Results for 'P. Kesalu'

958 found
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  1. Leninsʹka filosofsʹka spadshchyna i suchasne pryrodoznavstvo.P. S. Dyshlevyĭ (ed.) - 1971
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  2. Problema form rukhu v suchasniĭ nautsi.P. S. Dyshlevyĭ (ed.) - 1968
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  3. Pytanni︠a︡ pro prostir i chas v teoriï vidnosnosti.P. S. Dyshlevyĭ - 1959
     
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  4.  5
    Igra v sobstvennostʹ: Osnovanii︠a︡ sot︠s︡ialʹnoĭ fiziki.P. I. Dzygivskiĭ - 2016 - Sankt-Peterburg: ALEXANDRIA.
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  5.  6
    11. Ad Herodiani πιρί δίχρονων librimi.P. Egenolff - 1880 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 39 (1-4):352-361.
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  6. System-level biases in the production and consumption of information : implications for system resilience and radical change.P. Hennes Erin, J. Hampton Adam, Thomas Ezgi Ozgumus & J. Hamori - 2018 - In Bastiaan T. Rutjens & Mark J. Brandt, Belief systems and the perception of reality. New York: Taylor & Francis.
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  7.  66
    Final address.P. H. Esser - 1949 - Synthese 8 (1):243 - 246.
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  8. Karakterkennis en Neurosenleer.P. H. Esser - 1953 - Synthese 9 (2):125-126.
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  9.  58
    On word-fact relations.P. H. Esser - 1947 - Synthese 6 (9-12):420 - 425.
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  10. Un trattato sulle sfere omocentriche.P. E. P. E. - 1993 - Giornale Critico Della Filosofia Italiana 13:337.
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  11. Chesterton, el Padre Brown y Benedicto XVI.P. Mariano Fazio - 2011 - The Chesterton Review En Español 5 (1):92-101.
    El siguiente artículo fue presentado en la conferencia realizada en Buenos Aires, Argentina el día 3 de noviembre, 2011 celebrando el centenario de la publicación de los Relatos del Padre Brown.
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  12. Filosofii︠a︡ i sovremennostʹ.P. N. Fedoseev (ed.) - 1971 - Moskva: "Nauka,".
     
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  13. (1 other version)Hume's Philosophy in his Principal Work "A Treatise of Human Nature," and in his Essays.P. T. Federspiel - 1940 - Mind 49 (193):87-94.
  14. Mirovozzrenie, filosofii︠a︡, nauka.P. N. Fedoseev - 1979 - Moskva: Znanie.
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  15. The digital" Buble"-The tension in newtwork society and its manifestations.P. Z. Feng - 2003 - Contemporary Chinese Thought 35 (2):79-90.
  16.  24
    Tragic Rites. Narrative and Ritual in Sophoclean Drama by Adriana Brook.P. J. Finglass - 2019 - American Journal of Philology 140 (2):369-373.
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  17. Die Wertethik.P. Fischer - 1966 - (Olten,: Aare-Verlag,).
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  18. Smisao idealizma.P. A. Florenskiĭ - 2000 - Beograd: Plato.
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  19.  12
    B. Zur erklärung und kritik der schriftsteller.P. Forckhammer - 1875 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 34 (1-4):371-372.
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  20. Le raisonnement pratique le raisonnable et ses limites.P. Foriers - 1979 - Revue Internationale de Philosophie 33 (127/128):303.
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  21.  23
    Symboliek en bijbelse taal.P. F. Fransen - 1967 - Bijdragen 28 (2):152-176.
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  22.  46
    The Building of Greek Walls.P. M. Fraser - 1963 - The Classical Review 13 (02):182-.
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  23. Bijdragen.P. H. A. Frissen - forthcoming - Bijdragen.
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  24.  23
    Ethical Challenges to Cell-Based Interventions for the Central Nervous System: Some Recommendations for Clinical Trials and Practice.P. H. Schwartz & M. W. Kalichman - 2009 - American Journal of Bioethics 9 (5):41-43.
  25. Daniel N. Stern.P. Rochat - 1995 - In Philippe Rochat, The Self in Infancy: Theory and Research. Elsevier. pp. 112--419.
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  26.  15
    XVIII. Homerische analysen.P. La Roche - 1857 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 12 (1-4):395-411.
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  27. Philosophie en crise on crise de la philosophie? (I).P. Rostenne - 1984 - Filosofia Oggi 7 (3):289-308.
     
