Results for 'Owen Barrett'

951 found
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  1.  76
    On automorphism criteria for comparing amounts of mathematical structure.Thomas William Barrett, J. B. Manchak & James Owen Weatherall - 2023 - Synthese 201 (6):1-14.
    Wilhelm (Forthcom Synth 199:6357–6369, 2021) has recently defended a criterion for comparing structure of mathematical objects, which he calls Subgroup. He argues that Subgroup is better than SYM \(^*\), another widely adopted criterion. We argue that this is mistaken; Subgroup is strictly worse than SYM \(^*\). We then formulate a new criterion that improves on both SYM \(^*\) and Subgroup, answering Wilhelm’s criticisms of SYM \(^*\) along the way. We conclude by arguing that no criterion that looks only to the (...)
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  2.  16
    Latent inhibition: No effect of intertrial interval of the preexposure trials.Terry L. DeVietti & Owen V. Barrett - 1986 - Bulletin of the Psychonomic Society 24 (6):453-455.
  3. On Einstein Algebras and Relativistic Spacetimes.Sarita Rosenstock, Thomas William Barrett & James Owen Weatherall - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part B):309-316.
    In this paper, we examine the relationship between general relativity and the theory of Einstein algebras. We show that according to a formal criterion for theoretical equivalence recently proposed by Halvorson and Weatherall, the two are equivalent theories.
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  4. Gaps Between Zeros of GL(2) L-functions.Patrick J. Ryan, Owen Barrett, Brian McDonald, Steven J. Miller, Caroline L. Turnage-Butterbaugh & Karl Winsor - 2015 - Journal of Mathematical Analysis and Applications 429 (1):204-232.
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  5.  89
    A Categorical Equivalence between Generalized Holonomy Maps on a Connected Manifold and Principal Connections on Bundles over that Manifold.Sarita Rosenstock & James Owen Weatherall - 2016 - Journal of Mathematical Physics 57:102902.
    A classic result in the foundations of Yang-Mills theory, due to J. W. Barrett ["Holonomy and Path Structures in General Relativity and Yang-Mills Theory." Int. J. Th. Phys. 30, ], establishes that given a "generalized" holonomy map from the space of piece-wise smooth, closed curves based at some point of a manifold to a Lie group, there exists a principal bundle with that group as structure group and a principal connection on that bundle such that the holonomy map corresponds (...)
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  6.  33
    The Psychological Construction of Emotion.Lisa Feldman Barrett & James A. Russell (eds.) - 2014 - Guilford Press.
    This volume presents cutting-edge theory and research on emotions as constructed events rather than fixed, essential entities. It provides a thorough introduction to the assumptions, hypotheses, and scientific methods that embody psychological constructionist approaches. Leading scholars examine the neurobiological, cognitive/perceptual, and social processes that give rise to the experiences Western cultures call sadness, anger, fear, and so on. The book explores such compelling questions as how the brain creates emotional experiences, whether the "ingredients" of emotions also give rise to other (...)
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  7. (2 other versions)Naturalizing ethics.Owen Flanagan, Hagop Sarkissian & David Wong - 2007 - In Walter Sinnott-Armstrong, Moral Psychology: The Cognitive Science of Morality: Intuition and Diversity. Bradford. pp. 1-26.
    In this essay we provide (1) an argument for why ethics should be naturalized, (2) an analysis of why it is not yet naturalized, (3) a defense of ethical naturalism against two fallacies—Hume’s and Moore’s—that ethical naturalism allegedly commits, and (4) a proposal that normative ethics is best conceived as part of human ecology committed to pluralistic relativism. We explain why naturalizing ethics both entails relativism and also constrains it, and why nihilism about value is not an especially worrisome for (...)
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  8. Is there a plausible realist theory of fictional characters?Andrew Wynn Owen - 2024 - Contributions of the Austrian Ludwig Wittgenstein Society 30:850-858.
    The debate between realists and anti-realists about fictional entities is important partly because it connects with debates about the nature of reference. According to the descriptivist model held by Fregeans, a name has reference to an object due to the connection of that name with a description, which is met by the relevant object. According to the causal-communicative model held by Millians, a name refers in virtue of a chain of reference linking that name to a referent. In the case (...)
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  9. Laboratory Design and the Aim of Science: Andreas Libavius versus Tycho Brahe.Owen Hannaway - 1986 - Isis 77 (4):585-610.
