First published in 1966. Professor Dryer has furnished a highly illuminating account of Kant’s _Critique of Pure Reason _by unfolding its central argument. _Kant’s Solution for Verification in Metaphysics _brings out the light which Kant has to throw on central topics of philosophy. It takes its place as an indispensable guide to every student of the _Critique of Pure Reason. _.

Jonathan Bennett has produced a sequel to his book on the first half of the Critique of Pure Reason. He does not try to cover all the rest of the Critique. He restricts himself to the Transcendental Dialectic. He rightly claims that his is the only book in English treating exclusively of the Dialectic as a whole. It is not written as a commentary dealing with passage by passage. Many passages are left untreated. A distinctive merit is his extensive comparison (...) of Kant with Descartes and Leibniz. (shrink)

Early in the Nicomachean Ethics Aristotle writes, “It is a common principle which must be accepted that we must act in accord with orthos logos. What orthos logos is will be discussed later”. Although scholars have pored over Aristotle’s Ethics for centuries and can paraphrase what he says about orthos logos, obscurity remains as to just what he understands by it. This obscurity can be dispelled by focusing once again on those few sections in Aristotle familiar to all students of (...) the Ethics which bear most directly upon the topic. Aristotle explains what he understands by orthos logos in the context of being good at deliberating. Since he frequently illustrates deliberating by instances of deliberation in the practice of an art, we may first examine what he has to say about deliberating in such a context. (shrink)

Utilitarianism, For and Against contains in a single volume a slightly revised version of An Outline of a System of Utilitarian Ethics which J. J. C. Smart published in 1961, together with a critique of it by Bernard Williams. Stuart Hampshire gives another critique in Morality and Pessimism.* After touching on Hampshire I shall outline what seems distinctive of Smart's utilitarianism then consider Williams’ objections.If I remember rightly, Bentham wrote an ‘analysis of the effects of Christianity on the temporal happiness (...) of mankind’. In his Leslie Stephen Lecture, Hampshire gives utilitarianism a similar examination. We all know that for its fathers, utilitarianism was not simply a moral theory. They set out to do good in the world. Hampshire acknowledges that for long utilitarianism did much good. (shrink)

I shall unfold Kant’s views on three topics. Kant holds that knowledge of anything’s existence is obtained only by existential judgments. He distinguishes several respects in which the predicate of such a judgment differs from other predicates. In the light of these, Kant sets forth what is required for verifying existential judgments.

No one should be put off from reading Miles' Logik undMetaphysik bei Kant by his telling us that he is following the ‘phenomenological-philological method’ Heidegger practiced, as shown in his Phenomenological Interpretation of Kant's Critique of Pure Reason, his earliest work on Kant and his last to be published. I do not claim to understand Miles' conception of this method. Whatever it be, what Miles actually presents is a careful examination of a number of crucial passages in Kant's first Critique (...) in Kantian terms. From it even the most seasoned student of the Critique will find light. (shrink)

Erich Frank is chiefly known for two works. In Plato und die sogenannten Pythagoreer, 1923, Frank published the results of research to determine who the Pythagoreans actually were and what part they played in Plato's conception of nature. In 1945 he published Philosophical Understanding and Religious Truth. It had been the hope of his friends that Frank would present a more comprehensive and systematic exposition of his thought. Frank's sudden death in 1948 put an end to this hope. In Knowledge, (...) Will and Belief Ludwig Edelstein has collected together twenty of Frank's papers and has appended an account of Frank's life and work. Until 1939 Frank was professor at Marburg. After that he was attached to universities in the United States. Half of the papers in this collection are in English, the others are in German. Readers in the English speaking world will find Frank's German quite readable. Half of the papers have not hitherto been published; of those which have been, many are hidden in unfamiliar journals. (shrink)

Монография предназначена для студентов, аспирантов, преподавателей юридических и философских факультетов, а также для всех тех, кто интересуется философско-правовой проблематикой.

Using covariant derivatives and the operator definitions of quantum mechanics, gauge invariant Proca and Lehnert equations are derived and the Lorenz condition is eliminated in U(1) invariant electrodynamics. It is shown that the structure of the gauge invariant Lehnert equation is the same in an O(3) invariant theory of electrodynamics.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.

Medieval philosophy and theology are complex fields to negotiate even for specialists, not to mention beginners. Crucial texts from important figures of the period have yet to be edited, much less translated into the modern vernacular, and philosophical and theological arguments are often so highly technical and conceptually difficult as to be inscrutable to all but the most experienced scholar. Even referencing original sources can be challenging if one does not know that to find a work by, say, Giles of (...) Rome sometimes requires searching under the heading ‘Aegidius Colonna’, Solomon Ibn Gabirol under ‘Avicebron’, and Abu al-Walid Muhammad ibn Rushd under ‘Averröes’. To specialize in the field therefore frequently requires advanced training in Latin , palaeography, and—because it is very much a trans-Atlantic discipline—a reading knowledge of the major modern European languages. Still, one must learn to walk before one can run, and this volume provides a reliable and useful guide for students seeking entry into the discipline. (shrink)