Results for 'R. Ivashina'

958 found
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  1. [no title].R. G. Swinburne - 1989 - Cambridge University Press.
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  2. (2 other versions)The argument from design.R. G. Swinburne - 1968 - Philosophy 43 (165):199 - 212.
    ARGUMENTS FROM DESIGN TO THE EXISTENCE OF GOD MAY TAKE AS THEIR PREMISS EITHER THE EXISTENCE OF REGULARITIES OF COPRESENCE OR THE EXISTENCE OF REGULARITIES OF SUCCESSION. THERE ARE NO VALID FORMAL OBJECTIONS TO A CAREFULLY ARTICULATED ARGUMENT OF THE LATTER TYPE. AGAINST SUCH AN ARGUMENT NONE OF THE OBJECTIONS IN HUME’S "DIALOGUES" HAVE ANY WORTH. THE ARGUMENT MAY HOWEVER GIVE ONLY A SMALL DEGREE OF SUPPORT TO ITS CONCLUSION.
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  3. The Miraculous.R. F. Holland - 1965 - American Philosophical Quarterly 2 (1):43-51.
    ALTHOUGH THE IDEA OF A VIOLATION OF NATURAL LAW IS NOT NECESSARILY INVOLVED IN THE IDEA OF THE MIRACULOUS, THERE IS "ONE KIND" OF MIRACLE WHICH SEEMS TO INVOLVE IT. HUME’S DISCUSSION OF THE EVIDENCE FOR MIRACLES RELATES TO THIS KIND AND IS INTERPRETABLE AS AN ARGUMENT AGAINST ITS POSSIBILITY. ALSO THERE IS AN ARGUMENT THAT THE EXPRESSION "VIOLATION OF NATURAL LAW" SIGNIFIES A CONFUSION IN WHICH THE IDEAS OF NATURAL LAW AND LEGAL LAW COLLAPSE INTO EACH OTHER. NEITHER OF (...)
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  4. Geach: Good and Evil.R. M. Hare - 1956 - Analysis 17 (5):103 - 111.
  5.  95
    Duty and the Will of God.R. G. Swinburne - 1974 - Canadian Journal of Philosophy 4 (2):213 - 227.
    For a theist, a man's duty is to conform to the announced will of God. Yet a theist who makes this claim about duty is faced with a traditional dilemma first stated in Plato's Euthyphro—are actions which are obligatory, obligatory because God makes them so, or does God urge us to do them because they are obligatory anyway? To take the first horn of this dilemma is to claim that God can of his free choice make any action obligatory or (...)
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  6.  38
    Pollution and Infection: An Hypothesis Still-born.R. J. Hankinson - 1995 - Apeiron 28 (1):25 - 65.
  7.  54
    Morality and Its Critics.R. B. Brandt - 1989 - American Philosophical Quarterly 26 (2):89 - 100.
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  8. Underdetermination of Theory and Indeterminacy of Translation.R. Kirk - 1973 - Analysis 33 (6):195 - 201.
    Quine has attempted to support his indeterminacy thesis by invoking the assumption that two different physical theories could both be compatible with all possible data. His argument ought to work even if the translation of non-Theoretical sentences is determinate. But this enables us to see that the underdetermination of theory need not produce any indeterminacy in the translation of theory.
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  9.  62
    The Autonomy of Morals.R. F. Atkinson - 1957 - Analysis 18 (3):57 - 62.
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  10. Poetry and Truth.R. K. Elliott - 1967 - Analysis 27 (3):77 - 85.
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  11.  53
    Parts outweigh the whole (word) in unconscious analysis of meaning.R. L. Abrams & Anthony G. Greenwald - 2000 - Psychological Science 11 (2):118-124.
  12. Topic-Neutrality.R. Batchelor - 2011 - Mind 120 (477):1-9.
    The paper suggests a definition of the idea of topic-neutrality, and indicates some of the consequences of identifying logicality with topic-neutrality so defined.
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  13. Solipsism and the "Common Sense View of the World".R. B. Braithwaite - 1933 - Analysis 1 (1):13 - 15.
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  14.  86
    Virtue and Happiness: Kant and Three Critics.R. Z. Friedman - 1981 - Canadian Journal of Philosophy 11 (1):95 - 110.
    'Contentment with our existence, ‘Kant observes, ‘is not, as it were, an inborn possession or a bliss, … it is rather a problem imposed upon us by our finite nature as a being of needs.’ Happiness is an inescapable problem for man; is it, however, the central problem of morality? Kant thinks not. The central problem of morality is the tension between two sets of demands, between two goods- virtue and happiness.Happiness, according to Kant, is the fulfillment of all of (...)
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  15.  84
    A. N. Prior and Substitutional Quantification.R. D. Gallie - 1974 - Analysis 34 (3):65 - 69.
  16. The Axiomatic Method.R. L. Goodstein - 1962 - Aristotelian Society Supplementary Volume 36:145--54.
     