  10. Psychological Construction: The Darwinian Approach to the Science of Emotion.Lisa Feldman Barrett - 2013 - Emotion Review 5 (4):379-389.
    Psychological construction constitutes a different paradigm for the scientific study of emotion when compared to the current paradigm that is inspired by faculty psychology. This new paradigm is more consistent with the post-Darwinian conceptual framework in biology that includes a focus on (a) population thinking (vs. typologies), (b) domain-general core systems (vs. physical essences), and (c) constructive analysis (vs. reductionism). Three psychological construction approaches (the OCC model, the iterative reprocessing model, and the conceptual act theory) are discussed with respect to (...)
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  11. Everett's relative-state formulation of quantum mechanics.Jeffrey Barrett - 2008 - Stanford Encyclopedia of Philosophy.
    Everett's relative-state formulation of quantum mechanics is an attempt to solve the measurement problem by dropping the collapse dynamics from the standard von Neumann-Dirac theory of quantum mechanics. The main problem with Everett's theory is that it is not at all clear how it is supposed to work. In particular, while it is clear that he wanted to explain why we get determinate measurement results in the context of his theory, it is unclear how he intended to do this. There (...)
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  12. [no title].Owen Ware - unknown
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  13.  13
    Irrational man.William Barrett - 1958 - Garden City, N.Y.,: Doubleday.
    Widely recognized as the finest definition of existentialist Philosophy, this book introduced existentialism to America in 1958. Barrett discusses the views of 19th and 20th century existentialists Kierkegaard, Nietzsche, Heidegger, and Sartre and interprets the impact of their thinking on literature, art, and philosophy.
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  14. An Aristotelian-Thomistic Framework for Detecting Covert Consciousness in Unresponsive Persons.Matthew Owen, Aryn D. Owen & Anthony G. Hudetz - 2024 - In Mihretu P. Guta & Scott B. Rae, Taking Persons Seriously: Where Philosophy and Bioethics Intersect. Eugene, Oregon.: Pickwick Publications, Wipf and Stock Publishers.
    In this chapter, it is argued that the Mind-Body Powers model of neural correlates of consciousness provides a metaphysical framework that yields the theoretical possibility of empirically detecting consciousness. Since the model is informed by an Aristotelian-Thomistic hylomorphic ontology rather than a physicalist ontology, it provides a philosophical foundation for the science of consciousness that is an alternative to physicalism. Our claim is not that the Mind-Body Powers model provides the only alternative, but rather that it provides a sufficient framework (...)
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  15. Aristotelian Pleasures.G. E. L. Owen - 1972 - Proceedings of the Aristotelian Society 72:135 - 152.
    G. E. L. Owen; VIII*—Aristotelian Pleasures, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 135–152, https://doi.org/10.1093/ar.
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  16. Rethinking Kant's Fact of Reason.Owen Ware - 2014 - Philosophers' Imprint 14.
    Kant’s doctrine of the Fact of Reason is one of the most perplexing aspects of his moral philosophy. The aim of this paper is to defend Kant’s doctrine from the common charge of dogmatism. My defense turns on a previously unexplored analogy to the notion of ‘matters of fact’ popularized by members of the Royal Society in the seventeenth century. In their work, ‘facts’ were beyond doubt, often referring to experimental effects one could witness first hand. While Kant uses the (...)
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  17. Freedom immediately after Kant.Owen Ware - 2019 - European Journal of Philosophy 27 (4):865-881.
    Kant’s effort to defend the co-existence of transcendental freedom and natural necessity is one of the crowning achievements of the first Critique. Yet by identifying the will with practical reason in his moral philosophy, he lent support to the view that the moral law is the causal law of a free will – the result of which, as Reinhold argued, left immoral action impossible. However, Reinhold’s attempt to separate the will from practical reason generated difficulties of its own, which Maimon (...)
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  18.  44
    Entanglement and disentanglement in relativistic quantum mechanics.Jeffrey A. Barrett - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 48 (2):168-174.
  19.  24
    Professional Oversight of Emergency-Use Interventions and Monitoring Systems: Ethical Guidance From the Singapore Experience of COVID-19.Tamra Lysaght, Gerald Owen Schaefer, Teck Chuan Voo, Hwee Lin Wee & Roy Joseph - 2022 - Journal of Bioethical Inquiry 19 (2):327-339.
