Results for 'Owens Patricia'

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  1. 3 Hannah Arendt.Patricia Owens - 2009 - In Jenny Edkins & Nick Vaughan-Williams, Critical theorists and international relations. New York, N.Y.: Routledge. pp. 31.
     
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  2. How dangerous can it be to be innocent" : war and the law in the thought of Hannah Arendt.Patricia Owens - 2012 - In Marco Goldoni & Christopher McCorkindale, Hannah Arendt and the law. Portland, Or.: Hart Pub.2.
     
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  3. he Return of Realism? War and Changing Concepts of the Political.Patricia Owens - 2011 - In Hew Strachan & Sibylle Scheipers, The changing character of war. New York: Oxford University Press.
     
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  4.  56
    Boundary issues in academia: Student perceptions of faculty - student boundary crossings.Patricia R. Owen & Jennifer Zwahr-Castro - 2007 - Ethics and Behavior 17 (2):117 – 129.
    Boundary crossings in academia are rarely addressed by university policy despite the risk of problematic or unethical faculty - student interactions. This study contributes to an understanding of undergraduate college student perceptions of appropriateness of faculty - student nonsexual interactions by investigating the influence of gender and ethnicity on student judgments of the appropriateness of numerous hypothetical interactions. Overall, students deemed the majority of interactions as inappropriate. Female students judged a number of interactions as more inappropriate than did male students, (...)
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  5.  30
    Between War and Politics: International Relations and the Thought of Hannah Arendt.Patricia Owens - 2009 - Oxford University Press.
    In this major new assessment of Hannah Arendt's writings on International Relations Patricia Owens provides a compelling case for Arendt's continued relevance to debates about suicide bombing; genocide; the ethics of war; civilian casualties; and the dangers of lies and hypocrisy in wartime.
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  6.  37
    On canons and question marks: The work of women’s international thought.Kimberly Hutchings, Sarah Dunstan, Patricia Owens, Katharina Rietzler, Anne Phillips, Catherine Lu, Christopher J. Finlay & Manjeet Ramgotra - 2022 - Contemporary Political Theory 21 (1):114-141.
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  7.  19
    Human Life and the Natural World: Readings in the History of Western Philosophy.Owen Goldin & Patricia Kilroe (eds.) - 1997 - Peterborough, CA: Broadview Press.
    Human concern over the urgency of current environmental issues increasingly entails wide-ranging discussions of how we may rethink the relationship between humans and the rest of the natural world. In order to provide a context for such discussions this anthology provides a selection of some of the most important, interesting and influential readings on the subject from classical times through to the late nineteenth century. Included are such figures as Xenophon, Plato, Aristotle, Hildegard of Bingen, St Francis of Assisi, Bacon, (...)
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  8. Market crashes as critical phenomena? Explanation, idealization, and universality in econophysics.Jennifer Jhun, Patricia Palacios & James Owen Weatherall - 2018 - Synthese 195 (10):4477-4505.
    We study the Johansen–Ledoit–Sornette model of financial market crashes :219–255, 2000). On our view, the JLS model is a curious case from the perspective of the recent philosophy of science literature, as it is naturally construed as a “minimal model” in the sense of Batterman and Rice :349–376, 2014) that nonetheless provides a causal explanation of market crashes, in the sense of Woodward’s interventionist account of causation.
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  9.  66
    The Banners of the Champions: An Anthology of Medieval Arabic Poetry from Andalusia and beyond, by Ibn Saʿīd al-maghribīThe Banners of the Champions: An Anthology of Medieval Arabic Poetry from Andalusia and beyond, by Ibn Said al-maghribi.Raymond P. Scheindlin, James A. Bellamy, Patricia Owen Steiner, Ibn Saʿī al-maghribī & Ibn Sai Al-Maghribi - 1990 - Journal of the American Oriental Society 110 (3):524.
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  10.  19
    Kepler's Dream by John Lear; Patricia Frueh Kirkwood. [REVIEW]Owen Gingerich - 1965 - Isis 56:479-480.
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  11.  38
    Patricia Owens: Between War and Politics. International Relations and the Thought of Hannah Arendt. Oxford University Press, Oxford, 2007.Carolina Isaza Espinosa - 2008 - Foro Interno. Anuario de Teoría Política 8:222-225.
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  12. Owen Goldin and Patricia Kilroe, eds., Human Life and the Natural World Reviewed by.Dawn Ogden - 1998 - Philosophy in Review 18 (3):176-177.
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  13. Promising without intending.David Owens - 2008 - Journal of Philosophy 105 (12):737–55.
    It is widely held that one who sincerely promises to do something must at least intend to do that thing: a promise communicates the intention to perform. In this paper, I argue that a promise need only communicate the intention to undertake an obligation to perform. I consider examples of sincere promisors who have no intention of performing. I argue that this fits well with what we want to say about other performatives - giving, commanding etc. Furthermore, it supports a (...)
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  14. Emotions and Reasons: An Enquiry Into Emotional Justification.Patricia S. Greenspan - 1988 - New York: Routledge.
    In Emotions and Reasons, Patricia Greenspan offers an evaluative theory of emotion that assigns emotion a role of its own in the justification of action. She analyzes emotions as states of object-directed affect with evaluative propositional content possibly falling short of belief and held in mind by generalized comfort or discomfort.
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  15.  4
    Semiology and Collective Consciousness - de Saussure and the Durkheimian Paradigm Shift in Social Sciences.Geoffrey Ross Owens - forthcoming - Semiotics:101-110.
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  16. Shaping the Normative Landscape.David Owens - 2012 - Oxford, GB: Oxford University Press.
    Shaping the Normative Landscape is an investigation of the value of obligations and of rights, of forgiveness, of consent and refusal, of promise and request. David Owens shows that these are all instruments by which we exercise control over our normative environment.
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  17. Reason Without Freedom: The Problem of Epistemic Normativity.David Owens - 2000 - New York: Routledge.
    We call beliefs reasonable or unreasonable, justified or unjustified. What does this imply about belief? Does this imply that we are responsible for our beliefs and that we should be blamed for our unreasonable convictions? Or does it imply that we are in control of our beliefs and that what we believe is up to us? Reason Without Freedom argues that the major problems of epistemology have their roots in concerns about our control over and responsibility for belief. David (...) focuses on the arguments of Descartes, Locke and Hume - the founders of epistemology - and presents a critical discussion of the current trends in contemporary epistemology. He proposes that the problems we confront today - scepticism, the analysis of knowlege, and debates on epistemic justification - can be tackled only once we have understood the moral psychology of belief. This can be resolved when we realise that our responsibility for beliefs is profoundly different from our rationality and agency, and that memory and testimony can preserve justified belief without preserving the evidence which might be used to justify it. Reason Without Freedom should be of value to those interested in contemporary epistemology, philosophy of mind and action, ethics, and the history of 17th and 18th century. (shrink)
  18.  62
    Braintrust: What Neuroscience Tells Us About Morality.Patricia S. Churchland - 2011 - Princeton University Press.
    What is morality? Where does it come from? And why do most of us heed its call most of the time? In Braintrust, neurophilosophy pioneer Patricia Churchland argues that morality originates in the biology of the brain. She describes the "neurobiological platform of bonding" that, modified by evolutionary pressures and cultural values, has led to human styles of moral behavior. The result is a provocative genealogy of morals that asks us to reevaluate the priority given to religion, absolute rules, (...)
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  19. St. Thomas and the Future of Metaphysics. Aquinas Lecture, 1957.Jospeh Owens - 1957
     
