Results for 'Paul O'Dwyer'

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  1. Thomas Paine Never Died.Paul O'Dwyer - 2009 - In Joyce Chumbley, Thomas Paine: in search of the common good. Nottingham, England: Spokesman Books.
  2.  3
    Confucianism at war: 1931-1945.Shaun O'Dwyer (ed.) - 2024 - Abingdon, Oxon: Routledge.
    This is the first book-length study of wartime Confucianism in any language, providing new insights into key developments in Confucian thought and ideology in East Asia in the 1930s and 1940s. In standard scholarship on the ideologies driving nation-building and imperialism during the era of Japanese expansionism that began in 1931, Confucianism is rarely referenced and relegated to the background. This volume brings together the work of scholars who argue for a revision of this standard view. It includes studies of (...)
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  3. Social Emotional Competence, Learning Outcomes, Emotional and Behavioral Difficulties of Preschool Children: Parent and Teacher Evaluations.Baiba Martinsone, Inga Supe, Ieva Stokenberga, Ilze Damberga, Carmel Cefai, Liberato Camilleri, Paul Bartolo, Mollie Rose O’Riordan & Ilaria Grazzani - 2022 - Frontiers in Psychology 12.
    This paper addresses the role of social emotional competence in the emotional and behavioral problems and learning outcomes of preschool children based on their parents’ and teachers’ evaluations. In this study, we compared the perceptions of teachers and parents when evaluating the same child using the multi-informant assessment. First, the associations and differences between both the informant evaluations were investigated. Second, the correlation of the social emotional competence and emotional, and behavioral difficulties among preschool children was analyzed, separately addressing their (...)
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  4. Realtà e concretezza nella fenomenologia di Husserl e di Heidegger in Fenomenologia e metafisica. Il dibattito continua.L. O'dwyer Bellinetti - 1983 - Aquinas 26 (3):485-496.
  5.  48
    Freedoms!Kathleen O’Dwyer - 2013 - Philosophy Now 95:31-34.
  6. Mapping the Pacific.Carolyn O'Dwyer - 2012 - Agora (History Teachers' Association of Victoria) 47 (4):4.
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  7.  27
    Confucian Democrats, Not Confucian Democracy.Shaun O’Dwyer - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):209-229.
    The notion that if democracy is to flourish in East Asia it must be realized in ways that are compatible with East Asian’s Confucian norms or values is a staple conviction of Confucian scholarship. I suggest two reasons why it is unlikely and even undesirable for such a Confucianized democracy to emerge. First, 19th- and 20th-century modernization swept away or weakened the institutions which had transmitted Confucian practices in the past, undermining claims that there is an enduring Confucian communitarian or (...)
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  8. C'è ancora speranza per la metafisica dopo Husserl ed Heidegger.L. O'dwyer Bellinetti - 1986 - Aquinas 29 (2):337-350.
  9.  47
    (2 other versions)‘Can We be Happy?’.Kathleen O’Dwyer - 2010 - Philosophy Now (80):8-11.
  10. Emerson's Argument for Self-reliance as a Significant Factor in a Flourishing Life.Kathleen O'Dwyer - 2012 - Journal of Philosophy of Life 2 (1):102-110.
    This essay explores Emerson’s reflections on self-reliance with particular reference to Emerson’s understanding of the concept of self-reliance, his view of ‘conformity’ as the major obstacle to self-reliance, and the moral significance of his thought. The essay is based on the premise that Emerson’s philosophy of self-reliance, self-reference and self-responsibility has a relevance and an application to our contemporary lives which are often conducted through subtle shades of compliance and acquiescence to popular opinion and prevailing fashions of thought and behaviour.
     
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  11. Outside the I: Intersubjectivity in Habermas and Levinas.Brendan O'Dwyer - 2009 - Gnosis 10 (2):1-10.
    Winner of the 2010 Concordia Philosophy Students' Association Undergraduate Essay Contest.
     
