Results for 'Patrick Neiertz'

927 found
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  1.  14
    Voltaire et l'économie politique.Patrick Neiertz - 2012 - Oxford: Voltaire Foundation.
    L'économie politique, qui ose se constituer en science vers le milieu du XVIIIe siècle, n'a cessé de passionner Voltaire. S'il n'est pas un théoricien de l'économie, il en est un observateur attentif et critique, et un acteur même de l'économie pratique: financier avisé, il construit, au fil de sa longue vie, l'une des grandes fortunes du royaume. Patrick Neiertz présente ici la première étude d'ensemble des idées économiques de Voltaire en analysant l'application expérimentale qu'il fait des théories de (...)
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  2.  89
    Introduction: Disagreement—Epistemological and Argumentation-Theoretic Perspectives.Patrick Bondy & David Godden - 2021 - Topoi 40 (5):963-969.
  3.  43
    Amerikan Aristocracy.Patrick D. Anderson - 2022 - Radical Philosophy Review 25 (1):1-32.
    Leftist political theory remains trapped between two dominant conceptions of sovereignty: the liberal conception of popular sovereignty and the decisionist conception of sovereignty as the power to declare a state of exception. This essay offers a historical critique of the liberal and decisionist conceptions of sovereignty and develops a descriptive theory of aristocratic sovereignty, which is more suited to the history and the needs of radical political theory and praxis. By tracing the genealogy of sovereignty through early modern European political (...)
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  4. Motivating Humanity.Patrick Kain - 2021 - In Ansgar Lyssy & Christopher Yeomans (eds.), Kant on Morality, Humanity, and Legality: Practical Dimensions of Normativity. London: Palgrave-Macmillan. pp. 111-130.
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  5. Pflichten in Ansehung der Tiere.Patrick Kain - 2021 - In Jean-Christophe Merle & Carola Freiin von Villiez (eds.), Zwischen Rechten und Pflichten – Kants ›Metaphysik der Sitten‹. De Gruyter. pp. 319-330.
    partial translation of "Duties Regarding Animals" (Kain 2010), translated by Jena-Christophe Merle and Diogo Campos Sasdelli.
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  6.  36
    Merleau-Ponty and a Phenomenology of PTSD: Hidden Ghosts of Traumatic Memory by MaryCatherine McDonald.Patrick Seniuk - 2021 - International Journal of Feminist Approaches to Bioethics 14 (2):187-191.
    An unintended consequence of the coronavirus pandemic has been renewed interest in trauma research. In Merleau-Ponty and a Phenomenology of PTSD: Hidden Ghosts of Traumatic Memory, MaryCatherine McDonald argues that the prevailing trauma research model is “episodic,” meaning that trauma research spikes in the aftermath of significant events. The problem with this model, McDonald contends, is that once the particular event or circumstance loses its everyday salience, also lost is interest in trauma research. Arguably, then, our understanding of trauma is (...)
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  7.  35
    John Locke and Medicine: A New Key to Locke.Patrick Romanell - 1984
    The philosophical thought of John Locke, a physician by profession, was colored by Locke's medical outlook to a much greater degree than had ever been suspected. Patrick Romanell, in John Locke and Medicine, examines Locke's relatively unknown medical writings and asks how Locke's own distinctive conception of human knowledge, traditionally classified under British empiricism, developed. He finds that, of all of Locke's interests, it is medicine that accounts most directly and effectively for his practical ideal of life and for (...)
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  8. When are probabilistic explanations possible?Patrick Suppes & Mario Zanotti - 1981 - Synthese 48 (2):191 - 199.
  9.  41
    Analysis and Science in Aristotle.Patrick Hugh Byrne - 1997 - State University of New York Press.
    Presents a new interpretation of Aristotle's Analytics (the Prior and Posterior Analytics) as a unified whole, and argues that to "loose up" or solve—rather than to reduce or break up—is the principle meaning which best characterizes the Analytics.
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  10.  96
    Representation and the active consumer.Patrick Butlin - 2020 - Synthese 197 (10):4533-4550.
