Results for 'Radicalism. '

679 found
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  1.  10
    Theological radicalism and tradition: the limits of radicalism with appendices.Howard Eugene Root - 2018 - New York: Routledge Taylor & Francis Group. Edited by Christopher R. Brewer.
    Radicalism and theological integrity -- Radicals and radicalism -- Tradition and traditions -- Theology and the given -- Resources and reconstructions -- Theological responsibility -- The supernatural -- Towards theological method.
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  2.  23
    Mitigating radicalism amongst Islamic college students in Indonesia through religious nationalism.Ilman Nafi'A., Septi Gumiandari, Mohammad Andi Hakim, Safii Safii & Rokhmadi Rokhmadi - 2022 - HTS Theological Studies 78 (4):11.
    Radicalism has the potential to become more widespread in a younger generation of Muslims who are too textual, exclusive, extreme and uncritical. Their ethos of struggle has created a momentum to contest radical ideologies of Islamic radicals. This study investigates the potential for the radicalisation of Islamic students in Indonesia and formulates an approach of integrating national and religious values to mitigate the potential for radicalism. A qualitative research approach is used, and data were collected by distributing questionnaires to Indonesian (...)
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  3.  43
    French radicalism through the eyes of John Stuart Mill.Georgios Varouxakis - 1997 - History of European Ideas 30 (4):433-461.
    The paper attempts to highlight some under-researched aspects of the interaction between British and French radical political thinkers and activists during the period between the July Revolution of 1830 in France and the early years of the Third Republic. It focuses in particular on the decisive impact that the aftermath of the July Revolution of 1830 had for the perception of French politics by the most Francophile British radical, John Stuart Mill. In this context, Mill's astonishingly dense coverage of French (...)
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  4.  39
    Evolution of Islamic Radicalism during the 19th to 21st Centuries.Konstantin Kachan - 2018 - Journal for the Study of Religions and Ideologies 17 (49):105-119.
    This article is an overview of the evolution of Islamic radicalism during the 19 th - 21 st centuries. It demonstrates that nineteenth century Islamic radicalism is based on the ideas of pan-Islamism, whose main representatives are J. al-Din al-Afghani and M. Abduh. In turn, Islamic radicalism of the twentieth to twentyfirst centuries is based on the ideas of Islamic fundamentalism. Its main representatives are H. Al-Banna, S. Qutb, the Deoband movement, al-Maududi and R. Khomeyni. Pan-Islamic theories of the 19 (...)
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  5. Political polarization: Radicalism and immune beliefs.Manuel Almagro - 2023 - Philosophy and Social Criticism 49 (3):309-331.
    When public opinion gets polarized, the population’s beliefs can experience two different changes: they can become more extreme in their contents or they can be held with greater confidence. These two possibilities point to two different understandings of the rupture that characterizes political polarization: extremism and radicalism. In this article, I show that from the close examination of the best available evidence regarding how we get polarized, it follows that the pernicious type of political polarization has more to do with (...)
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  6.  42
    Political Radicalism.James L. Marsh - 1974 - Idealistic Studies 4 (2):188-199.
    Student movements around the world have once again made political radicalism an issue. The purpose of this paper is to examine Hegel’s description, criticism, and alternative to radicalism. The paper will be divided into three parts: the first, an examination of various texts on radicalism; the second, Hegel’s definition and criticism of radicalism; and the third, a presentation of Hegel’s alternative to political radicalism.
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  7.  51
    Citizen radicalism and democracy in the Dutch Republic.Maarten Prak - 1991 - Theory and Society 20 (1):73-102.
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  8.  21
    The Radicalism of Romantic Love: Critical Perspectives.Renata Grossi & David West (eds.) - 2017 - New York: Routledge.
    Undoubtedly Romantic love has come to saturate our culture and is often considered to be a, or even the, major existential goal of our lives, capable of providing us with both our sense of worth and way of being in the world. The Radicalism of Romantic Love interrogates the purported radicalism of Romantic love from philosophical, cultural and psychoanalytic perspectives, exploring whether it is a subversive force capable of breaking down entrenched social, political and cultural norms and structures, or whether, (...)
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  9.  11
    (1 other version)Radicalism and Needs in Heller.L. Boella - 1978 - Télos 1978 (37):112-120.
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  10.  39
    Radicalism, religion and Mary Wollstonecraft.Sarah Hutton - 2021 - Intellectual History Review 31 (1):181-198.
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  11.  10
    Social Radicalism and the Arts: Western Europe.Anson G. Rabinbach - 1971 - Telos: Critical Theory of the Contemporary 1971 (7):141-145.
  12.  11
    Radicalism, science and philosophy in Marx.Tom Rockmore - 1976 - Philosophy and Social Criticism 3 (4):429-449.