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  28.  13
    A Descartes, la patrie reconnaissante.P. -M. S. - 1968 - Revue Philosophique de la France Et de l'Etranger 158:123 - 124.
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  29. Trends in Contemporary Indian Thought.P. S. Sastri - 1956 - Revue Internationale de Philosophie 10 (37):285-298.
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  30. Nravstvennyĭ potent︠s︡ial sovetskogo cheloveka.P. N. Savostenok - 1987 - Minsk: "Belarusʹ".
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  31.  31
    La componente ecclesiologica del linguaggio trinitario di S. Basilio.P. Scazzoso - 1973 - Augustinianum 13 (3):507-514.
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  32. La conoscenza pratica secondo S. Tomaso d'Aquino: esame lessicografico e concettuale del termine «practicus».P. Scelsi - 1995 - Divus Thomas 98 (2):9-49.
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  33.  24
    De erfzonde AlS situatie.P. Schoonenberg - 1961 - Bijdragen 22 (1):1-30.
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  34. Der Glaube an eine Reinigung nach dem Tod in der theologischen Fundierung durch Augustinus (La croyance en une purification posthume dans la théologie d'Augustin).P. Scharr - 1986 - Wissenschaft Und Weisheit 49 (2-3):160-168.
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  35.  26
    Evolutie.P. Schoonenberg - 1962 - Bijdragen 23 (2):109-138.
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  36.  19
    Exploring local disorder in single crystals by means of the three-dimensional pair distribution function.P. Schaub, T. Weber & W. Steurer - 2007 - Philosophical Magazine 87 (18-21):2781-2787.
  37. John Locke: Selected Correspondence.P. Schuurman - 2004 - British Journal for the History of Philosophy 12 (3):549-550.
     
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  38.  25
    The illusion of the oblique intercept.P. Schilder & D. Wechsler - 1936 - Journal of Experimental Psychology 19 (6):747.
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  39.  9
    The resurrection of Jesus: What’s left to say?P. J. W. Schutte - 2006 - HTS Theological Studies 62 (4).
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  40. Ethics, psychology and business in Russia.P. Shikhirev - forthcoming - International Conference of Business Ethics in the New Russia. Moscow.
     
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  41.  32
    The rate of learning measured at a single synapse.P. S. Shurrager & H. C. Shurrager - 1946 - Journal of Experimental Psychology 36 (4):347.
  42.  66
    Bioethics and the Limits of Tolerance.P. Singer & H. Kuhse - 1994 - Journal of Medicine and Philosophy 19 (2):129-145.
    Since 1989 there has been an ongoing controversy about the limits of public discussion of bioethical issues in the German-speaking world. While a number of scholars have been involved, Peter Singer and Helga Kuhse have been the principal targets of those seeking to limit bioethical debates. Those who have supported silencing discussion of certain issues have argued that such public discussion leads to a loss of freedom. In the article we argue that toleration is not based on subjectivism but rather (...)
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  43. Name similarity and category decisions about pictures and words.P. Siple, Me Lassaline & Wf Walls - 1988 - Bulletin of the Psychonomic Society 26 (6):518-518.
     
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  44. 100 Years of Spanish Philosophy-From Modernity to Postmodernity.P. Sismisova - 2000 - Filozofia 55 (2):70-84.
    The paper outlines the essential developments in Spanish philosophy of the 20th century. It shows the Spanish philosophy appering on the European philosophical arena as late as at the beginning of the 20th century and as related to the criticism of the project of the European modernity. The grounds of the marginalization of Spain in the frame of modern European philosophy are not to be looked for only in modern Spanish history, but also in one-sideness of the European conception of (...)
     
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  45. O gumanizme v nauke i kulʹture.P. E. Sivokonʹ, V. M. Leontʹev & Z. V. Kaganova (eds.) - 1982 - Moskva: Izd-vo Moskovskogo universiteta.
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  46. Alison MacEwen Scott, ed., Gender Segregation and Social Change.P. Skidmore - 1996 - Feminist Legal Studies 4:126-128.
  47.  37
    H.-G. Gadamer's Heideggerian Interpretation of Plato.P. Christopher Smith - 1981 - Journal of the British Society for Phenomenology 12 (3):211-230.
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  48. Heidegger, persuasion, and Aristotle's rhetori C.P. Christopher Smith - 2013 - In Francois Raffoul & Eric S. Nelson, The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 185.
     
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  49.  28
    The relationship between form and function and its influence on ontogenesis and phylogenesis.P. Smit - 1968 - Acta Biotheoretica 18 (1-4):215-234.
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  50.  80
    Virgil’s Destruktion of the Stoic Rational Agent.P. Christopher Smith - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):449-462.
    This paper uses the exchanges between the lovers Dido and Aeneas in Aeneid IV to undercut the pretensions of Stoic philosophers to lead a dispassionate, imperturbable life under the sole guidance of “reason.” It takes Aeneas as an example of Stoicism’s lawyer-like, falsified rationality—“I will say just a few words in regard to this matter [pro re]” (IV 336)—and Dido as an example of someone who, though under the sway of furor, nevertheless makes honest, reasoned arguments that are continuous with (...)
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