Results for 'Pavlos Myrianthefs'

247 found
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  1.  36
    The epidemiology of peripheral vein complications: evaluation of the efficiency of differing methods for the maintenance of catheter patency and thrombophlebitis prevention.Pavlos Myrianthefs, Maria Sifaki, Irini Samara & George Baltopoulos - 2005 - Journal of Evaluation in Clinical Practice 11 (1):85-89.
  2.  65
    Feeling Good by Doing Good: Employee CSR-Induced Attributions, Job Satisfaction, and the Role of Charismatic Leadership.Pavlos A. Vlachos, Nikolaos G. Panagopoulos & Adam A. Rapp - 2013 - Journal of Business Ethics 118 (3):577-588.
    Interest in corporate social responsibility (CSR) is gaining momentum in academic and managerial circles. However, prior work in the area has paid little attention to how CSR initiatives should be implemented inside the organization. Against this backdrop, this study examines the impact of CSR initiatives on an important stakeholder group—employees. We build and test a comprehensive multilevel framework that focuses on whether employees derive job satisfaction from CSR programs. The proposed model predicts that a manager’s charismatic leadership influences employees’ interpretations (...)
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  3.  22
    Rights in the Balance.Pavlos Eleftheriadis - 2022 - Jus Cogens 4 (2):181-192.
    Professor Walen’s book rejects the familiar argument of “double effect,” namely the doctrine that an action that knowingly causes the death of another person cannot be justified merely by its good consequences but only by its good intentions. Professor Walen offers a rival argument. He proposes that we rethink the killing of non-combatants in war on the basis of a theory of “the mechanics of claims” so that the intentional killing of civilians may be occasionally permissible. Such targeting of civilians (...)
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  4.  30
    Aristotle on the Scope of Practical Reason: Spectators, Legislators, Hopes, and Evils.Pavlos Kontos - 2021 - New York, NY: Routledge.
    This book offers a new account of Aristotle's practical philosophy. Pavlos Kontos argues that Aristotle does not restrict practical reason to its action-guiding and motivational role; rather, practical reason remains practical in the full sense of the term even when its exercise does not immediately concern the guidance of our present actions. To elucidate why this wider scope of practical reason is important, Kontos brings into the foreground five protagonists that have long been overlooked: spectators or judges who make (...)
  5.  18
    Relevance in belief revision.Pavlos Peppas, Mary-Anne Williams, Samir Chopra & Norman Foo - 2015 - Artificial Intelligence 229 (C):126-138.
  6.  22
    Harmonic choice model.Pavlo R. Blavatskyy - 2023 - Theory and Decision 96 (1):49-69.
    For decades, discrete choice modelling was practically dominated by only two models: multinomial probit and logit. This paper presents a novel alternative—harmonic choice model. It is qualitatively similar to multinomial probit and logit: if one choice alternative greatly exceeds all (falls below at least one of) other alternatives in terms of utility then it is chosen with probability close to one (zero). Compared to probit and logit, the new model has relatively flat tails and it is steeper in the neighborhood (...)
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  7.  48
    (2 other versions)Technical skills and the ethics of market research.Pavlos Michaelides & Paul Gibbs - 2005 - Business Ethics, the Environment and Responsibility 15 (1):44–52.
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  8.  14
    The Genesis of the Ordinary Language Philosophy and Some Modern Strategies of Criticism.Pavlo Sobolievskyi - 2023 - Bulletin of Taras Shevchenko National University of Kyiv Philosophy 2 (9):50-53.
    B a c k g r o u n d. The ordinary language philosophy should be considered as a set of different but interconnected research projects within the Anglo-American analytical philosophy of the first half and middle of the 20th century. A common factor for these studies is the application of the method of linguistic analysis of natural language expressions to solve many classical problems for philosophy. This method replaced the prevailing idealistic concepts, and was picked up and developed in (...)
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  9.  42
    Deleuze as a Researcher of Leibniz’s philosophy: the Soul in the Folds.Pavlo Bartusyak - 2011 - Sententiae 24 (1):78-100.
  10.  42
    The rhizomatic constituetion of sense.Pavlo Bartusyak - 2009 - Sententiae 21 (2):104-113.
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  11.  22
    Violations of betweenness and choice shifts in groups.Pavlo R. Blavatskyy & Francesco Feri - 2018 - Theory and Decision 85 (3-4):321-331.