    One of the central tasks for naturalistic theories of representation is to say what it takes for something to be a representation, and some leading theories have been criticised for being too liberal. Prominent discussions of this problem have proposed a producer-oriented solution; it is argued that representations must be produced by systems employing perceptual constancy mechanisms. However, representations may be produced by simple transducers if they are consumed in the right way. It is characteristic of representations to be consumed (...)
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  11.  43
    Denaturalization and denationalization in comparison.Patrick Weil - 2017 - Philosophy and Social Criticism 43 (4-5):417-429.
    Denaturalization and denationalization were once much more common among western democracies. From 1906 till 1968, the United States of America, France and the United Kingdom denationalized their citizens by hundreds and thousands, for fraud or illegality during the process of naturalization, for dual citizenship, or for banal default of loyalty. In a context of a ‘war against terror’ we are now seeing an apparent return to the past – with the resuming of denationalization policies and provisions. However, the previous restriction (...)
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  12.  49
    Overseeing Innovative Therapy without Mistaking it for Research: A Function-Based Model Based on Old Truths, New Capacities, and Lessons from Stem Cells.Patrick L. Taylor - 2010 - Journal of Law, Medicine and Ethics 38 (2):286-302.
    Innovative therapy is the name we give to novel medical interventions, radically different from the standard of care, provided in order to benefit a patient, rather than to acquire new knowledge. They are paradigmshifting, not incremental, responses to serious patient problems that standard medical care inadequately addresses. Innovative therapies are often devised by clinicians, not basic science researchers; they do not follow the linear model of basic research, to translation, to clinical research, to application. Instead, they come from thinking backwards (...)
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  13.  69
    Some formal models of grading principles.Patrick Suppes - 1966 - Synthese 16 (3-4):284 - 306.
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  14.  32
    Probaility and information.Patrick Suppes - 1983 - Behavioral and Brain Sciences 6 (1):81-82.
  15.  52
    Conditions on upper and lower probabilities to imply probabilities.Patrick Suppes & Mario Zanotti - 1989 - Erkenntnis 31 (2-3):323 - 345.
  16.  53
    Variability in inter-trial coherence predicts variability in cognitive control efficiency.Wong Aaron, Cooper Patrick, Thienel Renate, Michie Patricia & Karayanidis Frini - 2015 - Frontiers in Human Neuroscience 9.
  17.  79
    Why Hunger is not a Desire.Patrick Butlin - 2017 - Review of Philosophy and Psychology 8 (3):617-635.
    This paper presents an account of the nature of desire, informed by psychology and neuroscience, which entails that hunger is not a desire. The account is contrasted with Schroeder’s well-known empirically-informed theory of desire. It is argued that one significant virtue of the present account, in comparison with Schroeder’s theory, is that it draws a sharp distinction between desires and basic drives, such as the drive for food. One reason to draw this distinction is that experiments on incentive learning show (...)
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  18. Self-legislation in Kant's moral philosophy.Patrick Kain - 2004 - Archiv für Geschichte der Philosophie 86 (3):257-306.
    Kant famously insisted that “the idea of the will of every rational being as a universally legislative will” is the supreme principle of morality. Recent interpreters have taken this emphasis on the self-legislation of the moral law as evidence that Kant endorsed a distinctively constructivist conception of morality according to which the moral law is a positive law, created by us. But a closer historical examination suggests otherwise. Kant developed his conception of legislation in the context of his opposition to (...)
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  19.  81
    From behaviorism to neobehaviorism.Patrick Suppes - 1975 - Theory and Decision 6 (3):269-285.
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  20.  4
    (2 other versions)Predigten 1828-1829.Patrick Weiland (ed.) - 2014 - De Gruyter.
    Friedrich Daniel Ernst Schleiermacher (1768–1834) begeisterte auf der Kanzel seine Zeitgenossen in einzigartiger Weise. Im vorliegenden Band sind Predigten zu 81 Terminen der Jahre 1828 und 1829 ediert. Zu 74 Terminen werden bislang nicht publizierte Textfassungen veröffentlicht. Außerdem bietet der Band einen Anhang mit Liederblättern aus den Jahren 1816 bis 1829, zu denen keine Predigten überliefert sind.
