Results for 'Renz Ursula'

971 found
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  1.  39
    Cassirer’s enlightenment: on philosophy and the ‘Denkform’ of reason.Ursula Renz - 2020 - British Journal for the History of Philosophy 28 (3):636-652.
    This paper examines the way in which Cassirer implicitly commented on current issues in his historical studies, proposing a case study on his monograph The Philosophy of the Enlightenment, published in November 1932. It begins with a general overview of a few famous and a few neglected instances of Cassirer’s position-takings through historical studies, before discussing briefly the context in which this monograph was written and examining how the Enlightenment is presented in the monograph from 1932. The paper claims that (...)
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  2.  57
    Doxastische Selbstkontrolle und Wahrheitssensitivität: Descartes und Spinoza über die Voraussetzungen einer rationalistischen Ethik der Überzeugungen.Ursula Renz - 2014 - Archiv für Geschichte der Philosophie 96 (4):463-488.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 96 Heft: 4 Seiten: 463-488.
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  3.  10
    Die Rationalität der Kultur: zur Kulturphilosophie und ihrer transzendentalen Begründung bei Cohen, Natorp und Cassirer.Ursula Renz (ed.) - 2002 - Felix Meiner.
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  4.  28
    Spinoza on Human and Divine Knowledge.Ursula Renz & Barnaby R. Hutchins - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 251–264.
    This chapter argues that the human perspective is not fully reducible – that is, that something would indeed be lost in the absence of the human perspective. It shows that epistemic subjectivity itself is an irreducible, ineliminable feature of the human standpoint. Subjectivity goes along with substantiality, and to be an epistemic subject is to be a substance with a mind. In E2p13, Spinoza identifies the mind's object with the body, thereby specifying where the multiplicity of epistemic subjects comes from (...)
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  5.  74
    XIII—Self-Knowledge as a Personal Achievement.Ursula Renz - 2017 - Proceedings of the Aristotelian Society 117 (3):253-272.
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  6.  66
    The definition of the human mind and the numerical difference between subjects (2p11-2p13s).Ursula Renz, Michael Hampe & Robert Schnepf - 2011 - In Ursula Renz, Michael Hampe & Robert Schnepf, Brill's Studies in Intellectual History. pp. 99-118.
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  7. From philosophy to criticism of myth: Cassirer’s concept of myth.Ursula Renz - 2011 - Synthese 179 (1):135-152.
    This article discusses the question whether or not Cassirer’s philosophical critique of technological use of myth in The Myth of the State implies a revision of his earlier conception and theory of myth as provided by The Philosophy of Symbolic Forms. In the first part, Cassirer’s early theory of myth is compared with other approaches of his time. It is claimed that Cassirer’s early approach to myth has to be understood in terms of a transcendental philosophical approach. In consequence, myth (...)
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  8. Brill's Studies in Intellectual History.Ursula Renz, Michael Hampe & Robert Schnepf (eds.) - 2011
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  9.  21
    Die antike medizinische Tradition: Die körperliche Basis emotionaler Dispositionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  10.  17
    Hume: Natur und soziale Gestalt der Affekte.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
  11.  26
    Le bien de l’homme chez Spinoza : vers un existentialisme positif.Ursula Renz - 2020 - Astérion 23 (23).
    How can the conception of man in Spinoza’s metaphysical principles and concepts put forward in parts one and two of the Ethics be reconciled with the orientation towards the human good in Spinoza’s views on ethics and politics? This article sets out to dispel this tension by ascribing a kind of existentialism to Spinoza. This existentialism is characterised neither by an emphasis on human mortality, nor by the invocation of the idea of human possibility. Instead, Spinozistic existentialism uses a wholly (...)
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  12. Spinoza on the Good Life for Humans.Ursula Renz - 2022 - In Karolina Hübner, Human: A History (Oxford Philosophical Concepts). New York, NY: Oxford University Press.
     
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  13. Warum selber denken? Zum Problem und Begriff des epistemischen Individualismus.Ursula Renz - 2009 - Analyse & Kritik 31 (2):243-259.
    Since the last two decades of the 20th century it has been widely accepted that testimony has to be acknowledged as a source of knowledge. As a side effect, any form of epistemic individualism has been discredited. The article provides some arguments against the dismissive attitude towards epistemic individualism. I distinguish between three forms of epistemic individualism, and I argue that only the most extreme form can be flatly rejected while there are good reasons for maintaining the other two forms (...)
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  14.  49
    Der neue Spinozismus und das Verhältnis von deskriptiver und revisionärer Metaphysik.Ursula Renz - 2015 - Deutsche Zeitschrift für Philosophie 63 (3).
    Relying on the assumption that Spinoza makes a double use of the principle of sufficient reason, Michael Della Rocca has defended a reconstruction of Spinoza’s approach as a metaphysical outlook according to which all particulars vanish in the only and one divine substance. This implies nothing less than a radical attempt to suggest a new and completely revisionary form of metaphysics. After a short discussion of Strawson’s distinction between revisionary and descriptive metaphysics and an exposition of the basic principles of (...)