    In decision theory, the betweenness axiom postulates that a decision maker who chooses an alternative A over another alternative B must also choose any probability mixture of A and B over B itself and can never choose a probability mixture of A and B over A itself. The betweenness axiom is a weaker version of the independence axiom of expected utility theory. Numerous empirical studies documented systematic violations of the betweenness axiom in revealed individual choice under uncertainty. This paper shows (...)
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  12.  15
    Chronique des fouilles et découvertes archéologiques à Chypre en 2003 et 2004.Pavlos Flourentzos - 2004 - Bulletin de Correspondance Hellénique 128 (22):1635-1708.
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  13.  31
    Avant-Propo.Pavlos Kontos - 1995 - Études Phénoménologiques 11 (22):3-5.
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  14.  47
    Άкоλασία as Radical Ethical Vice: The Evidence of NE 1140b11-21.Pavlos Kontos - 2009 - Ancient Philosophy 29 (2):337-347.
  15.  21
    Pol Vandevelde, Être et discours. La question du langage dans l'itinéraire de Heidegger (1927-1938).Pavlos Kontos - 1995 - Revue Philosophique De Louvain 93 (3):449-451.
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  16. The Myth of Performativity: From Aristotle to Arendt and Taminiaux.Pavlos Kontos - 2017 - In Véronique M. Fóti & Pavlos Kontos (eds.), Phenomenology and the Primacy of the Political: Essays in Honor of Jacques Taminiaux. Cham: Springer.
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  17.  18
    Christian ethics is not for secular education.Pavlo Pavlenko - 2015 - Ukrainian Religious Studies 76:232-246.
    Expert opinion on the curriculum of the course "Christian Ethics in Ukrainian Culture" for courses of professional development of pedagogues for the authorship of K. Levkivsky, V. Danilenko and V. Melezhik.
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  18.  37
    πόθοϛ Εὐριπίδου: Reading Andromeda in Aristophanes’ Frogs.Pavlos Sfyroeras - 2008 - American Journal of Philology 129 (3):299-317.
    Why is it Andromeda that inspires Dionysus’ pothos for Euripides in Frogs? This article argues for an intratextual allusion to Aristophanes’ own use of this tragedy in Thesmophoriazusae, where Mnesilochus impersonates Andromeda and expects Euripides to become Perseus and rescue him. It is through Mnesilochus’ longing for his rescuer Euripides that Dionysus’ heart is struck with longing for Euripides as the savior of both tragedy and Athens. By assimilating Dionysus to Andromeda via Mnesilochus, this reading of the allusion to Andromeda (...)
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  19.  19
    Word to honor the light memory of Peter Martianov.Pavlo Yamchuk - 2013 - Ukrainian Religious Studies 68:259-261.
    Below, suggested thoughts were expressed by me when I just learned about an irreparable event - the departure from the earthly existence of pastor Peter Konstantinovich Martyanov. Since then, it's hard to imagine now, two years. Time spell is inexorable. But there is a higher flow of time. It is human honor and memory. The good deeds of man live uncountably for a long time as an embodiment of the memory of her. And a man lives as much as he (...)
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  20. On the expressibility of propositions.Pavlos Peppas, Norman Foo & Mary-Anne Williams - 1992 - Logique Et Analyse 139 (140):251-272.
     
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  21.  86
    A Symposium on Nigel Simmonds's Law as a Moral Idea.Pavlos Eleftheriadis - 2010 - Jurisprudence 1 (2):241-244.
    This issue of Jurisprudence features a symposium on Nigel Simmonds's Law as a Moral Idea. There are essays by John Finnis, John Gardner, Timothy Endicott and a Reply by Nigel Simmonds. The papers are based on presentations given at a panel discussion in Oxford in December 2009. In this 'Introduction' Pavlos Eleftheriadis outlines the main themes of the book, namely that the idea of law is intrinsically moral, the distinction between analytical and normative jurisprudence is false and law is (...)
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  22. Constructive Modelings for Theory Change.Pavlos Peppas & Mary-Anne Williams - 1995 - Notre Dame Journal of Formal Logic 36 (1):120-133.
    Alchourrón, Gärdenfors and Makinson have developed and investigated a set of rationality postulates which appear to capture much of what is required of any rational system of theory revision. This set of postulates describes a class of revision functions, however it does not provide a constructive way of defining such a function. There are two principal constructions of revision functions, namely an epistemic entrenchment and a system of spheres. We refer to their approach as the AGM paradigm. We provide a (...)
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  23.  29
    A Union of Peoples: Europe as a Community of Principle.Pavlos Eleftheriadis - 2020 - Oxford, UK: Oxford University Press.
