Results for 'Paul Oxley'

936 found
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  1.  31
    Earth Revealing - Earth Healing: Ecology and Christian Theology [Book Review].Paul Oxley - 2003 - The Australasian Catholic Record 80 (1):122.
  2.  76
    Global Citizenship: A Typology for Distinguishing its Multiple Conceptions.Laura Oxley & Paul Morris - 2013 - British Journal of Educational Studies 61 (3):301-325.
    The promotion of ‘Global Citizenship’ (GC) has emerged as a goal of schooling in many countries, symbolising a shift away from national towards more global conceptions of citizenship. It currently incorporates a proliferation of approaches and terminologies, mirroring both the diverse conceptions of its nature and the socio-politico contexts within which it is appropriated. This paper seeks to clarify this ambiguity by constructing a typology to identify and distinguish the diverse conceptions of GC. The typology is based on two general (...)
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  3.  6
    Die Denkfläche: Statische und dynamische Grundgesetze der wissenschaftlichen Begriffsbildung.Paul Oppenheim - 1928 - Charlottenburg: Pan-verlag K. Metzner g. m. b. h..
  4.  84
    Autonomy and Integrity in Kant’s Aesthetics.Paul Guyer - 1983 - The Monist 66 (2):167-188.
    “That the imagination should be both free and yet of itself conformable to law, that is, that it should carry autonomy with it, is a contradiction.” So Kant writes to express as a paradox the epistemological problem that the feeling on which an aesthetic judgment is based must be free of the constraint provided by determinate concepts, for otherwise there will be no reason why it should be pleasurable, yet must also be subject to some kind of rule, for otherwise (...)
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  5.  95
    Economic Rationality.Paul Weirich - 2004 - In Alfred R. Mele & Piers Rawling, The Oxford handbook of rationality. New York: Oxford University Press.
    Weirich examines three competing views entertained by economic theory about the instrumental rationality of decisions: the first says to maximize self-interest, the second to maximize utility, and the third to satisfice, that is, to adopt a satisfactory option. Critics argue that the first view is too narrow, that the second overlooks the benefits of teamwork and planning, and that the third, when carefully formulated, reduces to the second. Weirich defends a refined version of the principle to maximize utility. A broad (...)
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  6.  13
    Eliot Porter: In the Realm of Nature.Paul Martineau & Michael Brune - 2012 - J. Paul Getty Museum.
    Eliot Porter: In the Realm of Nature contains 110 images from the collections of Daniel Greenberg and Susan Steinhauser; the Amon Carter Museum, Fort Worth, Texas; and of the J. Paul Getty Museum, along with an essay by Paul Martineau that ...
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  7. Psychoanalysis and wisdom: encountering 'Ethics of the Fathers'.Paul Marcus - 2024 - New York,: Routledge/Taylor & Francis Group.
    Psychoanalysis and Wisdom applies psychoanalytic insights to one of the great examples of wisdom literature, the Ethics of the Fathers, an ethical tractate of the Talmud. Paul Marcus quotes key passages from the Ethics of the Fathers, providing a psychoanalytic commentary to enlarge and deepen our understanding of its contents and focusing primarily on what constitutes a flourishing life. Marcus then considers what psychoanalysis can provide in its engagement with this classic of the wisdom teachings, such as illuminating aspects (...)
     
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  8.  34
    (1 other version)Aristoteles und die dialektik.Paul Wilpert - 1956 - Kant Studien 48 (1-4):247-257.
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  9.  37
    Gospel Miracle Tradition and the Divine Man.Paul J. Achtemeier - 1972 - Interpretation 26 (2):174-197.
    There is as yet... no unanimity among New Testament scholars as to the extent to which, or even whether at all, the category of divine man played a part in the interpretation of Jesus in the early Christian traditions.
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  10.  1
    Alexandri in librum De sensu commentarium.Paul Alexander, Michael Wendland & Hayduck - 1901 - Reimer.
  11. Le gnosticisme dans les sectes médiévales latines.Paul Alphandery - 1927 - Revue D'Histoire Et de Philosophie Religieuses 7:395-411.
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  12.  12
    Die Illustration der Bibel als theologisches Problem.Paul Althaus - 1959 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 1 (2):314-326.
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  13.  8
    Cheminements philosophiques dans le monde du droit et des règles en général.Paul Amselek - 2012 - Paris: Armand Colin.
