Results for 'Reimer Kühn'

415 found
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  1.  70
    Hume and Tetens.Manfred Kuehn - 1989 - Hume Studies 15 (2):365-375.
    In lieu of an abstract, here is a brief excerpt of the content:Hume and Tetens Manfred Kuehn Kant was neither the only nor even the first German philosopher who publicly responded to Hume. Indeed, there were many. But there were none who came as close to appreciatingHume as didJohann Nicolaus Tetens, who, in his two main works, the Über die allgemeine speculativische Philosophie or On General Speculative Philosophy (1775), and the Philosophische Versuche über die menschliche Natur und ihre Entwicklung or (...)
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  2.  22
    [On Reimer's Philosophy of Music Education]: Professor Reimer Replies.Bennett Reimer - 1973 - Journal of Aesthetic Education 7 (1):98.
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  3. 2 Levinas's Quest for Justice.Denise Egéa-Kuehne - 2008 - In Denise Egéa-Kuehne, Levinas and Education: At the Intersection of Faith and Reason. New York: Routledge. pp. 18--26.
     
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  4. Three views of demonstrative reference.Marga Reimer - 1992 - Synthese 93 (3):373 - 402.
    Three views of demonstrative reference are examined: contextual, intentional, and quasi-intentional. According to the first, such reference is determined entirely by certain publicly accessible features of the context. According to the second, speaker intentions are criterial in demonstrative reference. And according to the third, both contextual features and intentions come into play in the determination of demonstrative reference. The first two views (both of which enjoy current popularity) are rejected as implausible; the third (originally proposed by Kaplan in Dthat) is (...)
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  5.  72
    Response to Claire Katz’s Review of Levinas and Education: At the Intersection of Faith and Reason.Denise Egéa-Kuehne - 2009 - Studies in Philosophy and Education 28 (4):383-386.
  6.  39
    Angelo Di Berardino (ed.), Patrology.Clement A. Kuehn - 2008 - Byzantinische Zeitschrift 101 (2):811-816.
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  7. Norbert Waszek, The Scottish Enlightenment and Hegel's Account of'Civil Society'Reviewed by.Manfred Kuehn - 1990 - Philosophy in Review 10 (8):336-338.
  8.  27
    Kant: A Biography.Manfred Kuehn - 2001 - New York: Cambridge University Press.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...)
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  9.  61
    Do Adjectives Conform to Compositionality?Marga Reimer - 2002 - Noûs 36 (s16):183 - 198.
  10. Do Demonstrations Have Semantic Significance?Marga Reimer - 1991 - Analysis 51 (4):177--183.
  11.  24
    Opening: Derrida & education.D. Egéa-Kuehne & Gert Biesta - 2001 - In Gert Biesta & Denise Egéa-Kuehne, Derrida & education. New York: Routledge.
  12. (2 other versions)Metaphor.Marga Reimer & Elisabeth Camp - 2006 - In Ernest LePore & Barry C. Smith, The Oxford Handbook to the Philosophy of Language. Oxford, England: Oxford University Press.
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  13. Right to humanities: Of faith and responsibility.Denise Egéa-Kuehne - 2005 - In Peter Pericles Trifonas & Michael A. Peters, Deconstructing Derrida: tasks for the new humanities. New York: Palgrave-Macmillan. pp. 37--52.
  14.  33
    The Idiom of the Other: Three Francophone Writers of “The Fringe”.Denise Egéa-Kuehne - 2006 - The European Legacy 11 (7):775-784.
    This paper is based on the linguistic and cultural experiences of three francophone writers: Ahmadou Kourouma (Abidjan, Ivory Coast), Suzanne Dracius (Martinique), and Barry Jean Ancelet (Louisiana, United States). Their testimonies are discussed in the opening section. A reading of Jacques Derrida's Monolingualism of the Other; or, The Prosthesis of Origin, enables us to analyze the experiences of these three writers, “whose relation to the French language is as vexed and varied as Derrida's own Algerian inheritance” (in the words of (...)
