The Special Issue is started with the observation that the tension of mind and society, i.e. cognitive and sociological/cultural dimensions in knowledge production and innovation, is a well-known topic of academic discourse in Science and Technology Studies. The introduction mentions some historical hallmarks of the involved perspectives and discussions to outline the background of the Special Issue. The purpose of its contributions, which are briefly presented at the end of the introduction, is to review this long-existing tension of cognitive and (...) cultural dimensions in knowledge production and innovation in the light of the cognitive and societal changes that have just begun and will have a huge impact in the future. (shrink)

Theologian. Conspirator. Martyr. Saint. Dietrich Bonhoeffer was killed in the waning days of World War II, having been implicated in the July 20th assassination attempt on Hitler. Since his death, Bonhoeffer’s life and writings have inspired contradictory responses. He is often seen as a model for Christian pacifist resistance, and more recently for violent direct political action. Bonhoeffer’s name has been invoked by violent anti-abortion protestors as well as political leaders calling for support on a ‘war on terror’ in the (...) aftermath of 9/11. Petra Brown critically analyses Bonhoeffer’s writing preceding and during his conspiracy involvement, particularly his recurring concept of the ‘extraordinary.’ Brown examines this idea in light of ‘the state of exception,’ a concept coined by the one-time Nazi jurist and political theorist, Carl Schmitt. She also draws on the existentialist philosopher Sören Kierkegaard to consider what happens when discipleship is understood as obedience to a divine command. This book aims to complicate an unreflective admiration of Bonhoeffer’s decision for conspiracy, and draws attention to the potentially dangerous implications of his emerging political theology. (shrink)

Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 23 Heft: 1 Seiten: 188-206.

Can gender equality quality criteria developed for assessing EU internal policies be used unequivocally for evaluating EU external policies? Or might a methodological adaptation be necesary? To engage with this dilemma, the author evaluates the two-dimensional quality model of Krizsan and Lombardo and examines what a reorientation of the model would entail to better allow for the analysis of gender policy implemented outside of Europe. The author argues that to allow for an in-depth analysis of EU gender policy abroad, the (...) model’s procedural criteria ‘empowerment of women’s rights advocates’ and ‘transformation with reference to the prevailing context’ need to be brought centre stage and mainstreamed throughout the research design. The author suggests doing this by explicitly involving the views of gender activists from the national context in the analysis and using their perspectives as a touchstone for the evaluation of quality. To examine the proposed methodological model’s suitability for analysing the quality of gender policies in EU external relations, this operationalization is applied to the case of EU–South African development cooperation. The article concludes that the inclusion of gender advocates’ perspectives is necessary to avoid stereotypical, paternalist and Eurocentric ideas about the meaning of gender equality abroad and allow for a contextually grounded reflexivity on the quality of gender policy. Finally, it is argued that it is the role of feminist research to enhance women’s capacity for self-determination methodologically and to hear the voices of national actors that might otherwise not be heard in EU external relations. (shrink)

Die von Anselm von Canterbury in seinem Werk „Cur Deus homo" gestellte Frage nach dem Warum der Menschwerdung und des Kreuzestodes beschäftigte im Mittelalter auch Verfasser deutschsprachiger Dichtungen. Darüber ist bislang wenig bekannt. Die untersuchten Alanus-Rezeptionen, Kreuzesholzlegenden und jene Texte, die den Streit der vier Töchter Gottes behandeln, sind zwar völlig verschiedene Werke, sie legen aber ein ganz bestimmtes Muster zugrunde, mit dessen Hilfe sie einige Gedanken aus Anselms Satisfaktionslehre verarbeiten. Dadurch erreichen auch sie das Ziel, die Schwere der Sünde (...) und die Notwendigkeit der Erlösung aufzuzuzeigen. Sie kristallisieren heraus, daß die Errettung der Menschheit ausschließlich durch die Genugtuung vollzogen und diese nur durch einen Gottmenschen geleistet werden konnte. Die so vollbrachte Erlösungstat erscheint als Akt der göttlichen Barmherzigkeit, die in den literarischen Darstellungen vom Fall im Paradies bis zur Erlösung stets präsent ist.The question, which Anselm of Canterbury formulated in his publication „Cur Deus homo" why incarnation and the Cross-Death ist necessary, engaged in the Middle Ages also authors of german poetry. About that, little is known up to now. No doubt, the investigated reception of Alanus, the legend of the cross piece and those texts, which deal with the dispute of the four daughters of God are indeed different texts, yet they base upon a very certain pattern through which they work up conceptions of Anselms theory of satisfaction. By this adaptation they also achieve to point out the severity of sin and the necessity of salvation. They make evident that the salvation of mankind is exclusively fulfilled by satisfaction, whereby this could be soly accomplished by God incarnate. Beginning with the fall in paradise the fulfilled salvation is always evident in the poetic texts as an act of compassion by God. (shrink)