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  21.  67
    Affective Experience and Evidence for Animal Consciousness.Patrick Butlin - 2020 - Philosophical Topics 48 (1):109-127.
    Affective experience in nonhuman animals is of great interest for both theoretical and practical reasons. This paper highlights research by the psychologists Anthony Dickinson and Bernard Balleine which provides particularly good evidence of conscious affective experience in rats. This evidence is compelling because it implicates a sophisticated system for goal-directed action selection, and demonstrates a contrast between apparently conscious and unconscious evaluative representations with similar content. Meanwhile, the evidence provided by some well-known studies on pain in nonhuman animals is much (...)
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  22.  32
    Laughter as dissensus: Kant and the limits of normative theorizing around laughter.Patrick T. Giamario - 2021 - Contemporary Political Theory 20 (4):795-814.
    Political theorists have traditionally grappled with laughter by posing a simple, normative question: ‘What role, if any, should laughter play in the polis?’ However, the outsized presence of laughter in contemporary politics has rendered this question increasingly obsolete. What good does determining laughter’s role in the polis do when the polis itself is to a large extent shaped by laughter? The present essay argues that Kant’s aesthetic investigations of laughter in the Critique of Judgment and Anthropology from a Pragmatic Point (...)
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  23.  21
    Instability and Uncertainty Are Critical for Psychotherapy: How the Therapeutic Alliance Opens Us Up.Patrick Connolly - 2022 - Frontiers in Psychology 12.
    Tschacher and Haken have recently applied a systems-based approach to modeling psychotherapy process in terms of potentially beneficial tendencies toward deterministic as well as chaotic forms of change in the client’s behavioral, cognitive and affective experience during the course of therapy. A chaotic change process refers to a greater exploration of the states that a client can be in, and it may have a potential positive role to play in their development. A distinction is made between on the one hand, (...)
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  24.  69
    Prudential Reason in Kant's Anthropology.Patrick Kain - 2003 - In Brian Jacobs & Patrick Kain (eds.), Essays on Kant's Anthropology. New York: Cambridge University Press. pp. 230--265.
    Within the theory of rational agency found in Kant's anthropology lectures and sketched in the moral philosophy, prudence is the manifestation of a distinctive, nonmoral rational capacity concerned with one's own happiness or well-being. Contrary to influential claims that prudential reasons are mere prima facie or "candidate" reasons, prudence can be seen to be a genuine manifestation of rational agency, involving a distinctive sort of normative authority, an authority distinguishable from and conceptually prior to that of moral norms, though still (...)
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  25.  59
    Space, time and geometry.Patrick Suppes - 1973 - Boston,: Reidel.
    Griinbaum's own article sets forth his views on the ontology of the curvature of empty space, especially in the geometrodynamics of Clifford and Wheeler. ...
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  26. On Difficulty in Video Games: Mechanics, Interpretation, Affect.Patrick Jagoda - 2018 - Critical Inquiry 45 (1):199-233.
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  27.  15
    Le Salut des Ignorants : Locke, Macpherson et la religion des pauvres.Patrick Thierry - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (4):451-464.
    Les articles essentiels de la religion chrétienne doivent être, pour Locke, accessibles à tous et suffire au Salut. Ce souci de simplification a été rapporté à sa vision de la société, les gens modestes devant se contenter de croire et de rester à un bas niveau de rationalité : les thèses, encore vivaces, de C. B. Macpherson font d’une telle religion un moyen de contrôle des mœurs et de maintien des pauvres dans l’obéissance. Locke les supposerait incapables d’un comportement moral (...)
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  28.  38
    The Genre of Judgment.Patrick McKearney - 2016 - Journal of Religious Ethics 44 (3):544-573.
    What part should description play in coming to judgment? Questions about genre have become more important in religious ethics as many seek to reform “thin” models of ethical arbitration by recourse to artistic, literary, and historical descriptions in their texts. In this book discussion, I explore what the consequences would be of pursuing this reform by turning to social anthropology—a discipline that relies on extensive empirical descriptions. I do this by considering the anthropology of ethics: a movement that seeks, for (...)