    Many political and legal philosophers compare the EU to a federal union and believe its basic laws should be subject to the standards of constitutional law, and thus find it lacking or incomplete. This book proposes a rival theory: that the substance of EU law is not constitutional, but international, and provides a close examination of the treaties and the precedents of the European courts to explore this concept further. -/- Just like international law, EU law applies primarily to the (...)
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  24.  31
    Aristotle's Moral Realism Reconsidered: Phenomenological Ethics.Pavlos Kontos - 2011 - New York: Routledge.
    This book elaborates a moral realism of phenomenological inspiration by introducing the idea that moral experience, primordially, constitutes a perceptual grasp of actions and of their solid traces in the world. The main thesis is that, before any reference to values or to criteria about good and evil—that is, before any reference to specific ethical outlooks—one should explain the very materiality of what necessarily constitutes the ‘moral world’. These claims are substantiated by means of a text- centered interpretation of Aristotle’s (...)
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  25. Axiomatization of a Preference for Most Probable Winner.Pavlo R. Blavatskyy - 2006 - Theory and Decision 60 (1):17-33.
    In binary choice between discrete outcome lotteries, an individual may prefer lottery L1 to lottery L2 when the probability that L1 delivers a better outcome than L2 is higher than the probability that L2 delivers a better outcome than L1. Such a preference can be rationalized by three standard axioms (solvability, convexity and symmetry) and one less standard axiom (a fanning-in). A preference for the most probable winner can be represented by a skew-symmetric bilinear utility function. Such a utility function (...)
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  26.  92
    A Right to Health Care.Pavlos Eleftheriadis - 2012 - Journal of Law, Medicine and Ethics 40 (2):268-285.
    Do we have a legal and moral right to health care against others? There are international conventions and institutions that say emphatically yes, and they summarize this in the expression of “the right to health,” which is an established part of the international human rights canon. The International Covenant on Social and Economic Rights outlines this as “the right of everyone to the enjoyment of the highest attainable standard of physical and mental health,” but declarations such as this remain tragically (...)
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  27.  69
    The Idea of a European Constitution.Pavlos Eleftheriadis - 2005 - Oxford Journal of Legal Studies 27 (1):1-21.
    Any abstract account of a field of law must make generalizations that are both faithful to the legal materials and appropriate to the subject matter's aims. The uniqueness and fluidity of the European Union's institutions makes such generalizations very difficult. A common theoretical approach to EU law (one that is often relied upon by the Court of Justice, the Parliament and the Commission) is to borrow directly from the theory of domestic constitutional law. The most recent manifestation of this tendency (...)
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  28. Law and sovereignty.Pavlos Eleftheriadis - 2010 - Law and Philosophy 29 (5):535-569.
    How is it possible that the idea of sovereignty still features in legal and political philosophy? Most contemporary political philosophers have little use for the idea of ‘unlimited’ or ‘absolute’ power, which is how sovereignty is normally defined. A closer look at sovereignty identifies two possible accounts: sovereignty as the fact of power or sovereignty as a title to govern. The first option, which was pursued by John Austin’s command theory of law, leads to an unfamiliar view of law and (...)
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  29.  48
    Hoping-well: Aristotle’s phenomenology of elpis.Pavlos Kontos - 2021 - British Journal for the History of Philosophy 29 (3):415-434.
    Aristotle tries to solve the riddle of future-directedness and luck-awareness by offering an account of what he calls ‘good hope’ or hoping-well. I concede that hope does not hold Aristotle’s attention for long. However, his allusions to hope (in the Nicomachean Ethics, the Eudemian Ethics, and the Rhetoric) allow us to articulate a quite detailed, illuminating, and rich phenomenology of hope that will prove to be decisive when inquiring into how hopefulness belongs to the core of practical life, thereby making (...)
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  30.  11
    Z choho nam dozvoleno smii︠a︡tysʹ? ta inshi ese.Pavlo Shved - 2020 - Kyïv: Vydavnyt︠s︡tvo "Komubuk".
    Z︠H︡yz︠h︡ekiansʹki uroky -- Teoretychne -- Rizne -- Dialoh.
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  31.  49
    Legal rights.Pavlos Eleftheriadis - 2008 - New York: Oxford University Press.
    How can there be rights in law? We learn from moral philosophy that rights protect persons in a special way because they have peremptory force. But how can this aspect of practical reason be captured by the law? For many leading legal philosophers the legal order is constructed on the foundations of factual sources and with materials provided by technical argument. For this 'legal positivist' school of jurisprudence, the law endorses rights by some official act suitably communicated. But how can (...)
