Results for 'Re-reading Scriptures'

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  1.  98
    Re-reading genesis, John, and job: A Christian response to darwinism.Christopher Southgate - 2011 - Zygon 46 (2):370-395.
    Abstract. This article offers one response from within Christianity to the theological challenges of Darwinism. It identifies evolutionary theory as a key aspect of the context of contemporary Christian hermeneutics. Examples of the need for re-reading of scripture, and reassessment of key doctrines, in the light of Darwinism include the reading of the creation and fall accounts of Genesis 1–3, the reformulation of the Christian doctrine of humanity as created in the image of God, and the possibility of (...)
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  2.  7
    Reading in Communion: Scripture & Ethics in Christian Life by Stephen E. Fowl, L. Gregory Jones.Michael L. Raposa - 1993 - The Thomist 57 (2):324-328.
    In lieu of an abstract, here is a brief excerpt of the content:324 BOOK REVIEWS Reading in Communion: Scripture & Ethics in Christian Life. By STEPHEN E. FowL & L. GREGORY JONES. Series: Biblical Foundations in Theology. Grand Rapids: Wm. B. Eerdmans Pub. Co., 1991. Pp. ix + 166. $13.95 (paper). This book represents the collaborative attempt of a biblical scholar and an ethicist to determine the precise sense in which scriptural texts can be taken as normative for the (...)
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  3.  24
    Following the model of Jesus: Rethinking women discipleship in Catholic tradition.Syafa'atun Almirzanah - 2022 - HTS Theological Studies 78 (1):13.
    In the Synoptic Gospels, women are definitely not called disciples. The term female discipleship exists only in Acts 9:36. According to the Gospel of Mark, the important aspect of discipleship is following (e.g. Mk 1:18; 2:14–15; 3:7; 5:24; 6:1; 8:34; 9:38; 10:21, 28); thus, although Mark in this case does not definitely call the women disciples, they can serve as examples of discipleship. With reference to Jesus’ approach to women, the stories in the gospel can be one of the resources, (...)
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  4.  14
    Sacred language, sacred world: the unity of scriptural and philosophical hermeneutics.Joshua D. Broggi - 2015 - New York: Bloomsbury T&T Clark, an imprint of Bloomsbury Publishing Plc.
    Heidegger and Gadamer are typically read by different theologians. Heidegger tends to be read by philosophical theologians examining his contribution to matters of doubt, existential finitude, and atheism. Gadamer tends to be read by those with an interest in interpreting the Bible, especially by those with more confessional or epistemically optimistic sensibilities. In both cases, Heidegger and Gadamer have well-established associations with specific theological positions. Joshua Broggi challenges this arrangement by re-reading the primary texts as theological resources; he defends (...)
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  5.  18
    Peirce, Pragmatism, and the Logic of Scripture.Peter Ochs - 1998 - New York: Cambridge University Press.
    This is the first study of Charles Peirce's philosophy as a form of writing and the first study of his pragmatic writings as a critique of the modern attempt to change society by writing philosophy. According to Ochs, Peirce concluded that his own pragmatism displayed the errors of modernity, attempting to recreate rather than repair modern philosophy. His self-critique - which he called pragmaticism - refashions pragmatism as what Ochs calls a 'pragmatic method of reading': a method of, first, (...)
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  6.  30
    Toward justice and social transformation? Appealing to the tradition against the tradition.Piet J. Naude - 2017 - HTS Theological Studies 73 (3):1-8.
    This article starts with a brief statement on the well-known contradictory nature of the Reformed tradition in South Africa, defending injustice and struggling for justice in the name of the same tradition. By following the work of Reformed systematic theologian D.J. Smit, it argues that the justice-affirming potential of the Reformed tradition is a hermeneutical task built on three specific re-interpretations: the reinterpretation of Scripture from the perspective of the weak, the poor and the oppressed a rereading of John Calvin (...)
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  7.  10
    Thinking in translation: scripture and redemption in the thought of Franz Rosenzweig.Orr Scharf - 2019 - Berlin: De Gruyter.
    Thinking in Translation posits the Hebrew Bible as the fulcrum of the thought of Franz Rosenzweig (1886-1929), underpinning a unique synthesis between systematic thinking and biblical interpretation. Addressing a lacuna in Rosenzweig scholarship, the book offers a critical evaluation of his engagement with the Bible through a comparative study of The Star of Redemption and his Bible translation with Martin Buber. The book opens with Rosenzweig's rejection of German Idealism and fascination with the sources of Judaism. It then analyzes the (...)