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  15.  56
    A history of scottish philosophy (review).Manfred Kuehn - 2011 - Journal of the History of Philosophy 49 (1):124-125.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A History of Scottish PhilosophyManfred KuehnAlexander Broadie. A History of Scottish Philosophy. Edinburgh: Edinburgh University Press, 2009. Pp. viii + 392. Cloth, $140.00.Alexander Broadie is well known to those who have an interest in Scottish Philosophy. His 1990 book, The Tradition of Scottish Philosophy: A New Perspective on the Enlightenment (Barnes & Noble), attempted to show that there were two great periods in the history of Scottish culture, (...)
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  16. Beyond the concept of culture, or how knowing the cultural formula does not predict clinical success.Toni Tripp-Reimer & S. Fox - 1990 - In Joanne McCloskey Dochterman & Helen K. Grace, Current Issues in Nursing. Mosby. pp. 542--546.
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  17. Anfragen an die Integrative Ethik Hans Krämers..Reimer Wimmer - 1995 - In Martin Endress, Zur Grundlegung einer integrativen Ethik: für Hans Krämer. Frankfurt am Main: Suhrkamp.
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  18.  62
    Reflections on Insight: Dilemmas, Paradoxes, and Puzzles.Marga Reimer - 2010 - Philosophy, Psychiatry, and Psychology 17 (1):85-89.
    In lieu of an abstract, here is a brief excerpt of the content:Reflections on InsightDilemmas, Paradoxes, and PuzzlesMarga Reimer (bio)Keywordsinsight, psychosis, treatment adherence, medical model, autonomy, open placebos, rationalityThe Practitioner's DilemmaThe psychiatrist aware of the potential intractability of what Jennifer Radden calls "insightlessness," faces a dilemma. Should she encourage her patient to embrace a medical model of his "troubles," a model whose adoption is likely to motivate treatment adherence? She might then be trying to do the impossible; she might (...)
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  19.  71
    A Defense of De Re Belief Reports.Marga Reimer - 1995 - Mind and Language 10 (4):446-463.
    In Talk About Beliefs, Mark Crimmins claims that de re belief reports are not nearly as common as they are generally thought to be. In the following paper, I take issue with this claim. I begin with a critique of Crimmins’arguments on behalf of the claim, and then follow with an argument on behalf of the opposing claim: that de re belief reports are indeed quite common. In defending this claim, I make some observations about the nature of tacit reference, (...)
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  20.  15
    Broken Bodies and Healing Communities: The Challenge of HIV and AIDS in the South African Context.Emily Reimer-Barry - 2012 - Journal of the Society of Christian Ethics 32 (1):225-226.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Broken Bodies and Healing Communities: The Challenge of HIV and AIDS in the South African ContextEmily Reimer-BarryBroken Bodies and Healing Communities: The Challenge of HIV and AIDS in the South African Context Edited by Neville Richardson Pietermaritzburg, South Africa: Cluster Publications, 2009. 209 pp. $12.00.The township of Mpophomeni, like many communities in South Africa, has been tragically devastated by HIV/AIDS. Christian churches in the region have responded (...)
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  21. Could there have been unicorns?Marga Reimer - 1997 - International Journal of Philosophical Studies 5 (1):35 – 51.
    Kripke and Dummett disagree over whether or not there could have been unicorns. Kripke thinks that there could not have been; Dummett thinks otherwise. I argue that Kripke is correct: there are no counterfactual situations properly describable as ones in which there would have been unicorns. In attempting to establish this claim, I argue that Dummett's critique of an argument (reminiscent of an argument of Kripke's) to the conclusion that there could not have been unicorns, is vitiated by a conflation (...)
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  22. Kant's conception of "Hume's problem".Manfred Kuehn - 1983 - Journal of the History of Philosophy 21 (2):175-193.
  23.  14
    Kant Biographien: Immanuel Kant Geschildert in Briefen an einen Freund.Manfred Kuehn - 2002 - Thoemmes.