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  32.  28
    L'éthique aristotélicienne et chemin de Heidegger.Pavlos Kontos - 1997 - Revue Philosophique De Louvain 95 (1):130-143.
  33.  30
    Legal Judgment as Self‐Mastery.Pavlos Eleftheriadis - 2023 - Ratio Juris 36 (2):113-135.
    Many legal theorists see legal judgment as a largely professional or technical task. This is not how law sees itself. When looked at from the perspective of the engaged judge, law requires from us that we arrive at a certain internal governance of our thoughts and emotions. Legal scholarship and legal procedure tell us that law creates true reasons that override other, personal, reasons, even those of the utmost importance to us. A philosophical understanding of law requires a distinct argument (...)
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  34.  41
    Étude architecturale de quatre pièces polyvalentes du Quartier du thé'tre à Délos.Pavlos Karvonis & Jean-Jacques Malmary - 2009 - Bulletin de Correspondance Hellénique 133 (1):195-226.
    The architectural study of four multi-purpose rooms in the Quartier du Théâtre at Delos This article comprises the architectural study of four rooms of commercial purpose in the Quartier du Théâtre at Delos. These rooms are characteristic examples of a large category of commercial establishments, and their good state of conservation permits examining part of their fittings. It is in particular a question of the mezzanine and of the shop-front, which often includes a large bay and a second door accessing (...)
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  35.  73
    Error Propagation in the Elicitation of Utility and Probability Weighting Functions.Pavlo Blavatskyy - 2006 - Theory and Decision 60 (2-3):315-334.
    Elicitation methods in decision-making under risk allow us to infer the utilities of outcomes as well as the probability weights from the observed preferences of an individual. An optimally efficient elicitation method is proposed, which takes the inevitable distortion of preferences by random errors into account and minimizes the effect of such errors on the inferred utility and probability weighting functions. Under mild assumptions, the optimally efficient method for eliciting utilities and probability weights is the following three-stage procedure. First, a (...)
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  36.  45
    Evil in Aristotle.Pavlos Kontos (ed.) - 2018 - Cambridge University Press.
    Aristotle's notion of evil is highly elaborate and attractive, yet has been largely overlooked by philosophers. While most recent studies of evil focus on modern understandings of the concept, this volume shows that Aristotle's theory is an invaluable resource for our contemporary understanding of it. Twelve leading scholars reconstruct the account of evil latent in Aristotle's metaphysics, biology, psychology, ethics, and politics, and detect Aristotelian patterns of thought that operate at certain landmark moments in the history of philosophy from ancient (...)
  37.  16
    Corrective Justice Among States.Pavlos Eleftheriadis - 2020 - Jus Cogens 2 (1):7-27.
    The debate concerning solidarity and justice among states has missed the key contribution made to international affairs by corrective justice. Unlike distributive justice, which applies within states, corrective justice applies among states. It applies in particular to cooperative arrangements creating interdependence among them. Corrective justice does not require fairness in outcomes. It requires redress in cases of loss caused by unfairness. An illustration of corrective justice among states is the Eurozone’s response to the financial crisis. The assistance offered to the (...)
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  38.  24
    Conceptual conditions of (“) Monadology.Pavlo Bartusyak - 2013 - Sententiae 28 (1):199-209.
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  39.  46
    Deleuze as a Researcher of Leibniz’s philosophy: Matter and its pleats.Pavlo Bartusyak - 2010 - Sententiae 22 (1):129-146.
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  40.  18
    A simple non-parametric method for eliciting prospect theory's value function and measuring loss aversion under risk and ambiguity.Pavlo Blavatskyy - 2021 - Theory and Decision 91 (3):403-416.
    Prospect theory emerged as one of the leading descriptive decision theories that can rationalize a large body of behavioral regularities. The methods for eliciting prospect theory parameters, such as its value function and probability weighting, are invaluable tools in decision analysis. This paper presents a new simple method for eliciting prospect theory’s value function without any auxiliary/simplifying parametric assumptions. The method is applicable both to choice under ambiguity (Knightian uncertainty) and risk (when events are characterized by objective probabilities). Our new (...)
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  41. Citizenship and Obligation.Pavlos Eleftheriadis - 2012 - In Julie Dickson & Pavlos Eleftheriadis (eds.), Philosophical Foundations of European Union Law. Oxford University Press UK.