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  8.  43
    Von balthasar's aims in his theological aesthetics.Aidan Nichols - 1999 - Heythrop Journal 40 (4):409–423.
    The volume and diversity of Balthasar's output makes it hard to grasp his theological purpose. This article considers the aims of Herrlichkeit in particular. To take the beautiful seriously is ontologically important but evangelically more urgent still. The Gospel requires sensitivity to the form of Jesus Christ. If the anxieties of those who fear the aesthetic will displace the ethical and even the religious can be overcome, this approach permits a wonderful integration of apologetics and dogma, fundamental and systematic theology. (...)
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  9.  22
    War, Peace, and Reconciliation: A Theological Inquiry by Theodore R. Weber.David H. Messner - 2018 - Journal of the Society of Christian Ethics 38 (2):214-216.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:War, Peace, and Reconciliation: A Theological Inquiry by Theodore R. WeberDavid H. MessnerWar, Peace, and Reconciliation: A Theological Inquiry Theodore R. Weber EUGENE, OR: WIPF & STOCK, 2015. 182 pp. $23.00Weber's book makes a helpful contribution to enlivening more theologically grounded strategies for peacemaking through reconciliation. It is a careful, systematic work that takes as its foundation a distinctively Christian view of [End Page 214] God's nature and (...)
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  10.  29
    A missional hermeneutic for the transformation of theological education in Africa.Nelus Niemandt - 2019 - HTS Theological Studies 75 (4):1-10.
    The wide acceptance and maturation of the theology of missio Dei is the most important development in the theology of mission in recent times. It introduced a radically new understanding of mission and theology, and flowing from that a re-appropriation of ecclesiology. Mission studies are also characterised by a new appreciation of mission from the margins: liberation theology and the associated discourses on decoloniality, deep engagement in contextuality and the explosion of missional ecclesiology. This apostolic orientation of the church is (...)
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  11.  17
    Re-Reading Hanslick’s Aesthetics: Die Rezeption Eduard Hanslicks im englischen Sprachraum und ihre diskursiven Grundlagen.Matthew Pritchard - 2020 - British Journal of Aesthetics 60 (4):495-501.
    Re-Reading Hanslick’s Aesthetics: Die Rezeption Eduard Hanslicks im englischen Sprachraum und ihre diskursiven GrundlagenWILFINGALEXANDERHollitzer Wissenschaftsverlag. 2019. pp. 432. £60.00.
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  12.  14
    What part of ‘No’ don’t you understand? —Talking the Tough Stuff of the Bible: A Creative Reading of the Rape of Tamar—2 Sam. 13:1-22. [REVIEW]Keree Louise Casey - 2010 - Feminist Theology 18 (2):160-174.
    The Bible is full of stories. Many are read each week as part of the liturgy of the Service of the Lord’s Day. They are reflected on during personal and group Bible studies—even in Sunday school. They are stories that inspire, challenge, encourage and nurture our journey of Christian faith. However, there are also stories in the Bible we would prefer were not re-told. These particular stories confront, offend and profoundly challenge our understanding of God. We ask where God is (...)
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  13.  34
    Re-Reading Petrarca in the Digital Era.Massimo Lollini & Pierpaolo Spagnolo - 2015 - Humanist Studies and the Digital Age 4 (1):60-97.
    As part of the seminar Re-reading Petrarch in the Digital Age –taught at the University of Oregon in Winter 2014– a digital close reading of Francesco Petrarca’s Rerum Vulgarium Fragmenta led to a series of parallel and entwined activities and projects. Deeply integrated with the Oregon Petrarch Open Book Project, the course was oriented towards the encoding of Petrarca’s masterpiece based on the implementation of a network of different themes. The various occurrences and data obtained from the encoding (...)
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  14. Reading Scripture Philosophically: Augustine on 'God made heaven and earth'.Scott MacDonald - forthcoming - In WIlliam E. Mann Gareth B. Matthews, God and Mind in Augustine's Confessions. Oxford University Press.
  15.  11
    Reading Scripture Spiritually: Bonaventure, the Quadriga, and Spiritual Formation Today.Ryan A. Brandt - 2017 - Journal of Spiritual Formation and Soul Care 10 (1):12-32.
    Modern Christians often polarize the otherwise inseparable realities of academic reading and personal reading of Scripture. While generally not declared outright, many Christians consider the two methods discontinuous. This article deems this bifurcation unnecessary and dangerous to the spiritual formation of individuals and the spiritual health of the church. It examines Bonaventure's insightful use of the quadriga in order to contribute to today's discussion of spiritual reading of Scripture. The article shall argue that Bonaventure's quadrigal method ought (...)