Der erste der auf vier Bände angelegten Sichtungen der Bestimmung,Leben' stellt in chronologischer Folge wichtige Grundkonstellationen des Begriffsfeldes Leben von Aristoteles bis Schelling vor. Exemplarisch wird herausgearbeitet, wie in der europäischen Kulturgeschichte vom Leben geredet wurde, wann und weshalb der Lebensbegriff an Bedeutung gewann und warum die Rede vom Leben mit einer eigenen Konfliktgeschichte verbunden ist. Von besonderem Interesse sind dabei jene Diskussionen, die für christliche Traditionen direkt oder latent relevant wurden. Damit soll den Lebensdiskursen innerhalb der bioethischen Debatten ein (...) diese anregendes Gegengewicht gegeben werden. Denn um entscheiden zu können, was zum Wohl von Lebewesen mit Lebendem getan und gelassen werden sollte, dürfte hilfreich sein, zu klären, was genau gesteigert, geschützt, renaturalisiert, kultiviert oder in Frieden gelassen werden soll. Mit Beiträgen von:Petra Bahr, Christoph Ellsiepen, Matthias Freudenberg, Gerald Hartung, Christina Hoegen-Rohls, Tom Kleffmann, Dietrich Korsch, Christof Landmesser, Christoph Markschies, Peter McLaughlin, Jörn Müller, Hanns Nissing, Enno Rudolph, Stephan Schaede, Konrad Schmid, Christian Senkel, Joachim von Soosten, Philipp Stoellger. (shrink)

Introduction Petra Storjohann This collective volume focuses on what have traditionally been termed the "para- digmatics" or "sense relations" of a lexical ...

The aim of this study was to describe the experiences of undergoing a presymptomatic genetic test for the hereditary and fatal Huntington’s disease, using a case study approach. The study was based on 18 interviews with a young woman and her husband from the decision to undergo the test, to receiving the results and trying to adapt to them, which were analysed using a life history approach. The findings show that the process of undergoing a presymptomatic test involves several closely (...) connected ethical and medical questions, such as the reason for the test, the consequences of the test results and how health-care services can be developed to support people in this situation. (shrink)

The neutralization of contrasts in form or meaning that is sometimes observed in language production and comprehension is at odds with the classical view that language is a systematic one-to-one pairing of forms and meanings. This special issue is concerned with patterns of forms and meanings in language. The papers in this special issue arose from a series of workshops that were organized to explore variants of bidirectional Optimality Theory and Game Theory as models of the interplay between the speaker’s (...) and the hearer’s perspective. (shrink)

Gender quota do not always go hand in hand with a considerable rise in the number of women elected. Although the number of fe/male representatives elected depends on several factors, we argue that the stipulations of gender quota acts influence to a large extent their impact on the sex ratios in politics. This is not so much due to the share of fe/male candidates parties have to present than to the extent to which a gender quota act anticipates the particularities (...) of the electoral system. A comparative analysis of three prominent cases, the Argentinean, Belgian and French gender quota acts, shows that the more a gender quota rule targets at the specificities of the electoral system in order to promote a gender balance in political representation, the more this rule 'guarantees' a result, even though gender quota acts concern but the input side of the electoral process. (shrink)

"Das Leben zu erkennen" (II,5,112) bestimmt Fichte als Gegenstand der "Wissenschaftslehre" (1794 ff.). Die Aufgabe der Philosophie besteht fur ihn nicht darin, "durch die Kraft (der) Syllogismen neue Objekte des naturlichen Denkens" (II,5,112) zu erschaffen. Er gewichtet seine Philosophie dergestalt, dass sie "das Leben, das System der Gefuhle und das Begehren zum Hochsten (macht) und. der Erkenntnis uberall nur das Zusehen (lasst)" (II,5,137). Die herausragende Stellung des Gefuhls besteht darin, dass es einerseits als begrifflich explizierbarer Teilaspekt der Reflexionen uber die (...) Grundbedingungen der unterschiedlichen Bewusstseins- bwz. Lebensformen des Menschen selbst Bestandteil der "Wissenschaftslehre" ist und dass es andererseits zugleich als die ausgezeichnete Weise der Selbstmanifestation dieser Lebensformen zu bestimmen ist, deren Genese in der "Wissenschaftslehre" rekonstruiert wird. Fichte entwickelt im System der "Wissenschaftslehre" eine weitreichende und complex strukturierte Theorie des Gefuhls, die die Bereiche des theoretischen und praktischen, sinnlichen, intellektuellen und intelligiblen Lebens umfasst. In einem systematisch angelegten Untersuchungsstrang werden Genese, Stellenwert und Funktion des Gefuhls in der "Wissenschaftslehre" und ihren Teildisziplinen entwickelt. In historischer Hinsicht wird Fichtes Lehre vom Gefuhl im Kontext der zeitgenossischen Diskussion (Kant, Jacobi u.a.) erortert. Systematische und historische Zielsetzungen werden parallel aus einer entwicklungsgeschichtlichen Perspektive entfaltet. Im Ausgang von den Jugendschriften bis zur "Wissenschaftslehre 1801" wird der Begriff des Gefuhls in seinen padagogischen, erkenntnistheoretischen, moralischen und religiosen Bedeutungen unter. (shrink)

