Results for 'Pasley Brian'

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  1.  32
    Evidence for Predictive Coding in Human Auditory Cortex.Holdgraf Chris, De Heer Wendy, Rieger Jochem, Pasley Brian, Knight Robert & Theunissen Frederic - 2015 - Frontiers in Human Neuroscience 9.
  2. (1 other version)Biographical Memoirs of Fellows, VI.P. Marshall - unknown - Proceedings of the British Academy 150.
    Peter Brian Herrenden Birks 1941-2004Hugh Redwald Dacre 1914-2003William Hugh Clifford Frend 1916-2005John Andrew Gallagher 1919-1980Philip Grierson 1910-2006Stuart Newton Hampshire 1914-2004William McKane 1921-2004John Malcolm Sabine Pasley 1926-2004Benjamin John Pimlott 1945-2004Robert Duguid Forrest Pring-Mill 1925-2005John Edgar Stevens 1921-2002Peter Strawson 1919-2006Henry William Rawson Wade 1918-2004Alan Harold Williams 1927-2005Bernard Arthur Owen Williams 1929-2003John James Wymer 1928-2006.
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  3. Normative Externalism.Brian Weatherson - 2019 - Oxford, UK: Oxford University Press.
    Normative Externalism argues that it is not important that people live up to their own principles. What matters, in both ethics and epistemology, is that they live up to the correct principles: that they do the right thing, and that they believe rationally. This stance, that what matters are the correct principles, not one's own principles, has implications across ethics and epistemology. In ethics, it undermines the ideas that moral uncertainty should be treated just like factual uncertainty, that moral ignorance (...)
  4.  45
    Moral Psychology with Nietzsche.Brian Leiter - 2019 - New York, NY: Oxford University Press.
    Brian Leiter draws on empirical psychology to defend a set of radical ideas from Nietzsche: there is no objectively true morality, there is no free will, no one is ever morally responsible, and our conscious thoughts play almost no significant role in our actions. Nietzsche emerges as not just a great philosopher but a prescient psychologist.
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  5. Addiction, Identity, Morality.Brian D. Earp, Joshua August Skorburg, Jim A. C. Everett & Julian Savulescu - 2019 - AJOB Empirical Bioethics 10 (2):136-153.
    Background: Recent literature on addiction and judgments about the characteristics of agents has focused on the implications of adopting a ‘brain disease’ versus ‘moral weakness’ model of addiction. Typically, such judgments have to do with what capacities an agent has (e.g., the ability to abstain from substance use). Much less work, however, has been conducted on the relationship between addiction and judgments about an agent’s identity, including whether or to what extent an individual is seen as the same person after (...)
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  6. The Death of God and the Death of Morality.Brian Leiter - 2019 - The Monist 102 (3):386-402.
    Nietzsche famously proclaimed the “death of God,” but in so doing it was not God’s death that was really notable—Nietzsche assumes that most reflective, modern readers realize that “the belief in the Christian god has become unbelievable” —but the implications of that belief becoming unbelievable, namely, “how much must collapse now that this faith has been undermined,” in particular, “the whole of our European morality”. What is the connection between the death of God and the death of morality? I argue (...)
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  7.  93
    Collective Obligations and Demandingness Complaints.Brian Berkey - 2019 - Moral Philosophy and Politics 6 (1):113-132.
    It has been suggested that understanding our obligations to address large-scale moral problems such as global poverty and the threat of severe climate change as fundamentally collective can allow us to insist that a great deal must be done about these problems while denying that there are very demanding obligations, applying to either individuals or collectives, to contribute to addressing them. I argue that this strategy for limiting demandingness fails because those who endorse collective obligations to address large-scale moral problems (...)
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  8. Against the Middle Ground: Why Russellian Monism is Unstable.Brian Cutter - 2019 - Analytic Philosophy 60 (2):109-129.
  9. Kantian Non-evidentialism and its German Antecedents: Crusius, Meier, and Basedow.Brian A. Chance - 2019 - Kantian Review 3 (24):359-384.
    This article aims to highlight the extent to which Kant’s account of belief draws on the views of his contemporaries. Situating the non-evidentialist features of Crusius’s account of belief within his broader account, I argue that they include antecedents to both Kant’s distinction between pragmatic and moral belief and his conception of a postulate of pure practical reason. While moving us closer to Kant’s arguments for the first postulate, however, both Crusius’s and Meier’s arguments for the immortality of the soul (...)
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  10. Collective Obligations and the Institutional Critique of Effective Altruism: A Reply to Alexander Dietz.Brian Berkey - 2019 - Utilitas 31 (3):326-333.