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  16. Reading scripture fifty years after Vatican II.Harold W. Attridge - 2013 - The Australasian Catholic Record 90 (4):459.
    Attridge, Harold W I am honoured to be with you this evening for this year's Knox lecture. When Master Shane McKinlay, and Associate Dean Rosemary Canavan invited me for tonight's lecture they indicated that during these fiftieth anniversary years of the Second Vatican Council the Knox lecturers are being asked to reflect on the significance of that watershed event in the life of the Church. I shall do so this evening from both scholarly and personal vantage points, since my experience (...)
     
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  17.  31
    Diálogo entre a tradição bíblica e a construção do discurso teológico ambiental cristão (Dialogue between bible's tradition and the environment christian theological discourse construction).Amelia Ferreira Martins Limeira & Maristela Oliveira de Andrade - 2012 - Horizonte 10 (26):603-618.
    A tradição bíblica tem inspirado leituras e interpretações ecológicas por parte de teólogos de vertentes cristãs diversas, dentre os quais podemos destacar: Carriker, Reimer, Schaeffer e Stott. O objetivo deste artigo é apresentar alguns textos das Escrituras Sagradas judaico-cristãs e o modo como estes têm sido interpretados por teólogos cristãos vinculados à vertente reformada à luz de uma leitura ecológica. Um corte epistemológico foi feito reconhecendo nestes teólogos posições ideológicas heterogêneas a fim de preservar a re(leitura) dos textos bíblicos escolhidos (...)
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  18.  35
    ‘A desire unto death’: The deconstructive thanatology of Jean-Luc Marion.Kenneth Jason Wardley - 2008 - Heythrop Journal 49 (1):79-96.
    One of the most persistent questions in modern theology has been that of how we can adequately acknowledge the stranger. Drawing upon the work of post‐Heideggerian theorist of language and death, Jacques Derrida, and his own creative re‐reading of Martin Heidegger and Emmanuel Levinas, the Catholic theologian and phenomenologist Jean‐Luc Marion has attempted to reconstruct what he regards as a genuinely Husserlian phenomenology. In so doing he has mapped out a phenomenology of love and a phenomenology of that divine (...)
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  19.  66
    Reading Scripture for Good News that Crosses Barriers of Race/Ethnicity, Class, and Culture.Bob Ekblad - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):229-248.
    Reading Scripture in multicultural settings requires an awareness of racial/ethnic, cultural, social class, and theological assumptions. This essay identifies common pitfalls to individual and group discovery of good news in Scripture, and presents effective pedagogies and communication strategies to facilitate transformational encounters with God in diverse settings. The essay concludes with a tried and tested step-by-step dramatic reenactment of John 8:1–11.
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  20.  9
    Re-Reading Hind Swaraj: Modernity and Subalterns.Ghanshyam Shah (ed.) - 2015 - Routledge India.
    Mahatma Gandhi, one of the greatest global icons of all times, is known as much for his successful leadership of India’s non-violent anti-colonial freedom movement as for his virtue and simplicity. His ideals have inspired diverse social and political movements across the world: _against _apartheid in South Africa, racial segregation in the United States, several state policies and actions in India and nuclear weaponisation, and _for _environmental sustainability and world peace. Hence, a pertinent question is often raised by media and (...)
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  21. Reading Scripture Canonically: Theological Instincts for Old Testament Interpretation.[author unknown] - 2019
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  22. Reading Scripture with the Saints.[author unknown] - 2014
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  23. Reading Scripture with the Reformers.[author unknown] - 2011
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  24.  14
    Re/reading the past: Critical and functional perspectives on time and value.J. R. Martin & Ruth Wodak - 2003 - John Benjamins Publishing.
    Re/reading the Past is concerned with the discourses of history, from the complementary perspectives of Critical Discourse Analysis (CDA) and Systemic Functional Linguistics (SFL). The papers in the book stress the discursive construction of the past, focussing on the different social narratives which compete for official acknowledgement. Issues of collective and cultural memory are addressed, reflecting the "linguistic turn" in the Social Sciences. The book covers a range of discourses, interpreting texts from popular culture to academic discourse including the (...)
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  25.  15
    Re-reading John 3:26–27: A comparative analysis of the politics of intolerance in Zimbabwe.Dzikamai Mundenda - 2023 - HTS Theological Studies 79 (4):7.