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  20.  25
    The Study of Knowledge.Joseph Owens - 1968 - New Scholasticism 42 (1):103-106.
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  21.  76
    The Way‐Making Movement of Thinking: Heidegger and George's “the Word”.Wayne D. Owens - 1988 - Southern Journal of Philosophy 26 (1):135-151.
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  22. Kant's Transcendental Psychology.Patricia Kitcher - 1990 - Oup Usa.
    In this innovative study Patricia Kitcher argues that we can only understand the deduction of the categories in Kant's Critique of Pure Reason in terms of his attempt to fathom the psychological prerequisites of thought. Thus a consideration of his conception of psychology is essential to an understanding of his philosophy. Kitcher specifically considers Kant's claims about the unity of the thinking self; the spatial forms of human perceptions; the relations among mental states necessary for them to have content; (...)
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  23.  56
    Aristotle—Cognition a Way of Being.Joseph Owens - 1976 - Canadian Journal of Philosophy 6 (1):1 - 11.
    Explanation of cognition as a special way of being appears in Aristotle without traceable ancestry. Earlier, in Parmenides and in Empedocles, the notion that cognition is somehow equated with the physical constitution of the knower at any given moment had been put forward. But the now rather enigmatic fragments of those thinkers fail to show how this notion foreshadowed any new kind of being over and above the physical. In fact, would it not seem incongruous to use the term “being” (...)
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  24.  88
    Frege’s Conception of Logic.Patricia Blanchette - 2012 - Oxford, England: Oup Usa.
    In Frege's Conception of Logic Patricia A. Blanchette explores the relationship between Gottlob Frege's understanding of conceptual analysis and his understanding of logic.
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  25.  29
    Perception of the speed of self-motion vs. object-motion: Another example of two modes of vision?D. Alfred Owens, Jingyi Gu & Rebecca D. McNally - 2018 - Consciousness and Cognition 64:61-71.
  26.  40
    Absolute Aloneness as Man’s Existential Structure.Thomas J. Owens - 1966 - New Scholasticism 40 (3):341-360.
  27. Awakening to the Good, Psychological or Religious? An Autobiography.C. M. OWENS - 1958
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  28.  8
    Design, Technology and Ethics: Visiting with Kockelkoren and Taylor.Keith Owens - 2006 - Design Philosophy Papers 4 (3):167-183.
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  29. El predominio cartesiano en el pensamiento neo-tomista.Joseph Owens - 1997 - Revista de Filosofía (México) 88:54-87.
     