    In a recent article in this journal, Alexander Dietz argues that what I have called the ‘institutional critique of effective altruism’ is best understood as grounded in the claim that ‘EA relies on an overly individualistic approach to ethics, neglecting the importance of our collective obligations’. In this reply, I argue that Dietz’s view does not represent a plausible interpretation of the institutional critiques offered by others, primarily because, unlike Dietz, they appear to believe that their critiques provide reasons to (...)
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  11. Imperatives1.Brian F. Chellas - 1971 - Theoria 37 (2):114-129.
  12. Twice Removed: Foucault's Critique of Nietzsche's Genealogical Method.Brian Lightbody - 2018 - In Joseph Westfall & Alan Rosenberg, Foucault and Nietzsche: A Critical Encounter. New York: Bloomsbury. pp. 167-182.
  13. The Representational vs. the Relational View of Visual Experience.Brian P. McLaughlin - 2010 - Royal Institute of Philosophy Supplement 67:239-262.
    InReference and Consciousness,1John Campbell attempts to a make a case that what he calls ‘the Relational View’ of visual experience, a view that he champions, is superior to what he calls ‘the Representational View’.2I argue that his attempt fails. In section 1, I spell out the two views. In section 2, I outline Campbell's case that the Relational View is superior to the Representational View and offer a diagnosis of where Campbell goes wrong. In section 3, I examine the case (...)
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  14. Skeptical Fideism in Cicero’s De Natura Deorum.Brian Ribeiro - 2019 - Logos and Episteme 10 (1):95-106.
    The work of Richard H. Popkin both introduced the concept of skeptical fideism and served to impressively document its importance in the philosophies of a diverse range of thinkers, including Montaigne, Pascal, Huet, and Bayle. Popkin’s landmark History of Scepticism, however, begins its coverage with the Renaissance. In this paper I explore the roots of skeptical fideism in ancient Greek and Roman philosophy, with special attention to Cicero’s De Natura Deorum, the oldest surviving text to clearly develop a skeptical fideist (...)
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  15. Letting the Truth Out: Children, Naive Truth, and Deflationism.Brian Lightbody - 2019 - Kriterion - Journal of Philosophy 33 (3):17-42.
    In their recent paper, “Epistemology for Beginners: Two to Five-Year-Old Children’s Representation of Falsity,” Olivier Mascaro and Olivier Morin study the ontogeny of a naïve understanding of truth in humans. Their paper is fascinating for several reasons, but most striking is their claim (given a rather optimistic reading of epistemology) that toddlers as young as two can, at times, recognize false from true assertions. Their Optimistic Epistemology Hypothesis holds that children seem to have an innate capacity to represent a state (...)
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  16. (1 other version)Scepticism, Rationalism, and Externalism.Brian Weatherson - 2005 - In Tamar Szabo Gendler & John Hawthorne, Oxford Studies in Epistemology Volume 1. Oxford University Press UK. pp. 311-331.
    I argue that we have to accept one of the three isms in the title. Either inductive scepticism is true, or we have substantial contingent a priori knowledge, or a strongly externalist theory of knowledge is correct.
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  17.  64
    Bulletproof Grandfathers, David Lewis, and ‘Can’t’-Judgements.Brian Garrett - 2019 - Acta Analytica 34 (2):177-180.
    In this discussion piece, I argue that David Lewis fails to support his claim that time-travelling Tim cannot kill his Grandfather in 1921. This result, in turn, undermines Lewis’s contextualist solution to the Grandfather Paradox—i.e. conceding that Tim can and cannot kill Grandfather, but relative to different contexts in each case.
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  18.  12
    Taking God Seriously: Two Different Voices.Brian Davies & Michael Ruse - 2020 - New York, NY, USA: Cambridge University Press. Edited by Michael Ruse.
    Is debate on issues related to faith and reason still possible when dialogue between believers and non-believers has collapsed? Taking God Seriously not only proves that it is possible, but also demonstrates that such dialogue produces fruitful results. Here, Brian Davies, a Dominican priest and leading scholar of Thomas Aquinas, and Michael Ruse, a philosopher of science and well-known non-believer, offer an extended discussion on the nature and plausibility of belief in God and Christianity. They explore key topics in (...)
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  19. Architecture as Participation in the World: Merleau-Ponty, Wölfflin, and the Bodily Experience of the Built Environment.Brian Irwin - 2019 - Architecture Philosophy 4 (1).
    Many discussions of Merleau-Ponty’s treatment of the bodily experience of space turn to his opus Phenomenology of Perception, where he most explicitly takes up the theme. Yet in Merleau-Ponty’s own view this treatment, while providing rich and valuable insights into spatial experience, remains unsatisfying: ultimately Phenomenology of Perception does not escape a dualism that, despite the work’s inestimable contributions to the philosophy of embodied experience, situates it within a flawed tradition running back through Husserl, Kant, and Descartes. As Merleau-Ponty himself (...)