After a brief explanation of my approach, this paper questions the foundations of a phenomenological theory of law, deploying the argument in three steps.In a first step I reconstruct the connection between Anspruchand Anrecht as developed in Waldenfels’ paradigm of responsiveness. Can law be characterised as an order that is able to ‘respond’ in this specific sense?The second step confronts the radical perspective of a phenomenology of the alien with the question of order. Can a theory of order characterise law (...) as ‘just,’ given that modern positive law is explicitly contained in and founded on itself? In a third step I review the boundaries of law. Would a phenomenology of law acknowledge law as a dimension that – inside the boundaries of law as order – is structurally able to react to the alien and to respond to alien appeals? The overall answer to these questions will be negative.A phenomenology of the alien will not surmount the boundaries inherent to the legal order as order – which push- es the question of justice to the outer limits of the law. The question of the alien, then, does not refer to questions within law; rather, it refers to the problem of juridification or to the sacrifices to be made to obtain access to rights. Decisive is the step into the realm of law, not a certain rule or a decision within thatrealm.If one is to pursue the phenomenological viewpoint of the alien and the dual theme of Anspruch and Antwort, legal phenomena should be considered from the problem of order – in a critical vein to be sure. (shrink)

Name der Zeitschrift: Das Mittelalter Jahrgang: 20 Heft: 2 Seiten: 380-394.

In response to cases that involve tiny probabilities of huge payoffs, some argue that we ought to discount small probabilities down to zero. However, this paper shows that doing so violates Independence and Continuity, and as a result of these violations, those who discount small probabilities can be exploited by money pumps. Various possible ways of avoiding exploitation will be discussed. This paper concludes that the money pump for Independence undermines the plausibility of discounting small probabilities. Much of the discussion (...) on Independence generalizes to other views that also violate Independence. (shrink)

GY, an extensively studied human hemianope, is aware of salient visual events in his cortically blind field but does not call this ''vision.'' To learn whether he has low-level conscious visual sensations or whether instead he has gained conscious knowledge about, or access to, visual information that does not produce a conscious phenomenal sensation, we attempted to image process a stimulus s presented to the impaired field so that when the transformed stimulus T(s) was presented to the normal hemifield it (...) would cause a sensation similar to that caused by s in the impaired field. While degradation of contrast, spatio-temporal filtering, contrast reversal, and addition of smear and random blobs all failed to match the response to a flashed bar sf, moving textures of low contrast were accepted to match the response to a moving contrast-defined bar, sm. Orientation and motion direction discrimination of the perceptually matched stimuli [sm and T(sm)] was closely similar. We suggest that the existence of a satisfactory match indicates that GY has phenomenal vision. (shrink)

Gustav Theodor Fechner was one of the outstanding German scientists and thinkers. He is well known as eminent founder of a new science Psychophysics —the quantitative study of the relations between physical stimuli and sensations. But it seems that first idea and first solutions of this new science are not the result of hard experimental work but rather of metaphysical speculations. So we found for the first time the important Fundamentalformel in thephilosophical book Zend-Avesta , written by Fechner already in (...) 1851. Therefore this formula may not be the result of hislater experimental efforts, put down in writing in the important Elemente der Psychophysik (1860). In the present paper it was intended to retrace the so called indefinite train of thoughts (Fechner) that leaded him to his strictly mathematical formula. (shrink)

Conflicts in Interpretation applies novel methods of constraint interaction, derived from connectionist theories and implemented in linguistics within the framework of Optimality Theory, to core semantic and pragmatic issues such as polysemy, negation, (in) definiteness, focus, anaphora, and rhetorical structure. It explores the hypothesis that a natural language grammar is a set of potentially conflicting constraints on forms and meanings. Moreover, it hypothesizes that competent language users not only optimize from an input form to the optimal output meaning for this (...) form, or vice versa, but also consider the opposite direction of optimization, thus taking into account the speaker as a hearer and taking into account the hearer as a speaker. The book aims to show that such a bidirectional constraint-based grammar sheds new light on the relation between form and meaning, within a sentence as well as across sentence boundaries, within a single language as well as across languages, and within competent adult language users as well as during language development. An important dimension of the book is the structured investigation of issues at the interface of semantics with syntax and pragmatics, such as the effects of distinguishing between speaker's perspective and hearer's perspective in comprehension and production, stable and instable patterns of form and meaning across languages, and the development of a coherent pattern of form and meaning in children. Conflicts in Interpretation will be of interest to any researcher or advanced student in linguistics, cognitive science, language typology, or psycholinguistics who is interested in the capacity of our human mind to map meaning onto form, and form onto meaning. (shrink)