    Les règles ne correspondent pas à un certain registre d'énoncés; ce sont des outils mentaux, affectés à rendre des services spécifiques et qui s'inscrivent dans la panoplie des instruments en tous genres utilisés par les hommes: telle est l'idée phare de cet ouvrage. Au-delà de la théorie du droit, les analyses originales et minutieuses exposées concernent également la théorie de l'éthique et la théorie de la science, qui ont aussi affaire à des règles ou « lois » et qui en (...)
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  14.  28
    Empirical Assessment of Innovation in the Law of Civil Commitment: A Critique.Paul S. Appelbaum - 1985 - Journal of Law, Medicine and Ethics 13 (6):304-309.
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  15. Hegel. Choix de textes et étude du système philosophique.Paul Archambault - 1912 - Revue de Métaphysique et de Morale 20 (1):7-7.
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  16.  65
    An Interview by Richard Bernstein: Paul Weiss's Recollections of Editing the Peirce Papers.Richard Bernstein & Paul Weiss - 1970 - Transactions of the Charles S. Peirce Society 6 (3/4):161 - 188.
  17. When Did Leibniz Adopt the Pre-established Harmony?Paul Lodge - 1996 - The Leibniz Review 6:170-171.
    It has become something of a received view among contemporary scholars that Leibniz first adopted the pre-established harmony around the time of the Discourse on Metaphysics and Correspondence with Arnauld, i.e., 1686-87. However, in their recent contribution to the Cambridge Companion to Leibniz, Christia Mercer and Robert Sleigh Jr. have challenged this orthodoxy by claiming that Leibniz was committed to the doctrine, in all but name, by April 1676. In the present paper, I argue that the evidence that Mercer and (...)
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  18. Recensioni/Reviews-Kants Empirical Realism.Paul Abela & O. Meo - 2005 - Epistemologia 28 (1).
  19.  7
    The Secret of Consciousness: How the Brain Tells 'the Story of Me'.Paul Ableman - 1999 - Marion Boyars.
    This book is about you. How does your brain work and where do your thoughts and dreams come from? How can you harness their creative power? Ableman posits a crucial relationship between language and memory and thus between language and self-awareness. Most startlingly he maintains that the human 'person' is essentially the language component of a large-brained animal. Ableman has researched his theory using existing data derived from the malfunctioning mind as manifested in schizophrenia, sleepwalking, autism, 'out of body' experiences (...)
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  20.  63
    A Dissertation on Plato’s Theory of Forms and on the Concepts of the Human Mind.Paul Shorey - 1982 - Ancient Philosophy 2 (1):1-59.
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  21.  15
    Foucault, Nature, and the Environment.Paul Alberts - 2013 - In Christopher Falzon, Timothy O'Leary & Jana Sawicki, A Companion to Foucault. Malden Mass.: Wiley-Blackwell. pp. 544–561.
    This chapter broadly follows the chronological order of Foucault's texts, selecting only those which supply crucial views about nature or the environment. It is therefore task‐specified rather than offering a total survey of all of Foucault's mentions of nature or environment. This chapter begins with some comments on Foucault's histories in general, in order to sketch how his methodologies opened up questions about our suppositions and received histories, and how they are relevant to the skeptical interrogation of the usage of (...)
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  22.  5
    Die Prinzipien der deutschen reformierten Dogmatik im Zeitalter der aristotelischen Scholastik.Paul Althaus - 1967 - Wissenschaftliche Buchgesellschaft.
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  23. Leçons de cosmographie.Paul Andoyer - 1899 - The Monist 9:468.
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  24.  38
    Augustine’s Use of Sallust in the City of God: The Role of the Grammatical Tradition.Paul C. Burns - 1999 - Augustinian Studies 30 (2):105-114.
  25.  37
    Suggestions for a New Logic. Dr. Mercier’s Logical Work.Paul Carus - 1918 - The Monist 28 (2):302-314.
  26.  54
    The Dawn of a New Religious Era (1893/1894).Paul Carus - 1894 - The Monist 4 (3):481-502.
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  27.  63
    The Problem of Consciousness.Paul Carus - 1902 - The Monist 13 (1):69-79.
  28.  70
    Towards a Philosophy of Radical Disagreement.Paul A. Chambers - 2012 - Journal for Peace and Justice Studies 22 (1):74-101.