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  29.  20
    New Foundations of Objective Probability: Axioms for Propensities.Patrick Suppes - 1973 - Studies in Logic and the Foundations of Mathematics 74:515-529.
  30.  36
    Metaphysics in Richard Bentley's Boyle Lectures.Patrick J. Connolly - 2017 - History of Philosophy Quarterly 34 (2):155-74.
    This paper explores the metaphysical system developed in Richard Bentley’s 1692 Boyle Lectures. The lectures are notable for their attempt to argue that developments in natural philosophy, including Newton’s Principia, could bolster natural theology. The paper explores Bentley’s matter theory focusing on his commitment to a particular form of mechanism and his rejection of occult qualities. It then examines his views on the nature of divine omnipotence. Finally, it turns to his understanding of gravitational attraction. While some recent commentators have (...)
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  31. Elimination of quantifiers in the semantics of natural language by use of extended relation algebras.Patrick Suppes - 1976 - Revue Internationale de Philosophie 30 (3/4=117/118):243-259.
     
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  32. Reductive levels and multi-scale structure.Patrick McGivern - 2008 - Synthese 165 (1):53 - 75.
    I discuss arguments about the relationship between different “levels” of explanation in the light of examples involving multi-scale analysis. I focus on arguments about causal competition between properties at different levels, such as Jaegwon Kim’s “supervenience argument.” A central feature of Kim’s argument is that higher-level properties can in general be identified with “micro-based” properties. I argue that explanations from multi-scale analysis give examples of explanations that are problematic for accounts such as Kim’s. I argue that these difficulties suggest that (...)
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  33. Emergence in Physics.Patrick McGivern & Alexander Rueger - 2010 - In Antonella Corradini & Timothy O'Connor (eds.), Emergence in science and philosophy. New York: Routledge. pp. 213-232.
    We examine cases of emergent behavior in physics, and argue for an account of emergence based on features of the phase space portraits of certain dynamical systems. On our account, the phase space portraits of systems displaying emergent behavior are topologically inequivalent to those of the systems from which they ‘emerge’. This account gives us an objective sense in which emergent phenomena are qualitatively novel, without involving the difficulties associated with downward causation and the like. We also argue that the (...)
     
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  34. The noninvariance of deterministic causal models.Patrick Suppes - 1999 - Synthese 121 (1-2):181-198.
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  35.  67
    Ground, Pivot, Motion: Ecofeminist Theory, Dialogics, and Literary Practice.Patrick D. Murphy - 1991 - Hypatia 6 (1):146 - 161.
    Ecofeminist philosophy and literary theory need mutually to enhance each other's critical praxis. Ecofeminism provides the grounding necessary to turn the Bakhtinian dialogic method into a critical theory applicable to all of one's lived experience, while dialogics provides a method for advancing the application of ecofeminist thought in terms of literature, the other as speaking subject, and the interanimation of human and nonhuman aspects of nature. In the first part of this paper the benefits of dialogics to feminism and ecofeminism (...)
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  36.  39
    Understanding the Change and Development of Trust and the Implications for New Leaders.Kurt T. Dirks, Patrick J. Sweeney, Nikolaos Dimotakis & Todd Woodruff - 2022 - Journal of Business Ethics 180 (2):711-730.
    Leaders, particularly new leaders, seek to establish high levels of trust, as it has been associated with higher levels of effectiveness and group outcomes. This study is designed to understand how trust changes and develops for leaders in a new role and the implications of that change. Although calls for research on trust over time have been made for the past 2 decades, our knowledge of this phenomenon is still quite limited. The findings indicate that leader and unit performance is (...)
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  37.  23
    Dualism leads to Many Minds.Patrick McKee - 2025 - Synthese 205 (2):1-23.
    I argue that, if naturalistic dualism about consciousness is true, there are many conscious beings in the immediate vicinity of each of us. I give two arguments for this conclusion: an argument from analogy and an argument from inference to the best explanation. Both adapt traditional arguments for the existence of other minds. Together, they pose a novel challenge to naturalistic dualism. They also undermine a recent family of arguments for dualism in general and for substance dualism in particular.