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  15.  29
    Changing one's own Feelings: Spinoza and Shaftesbury on Philosophy as Therapy.Ursula Renz - 2012 - In Sabrina Ebbersmeyer, Emotional Minds: The Passions and the Limits of Pure Inquiry in Early Modern Philosophy. Boston: De Gruyter. pp. 121.
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  16.  15
    Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein.Ursula Renz & Hilge Landweer (eds.) - 2008 - Walter de Gruyter.
    Biographical note: Hilge Landweer, Freie Universität Berlin; Ursula Renz, ETH Zürich, Schweiz.
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  17.  42
    Die Entstehung von Spinozas Urteilstheorie und ihre Implikationen für seine politische Philosophie.Ursula Renz & Oliver Istvan Toth - 2021 - Deutsche Zeitschrift für Philosophie 69 (4):633-645.
    In this paper, we reconstruct the development of Spinoza’s theory of judgment against the backdrop of the development of his political views. In this context we also look at the difference between Descartes’ meta-act theory of judgment, which Spinoza criticises, and his own all-inclusive approach. By “meta-act theory” we understand the claim that content and judgment about the truth of the content are metaphysically really distinct mental items. By an “all-inclusive theory” we understand the claim that judgment and content constitute (...)
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  18.  97
    (1 other version)Explicable explainers: The problem of mental dispositions in Spinoza’s Ethics.Ursula Renz - 2009 - In [no title]. pp. 79-98.
  19.  22
    Vernunft oder Wahnsinn?Ursula Renz - 2016 - Deutsche Zeitschrift für Philosophie 64 (1):73-88.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 1 Seiten: 73-88.
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  20.  44
    The Explainability of Experience: Realism and Subjectivity in Spinoza's Theory of the Human Mind.Ursula Renz - 2018 - New York, NY: Oxford University Press.
    This book reconstructs Spinoza's theory of the human mind against the backdrop of the twofold notion that subjective experience is explainable and that its successful explanation is of ethical relevance, because it makes us wiser, freer, and happier.
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  21.  24
    Christliche Denker vor dem 13. Jahrhundert: Von der Askese zur Liebestheologie.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  22.  19
    Huarte de San Juan und Suárez: Lachen im spanischen Humanismus und in der Spätscholastik.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  23.  19
    Kierkegaard: Die existenzielle Bedeutung von Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  24.  17
    Platon: Affekte und Wege zur Eudaimonie.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  25.  11
    Rousseau: Die Transformation der Leidenschaften in soziale Gefühle.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  26.  14
    Scheler: Die Anatomie des Herzens oder was man alles fühlenkann.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  27.  22
    Sartre: Emotionen als Urteile.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  28.  13
    Smith: Sympathie, moralisches Urteil und Interesselosigkeit.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  29.  9
    Thomas von Aquin: Emotionen als Leidenschaften der Seele.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  30.  17
    Wittgenstein: Das Sprachspiel der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  31.  20
    Self-Knowledge: A History.Ursula Renz (ed.) - 2016 - New York: Oxford University Press USA.
    The acquisition of self-knowledge is often described as one of the main goals of philosophical inquiry. At the same time, some sort of self-knowledge is often regarded as a necessary condition of our being a human agent or human subject. Thus self-knowledge is taken to constitute both the beginning and the end of humans' search for wisdom, and as such it is intricately bound up with the very idea of philosophy. Not surprisingly therefore, the Delphic injunction 'Know thyself' has fascinated (...)
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  32.  23
    Epistemic autonomy in Descartes, Spinoza and Kant : the value of thinking for oneself.Ursula Renz - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo, Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 33-49.
  33.  8
    The definition of the human mind and the numerical difference between subjects (2p11-2p13s).Ursula Renz, Michael Hampe & Robert Schnepf - 2011 - In Ursula Renz, Michael Hampe & Robert Schnepf, Brill's Studies in Intellectual History. pp. 99-118.
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  34.  21
    Hutcheson: Leidenschaften und Moral Sense.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  35.  17
    Kantisches Denken als Stilgesetz: Kantianismus und Neukantianismus in Ernst Cassirers Kulturphilosophie.Ursula Renz - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 323-330.
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  36. Philosophiegeschichte angesichts der Geschichtlichkeit der Vernunft Überlegungen zur Historiographie der Philosophie im Ausgang vom Marburger Neukantianismus.Ursula Renz - 2002 - Studia Philosophica 61:177-197.
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  37.  54
    Spinoza's Ethics: a collective commentary.Michael Hampe, Ursula Renz & Robert Schnepf (eds.) - 2011 - Boston: Brill.
    Till today Spinoza's "Ethics" is a standard for enlightened theoretical and practical reasoning.
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  38.  36
    Reason’s genuine historicity: the establishment of a history of philosophy as a philosophical sub-discipline in Marburg Neo-Kantianism.Ursula Renz - 2021 - British Journal for the History of Philosophy 29 (4):694-717.
