Bielefeld: Transcript Verlag.
    Die Fragestellungen der Metaphysik, so scheint es, sind nicht mehr zeitgemäß. Der Begriff erinnert an abgehobene Systeme ohne jeden Realitätssinn. Dabei gibt es kein Denken ohne Metaphysik. Unter Bezugnahme auf die Traditionen der Phänomenologie und der französischen Philosophie versteht Robert Hugo Ziegler Endlichkeit als eine positive Auszeichnung, während der Begriff der Zeitlichkeit die erste Dimension von Sein beschreibt. Sein grundlegender Beitrag zur Reflexion über Mensch und Welt zeigt, wie sich die Philosophie selbstbewusst einer Erneuerung der Metaphysik stellen kann.
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  40.  9
    The Testimony Gap: Machines and Reasons.Robert Sparrow & Gene Flenady - 2025 - Minds and Machines 35 (1):1-16.
    Most people who have considered the matter have concluded that machines cannot be moral agents. Responsibility for acting on the outputs of machines must always rest with a human being. A key problem for the ethical use of AI, then, is to ensure that it does not block the attribution of responsibility to humans or lead to individuals being unfairly held responsible for things over which they had no control. This is the “responsibility gap”. In this paper, we argue that (...)
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  41. (1 other version)Editorial: Do we Need a New Enlightenment for the 21st Century?Robert Elliott Allinson - 2023 - Dialogue and Universalism 32 (1):5-18.
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  42. 17 Our Passport to Evolutionary Awareness Robert A. Smith, III.Robert A. Smith Iii - 1974 - In John Warren White, Frontiers of consciousness: the meeting ground between inner and outer reality. New York: Julian Press.
     
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  43.  12
    Pragmatic Perspectives: Constructivism Beyond Truth and Realism.Robert Schwartz - 2019 - New York, NY: Routledge.
    For a good part of the 20th century, the classic Pragmatists--Charles Sanders Peirce, William James, and John Dewey--and pragmatism in general were largely ignored by analytic philosophers. They were said to hold such untenable views as whatever best satisfies our needs is true and that the end justifies the means. Despite a recent revival of interest in these figures, spurred largely by the work of Richard Rorty, it is not uncommon to continue to hear claims that pragmatism is a subjectivist, (...)
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  44.  26
    Models and Analogies in Science. By Mary B. Hesse. Sheed & Ward, London, 1963. Pp. 150. 15s. od.Robert Ackermann - 1965 - British Journal for the Philosophy of Science 16 (62):161-163.
  45.  28
    Buddhist Economics: The Global View.Robert Elliott Allinson - 2022 - In Michel Dion & Moses Pava, The Spirit of Conscious Capitalism: Contributions of World Religions and Spiritualities. Springer. pp. 339-360.
    This chapter describes how Buddhist economics can proactively contribute to the concept of conscious capitalism by importing Buddhist ethical principles to give concrete content to the aspirational idea of conscious capitalism. Conscious capitalism becomes ethically conscious capitalism with its Buddhist complement. For Buddhism, the central motivation for human behavior is deep compassion for all sentient beings. In Buddhist economics, compassion is translated into compassion for the poorest. Hunger, thirst, homelessness, lack of medical care and education are the needs of a (...)
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  46. Income inequality, equality of opportunity and intergenerational mobility [Book Review].Robert Bender - 2016 - Australian Humanist, The 121:22.
    Bender, Robert Review of: Income inequality, equality of opportunity and intergenerational mobility, by Miles Corak, Institute for the Study of Labor, Bonn University, 2013, 32 pages.
     
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  47. Run, spot, run: The ethics of keeping pets [Book Review].Bender Robert - 2017 - Australian Humanist, The 126:23.
    Bender, Robert Review of: Run, spot, run: The ethics of keeping pets, by Jessica Pierce, Uni of Chicago Press, 2016, 264 pages.
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  48. Vashti McCollum and separation of church and state in the USA.Robert Bender - 2012 - The Australian Humanist (106):13.
    Bender, Robert The USA constitution does not have a clause requiring any separation of church and state and until 1948 there were no Supreme Court rulings to ensure that this was seen as a basic constitutional principle. Then in 1945 Vashti McCollum, a 33-year-old part-time squaredancing teacher from Champaign, Illinois, initiated a legal action that changed all that.
     
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  49.  22
    The Place of Buddhist Economics in Overcoming Global Inequity.Robert Elliott Allinson - manuscript
  50. Notes on contributions.Robert Ackermann - 1983 - Philosophical Forum:403.
     
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