    Many political philosophers believe that we owe moral obligations to our political communities simply because we are asked. We are, for example to pay taxes, or serve in the army whenever we are demanded to do so by the competent authorities or agencies. Can such moral obligations be created by European Union institutions? This essay discusses the natural duty of justice to support just or nearly just political institutions as defended by John Rawls and Jeremy Waldron. It suggests that European (...)
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  42.  16
    The Lower Forms of Friendship as Poiesis.Pavlos Kontos - 2001 - Journal of the British Society for Phenomenology 32 (1):93-105.
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  43.  18
    Ulrich G. Leinsle, Vom Umgang mit Dingen: Ontologie im dialogischen Konstruktivismus.Pavlos Kontos - 1994 - Revue Philosophique De Louvain 92 (2-3):384-386.
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  44.  17
    Іудеохристиянство як культурно-релігійний феномен в контексті ранньохристиянської традиції та сучасної релігійності.Pavlo Yuriyovych Pavlenko - 2007 - Ukrainian Religious Studies 43:38-52.
    Even in the superficial reading of the New Testament, the fact that all the texts attributed to the Apostle Paul are too different not only in their creed, but also in their orientation to representatives of the Hellenistic world is striking. In contrast, the Gospels, the Epistles of James, Peter, John, Judas, and the Epistle to the Jews, and the Book of Revelation, are focused solely on the Jewish reader, have a clear, Jewish attitude. In one way or another, they (...)
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  45.  16
    Римський імперський космополітизм як чинник утвердження вселенськості християнства.Pavlo Yuriyovych Pavlenko - 2009 - Ukrainian Religious Studies 51:101-109.
    Many religious and secular studies have already been devoted to questions concerning the Christian religion. However, even today, the problem of the origins of Christianity, the birth and formation of its doctrine, studies of the early stage of its existence remain such that they can not be considered definitively. Thus, Soviet religious studies, being held captive by Marxist "canonical" ideas about religion in general, and ideological postulates about early Christianity in particular, could operate only on a number of hypotheses, according (...)
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  46.  18
    Platonism and Christian Thought in Late Antiquity.Panagiotis G. Pavlos, Lars Fredrik Janby, Eyjólfur Kjalar Emilsson & Torstein Theodor Tollefsen (eds.) - 2019 - London: Taylor & Francis.
    Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as pagan competitors and as a source of philosophical material useful to the Christian faith. The chapters are united in their goal to explore transformations that took place in the reception and interaction process between Platonism and Christianity in this period. The contributions in this volume explore the reception of Platonic material in Christian thought, showing that the transmission of cultural content (...)
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  47.  27
    Russian World" by Patriarch Kirill: Russian-Orthodox project of the revival of "Holy Russia.Pavlo Pavlenko - 2013 - Ukrainian Religious Studies 65:187-209.
    What is happening now in Ukraine is, in essence, the further implementation of the Stalinist plan to deprive Ukrainians of their historical memory, the continuation of the "Stalinist-Bolshevik" ethnocide. Not surprisingly, monuments began to appear in us as "the leader of the peoples", and the holiday of the Victory Day became a public holiday "the triumph of Stalin's ideas" and the Communist Party ideology "united and indivisible". Instead, dates such as the Day of Unity of Ukraine, the Day of Remembrance (...)
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  48.  10
    The question of hell and underworld.Pavlo Pavlenko - 2001 - Ukrainian Religious Studies 20:24-31.
    In our time, for some reason, it is commonly believed that the Ukrainian language does not use the word "ad" for the reason that it, firstly, is probably Russian and in the Ukrainian vocabulary it has never been, and secondly, on the basis that exists his match is -please. In other words, the position advocated, according to which in the Ukrainian language the Greek word-guade stands out exclusively the word -plex. However, observing the etymology of the Ukrainian word - hell, (...)
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  49.  18
    Ukrainian community life of believers.Pavlo Yuriyovych Pavlenko - 2008 - Ukrainian Religious Studies 46:110-134.
    The cornerstone of any religion is its anthropological concept, which seeks to determine the essential orientations of man, to outline the ideological framework of its existence, to represent the idea of ​​its essence, purpose in earthly life. The main task of the religious system is the act of involving and subordinating man to the spiritual divine realm as the realm of the transcendental existence of God. Belief in the real presence of the latter implies a new understanding of oneself, which (...)
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  50. Fireless sacrifices: Pindar's Olympian 7 and the panathenaic festival.Pavlos Sfyroeras - 1993 - American Journal of Philology 114 (453):1-26.
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