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  12. (1 other version)Potenzialità conoscitive del trascendentale di Husserl.L. O'dwyer Bellinetti - 1990 - Aquinas 33 (2):411-418.
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  13.  28
    The Classical Conservative Challenge to Dewey.Shaun O'Dwyer - 2001 - Transactions of the Charles S. Peirce Society 37 (4):491 - 514.
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  14.  32
    The Challenge of Eternal Recurrence.Kathleen O’Dwyer - 2012 - Philosophy Now 93:16-18.
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  15.  28
    The Metaphysics of Existence Rehabilitated.Shaun O'Dwyer - 2004 - Transactions of the Charles S. Peirce Society 40 (4):711 - 730.
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  16.  99
    Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures.Brendan O’Dwyer & Grainne Madden - 2006 - Journal of Business Ethics 63 (3):217-236.
    This paper reports on an investigation of issues surrounding the use of ethical codes/codes of conduct in Irish based companies. Using a comprehensive questionnaire survey, the paper examines the incidence, content and enforcement of codes of conduct among a sample of the top 1000 companies based in Ireland. The main findings indicate that the overall usage of codes of conduct amongst indigenous Irish companies has increased significantly from 1995 to 2000. However, in line with prior research, these codes focus primarily (...)
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  17.  28
    The difference between standing and sitting in 3 different seat inclinations on abdominal muscle activity and chest and abdominal expansion in woodwind and brass musicians.Bronwen J. Ackermann, Nicholas O'Dwyer & Mark Halaki - 2014 - Frontiers in Psychology 5.
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  18. ENSCH, J. R.: "The Question of Being in Husserl's Logical Investigations". [REVIEW]L. O'dwyer - 1983 - Australasian Journal of Philosophy 61:313.
  19.  10
    Mohist Anti-Militarism & Just War Theory.Shaun O’Dwyer - 2022 - Philosophy Now 153:38-41.
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  20. Organology, grammatisation and exosomatic memory in Samuel Beckett's Krapp's last tape.Néill O'Dwyer - 2021 - In Noel Fitzpatrick, Néill O’Dwyer & Michael O’Hara, Aesthetics, digital studies and Bernard Stiegler. New York: Bloomsbury Academic.
     
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  21.  5
    Norms affect prospective causal judgments.Paul Henne, Kevin O.|Neill, Paul Bello, Sangeet Khemlani & Felipe De Brigard - 2021 - Cognitive Science 45 (1):e12931.
    People more frequently select norm-violating factors, relative to norm-conforming ones, as the cause of some outcome. Until recently, this abnormal-selection effect has been studied using retrospective vignette-based paradigms. We use a novel set of video stimuli to investigate this effect for prospective causal judgments—that is, judgments about the cause of some future outcome. Four experiments show that people more frequently select norm-violating factors, relative to norm-conforming ones, as the cause of some future outcome. We show that the abnormal-selection effects are (...)
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  22. Advertisements.Paul O. Kristeller - 1958 - Journal of the History of Ideas 19 (1):139.
     
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  23. Umanesimo e Scolastica a Padova fino al Petrarca.Paul O. Kristeller - 1985 - Medioevo 11:3-4.
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  24.  53
    Stakeholder democracy: challenges and contributions from social accounting.Brendan O'Dwyer - 2005 - Business Ethics, the Environment and Responsibility 14 (1):28-41.
  25.  6
    Religious and ethical perspectives for the twenty-first century.Paul O. Myhre (ed.) - 2013 - Winona, MN: Anselm Academic.
    This book explores the complex questions associated with health care, technology, peacemaking, and other twenty-first century ethical issues. It provokes critical thought and a renewed awareness of the need to uncover unexamined assumptions that can impact decision making, while holding in tension the fact that there are no perfect answers to these issues. The essays offer substance for study and stimulate religious and ethical analysis.
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  26.  28
    Epistemology of thought experiments.Paul O. Irikefe - 2023 - Dissertation, Cardiff University
    Thought experiments play a prominent role in philosophical inquiry. And yet we lack a good understanding of how they work and how they are supposed to supply evidence or knowledge in inquiry. This dissertation offers a novel account of the epistemology of philosophical thought experiments, namely, the reason-responsiveness view. The view is inspired by a virtue ethical tradition that flowers in John McDowell (1994) and Miranda Fricker (2007). Drawing on this virtue ethical tradition, I argue that knowing in philosophical thought (...)
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  27. R. Harris, "Language, Saussure and Wittgenstein".Paul O' Grady - 1993 - Humana Mente:148.
     