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  24.  43
    Obituary for John R. Silber.Manfred Kuehn & Charles Griswold - 2013 - Kant Studien 104 (4):419-420.
  25.  19
    The Hardest of All the Problems.Daniel Kuehn - 2022 - Erasmus Journal for Philosophy and Economics 15 (1).
    This paper provides a history of the development of Harold Hochman and James Rodgers’ theory of Pareto optimal redistribution, which modeled income transfers as a public good. Pareto optimal redistribution provided an economic efficiency case for redistribution policy. After reviewing the emergence of Pareto optimal redistribution at the University of Virginia and its elaboration at the Urban Institute in the early 1970s, the paper describes James M. Buchanan’s efforts to grapple with his colleague’s ideas in the context of public choice (...)
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  26.  13
    Bohrmann, Dr.Georg. Spinozas Stellung zur Religion.Wilhelm Reimer - 1917 - Kant Studien 21 (1-3):312.
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  27. Irrational trends in american society.Mk Reimer - 1971 - Journal of Thought 6 (2):104-108.
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  28.  58
    What is meant by 'what is said'? A reply to Cappelen and Lepore.Marga Reimer - 1998 - Mind and Language 13 (4):598–604.
    In a recent paper Herman Cappelen and Ernie Lepore challenge an assumption that they rightly claim is pervasive among contemporary philosophers of language. According to this assumption (MA), an adequate semantic theory T for a language L should assign p as the semantic content of a sentence S in L if and only if in uttering S a speaker says that p. I claim that the arguments of Cappelen and Lepore are based upon an uncharitable interpretation of MA. If ‘saying’ (...)
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  29.  52
    Lived Religion: Implications for Nursing Ethics.Reimer-Kirkham Sheryl - 2009 - Nursing Ethics 16 (4):406-417.
    This article explores how ethics and religion interface in everyday life by drawing on a study examining the negotiation of religious and spiritual plurality in health care. Employing methods of critical ethnography, namely, interviews and participant observation, data were collected from patients, health care providers, administrators and spiritual care providers. The findings revealed the degree to which `lived religion' was intertwined with `lived ethics' for many participants; particularly for people from the Sikh faith. For these participants, religion was woven into (...)
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  30.  58
    Treatment Adherence in the Absence of Insight: A Puzzle and a Proposed Solution.Marga Reimer - 2010 - Philosophy, Psychiatry, and Psychology 17 (1):65-75.
    Patients with psychosis often have poor insight into their illness. Poor insight into illness is, at least among patients with psychosis, a good predictor of treatment non-adherence. This is no mystery, for as Xavier Amador asks, "Who would want to take medicine for an illness they did not believe they had?" What is curious is that some patients with psychosis do adhere to treatment despite a lack of insight. Why do these patients adhere to treatment, given that they do not (...)
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  31.  31
    Becoming Large, Becoming Infinite: The Anatomy of Thermal Physics and Phase Transitions in Finite Systems.David A. Lavis, Reimer Kühn & Roman Frigg - 2021 - Foundations of Physics 51 (5):1-69.
    This paper presents an in-depth analysis of the anatomy of both thermodynamics and statistical mechanics, together with the relationships between their constituent parts. Based on this analysis, using the renormalization group and finite-size scaling, we give a definition of a large but finite system and argue that phase transitions are represented correctly, as incipient singularities in such systems. We describe the role of the thermodynamic limit. And we explore the implications of this picture of critical phenomena for the questions of (...)
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  32.  14
    Cosmopolitanism and/in Education: What Responsibilities Now for the Philosopher and the Teaching of Philosophy?Denise Egéa-Kuehne - 2003 - Philosophy of Education 59:267-270.
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  33. Derrida's ethics of affirmation: The challenge of educational rights and responsibility.Denise Egéa-Kuehne - 2001 - In Gert Biesta & Denise Egéa-Kuehne, Derrida & education. New York: Routledge. pp. 186--216.