    Following Oliver Ramsbotham’s observation that conflict resolution and analysis have not taken radical disagreement seriously enough, and in light of his lament that he has not yet found an adequate philosophy of radical disagreement, this article claims that the philosophy of Alasdair MacIntyre provides some coreelements of any adequate philosophy of radical disagreement. MacIntyre’s theory suggests that the problem of radical disagreement is in fact more radical thanRamsbotham affirms. Ramsbotham’s account of the strategic engagement of discourses (SED) approach is critiqued (...)
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  29.  63
    Revisiting Philosophical Tools for Technological Culture.Paul T. Durbin - 2003 - Techné: Research in Philosophy and Technology 7 (1):45-56.
  30.  47
    What Grounds the Categories?Paul Forster - 2008 - Overheard in Seville 26 (26):8-18.
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  31.  35
    David Hume.Paul G. Kuntz - 1983 - Philosophical Inquiry 5 (4):168-173.
  32.  48
    Lacan on Neighborly Love.Paul Moyaert - 1996 - Epoché: A Journal for the History of Philosophy 4 (1):1-31.
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  33.  72
    (1 other version)Theorizing Technological and Institutional Change.Paul Thompson - 2007 - Techné: Research in Philosophy and Technology 11 (1):19-31.
    Formal, informal and material institutions constitute the framework for human interaction and communicative practice. Three ideas from institutional theory are particularly relevant to technical change. Exclusion cost refers to the effort that must be expended to prevent others from usurping or interfering in one’s use or disposal of a given good or resource. Alienability refers to the ability to tangibly extricate a good or resource from one setting, making it available for exchange relations. Rivalry refers to the degree and character (...)
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  34.  40
    Holy Communion: Altar Sacrament for Making a Sacrificial Sin Offering, or Table Sacrament for Nourishing a Life of Service?Paul J. Nuechterlein - 1996 - Contagion: Journal of Violence, Mimesis, and Culture 3 (1):201-221.
    In lieu of an abstract, here is a brief excerpt of the content:Holy Communion: Altar Sacrament for Making a Sacrificial Sin Offering, or Table Sacrament for Nourishing a Life of Service? Paul J. Nuechterlein Emmaus Lutheran Church, Racine, WI The title spells out the alternative I would like the reader to consider: Is Holy Communion more appropriately considered the "table sacrament" or, as is more commonly accepted, the "altar sacrament "? I will make my preference clear. In Holy Communion, (...)
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  35.  38
    Writings in the Philosophy of Culture.Paul Tillich - 1990 - Evangelisches Verlagswerk. Edited by Michael F. Palmer.
    Paul Tillich's Theology of Culture Michael Palmer In this volume of the Hauptwerke Tillich deals with a great variety of topics. We find here essays on the ...
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  36.  90
    Free play and true well-being: Herder's critique of Kant's aesthetics.Paul Guyer - 2007 - Journal of Aesthetics and Art Criticism 65 (4):353–368.
  37.  13
    Testimony on Human Rights: The Reformed Ecumenical Synod: A Précis.Paul G. Schrotenboer - 1984 - Transformation: An International Journal of Holistic Mission Studies 1 (3):11-16.
    The Reformed Ecumenical Synod has published a Testimony on Human Rights written by a team of twenty-two Christian scholars from various areas of the world. Paul G. Schrotenboer has produced this pre'cis, selecting key passages from the full 160 page report, which is published by the RES Secretariat, 1677 Gentian Drive S.E., Grand Rapids, Michigan, USA 49508, $8.00 post paid. The numbers in brackets refer to pages in the full report.
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  38.  1
    Introduction à la théologie de la culture de Paul Tillich.Jean Paul Gabus - 1969 - Paris,: Presses universitaires de France.
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  39.  16
    Parmenides im Kampfe gegen Heraklit.Paul Shorey & A. Patin - 1900 - American Journal of Philology 21 (2):200.
  40.  7
    Christianity and Violence: A Response to Robert Daly.Paul Nuechterlein - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):34-38.
    In lieu of an abstract, here is a brief excerpt of the content:CHRISTIANITY AND VIOLENCE: A RESPONSE TO ROBERT DALY Paul Nuechterlein Emmaus Lutheran Church, Racine, Wisconsin While listening to the presentations up to now, I've found myself to be continually scrapping what I was going to say and going on to something else. The only thing I've saved so far is to begin with a sincere thanks to you, Bob Daly, for this paper. It is such an excellent (...)