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  17.  49
    Plato and Rousseau.R. W. Hall - 1982 - Apeiron 16 (1):12 - 20.
  18.  54
    Explanatory Powers.R. J. Hankinson - 1988 - Apeiron 21 (3):181 - 197.
  19.  56
    Late Antique Epistemology. Other Ways to Truth.R. A. H. King - 2011 - International Journal of the Platonic Tradition 5 (1):195-197.
  20.  15
    Moore's Modal Argument.R. L. Purtill - 1966 - American Philosophical Quarterly 3 (3):236 - 243.
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  21.  41
    The Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy, by Stephen Mulhall.R. Read - 2011 - Mind 120 (478):552-557.
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  22.  67
    Stoics, Sleepers and Stones.R. L. Simpson - 1972 - Analysis 32 (5):164 - 167.
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  23.  30
    Reject Aeneas, Accept Pius: Selected Letters of Aeneas Sylvius Piccolomini (Pope Pius II). Introduced and translated by Thomas M. Izbicki, Gerald Christianson, and Philip Krey.R. N. Swanson - 2011 - Heythrop Journal 52 (3):493-494.
  24.  41
    The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture. By Jerrilynn D. Dodds, María Rosa Menocal, and Abigail Krasner Balbale.R. N. Swanson - 2011 - Heythrop Journal 52 (3):484-485.
  25.  58
    The Aesthetic Niche.R. Menary - 2014 - British Journal of Aesthetics 54 (4):471-475.
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  26.  16
    Matter and Method.R. S. Downie & R. Harre - 1966 - Philosophical Quarterly 16 (65):408.
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  27. Structuralism in Literature.R. Scholes - 1974
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  28.  37
    Narrative, imagination, and the search for intelligibility in environmental ethics.R. King - 1999 - Ethics and the Environment 4 (1):23-38.
    This essay presents a contextualist defense of the role of narrative and metaphor in the articulation of environmental ethical theories. Both the intelligibility and persuasiveness of ecocentric concepts and arguments presuppose that proponents of these ideas can connect with the narratives and metaphors guiding the expectations and interpretations of their audiences. Too often objectivist presuppositions prevent the full contextualization of environmental ethical arguments. The result is a disembodied environmental discourse with diminished influence on citizens and policy makers. This essay is (...)
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  29.  46
    The Book of Songs.R. M. & Arthur Waley - 1960 - Journal of the American Oriental Society 80 (2):188.
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  30. al-Qurʼān al-Karīm, dustūr al-ḥayāh al-khālid.Mahdī ʻAṭṭār - 2022 - Karbalāʼ al-Muqaddasah: Ibn Fahd al-Ḥillī.
     
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  31. Religion and Atheism in the U.S.S.R. and Eastern Europe.Bohdan R. Bociurkiw & John W. Strong - 1977 - Studies in Soviet Thought 17 (3):263-263.
  32.  41
    (1 other version)A note on the modal calculi S 4.2 and S 4.3.R. Bull - 1964 - Mathematical Logic Quarterly 10 (4):53-55.
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  33. Reassessing Collingwood.R. G. Collingwood - 1990 - Wesleyan University.
     