    The Gospel of John seems to show different thematic emphases that reveal socio-historical cultural tensions and a stressed community. The tensions between Jesus, the Pharisees and Jewish authorities, John and religious authorities, and John’s and Jesus’ disciples stressed the unsettled community. A disagreement existed on the divinity, identity and legitimacy of Jesus. The tensions bore character assassinations, name calling, denigration, crucifixion and tensions among followers. John 3:26–27 is an archetype of the friction. In the same vein, the independent and post-independent (...)
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  26.  23
    Re-Reading Horror Stories: Maternity, Disability and Narrative in Doris Lessing's the Fifth Child.Emily Clark - 2011 - Feminist Review 98 (1):173-189.
    The central issues raised in much of feminist literary theory's early scholarship remain prescient: how does narrative engage with the social‐historical? In what ways does it codify existing structures? How does it resist them? Whose stories are not being told, or read? In this article I use Doris Lessing's novel The Fifth Child (1988) as a text with which to begin to address the above questions by reading with attention to the mother story but also the ‘other’ stories operating (...)
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  27.  25
    (1 other version)Re-reading Luxemburg.D. Howard - 1973 - Télos 1973 (18):89-106.
  28. Re-reading Weber: Searching for feminist alternatives to bureaucracy.Joanne Martin - forthcoming - Presented as Part of the Ruffin Lectures in Business Ethics, Olsson Center for Applied Ethics, the Darden School, University of Virginia.
     
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  29.  17
    Re-reading pollux: Encyclopaedic structure and athletic culture in onomasticon book 3.Jason König - 2016 - Classical Quarterly 66 (1):298-315.
    Ioulios Polydeukes, more commonly known as Pollux, was a Greek sophist and lexicographer active in the closing decades of the second century a.d. His Onomasticon is one of the most important lexicographical texts of the Imperial period. It is essentially a set of word lists dedicated to collecting clusters of related words on topics from a vast range of different areas of intellectual activity and everyday life. The text survives only in epitomized form, and shows signs of interpolation as well (...)
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  30.  14
    Re-Reading Kantian Cosmopolitanism Through Du Bois’ Transnationalism.K. Bailey Thomas - 2020 - Journal of World Philosophies 5 (2):206-208.
    Transnational Cosmopolitanism is a text that aims to build upon Kant’s account of cosmopolitanism through the post-WWI writings and political life of W.E.B. Du Bois. Through the work of these two figures, Valdez constructs the notion of “transnational cosmopolitanism” to describe situations of global injustice and to imagine worlds otherwise. By demonstrating the limits of Kantian cosmopolitanism through an anti-colonial reading of “Perpetual Peace,” Transnational Cosmopolitanism illustrates how these limits still emerge within neo-Kantian frameworks and writing. In order to (...)
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  31.  18
    Re-Reading Drucilla Cornell.Seyla Benhabib - 2023 - Philosophy and Global Affairs 3 (2):175-182.
    Drucilla Cornell was a brilliant and original thinker whose work spanned feminist theory, psychoanalysis, legal philosophy, cultural studies, and South African legal and political thought—the doctrine and practice of ubuntu. This essay highlights some crucial junctures in the close to forty-year intellectual career of a co-author and close friend.
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  32.  25
    Plight of Peasantry: Re-reading Fakir Mohan Senapati’s Six Acres and a Third in the Context of New Farm Laws in India.Nuzhat Akhter - 2022 - Journal of Human Values 28 (3):259-270.
    Journal of Human Values, Volume 28, Issue 3, Page 259-270, September 2022. Novel and history, despite technical differences, have something in common, which one can observe by examining fictional narrative as historical discourse without downplaying its symbolic ramifications. It is a fact that the novel is primarily concerned with individual existence, yet at the same time, it has not overlooked the condition of the people in general, as is reflected in the writings of some of the great writers. The article (...)
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  33.  19
    Re-reading the Religious – Aesthetically: A Literary Analysis of “The Woman Who Was a Sinner” and The Lily in the Field and the Bird of the Air.Henrike Fürstenberg - 2017 - Kierkegaard Studies Yearbook 2017 (1):145-174.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2017 Heft: 1 Seiten: 145-174.
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  34. Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank,".Re-Christianizing Augustine Postmodern Style - 1997 - Animus 2.
     
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  35. A re-reading and a reassessment'.M. Hyndman - 1991 - History of Political Thought 12.
  36.  5
    Re-Reading the.George Scheper - 1990 - Semiotics:195-210.
  37.  39
    Re-reading the Second Sex: Theorizing the Situation.Elaine Stavro - 2000 - Feminist Theory 1 (2):131-150.