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  13.  39
    The Radicalism of the Enlightenment. An Introduction to the Special Edition.Justyna Miklaszewska & Anna Tomaszewska - 2014 - Diametros 40:1-4.
    This brief “Introduction” to the volume discusses the general idea of the special edition of the journal, which is dedicated to the radicalism of the Enlightenment in the context of Jonathan Israel’s recent work on the Enlightenment, and highlights the topics of the articles contained in the edition.
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  14. The Radicalism of Truth‐insensitive Epistemology: Truth's Profound Effect on the Evaluation of Belief.John Turri - 2015 - Philosophy and Phenomenological Research 93 (2):348-367.
    Many philosophers claim that interesting forms of epistemic evaluation are insensitive to truth in a very specific way. Suppose that two possible agents believe the same proposition based on the same evidence. Either both are justified or neither is; either both have good evidence for holding the belief or neither does. This does not change if, on this particular occasion, it turns out that only one of the two agents has a true belief. Epitomizing this line of thought are thought (...)
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  15.  22
    Nigerian Radicalism: Towards a New Definition via a Historical Survey.Adam Mayer - forthcoming - Historical Materialism:1-36.
    Recent military coups in West Africa have put the continent’s democratisation itself into question. In some places, for the moment, these coups appear to have popular backing. Nigeria, where radicalism is firmly rooted in democratic values and a human-rights framework, the radical grassroots opposition to the Buhari government’s creeping authoritarianism lies drenched in blood. The roots of this development go back to the history of Nigeria’s radicalism in the twentieth century. Much has appeared on the global 1968 recently, including that (...)
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  16. Benthamite Radicalism and its Scots Presbyterian Contexts.Valerie Wallace - 2012 - Utilitas 24 (1):1-25.
    This article argues that James Mill's immersion in Presbyterianism inspired an aversion to hierarchical government and a bias in favour of the Church of Scotland. These views are discernible in Bentham's Church-of-Englandism. Bentham argued for disestablishment on principle but, praising the Scottish Church as a , omitted the Kirk from his church reform manifesto. His position on disestablishment, however, and his endorsement of Presbyterianism were aligned with a voluntaryist strain of Presbyterian ecclesiological theory; Presbyterian dissenters and Benthamite Radicals began to (...)
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  17. Gothic Radicalism: Literature, Philosophy and Psychoanalysis in the Nineteenth Century.Andrew Smith - 2000 - St. Martin's Press.
    Applying ideas drawn from contemporary critical theory, this book historicizes psychoanalysis through a new and significant theorization of the Gothic. The central premise is that the nineteenth-century Gothic produced a radical critique of accounts of sublimity and Freudian psychoanalysis. This book makes a major contribution to an understanding of both the nineteenth century and the Gothic discourse which challenged the dominant ideas of that period. Writers explored include Mary Shelley, Edgar Allan Poe, Robert Louis Stevenson, and Bram Stoker.
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  18.  11
    Radicalism, Anti-Racism, and Representation.Alastair Bonnett - 1993 - Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  19.  31
    Radicalism at the Present Moment.Paul Buhle - 1998 - Radical Philosophy Review 1 (1):40-45.
  20.  19
    Aristocratic Radicalism as a Species of Bonapartism: Preliminary Elements.Don Dombowsky - 2014 - In Manuel Knoll & Barry Stocker, Nietzsche as Political Philosopher. Boston: De Gruyter. pp. 195-210.
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  21. Arguments Opposing the Radicalism of Radical Constructivism.G. Saalmann - 2007 - Constructivist Foundations 3 (1):1-18.
    Purpose: Examination of the main arguments for radical constructivism and the critical arguments put forward against it. Findings: Although there is no reason to doubt the value of constructivism as such, it can be stated that any epistemological radicalism lacks plausibility. There is ample evidence that we still can adopt a critical realist outlook, even if every part of our world view is a construction. Implications: We should engage ourselves in the development of an anti-metaphysical, non-objectivist epistemology. By far the (...)
     
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  22.  46
    European radicalism, 1789–1919 introduction.Colin Tyler - 2004 - History of European Ideas 30 (4):377-380.
  23.  6
    On Radicalism In African Studies.Peter Waterman - 1973 - Politics and Society 3 (3):261-281.
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  24.  96
    Anselm's Quiet Radicalism.Thomas Williams - 2016 - British Journal for the History of Philosophy 24 (1):1-20.
    It is characteristic of Anselm to adopt the formulations of his authorities while giving them meanings of his own, hiding conceptual disagreement by means of verbal echoes. Anselm's considerable originality sometimes goes unnoticed because readers see the standard Augustinian language and miss the fact that Anselm uses it to state un-Augustinian views. One striking instance of Anselm's quiet radicalism is his understanding of free choice and the fall. He seems to uphold standard Augustinian privation theory when he affirms that injustice (...)