     
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  34.  17
    “Subjectification”: Biesta’s Strong Link to Education.Denise Egéa-Kuehne - 2009 - Philosophy of Education 65:363-366.
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  35.  12
    The Nursery and Biopolitics of Care.Denise Egéa-Kuehne - 2013 - Philosophy of Education 69:425-426.
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  36. Aristotle and Kant on ethics.Manfred Kuehn - 2012 - In Jon Miller, The Reception of Aristotle's Ethics. Cambridge: Cambridge University Press.
  37. MOUNCE, HO-Hume's Naturalism.M. Kuehn - 2000 - Philosophical Books 41 (3):179-179.
  38.  30
    Virtue By Consensus: The Moral Philosophy of Hutcheson, Hume, and Adam Smith.Manifred Kuehn - 1991 - Philosophical Books 32 (3):147-148.
  39. Applied dissertation research: Self-determination for whom?Gwen Reimer - 1992 - Nexus 10 (1):6.
     
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  40.  12
    “Hesperus is Phosphorus”: Contingent or Necessary?Marga Reimer - 2000 - Facta Philosophica 2 (1):3-21.
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  41.  18
    HIV Prevention for Incarcerated Populations.Emily Reimer-Barry - 2011 - Journal of the Society of Christian Ethics 31 (1):179-199.
    IN THE UNITED STATES, 25 PERCENT OF PEOPLE LIVING WITH HIV/AIDS HAVE spent time in the correctional system. HIV is known to spread among incarcerated individuals through high-risk behaviors including unprotected sex, injection drug use, tattooing, and body piercing. When released from prison, persons living with HIV can spread the disease in the wider community. This essay explores the complex problem of HIV infection among US prisoners from a common good approach rooted in Catholic social teachings by examining available data (...)
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  42.  34
    The Significance of Suffering.Adrian J. Reimers - 2003 - The National Catholic Bioethics Quarterly 3 (1):53-58.
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  43. Kant: A Biography.Manfred Kuehn - 2004 - Philosophical Quarterly 54 (216):476-479.
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  44.  37
    Unpacking Functional Experience Complementarities in Senior Leaders’ Influences on CSR Strategy: A CEO–Top Management Team Approach.Marko Reimer, Sebastiaan Van Doorn & Mariano L. M. Heyden - 2018 - Journal of Business Ethics 151 (4):977-995.
    In this study, we examine the influence of senior leadership on firms’ corporate social responsibility. We integrate upper echelons research that has investigated either the influence of the CEO or the top management team on CSR. We contend that functional experience complementarity between CEOs and TMTs in formulating and implementing CSR strategy may underlie differentiated strategies in CSR. We find that when CEOs who have predominant experience in output functions are complemented by TMTs with a lower proportion of members who (...)
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  45.  17
    Interpreting KantMoltke S. Gram, editor Iowa City, IA: University of Iowa Press, 1982. Pp. 149.Manfred Kuehn - 1986 - Dialogue 25 (4):797-800.
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  46. J.O. Urmson, Berkeley; Roger Scruton, Kant.Manfred Kuehn - 1984 - Philosophy in Review 4:290-292.
    Title: BerkeleyPublisher: Oxford University PressISBN: 0192875469Author: J.O. UrmsonTitle: KantPublisher: Oxford University Press ISBN: 0192801996Author: Roger Scruton.
     
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  47.  44
    Rethinking Kant—Again.Manfred Kuehn - 1985 - Dialogue 24 (3):507-.
  48.  13
    Studies in Kant's Aesthetics.Quebec Manfred Kuehn - 1983 - Philosophical Books 24 (3):150-153.
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  49. Exploring Austin's galaxy: searching for truth through the lens of ordinary language.Marga Reimer - 2017 - In Savas L. Tsohatzidis, Interpreting J. L. Austin: Critical Essays. Cambridge University Press.
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  50.  12
    Jahrbücher der Philosophie, eine kritische Übersicht der Philosophie der Gegenwart.Wilhelm Reimer - 1917 - Kant Studien 21 (1-3).
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