    . Reason’s genuine historicity: the establishment of a history of philosophy as a philosophical sub-discipline in Marburg Neo-Kantianism. British Journal for the History of Philosophy: Vol. 29, Special Issue: Historical Thought in German Neo-Kantianism, Guest Editors: Katherina Kinzel and Lydia Patton, pp. 694-717.
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  39.  11
    Perspektiven einer komparatistischen Philosophie?: Ein methodologisches Trilemma.Simone De Angelis & Ursula Renz - 2021 - Deutsche Zeitschrift für Philosophie 69 (3):492-497.
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  40.  20
    Schwerpunkt: Natur und Naturalisierung bei Spinoza.Andrea Esser & Ursula Renz - 2009 - Deutsche Zeitschrift für Philosophie 57 (3):396-398.
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  41.  10
    Handbuch Klassische Emotionstheorien: von Platon bis Wittgenstein.Hilge Landweer & Ursula Renz (eds.) - 2012 - Boston: De Gruyter.
    Wegen des großen Erfolgs der gebundenen Ausgabe wird dieses Handbuch nun in einer günstigen Broschurausgabe neu aufgelegt. Emotionen sind in den letzten Jahren als zentraler Gegenstand der Ethik, philosophischen Anthropologie und Philosophie des Geistes wieder entdeckt worden. Dieser Band stellt die wichtigsten Emotionstheorien von Platon bis Wittgenstein vor. Für die aktuelle Philosophie der Gefühle soll er neue Anschlussmöglichkeiten aufzeigen.
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  42.  44
    (1 other version)Becoming aware of one’s thoughts: Kant on self-knowledge and reflective experience.Ursula Renz - 2015 - In Danièle Moyal-Sharrock, Volker Munz & Annalisa Coliva, Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. Boston: De Gruyter. pp. 581-600.
  43.  38
    Socratic Self-Knowledge in early modern philosophy.Ursula Renz - 2017 - In Renz Ursula, Renz, Ursula . Socratic Self-Knowledge in Early Modern Philosophy. In: Renz, Ursula. Self-Knowledge. Oxford: Oxford University Press, 146-163.
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  44.  14
    Zwischen erkenntnistheoretischem Rationalismus und wissenschaftsphilosophischem Empirismus. Zu Cohens Philosophiebegriff.Ursula Renz - 2018 - In Christian Damböck, Philosophie Und Wissenschaft Bei Hermann Cohen/Philosophy and Science in Hermann Cohen. Springer Verlag. pp. 1-12.
    Versucht man die philosophische Entwicklung von Hermann Cohen zu überblicken, so sticht ins Auge, dass er genuin rationalistischen Überzeugungen immer näher rückt. Welche Bedeutung dabei der Philosophie von Leibniz für die Entwicklung einer rein idealistischen Urteilslogik zukommt, ist bekannt. Ich denke aber darüber hinausgehend, dass Cohens Ansatz im Verlauf der Jahre ganz zentralen erkenntnistheoretischen Grundintuitionen des klassischen Rationalismus immer näher kommt.
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  45.  14
    1. Einleitung: Spinozas Ethica ordine geometrico demonstrata.Michael Hampe, Ursula Renz & Robert Schnepf - 2006 - In Robert Schnepf & Michael Hampe, Baruch de Spinoza: Ethik in Geometrischer Ordnung Dargestellt. Akademie Verlag. pp. 1-15.
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  46.  54
    Self‐Knowledge and Knowledge of Mankind in Hobbes' Leviathan.Ursula Renz - 2018 - European Journal of Philosophy 26 (1):4-29.
    In the introduction to the Leviathan, Hobbes famously defends the anthropological point of departure of his theory of the state by invoking the Delphic injunction ‘Know thyself!’ of which he presents a peculiar reading thereafter. In this paper, I present a reading of the anthropology of the Leviathan that takes this move seriously. In appealing to Delphic injunction, Hobbes wanted to prompt a particular way of reading his anthropology for which it is crucial that the reader relate the presented anthropological (...)
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  47.  30
    Der Schatten der Tugend. Kant über die unergründliche Tiefe des Herzens.Ursula Renz - 2021 - Kantian Journal 40 (4):11-42.
    Among the most peculiar traits of Kant’s critical philosophy is the contention that, while we can know our moral maxims and can thus reflect on our actions from a moral point of view, we cannot really know whether in a given situation our actions are actually motivated by those maxims. This means that, although we have a firm sense of our moral duties, we can never be certain whether some particular action of ours is done from duty or simply in (...)
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  48.  20
    Einleitung.Sarah Tropper & Ursula Renz - 2021 - Deutsche Zeitschrift für Philosophie 69 (3):465-468.
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  49.  19
    Philosophie als mediana mentis?Ursula Renz - 2010 - Deutsche Zeitschrift für Philosophie 58 (1).
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  50.  19
    Spinoza: Philosophische Therapeutik der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer, Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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