    In this re-reading of The Second Sex, the author argues that Beauvoir transgressively employs Sartre’s universal binary categories of Being and Nothingnessin her effort to account for the economic, political, cultural and psychological conditions of women’s situation. In doing so, she challenges Sartre’s theory of radical ontological freedom and concretizes his abstract philosophic voice, thereby avoiding their rationalist and voluntarist implications. Contesting Beauvoir’s feminist critics, who saw her as emotionally and philosophically dependent on Sartre and her work as an (...)
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  38. Re-reading Capital : Notes towards an Investigation of Law, Politics and Pensions.Adam Gearey - 2013 - In Laurent De Sutter, Althusser and Law. Abingdon, Oxon: Routledge.
     
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  39.  77
    Re-reading Saussure: the dynamics of signs in social life.Paul J. Thibault - 1997 - New York: Routledge.
    Through a detailed re-reading of Saussure's work in the light of contemporary developments in the human, life and physical sciences, Paul Thibault provides us with the means to redefine and refocus our theories of social meaning-making. Saussure's theory of language is generally considered to be a formal theory of abstract sign-types and sign-systems, separate from our individual and social practices of making meaning. In this challenging book, Thibault presents a different view of Saussure. Paying close attention to the original (...)
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  40.  67
    I Re-Read, Therefore I Understand.Kimberly Blessing - 2013 - Philosophy Now 94:17-17.
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  41.  35
    Re-reading Westin.Lisa M. Austin - 2019 - Theoretical Inquiries in Law 20 (1):53-81.
    Alan Westin’s work Privacy and Freedom remains foundational to the field of privacy, and Westin is frequently cited for his definition of privacy as control over personal information. However, Westin’s full definition of privacy is much more complex than this statement, describing four states of privacy (solitude, intimacy, anonymity, and reserve) that one achieves through physical or psychological means. The “claim” of privacy involves negotiating a balance between a desire for disclosure and social participation and a desire for withdrawal into (...)
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  42.  7
    Re-Reading English.Peter Widdowson - 2003 - Routledge.
    First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  43. Re-reading the Quranic Maryam as a Mystic in Nuṣrat Amīn's Makhzan-i ʻirfān.Maria Massi Dakake - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata, Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Boston: Brill.
     
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  44.  23
    A re-reading of John 8:1–11 from a pastoral liberative perspective on South African women.Elijah Baloyi - 2010 - HTS Theological Studies 66 (2).
    The inception of democracy in South Africa faced the oppression of women as one of the challenges. The duty to improve women’s position in society is not the responsibility of a few people alone, but of everyone. According to the researcher, the church has not done enough pastorally in this regard. In denouncing the oppression of women, the Christian community should also support the victims of abuse. This article intends to unmask collusion with patriarchal societies including the Jewish society in (...)
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  45.  27
    Re-reading: Frank Jackson, 'Grue', Journal of Philosophy 5 (1975).Samir Okasha - 2007 - Philosophical Papers 36 (3).
  46.  7
    Dissenting words: interviews with Jacques Rancière.Jacques Rancière - 2017 - New York: Bloomsbury Academic. Edited by Emiliano Battista.
    Dissenting Words is a lively and engaging collection of interviews that span the length of Jacques Rancière's trajectory, from the critique of Althusserian Marxism and the work on proletarian thinking in the nineteenth century to the more recent reflections on politics and aesthetics. Across these pages, Rancière discusses the figures, concepts and arguments he has introduced to the theoretical landscape over the past forty years, the themes and concerns that have animated his thinking, the positions he has defended and the (...)
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  47.  78
    Re-Reading Levinas.Robert Bernasconi & Simon Critchley (eds.) - 1991 - Indiana University Press.
    These essays provoke new responses to the work of the eminent French philosopher Emmanuel Levinas through an analysis of how the problematics of reading, deconstruction, feminism, and psychotherapy complicate and deepen Levinas's account of ...
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  48.  44
    A Re-Reading of Heidegger's “Phenomenology and Theology”.Adriaan T. Peperzak - 2014 - In D. Ginev, The Multidimensionality of Hermeneutic Phenomenology. New York: Springer. pp. 317--337.
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  49.  22
    On re-reading Malory’s Le Morte d’Arthur: The Launcelot episode.Paul Perron - 1996 - Semiotica 108 (1-2):65-82.
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  50.  28
    Re-Reading Plato's Symposium Through The Lens Of A Black Woman.Donna-Dale Marcano - 2012 - In George Yancy, Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 225-234.
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