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  28.  95
    Democracy and Confucian values.Shaun O'Dwyer - 2003 - Philosophy East and West 53 (1):39-63.
    This essay considers a number of proposals for liberal political democracy in East Asian societies, and some of the critical responses such proposals have attracted from political philosophers and from East Asian intellectuals and leaders. These proposals may well be ill-suited to the distinctive traditional values of societies claiming a Confucian inheritance. Offered here instead is a pragmatist- and Confucian-inspired vision of participatory democracy in civic life that is possibly better able to address the problem of conserving and continuing these (...)
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  29.  62
    Epistemic Elitism, Paternalism, and Confucian Democracy.Shaun O’Dwyer - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):33-54.
    This paper brings a fresh, epistemic perspective to bear on prominent Confucian philosophers’ arguments for a hybrid Deweyan-Confucian democracy, or for an illiberal democracy with “Confucian characteristics.” Reconstructing principles for epistemic elitism and paternalism from the pre-Qin 秦 Confucian thought that inspires these advocates for Confucian democracy, it finds two major problems with their proposals. For those who abandon or modify this epistemic elitism and paternalism in accordance with , the result is a philosophical syncretism that is either unconvincingly Confucian (...)
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  30. John Herman Randall, Jr.: In Memoriam.Paul O. Kristeller - 1981 - Journal of the History of Ideas 42 (3):489.
     
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  31. The Process of Buddhist-Christian Dialogue.Paul O. Ingram - 2009
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  32.  26
    (1 other version)The legitimacy of accountants' participation in social and ethical accounting, auditing and reporting.Brendan O’Dwyer - 2001 - Business Ethics: A European Review 10 (1):27-39.
    This paper discusses the legitimacy of accountants’ recent involvement in social and ethical accounting, auditing and reporting (SEAAR). Support for accountants’ legitimacy is proposed by highlighting some of the technical skills they offer to the SEAAR process as conceived in AA1000. It is argued that the relevance of these skills is strengthened within a conception of SEAAR which principally perceives it as a risk/stakeholder management process focused primarily on the concerns of corporate management as opposed to those of the wider (...)
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  33. Editorial: Hegel and the Frankfurt School.Paul Giladi & Brian O'Connor - forthcoming - Hegel Bulletin.
     
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  34. Hugh J. Silverman , "Gadamer and Hermeneutics".Paul O' Grady - 1995 - International Journal of Philosophical Studies 3 (1):224.
     