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  34. Mayādīn al-ʻaql al-ʻamalī fī al-falsafah al-Islāmīyah al-muwassaʻah: al-akhlāq wa-al-tarbiyah, al-siyāsah wa-al-iqtiṣād, al-tadbīr wa-al-ādābīyah.ʻAlī Zayʻūr - 2001 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  35.  24
    IX—Can there be a Private Morality?R. S. Downie - 1968 - Proceedings of the Aristotelian Society 68 (1):167-186.
    R. S. Downie; IX—Can there be a Private Morality?, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 167–186, https://doi.org/10.1.
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  36.  10
    Toynbee on Toynbee: A Conversation Between Arnold J. Toynbee and G.R. Urban.Arnold Toynbee & George R. Urban - 1974 - New York: Oxford University Press.
    An edited version of a talk between Urban and Toynbee on Radio Free Europe. The book concerns the nature of history as well as discussing Marxism and Christianity, the third world, and the effects of technology.
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  37. Tārīk̲h̲ falsafah-yi k̲h̲ūdī: Aishiyāʼī afkār o naẓriyāt kī tārīk̲h̲ men̲ falsafah-yi k̲h̲ūdī kā surāg̲h̲.Nushūr Vāḥidī - 2010 - Naʼī Dihlī: Milne [kā patah], Maktabah Jāmiʻah. Edited by Niyāz Vāḥidī.
     
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  38.  7
    Mabānī-i falsafī-i tafsīr-i ḥuqūqī.Ḥasan Jaʻfarīʹtabār - 2004 - Tihrān: Shirkat-i Sihāmī-i Intishār.
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  39.  17
    Osmanlı'da Ziraat Dergiciliğine Bir Bakış.Kenan Demi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 8):385-385.
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  40.  26
    Women Transforming Space and Communicating a Message Through Use of Space: The Case of Fatma Aliye∗.Ayşe Demi̇r - 2013 - Journal of Turkish Studies 8.
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  41.  16
    Electron spin scattering by alkali metal impurities in liquid sodium.R. A. B. Devine & R. Dupree - 1971 - Philosophical Magazine 23 (181):29-41.
  42. The Doctrine of a Finite God in War-time Thought.R. H. Dotterer - 1917 - Hibbert Journal 16:415.
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  43. Institutional animal care and use committees.R. Dresser - 1998 - In Marc Bekoff & Carron A. Meaney, Encyclopedia of animal rights and animal welfare. Westport, Conn.: Greenwood Press. pp. 204--207.
     
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  44. Joseph Zuercher: "aristoteles Wert Und Zeit".R. Drudis & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):420.
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  45. Verantwortung für die Technik.R. Dull - 1989 - Conceptus: Zeitschrift Fur Philosophie 23 (58):43-59.
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  46. Teaching and learning about globalisation.R. Eckersley - 2007 - Ethos: Journal of the Society for Psychological Anthropology 15 (1):10-18.
     
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  47. Royal Institute of Philosophy Annual Book Competition.R. Edgley - 1968 - Philosophy 43:82.
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  48.  15
    Chaucer and Boccaccio: Antiquity and Modernity.R. Edwards - 2001 - Springer.
    In the late Middle Ages, Chaucer invents two imaginative domains crucial to his culture and to our understanding of the emergence of selfhood, subjectivity and social arrangements; antiquity and late-medieval modernity. Edwards demonstrates in this study how this was the result of Chaucer's reading and re-writing of the works of Boccaccio, which provide sources and models for portraying the classical past and medieval modernity. In so doing, Edwards provides us with a valuable way of assessing Chaucer's analysis of late medieval (...)
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  49.  28
    The Chinese Communist Treatment of Counterrevolutionaries, 1924-1949.R. Randle Edwards & Patricia E. Griffin - 1980 - Journal of the American Oriental Society 100 (2):204.
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  50. Research fraud and distortion.R. Eisenman - 1996 - Journal of Information Ethics 5 (2):5-9.
     
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