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  20. Aquinas, God, and being.O. P. Brian Davies - 1997 - The Monist 80 (4):500-520.
    At the beginning of Sein und Zeit, Martin Heidegger raises the question “What is the meaning of Being?”. In a celebrated review of Heidegger, Gilbert Ryle observes that, though some would quarrel with the assumption “that there is a problem about the Meaning of Being,” he, for the moment, will not. Why not? Because, says Ryle, the “question of the relation between Being qua timeless ‘substance’ and existing qua existing in the world of time and space seems to me a (...)
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  21.  13
    In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation.Brian Black & Chakravarthi Ram-Prasad (eds.) - 2019 - New York: Routledge.
    Dialogue is a recurring and significant component of Indian religious and philosophical literature. Whether it be as a narrative account of a conversation between characters within a text, as an implied response or provocation towards an interlocutor outside the text, or as a hermeneutical lens through which commentators and modern audiences can engage with an ancient text, dialogue features prominently in many of the most foundational sources from classical India. Despite its ubiquity, there are very few studies that explore this (...)
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  22.  20
    Two Problematic Theses in Carroll's Account of Horror.Brian Laetz - 2008 - Film and Philosophy 12:67-72.
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  23.  14
    The Capability Approach to Labour Law.Brian Langille (ed.) - 2019 - Oxford University Press.
    Forty years ago Amartya Sen delivered his Tanner Lecture, 'Equality of What?', in which he introduced to the world a novel approach to the idea of equality by way of the notion of 'basic capability' as 'a morally relevant dimension'. We can now see with hindsight that Sen's argument - that we should focus upon equality of basic capabilities ('a person being able to do certain basic things') - launched what has become an academic armada now proceeding under the flag (...)
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  24.  39
    Isaacs on the Division of Collective and Individual Responsibility.Brian Lawson - 2014 - Dialogue 53 (1):21-29.
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  25.  9
    Philosophical Theories.Brian Baxter - 1978 - Philosophical Quarterly 28 (110):81-83.
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  26.  29
    Anselm on Necessity.Brian Leftow - 2017 - Oxford Studies in Medieval Philosophy 5 (1).
    This article provides an explanation of Anselm’s understanding of necessity. Anselm did not write much about modality, and what he did write is puzzling. The dominant readings of Anselm see him as having two concepts of necessity, one merely physical or causal, the other logical or “alethic.” This article argues that Anselm has just one concept of necessity, which corresponds best to what is now called broadly logical or absolute necessity, but whose metaphysics is in terms of powers and lacks (...)
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  27.  37
    Introduction to the Problem of Individuation in the Early Middle Ages.Brian Leftow - 1987 - International Philosophical Quarterly 27 (1):109-109.
  28.  65
    Luis de Molina: On Divine Foreknowledge.Brian Leftow - 1991 - International Philosophical Quarterly 31 (3):374-376.
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  29. Necessary Being.Brian Leftow - 1996 - In Edward Craig, Routledge Encyclopedia of Philosophy: Genealogy to Iqbal. New York: Routledge. pp. 743-747.
     
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  30. Origins of logical space.Brian Leftow - 2018 - In Otávio Bueno & Scott A. Shalkowski, The Routledge Handbook of Modality. New York: Routledge.
     
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  31.  23
    The Philosophy of Thomas Aquinas.Brian Leftow - 1991 - International Philosophical Quarterly 31 (4):502-503.
  32. Trinity, The.Brian Leftow - 1999 - Oxford University Press.
     
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  33. Week Eleven: Objections to Jackson.Brian Weatherson - manuscript
    One of the benefits of the 2D framework we looked at last week was that it explained how we could understand a sentence without knowing which proposition it expressed. And we could do this even if we give an account of understanding which is closely tied to the possible worlds semantics we use to analyse propositions. Really this can be done very easily, without appeal to any high-flying Kripkean cases. In “Analytic Metaphysics” Jackson discusses a very simple case of it. (...)
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  34. Three objections to Smith on vagueness.Brian Weatherson - manuscript
    F-relevant respects are never precisely defined, but the intuitive idea is clear enough. Smart- relevant respects are mental abilities, Philosopher-relevant respects presumably include where one is employed, what kinds of things one writes, etc, and, most importantly for this paper, the only Tall-relevant respect is height.
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  35.  5
    Jean‑Baptiste Gourinat, Juliette Lemaire (éd.) Logique et dialectique dans l’antiquité, bibliographie, index locorum, index nominum, index rerum.Brian Welter - 2023 - Chôra 21:586-593.
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  36.  22
    Popular Authority in Euripides’ Iphigenia in Aulis.Brian V. Lush - 2015 - American Journal of Philology 136 (2):207-242.