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  35. Norms Affect Prospective Causal Judgments.Paul Henne, Kevin O’Neill, Paul Bello, Sangeet Khemlani & Felipe De Brigard - 2021 - Cognitive Science 45 (1):e12931.
    People more frequently select norm-violating factors, relative to norm- conforming ones, as the cause of some outcome. Until recently, this abnormal-selection effect has been studied using retrospective vignette-based paradigms. We use a novel set of video stimuli to investigate this effect for prospective causal judgments—i.e., judgments about the cause of some future outcome. Four experiments show that people more frequently select norm- violating factors, relative to norm-conforming ones, as the cause of some future outcome. We show that the abnormal-selection effects (...)
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  36.  22
    The Question of the Origins of COVID-19 and the Ends of Science.Paul A. Komesaroff & Dominic E. Dwyer - 2023 - Journal of Bioethical Inquiry 20 (4):575-583.
    Intense public interest in scientific claims about COVID-19, concerning its origins, modes of spread, evolution, and preventive and therapeutic strategies, has focused attention on the values to which scientists are assumed to be committed and the relationship between science and other public discourses. A much discussed claim, which has stimulated several inquiries and generated far-reaching political and economic consequences, has been that SARS-CoV-2 was deliberately engineered at the Wuhan Institute of Virology and then, either inadvertently or otherwise, released to the (...)
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  37. The Unacknowledged Socrates in the Works of Luce Irigaray.Shaun O'Dwyer - 2006 - Hypatia 21 (2):28-44.
    In Luce Irigaray's thought, Socrates is a marginal figure compared to Plato or Hegel. However, she does identify the Socratic dialectical position as that of a ‘phallocrat’ and she does conflate Socratic and Platonic philosophy in her psychoanalytic reading of Plato in Speculum of the Other Woman. In this essay, I critically interpret both Irigaray's own texts and the Platonic dialogues in order to argue that: the Socratic dialectical position is not ‘phallocratic’ by Irigaray's own understanding of the term; that (...)
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  38.  22
    On the Duty of Scholars to Aid Their Persecuted Peers.Shaun O'Dwyer - 2023 - Journal of Applied Philosophy 40 (3):535-549.
    Global threats to academic freedom are multiplying not only in an era of authoritarian resurgence, but also – less overtly – in an era of increasingly managerial governance of higher‐education sectors in democratic nations, where protection of institutional revenue streams, and of institutional reputation, may take priority over protection of scholars' and students' academic freedoms. In such circumstances, justifications for rendering aid to at‐risk scholars and students have become obscured. This article argues that the Kantian concept of imperfect duty can (...)
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  39.  40
    Is Love An Art?Kathleen O’Dwyer - 2011 - Philosophy Now 85:6-9.
  40.  49
    Ibsen's Nora and the Confucian Critique of the “Unencumbered Self”.Shaun O'Dwyer - 2016 - Hypatia 31 (4):890-906.
    Criticisms of the liberal-individualist idea of the “unencumbered self” are not just a staple of communitarian thought. Some modern Confucian thinkers are now seeking to develop an ethically particular understanding of social roles in the family that is sensitive to gender-justice issues, and that provides an alternative to liberal-individualist conceptions of the “unencumbered self” in relation to family roles. The character of Nora in Henrik Ibsen's A Doll's House seemingly exemplifies such conceptions of the unencumbered self in her rejection of (...)
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  41.  58
    Katharina Lindner (2017) Film Bodies: Queer Feminist Encounters with Gender and Sexuality in Cinema.Jules O'Dwyer - 2018 - Film-Philosophy 22 (3):510-513.
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  42.  34
    Meritocracy and resentment.Shaun O’Dwyer - 2020 - Philosophy and Social Criticism 46 (9):1146-1164.
    Lately it has become fashionable to speak of a ‘political meritocracy’ in Chinese political culture, which contrasts with the liberal ‘electoral democracy’ of the west. Here, however, I consider th...
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  43.  29
    Meaning and Significant Intention in G. Ryle's Logical Thought.Luciana O'Dwyer - 1973 - Journal of the British Society for Phenomenology 4 (3):265-269.
  44.  46
    Martin Buber.Kathleen O'Dwyer - 2009 - Essays in the Philosophy of Humanism 17 (2):15-34.
    The author posits that an exploration of Buberian texts suggests a Nietzschean influence, both in the aphoristic and poetic style of his literature and in his insistence on an embrace of the totality of what it is to be human.
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  45.  94
    Pragmatism and anti-realism about the past.Shaun O'Dwyer - 2010 - Transactions of the Charles S. Peirce Society 46 (3):401-422.
    Around the beginning of the twentieth century, John Dewey began his struggle to pave a way out of the impasses generated by the contending schools of realism and idealism. In the early twenty-first century, claims have been made that his thought can also help philosophy move beyond the contemporary realism/anti-realism debate. Dewey scholar David Hildebrand asserts that John Dewey's philosophy provides "a defensible alternative to both realism and idealism" and to contemporary realism and anti-realism in the philosophy of history (Hildebrand (...)
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  46.  24
    Toward a Positive Eschatology.Michael O'Dwyer - 1997 - Renascence 49 (2):111-119.
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  47.  22
    The Possibility of Love: An Interdisciplinary Analysis.Kathleen O'Dwyer - 2009 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    The book is essentially a philosophical analysis of an emotion that significantly impacts on human experience.
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  48.  56
    Knowledge by ignoring.Paul M. Pietroski & Susan J. Dwyer - 1999 - Behavioral and Brain Sciences 22 (5):781-781.
    Some cases of implicit knowledge involve representations of (implicitly) known propositions, but this is not the only important type of implicit knowledge. Chomskian linguistics suggests another model of how humans can know more than is accessible to consciousness. Innate capacities to focus on a small range of possibilities, thereby ignoring many others, need not be grounded by inner representations of any possibilities ignored. This model may apply to many domains where human cognition “fills a gap” between stimuli and judgment.
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  49.  44
    The Jacobs Parental Prerogative Test.Barry Lyons & Ralph Hurley O’Dwyer - 2015 - American Journal of Bioethics 15 (2):52-53.
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  50. The Calibration Challenge to Philosophical Intuitions.Paul O. Irikefe - 2025 - Synthese 205 (94):1-25.
    To several critics of the philosophical method of cases—Robert Cummins, Jonathan Weinberg and his colleagues, and Avner Baz—the fact that philosophical intuitions cannot be calibrated means that we cannot rule out the skeptical hypothesis that the outcome of our theorizing based on these intuitions is deeply distorted by our cognitive artifacts. Moreover, they take this hypothesis to license the negative conclusion that we are unable to have much of the armchair knowledge we typically attribute to ourselves when philosophizing based on (...)
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