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  30.  22
    Maritain’s Three Concepts of Existence.Joseph Owens - 1975 - New Scholasticism 49 (3):295-309.
  31.  17
    Patient Restraints.Margaret Freede Owens - 2000 - Jona's Healthcare Law, Ethics, and Regulation 2 (2):59-65.
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  32.  10
    Rorty, Religion, and Metaphysics.John Owens - 2019 - Lanham: Lexington Books.
    This book examines Richard Rorty’s position that religious and metaphysical beliefs should simply be abandoned, and it proposes that Rorty’s position is contradicted by what is a fundamental part of every human life: the phenomenon of human recognition of other people.
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  33.  29
    The Political Topicality of Menander's Dyskolos.William M. Owens - 2011 - American Journal of Philology 132 (3):349-378.
    In Dyskolos, produced in 316 B.C.E., Menander implied his support for Demetrios of Phaleron and the Macedonian-backed oligarchy Demetrios headed as Epimelētēs. The play's mixed-class marriages involved only families that remained enfranchised under the oligarchy's wealth requirement. Thus, they did not indicate support for democratic egalitarianism, but citizen solidarity under the oligarchy. The play's ethical theme, epimeleia, solicitous care of those in need, implied support for the Epimelētēs personally. Knemon's rage evoked the mob that had condemned the previous oligarch Phokion (...)
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  34.  72
    Causes and Coincidences.David Owens - 1992 - New York, NY, USA: Cambridge University Press.
    In an important departure from theories of causation, David Owens proposes that coincidences have no causes, and that a cause is something which ensures that its effects are no coincidence. In Causes and Coincidences, he elucidates the idea of a coincidence as an event which can be analysed into constituent events, the nomological antecedents of which are independent of each other. He also suggests that causal facts can be analysed in terms of non-causal facts, including relations of necessity. Thus, (...)
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  35.  15
    Improving Informed Consent: A Comparison of Four Consent Tools.Patricia Agre & Bruce Rapkin - 2003 - IRB: Ethics & Human Research 25 (6):1.
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  36.  63
    An integral approach to sustainable consumption and waste reduction.Cameron Owens - 2005 - World Futures 61 (1 & 2):96 – 109.
    This article aims to demonstrate how the Integral approach can be utilized to understand and potentially resolve a particular human-ecological issue. It arises out of a research project that involved examining the factors inhibiting sustainable consumption and waste reduction in the community of Calgary. The Integral approach aims to ensure that no fundamental dimensions of the problem are neglected. It beckons us to consider body, mind, and spirit in the personal, cultural, and social realms of reality.
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  37.  18
    A new technic in studying the effects of practice upon individual differences.W. A. Owens - 1942 - Journal of Experimental Psychology 30 (2):180.
  38.  14
    (1 other version)Aristotle on Empedocles Fr. 8.Joseph Owens - 1976 - Canadian Journal of Philosophy, Supplementary Volume 2:87-100.
    As is well enough known, the termphysisin EmpedoclesFr.8 (DK) is cited by Aristotle in theMetaphysics(Δ 4,1014b36-1015a3) as meaning theousiaof natural things, in the sense of the stable substance or form that is the terminus of generation (a10-11). This interpretation is rejected almost unanimously by commentators. The three or four attempts to defend it have not proved convincing. The case now seems officially closed. Yet there remain some loose ends. These are of the kind that would keep bothering television detectives and (...)
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  39. Embodied understanding: On a path not travelled in Gadamer's hermeneutics.Kieran Owens - 2011 - Emergent Australasian Philosophers 4 (1).
    This article challenges and builds upon the language-centred model of understanding found in Gadamer‟s hermeneutics. The alternative that is developed employs a concept of embodied understanding, derived from the work of Heidegger and Merleau-Ponty, which is better able to comprehend that which lies on the borders of language such as animality, infant development and aesthetic experience.
     