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  38.  74
    Directive Content.Patrick Butlin - 2020 - Pacific Philosophical Quarterly 102 (1):2-26.
    Representations may have descriptive content, directive content, or both, but little explicit attention has been given to the problem of distinguishing representations of these three kinds. We do not know, for instance, what determines whether a given representation is a directive instructing its consumer to perform some action or has descriptive content to the effect that the action in question has a certain value. This paper considers what it takes for a representation to have directive content. The first part of (...)
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  39.  29
    The Sexual Politics of Jean-Jacques Rousseau.Patrick Coleman & Joel Schwartz - 1986 - Substance 14 (3):99.
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  40.  49
    Non-Markovian causality in the social sciences with some theorems on transitivity.Patrick Suppes - 1986 - Synthese 68 (1):129 - 140.
    The author argues for the importance of non-Markovian causality in the social sciences because Markovian conditions often cannot be satisfied. Two theorems giving conditions for non-Markovian causes to be transitive are proved. Applications of non-Markovian causality in psychology and economics are outlined.
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  41. Representational Measurement Theory.Patrick Suppes - 2002 - In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
     
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  42. Ancient Western Philosophy the Hellenic Emergence [by] George F. Mclean [and] Patrick J. Aspell. --.George F. Mclean & Patrick J. Aspell - 1971 - Appleton-Century-Crofts.
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  43.  43
    Scientific self-regulation—so good, how can it fail?Patrick L. Taylor - 2009 - Science and Engineering Ethics 15 (3):395-406.
    To be a functional alternative to government regulation, self-regulation of science must be credible to both scientists and the public, accountable, ethical, and effective. According to some, serious problems continue in research ethics in the United States despite a rich history of proposed self-regulatory standards and oversight devices. Successful efforts at self-regulation in stem cell research contrast with unsuccessful efforts in research ethics, particularly conflicts of interest. Part of the cause for a lack of success in self-regulation is fragmented, disconnected (...)
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  44.  68
    Thomas White on the Metaphysics of Transubstantiation.Patrick J. Connolly - 2018 - Southern Journal of Philosophy 56 (4):516-540.
    This article explores a previously neglected manuscript essay in which Thomas White offers an account of the metaphysics underpinning transubstantiation. White’s views are of particular interest because his explanation employs a broadly mechanist framework, rather than the hylomorphism traditionally associated with Roman Catholic discussions of the Eucharist. The manuscript helps to shed light on a number of topics of importance to early modern philosophy including the reception of Descartes’ views, the relationship between theology and natural philosophy, and mechanist accounts of (...)
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  45. Davidson's views on psychology as a science.Patrick Suppes - 1985 - In Bruce Vermazen & Merrill B. Hintikka (eds.), Essays on Davidson: actions and events. New York: Oxford University Press.
     
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  46. Indeterminism or instability: Does it matter?Patrick Suppes - 1991 - In Gordon G. Brittan Jr (ed.), Causality, Method and Modality. Kluwer Academic Publishers. pp. 5--22.
     
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  47.  63
    Vague perception.Patrick McKee - 2024 - Philosophical Studies 181 (5):977-999.
    I argue that some perceptual experiences are vague. To do so, I identify a characteristic feature of vagueness and show that some perceptual experiences have this feature. These include blurry experiences, experiences of color under low lighting, and experiences of number, as in the case of the speckled hen. The conclusion that these experiences are vague has two noteworthy consequences. First, it presses us to see whether and how existing theories of vagueness can be extended to perceptual experience. Second, it (...)
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  48.  19
    Anna Komnene: The Life and Work of a Medieval Historian. By Leonora Neville. Pp. 240, Oxford University Press, 2016, $29.95 (pap). [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (4):761-762.
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  49.  7
    Radical Wordsworth: The Poet Who Changed The World. By Jonathan Bate. Pp. xxii, 586, London, William Collins, 2020, £25.00. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (5):955-957.
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  50.  23
    Saint Augustine on the Resurrection of Christ: Teaching, Rhetoric, and Reception. By Gerald O’Collins, SJ. Pp. ix, 128, Oxford University Press, 2017, $24.95. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (4):745-746.
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