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  25.  77
    Radicalism restored? Communism and the end of left melancholia.Jonathan Dean - 2015 - Contemporary Political Theory 14 (3):234-255.
  26. (2 other versions)The growth of philosophic radicalism.Elie Halévy - 1928 - London,: Faber & Gwyer. Edited by Mary De Selincourt Morris & Charles Warren Everett.
    The youth of Bentham (1776-1789).--The evolution of the utilitarian doctrine from 1789 to 1815.--Philosophic radicalism.
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  27.  33
    Mill's ‘Modern’ Radicalism Re-Examined: Joseph Persky's The Political Economy of Progress.Helen McCabe - 2020 - Utilitas 32 (2):147-164.
    In The Political Economy of Progress, Joseph Persky argues for seeing John Stuart Mill as a consistent ‘radical’ with much to offer modern ‘radical’ political discourse. In this article, I further this claim with consideration of Mill's political philosophy, as well as his political economy. Exploring Mill's commitment to radical reordering of the economy, as well as emphasizing his commitment to egalitarianism; his historically nuanced view of ‘the progress of justice’; and his desire for a transformation of social relations allows (...)
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  28.  65
    Radicalism and Moderation in the New Academy.James Allen - 2022 - Phronesis 67 (2):133-160.
    A dispute in the form of rival interpretations of Carneades arose in the New Academy about whether the wise person is permitted to form opinions. One party rejected opinion; the other defended it. Because the terms enjoy a certain currency, the positions are here labelled ‘radical’ and ‘moderate’ respectively. This essay tackles the question whether and how they differed. It argues that the disagreement was less about human epistemic capacities than about the standards and aspirations against which they should be (...)
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  29.  43
    Radicalism: Rootlessness and the Subversive Power of Money in Godwin’s Caleb Williams and St. Leon.Aaron S. Kaiserman - 2013 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 32:73.
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  30.  45
    Radicalism in the Cultural Movements of the Twentieth Century.Chen Lai - 1998 - Contemporary Chinese Thought 29 (4):5-28.
    Culture is not a constant and unchanging entity. It is the process and entirety of change in time and space. Hence, at any time, culture is in motion and, in this sense, the historical course of China's culture throughout the twentieth century may be said to have been an enormous process of cultural movement. However, the term "cultural movements," as generally discussed, always refers to a specific socio-cultural process that takes place and ends within a given time and space, possesses (...)
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  31.  49
    Radicalism and the Revolt Against Reason: The Social Theories of Georges Sorel.Arthur K. Davis - 1963 - Philosophy and Phenomenological Research 23 (4):617-618.
  32.  10
    Social Radicalism and Liberal Education.Lindsay Paterson - 2015 - Imprint Academic.
    Liberal education used to command wide political support. Radicals disagreed with conservatives on whether the best culture could be appreciated by everyone, and they disagreed, too, on whether the barriers to understanding it were mainly social and economic, but there was no dispute that any worthwhile education ought to hand on the best that has been thought and said. That consensus has vanished since the 1960s. The book examines why social radicals supported liberal education, why they have moved away from (...)
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  33. Between radicalism and resignation: democratic theory in Habermas's Between Facts and Norms.William E. Scheuerman - 1999 - In Peter Dews, Habermas. Malden, Mass., USA: Wiley-Blackwell. pp. 153--77.
     
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  34.  49
    Voltaire's Radicalism.Zbigniew Drozdowicz - 2014 - Diametros 40:5-21.
    This article reminds the reader of the views of Voltaire, one of the most prominent and influential philosophers of the Age of Enlightenment. Voltaire’s radicalism manifested itself mainly in anticlericalism which was consistent, uncompromising and voiced without mincing words. A general aim of this article is to demonstrate to his contemporary imitators, who can be found in different countries including Poland, that they are in fact more or less accurate copies of him and they are not always aware of whom (...)
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  35.  19
    The radicalism of modesty: democracy and art in Camusian thought.Tommaso Visone - 2019 - History of European Ideas 45 (3):454-464.
    ABSTRACTAlbert Camus has rarely been considered as a theoretician of democracy. Nonetheless, from the end of the Thirties it is possible to find in his different writings several observations relating to politics and the life of democracy and democracies. The second half of the Forties saw this interest, intertwined with the new post-WWII context, being explicitly dedicated to such subjects in the form of several articles and observations. Through the latter, Camus developed a radical – literally ‘that goes to roots’ (...)
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  36.  30
    Political and religious radicalism in the thought of Jeremy Bentham.Philip Schofield - 1999 - History of Political Thought 20 (2):272-291.
