This would be admirably clear and would give excellent sense, but it does entail the deletion of as an interpolation before Marshall is aware that is a word that is not likely to be used by an interpolator, but still feels able to propose its deletion and gives a detailed account of the way in which an interpolator might have approached the sentence. When one attempts to read the mind of an ancient scribe, all sorts of possibilities are opened up; (...) in this instance, it seems equally possible that a reader who, as Marshall suggests, was faced with … and was not able to understand the sentence because he failed to separate from and to see that was to be taken in the second clause, would have been inclined first at least to see whether sense could be obtained by separating from rather than to conjure up the word. (shrink)

The mid-twentieth century marks a frontier in the development of social production: the scale of human transformative activity has come to approximate that of natural processes. As a result, a certain bilateral relationship has begun to manifest itself more and more clearly: The state of the environment depends on the scale of production and level of technology, while the growth rate of social production has come to depend on the state of the environment.

A neurosurgical view of consciousness is presented. It is biased by our need to deal with coma. The concept of primary or neurosurgical consciousness is discussed, and the anatomy, physiology, pathology and clinical features described in a simple a way. It is suggested that the dynamic interaction between the reticular activating system and the cerebral cortex is the anatomic and physiologic basis for primary consciousness. It is emphasised that this in no way diminishes the role of the cortex in either (...) primary or higher-order consciousness. In essence, a presentation is made of the neurosurgical view of cortex-brainstem inter- relationships, and the importance of this interrelationship to consciousness. (shrink)

In this paper I start discussing "originalism" as a practice of interpretation purporting the intent of the framers as "the" governing factor in interpretation. My first step is to contrast it with the approach of non-interpretivism. Then I discuss "interpretation" itself as a package to depict social practices of meaning production, focusing on three peculiar historical settings : Alexandria, Scholasticism, and the "birth" of Hermeneutics. My aim is to show the "essentialist" move of posing the concept of "meaning" as a (...) key factor in the "ideology" of interpretation. Such a discussion is introductory to a reappraisal of the current debate about criticism and of the distinction between interpretation and use-of-the-texts. I then examine archeology as a radical alternative to interpretive practices. But my final step will be to shift away from the blunt opposition between interpretivism and non interpretivism, to suggest a more complex arrangement based on an ironic misuse of interpretivism, and a framing of interpretation as an antagonistic process. (shrink)