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  40.  27
    Habit and creativity in judges’ definition and framing of legal questions.B. Robert Owens & Ben Merriman - 2021 - Theory and Society 50 (5):741-767.
    The dominant social scientific approach to studying judicial behavior treats judges as strategic actors pursuing their political preferences under institutional constraint. The intellectual roots of this rational choice approach are in American law’s long but sporadic engagement with pragmatist ideas. This article challenges that approach: a fully pragmatist account of judicial action provides a better description of the intellectual and social work of judging, and better explains how judges reach a decision in difficult cases that most affect the development of (...)
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  41.  57
    Quandoque and Aliquando in Aquinas’ Tertia Via.Joseph Owens - 1980 - New Scholasticism 54 (4):447-475.
  42.  25
    The Obligations of Irony: Rorty on Irony, Autonomy, and Contingency.John Owens - 2000 - Review of Metaphysics 54 (1):27 - 41.
    RICHARD RORTY’S IDEAL CHARACTER, THE “IRONIST,” is simultaneously committed to two different projects. The first is the repudiation of metaphysics, implying the abandonment of all philosophical or theological efforts “to achieve universality by the transcendence of contingency.” This first project is not so remarkable anymore, the twentieth century having seen any number of attempts to bring metaphysics to a close. But the second project has been gathering speed only in the last few decades. It is described as the attempt to (...)
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  43.  28
    Up to What Point is God Included in the Metaphysics of Duns Scotus?Joseph Owens - 1948 - Mediaeval Studies 10 (1):163-177.
  44. Williamson on Scepticism and Rationality.David Owens - 2004 - Philosophical Books 45 (4):306-312.
    We are often in no position to know whether p is true but, it is widely held, where we do know that p, we are always in a position to know that we know that p: knowledge is luminous. In Chapter 4 of Knowledge and Its Limits Williamson argues that knowledge is not luminous and with this conclusion in hand he hopes to see off the sceptic, amongst other things.
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  45.  25
    ‘It comes together at the end’: the impact of a one‐year subject in Nursing Inquiry on philosophies of nursing.Dawn Francis, Jan Owens & Joanne Tollefson - 1998 - Nursing Inquiry 5 (4):268-278.
    ‘It comes together at the end’: the impact of a one‐year subject in Nursing Inquiry on philosophies of nursingThis paper reframes an interpretive study as critical inquiry as the researchers interrogate their roles and authority in the ‘reading’ of what is valued as reflective. Working from data collected in written philosophies and interviews within the context of a one‐year subject aimed at developing reflective practice and an appreciation of ways of knowing, this paper examines the change in philosophies of nursing (...)
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  46.  18
    Preface: Resilience in an Age of Relation.Elvira K. Katic & Geoffrey Ross Owens - 2018 - Semiotics 2018:v-xi.
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  47. Aesthetics and experience in music performance.E. Mackinlay, D. Collins & S. Owens (eds.) - 2005
     
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  48.  21
    Dirty work: well-intentioned mental health workers cannot ameliorate harms in offshore detention.Janine Penfield Winters, Fiona Owens & Elisif Winters - 2023 - Journal of Medical Ethics 49 (8):563-568.
    Professional providers of mental health services are motivated to help people, including, or especially, vulnerable people. We analyse the ethical implications of mental health providers accepting employment at detention centres that operate out of the normal regulatory structure of the modern state. Specifically, we examine tensions and moral harms experienced by providers at the Australian immigration detention centre on the island of Nauru. Australia has adopted indefinite offshore detention for asylum-seekers arriving by boat as part of a deterrence strategy that (...)
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  49.  39
    Soul as Agent in Aquinas.Joseph Owens - 1974 - New Scholasticism 48 (1):40-72.
  50.  32
    Ammianea.E. E. L. Owens - 1956 - The Classical Review 6 (02):99-102.
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