    This paper challenges both the traditional view of L. Stephen and E. Albee that Bentham's attitude towards religion was irrelevant to his moral and political thought, and the revisionist critique of J.C.D. Clark and J.E. Crimmins that his religious radicalism was the prerequisite for his political radicalism. It also challenges the two further claims advanced by Crimmins: first, that Bentham was an atheist; and second, that he wished to eliminate religion from the mind. In contrast it is argued that Bentham's (...)
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  37. Aristocratic radicalism: an essay on Friedrich Nietzsche.Georg Brandes - 2024 - In The great debate: Nietzsche, culture, and the Scandinavian welfare society. Madison, Wisconsin: The University of Wisconsin Press.
     
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  38. The radicalism of Thomas Jefferson and Thomas Paine considered.Gordon S. Wood - 2013 - In Simon P. Newman & Peter S. Onuf, Paine and Jefferson in the Age of Revolutions. Charlottesville: University of Virginia Press.
     
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  39.  24
    Laclau’s New Postmodern Radicalism: Politics, Democracy, and the Epistemology of Certainty.Pedro Góis Moreira - 2022 - Critical Review: A Journal of Politics and Society 34 (2):244-278.
    A timeless critique holds that the radical is animated by a deep sense of certainty that leads to the worst excesses. By distinguishing essentialist and non-essentialist forms of radicalism, Ernesto Laclau offers a “coalitional” form of radicalism that, in effect, responds to this critique. Laclau deconstructs classical forms of radicalism, such as Marxism, to show how one can use some of their formal components, such as dichotomic rhetoric and a notion of utopia, without assuming that their particular content (e.g., the (...)
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  40.  8
    Roots of Mill's Radicalism.Peter Niesen - 2016 - In Christopher Macleod & Dale E. Miller, A Companion to Mill. Hoboken: John Wiley & Sons, Inc.. pp. 79–94.
    John Stuart Mill's philosophy contains an important ‘radical’ dimension, deriving from his early exposure to the philosophies of Jeremy Bentham and of his father, James Mill. In this chapter, I argue that the doctrine Mill termed ‘philosophic radicalism’ is best understood as an attempt to initiate political reform by introducing radically democratic institutions, avoiding narrowly ‘sectarian’ assumptions about utility and social theory. Contrasting Mill's understanding of philosophic radicalism with Bentham's early and late democratic theory, I show that philosophic radicalism characterized (...)
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  41.  27
    Radicalism and philosophy.Peter Osborne - 2000 - Radical Philosophy 103:6-11.
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  42. Radicalism in a traditional society-the evaluation of radical thought in the English commonwealth 1649-1660.John Colin Davis - 1982 - History of Political Thought 3 (2):193-213.
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  43.  42
    Digger Radicalism and Agrarian Capitalism.Geoff Kennedy - 2006 - Historical Materialism 14 (3):113-143.
  44.  41
    Liberalism, radicalism and contemporary "unrest".Hilary Putnam - 1970 - Metaphilosophy 1 (1):71–74.
  45.  16
    On radicalism.Nathan Rotenstreich - 1974 - Philosophy of the Social Sciences 4 (2):169-182.
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  46.  31
    British radicalism in the 1790s.Richard Whatmore - 2005 - History of European Ideas 31 (3):428-432.
  47. Democratic radicalism: an objection.Harald Høffding - 2024 - In Georg Brandes, The great debate: Nietzsche, culture, and the Scandinavian welfare society. Madison, Wisconsin: The University of Wisconsin Press.
     
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  48.  12
    The radicalism of departure: a reassessment of Max Stirner's Hegelianism.Jeff Spiessens - 2018 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    To date, the philosophy of Max Stirner (1806-1856) has not attracted much academic attention. An early critic of Karl Marx and precursor of existentialist thought, he is nevertheless remembered as a radical Young Hegelian engaged in an unsuccessful attempt to move 'beyond Hegel'. Arguing that this image of Stirner is based on a faulty interpretation of his relationship to Hegelian philosophy, this book proposes an entirely new reading of his philosophical magnum opus Der Einzige und sein Eigentum. In this work, (...)
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  49.  17
    Liberalism, Radicalism, and Self-Governing Schools.Ronald Swartz - 1978 - Educational Studies 9 (1):11-23.
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  50.  30
    The Sufi order against religious radicalism in Indonesia.Maghfur Ahmad, Abdul Aziz, Mochammad N. Afad, Siti M. Muniroh & Husnul Qodim - 2021 - HTS Theological Studies 77 (4):11.
    This study aimed to analyse the contribution of the Sufi order in stemming religion-based violence as a form of the Sufis’ response to rampant violence, extremism and religious radicalism. This study used a qualitative method in which the data were obtained through interviews, observation and documentation. Then they were analysed by using an interactive model. This study was carried out in three Sufi communities of the Sufi order Qadariyah wan Naqshabandiyah (TQN) in Indonesia, namely in Suryalaya Islamic Boarding School, Futuhiyyah (...)
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