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  41.  9
    The Universe is One: Towards a Theory of Knowledge and Life.Paul A. Olivier - 1999 - Upa.
    The Universe is One places the ancient synthesis of Stoicism, Platonism, Judaism, and Christianity in active dialogue with modern process science in order to conjoin science, philosophy, and theology into the human quest for meaning. Paul A. Olivier proposes a comprehensive theory of knowledge, which he expands into a theory of life, correlating modern process science and the western-Judeo-Christian heritage into a grand theory of the Universe. He brings together the ideas of influential thinkers from the world of science (...)
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  42. An open problem in the logic of knowing how.Paul Gochet - 2013 - In Jaakko Hintikka, Open problems in epistemology =. Helsinki: The Philosophical Society of Finland.
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  43. Rua/Tv? Heidegger and the Televisual; Essays.Paul Adams & Tony Fry - 1993
     
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  44.  6
    Beiträge zum Berufsbewußtsein des mittelalterlichen Menschen.Paul Wilpert (ed.) - 1964 - De Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- und (...)
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  45.  7
    Invasive Objects: Minds Under Siege.Paul Williams - 2010 - Routledge.
    The "Director" controls Ms. B’s life. He flatters her, beguiles her, derides her. His instructions pervade each aspect of her life, including her analytic sessions, during which he suggests promiscuous and dangerous things for Ms. B to say and do, when he suspects that her isolated state is being changed by the therapy. The "Director" is a diabolical foreign body installed in the mind who purports to protect but who keeps Ms. B feeling profoundly ill and alone. The story of (...)
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  46.  26
    A " Hypostatic Union " of Two Practices but One Person?Paul F. Knitter - 2012 - Buddhist-Christian Studies 32:19-26.
    In lieu of an abstract, here is a brief excerpt of the content:A "Hypostatic Union" of Two Practices but One Person?Paul F. KnitterThis is going to be an awkwardly personal reflection. But that, I understand, is what the assignment given to the members of the Society for Buddhist-Christian Studies panel "Constructing Buddhist Identities in the West" called for: I was asked to reflect upon "How I as a Western Christian have appropriated Buddhist practice and teachings into my religious identity." (...)
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  47.  9
    Multi-Secularism: A New Agenda.Paul Kurtz - 2010 - Routledge.
    The contemporary world is witness to an intense, sometimes violent controversy about secularism. These trends have been exacerbated by the emergence of fundamentalism, which challenges the secular society and the secularization of philosophical ideas and ethical values. Paul Kurtz has been personally involved in the campaign for secularism throughout his career as a philosopher. This book reflects his participation in this battle and extends his thinking to new areas. Secularists maintain that the state should not impose a religious creed (...)
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  48. Syncatégorèmes, concepts, équivocité: Deux questions anonymes, conservées dans le ms. Paris, BN, lat. 16.401, liées à la sémantique de Pierre d'Ailly (c. 1350-1420).Paul Bakker - 1996 - Vivarium 34 (1):76-131.
  49.  77
    Reports of Discussions at Cardiff (Joint Session of Mind Association and Aristotelian Society, July 1934)1.George A. Paul - 1934 - Analysis 2 (1-2):25-32.
    George A. Paul; Reports of Discussions at Cardiff (Joint Session of Mind Association and Aristotelian Society, July 1934)1, Analysis, Volume 2, Issue 1-2, 1 Oct.
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  50.  40
    Indifference and Envy: The Anthropological Analysis of Modern Economy.Paul Dumouchel - 2003 - Contagion: Journal of Violence, Mimesis, and Culture 10 (1):149-160.
    In lieu of an abstract, here is a brief excerpt of the content:INDIFFERENCE AND ENVY: THE ANTHROPOLOGICAL ANALYSIS OF MODERN ECONOMY Paul Dumouchel University ofQuébec-Montréal 1. Girard and economics René Girard himself has not written very much on economics, at least explicitly. Though his works are full ofinsights into and short remarks on the sacrificial origin of different economic phenomena or the way in which mimetic relations and commercial transactions are often intertwined and act upon each other.1 Unlike religion, (...)
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