To address an ethics of refusal in higher education is to wager in the name of future possibles not already governed by the extractive politics of colonial progress and oppressive regimes of knowing and doing. In this essay, Petra Mikulan shows American pragmatism to have always been, in a certain sense, post-Anthropocene in its condition of emergence, bound up with settler colonialism and its extractive geopolitics. However, pragmatism in its speculative trust can also help engage education in thinking of (...) a future that does not belong to a presupposed humanity and its “nature” by dramatizing a certain insistence of educational institutions on maintaining comfort and trust in the “common good.” What is at stake in education facing planetary ecological devastation and intensified racial and social injustices, Mikulan contends, is an ethics of refusal of institutionalized learning, knowing, and doing tout court, particularly if these educational regimes continue to insist on governing what are deemed the only possible (and thus impossible) enactments of education. (shrink)

The topic of this thesis is how we should treat tiny probabilities of vast value. This thesis consists of six independent papers. Chapter 1 discusses the idea that utilities are bounded. It shows that bounded decision theories prescribe prospects that are better for no one and worse for some if combined with an additive axiology. Chapter 2, in turn, points out that standard axiomatizations of Expected Utility Theory violate dominance in cases that involve possible states of zero probability. Chapters 3–6 (...) discuss the idea that we should ignore tiny probabilities in practical decision-making. Chapter 3 argues that discounting small probabilities solves the ‘Intrapersonal Addition Paradox’ and thus helps avoid the Repugnant Conclusion. Chapter 4 explores what the most plausible version of this view might look like and what problems the different versions have. Chapter 5 focuses on one type of problem, namely, money pumps. The Independence Money Pump, in particular, presents a difficult challenge for those who wish to discount small probabilities. Finally, Chapter 6 discusses the implications of discounting small probabilities for the value of the far future. (shrink)

The article briefly introduces an academic debate between two different responses to the predicament of the human in the ecological crisis, namely the object-oriented ontology and the vitalist response to that approach. Based on that introduction, it argues for the need of a complementing analytical tool and sketches the contours of such a tool by suggesting an epistemological tactic for a decolonizing human distinctiveness. The article suggests an analytical maneuver to be used by scholars who aim at decolonizing nature from (...) human oppression, a tool that enables illumination and critical scrutiny of the epistemological role of the human as one stage toward destabilizing the notion of human distinctiveness. The article, thus, introduces an approach where human distinctiveness is not understood as a factual distinctiveness—not an essential difference between the human and the nonhuman world—but where human distinctiveness is critically viewed as a discursive role in theoretical work, a role that can be temporarily put to use by the scholar as a decolonizing epistemological tactic. In other words, human distinctiveness is here tactically used as a tool to critically scrutinize the idea of human distinctiveness rather than to safeguard it. (shrink)

In this publication we continue the study of fuzzy Peterson’s syllogisms. While in the previous publication we focused on verifying the validity of these syllogisms using the construction of formal proofs and semantic verification, in this publication we focus on verifying the validity of syllogisms using Peterson’s rules based on grades.

Quatrième de couverture : "Woher kommen wir Menschen, was sind unsere biologischen Wurzeln? Und wohin gehen wir? Nehmen wir unsere Biologie jetzt selber in die Hand - wenn wir zum Beispiel mit Gen-Scheren tief ins Erbgut eingreifen? Was können und wollen wir erreichen? Was machen wir mit der Natur? Woher nehmen wir die Maßstäbe für unser Handeln und Unterlassen? Wie können wir alle gut auf unserem Planeten Erde leben? In diesem Buch geben führende Forscherinnen und Forscher überraschende Antworten und stellen (...) wichtige Fragen neu. Zu den Autoren gehören unter anderem Hans Jonas, Giovanni Maio, Jens Reich und E. O. Wilson". (shrink)

This essay attempts to characterize the “strict” methodology of Michel Serres, a structuralist philosopher of knowledge, science and culture. On the one hand his works seem to be playful, even literary. On the other hand – and above all, so the author’s thesis – in its consequence they are quite uncompromising: Serres follows a structuralist, if not mathematical, paradigm. Methodically important leitmotifs of Serres’ thinking – for the epistemic context, these are, e. g. the detour, the wandering, the journey, the (...) creation of connections – appear as micrological scenes or narrations. They offer small phenomenologies and at the same time explore and expose structures: the interplay between disorder and order. In recent years, Serres has become known for his writings on Internet and digitization. But there is also something like Serres’ legal, social, and ecological philosophy – which is well worth looking into. (shrink)