    Iphigenia in Aulis ( IA ) raises important doubts about popular authority by dramatizing the Achaean army’s imposition of parthenic sacrifice. The numerous vacillations of the elites represented in IA ’s dialogue provide an axis along which the distribution of power in Aulis can be assessed, and the play’s many reversals serve to highlight their lack of agency and their forced participation in troubling ritual violence. In the context of this dramatic formulation of power, the play’s aristocratic personae must either (...)
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  37.  25
    Accentuating dark triad behavior through low organizational commitment: a study on peer reporting.Brian D. Lyons, Nathan A. Bowling & Gary N. Burns - 2022 - Ethics and Behavior 32 (1):32-43.
    The current study investigated the relationship of the Dark Triad with peer reporting, which occurs when an employee informs management that another coworker has engaged in counterproductive work behavior (CWB). We hypothesized that low organizational commitment would strengthen the negative relationships between each Dark Triad trait and peer reporting. Data from 281 employees suggested that low organizational commitment indeed strengthened the negative relationships between (a) narcissism and the base rate of peer reporting CWBs and (b) psychopathy and the base rate (...)
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  38.  61
    A challenge to the kripke/putnam distinction between epistemic and metaphysical necessity.Brian MacPherson - 1997 - Southwest Philosophy Review 13 (2):113--128.
    I argue that the account of the epistemic modalities developed by Kripke and Putnam is incomplete since it does not make use of the possible worlds machinery that is indispensable to their analysis of the metaphysical modalities. It would have been simpler and more elegant if they had used the concept of 'possible world' to explain both modalities. Instead, they provide an explication of the epistemic modalities in terms of the vague concepts of conceivability and revisability. I show that logical (...)
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  39.  12
    Commentary on: David Hitchcock's "Material consequences and counter-factuals".Brian MacPherson - unknown
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  40.  18
    Commentary on Duran.Brian MacPherson - unknown
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  41.  49
    Egocentric Omniscience and Self-Ascriptive Belief.Brian MacPherson - 2000 - Journal of Philosophical Research 25:125-140.
    David Lewis’s property-centered account of belief falls prey to the problem of egocentric omniscience: In self-ascribing the property of being an eye doctor, an agent is thereby self-ascribing the property of being an oculist. It is argued that the problem of egocentric omniscience can be made palatable for Lewis’s property-centered account of belief, at least for the case of linguistic beliefs. Roughly, my solution is as follows: An agent can believe that he or she has the property of being an (...)
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  42.  44
    How perspective shift integrates thought.Brian MacWhinney - 2002 - Behavioral and Brain Sciences 25 (6):691-692.
    Within the context of Carruthers’ general analysis of the relation between language and thought, I present a specific hypothesis about how grammar uses perspective flow to unify disparate cognitions. This perspective hypothesis allows us to understand the neolithic burst in creativity as a cultural advance in methods for knitting together thoughts.
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  43.  48
    Parapsychology's critics: A link with the past?Brian Mackenzie - 1987 - Behavioral and Brain Sciences 10 (4):597.
  44.  18
    SHE (Sustainability, Health, Ethics)—A Grid for an Embodied Ethic.Brian Macallan - 2022 - Philosophies 7 (2):23.
    Our current planetary emergency is one in which we are facing significant global warming as a result of human-driven climate change. This is having and will continue to have catastrophic results for the earth’s ecosystems and for life as we know it. The Christian tradition often works actively against the seriousness of these challenges due to its eschatological outlook. Process theology, as one stream within the Christian tradition, embraces a different vision of the future that fosters engagement in current concerns (...)
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  45.  24
    The Logic of Coprophilia: Mathematics and Beckett's "Molloy".Brian Macaskill - 1988 - Substance 17 (3):13.
  46. A cautious celebration.Brian Maidment - 2013 - In Toni Weller, History in the digital age. New York: Routledge.
     
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  47.  5
    Where Have Our Mission Structures Come From?Brian Stanley - 2003 - Transformation: An International Journal of Holistic Mission Studies 20 (1):39-46.
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  48.  17
    The Narrative Life: The Moral and Religious Thought of Frederick Douglass.Brian Stiltner - 2005 - Journal of the Society of Christian Ethics 25 (2):207-209.
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  49.  49
    Teaching public administators about computers.Brian Stipak - 1985 - Acm Sigcas Computers and Society 14 (1, 2, 3, 4):8-11.
    Public administration curricula typically offer only very limited exposure to computers, despite the growing importance of computers in public management. This paper examines an approach to teaching computer management in a masters of public administration program, and relates that approach to the broader question of what public administrators need to know about computers. The approach involves instruction in computer literacy, computer applications, and management of computer resources. Instruction in these three areas appears to increase the importance students place on managing (...)
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  50.  18
    Illustrations.Brian Stock - 1972 - In Myth and Science in the Twelfth Century: A Study of Bernard Silvester. Princeton, N.J.,: Princeton University Press.
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