    High degrees of uncertainty and a lack of effective therapeutic treatments have characterized the COVID-19 pandemic and the provision of drug products outside research settings has been controversial. International guidelines for providing patients with experimental interventions to treat infectious diseases outside of clinical trials exist but it is unclear if or how they should apply in settings where clinical trials and research are strongly regulated. We propose the Professional Oversight of Emergency-Use Interventions and Monitoring System as an alternative pathway based (...)
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  20. Persons, Animals, and Recognition: A Classical Yoga Perspective.Owen Ware - forthcoming - In Thomas Khurana & Matthew Congdon, The Philosophy of Recognition. Routledge.
    It is commonly held that since non-human animals are not persons, they are not objects of due regard and care in the same way that humans are. But how might we begin to think about recognizing animals as persons? This chapter attempts to reconstruct an answer by drawing on the resources of the Pātañjalayogaśāstra (the Yoga Sūtras of Patañjali, 200-400 CE). Animals are persons from the perspective of this tradition, and so animals are proper objects of due regard and care. (...)
     
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  21. The Unity of Reason and the Highest Good.Owen Ware - forthcoming - Studi Kantiani.
    _Kant’s Reason_ (2023) is an excellent study that develops an original set of interpretive claims and shows their relevance for contemporary theories of rationality. At the core of Karl Schafer’s project is the following thesis: that Kant’s account of reason is unified as a power of comprehension in both its theoretical and practical activities. The aim of my paper is to examine this thesis against Kant’s doctrine of the Highest Good. In §1, I question some claims Schafer makes about the (...)
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  22. Exploring Common Ground between Integrated Information Theory and Aristotelian Metaphysics.Matthew Owen - 2019 - Journal of Consciousness Studies 26 (1-2):163-187.
    A leading contemporary theory of consciousness in theoretical neuroscience apparently shares significant common ground with a philosophical system of thought from Antiquity. Although chronologically disparate, the integrated information theory of consciousness and Aristotelian metaphysics seem to be akin with regards to fundamental ontology, epistemic priority, and causal powers. In this article, I explore these areas of common ground. Additionally, I consider an apparent dissimilarity regarding panpsychism and suggest that an Aristotelian understanding of powers provides a natural way for IIT to (...)
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  23. Presumptuous aim attribution, conformity, and the ethics of artificial social cognition.Owen C. King - 2020 - Ethics and Information Technology 22 (1):25-37.
    Imagine you are casually browsing an online bookstore, looking for an interesting novel. Suppose the store predicts you will want to buy a particular novel: the one most chosen by people of your same age, gender, location, and occupational status. The store recommends the book, it appeals to you, and so you choose it. Central to this scenario is an automated prediction of what you desire. This article raises moral concerns about such predictions. More generally, this article examines the ethics (...)
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  24. The good of today depends not on the good of tomorrow: a constraint on theories of well-being.Owen C. King - 2020 - Philosophical Studies 177 (8):2365-2380.
    This article addresses three questions about well-being. First, is well-being future-sensitive? I.e., can present well-being depend on future events? Second, is well-being recursively dependent? I.e., can present well-being depend on itself? Third, can present and future well-being be interdependent? The third question combines the first two, in the sense that a yes to it is equivalent to yeses to both the first and second. To do justice to the diverse ways we contemplate well-being, I consider our thought and discourse about (...)
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  25. Accessing the Moral Law through Feeling.Owen Ware - 2015 - Kantian Review 20 (2):301-311.
    In this article I offer a critical commentary on Jeanine Grenberg’s claim that, by the time of the second Critique, Kant was committed to the view that we only access the moral law’s validity through the feeling of respect. The issue turns on how we understand Kant’s assertion that our consciousness of the moral law is a ‘fact of reason’. Grenberg argues that all facts must be forced, and anything forced must be felt. I defend an alternative interpretation, according to (...)
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  26. On the automaticity of emotion.Lisa Feldman Barrett, Kevin N. Ochsner & James J. Gross - 2007 - In John A. Bargh, Social Psychology and the Unconscious: The Automaticity of Higher Mental Processes. Frontiers of Social Psychology. Psychology Press. pp. 173-217.
  27.  73
    Feeling is perceiving: Core affect and conceptualization in the experience of emotion.Lisa Feldman Barrett - 2005 - In Lisa Feldman Barrett, Paula M. Niedenthal & Piotr Winkielman, Emotion and Consciousness. New York: Guilford Press. pp. 255-284.
  28. Words and things: materialism and method in contemporary feminist analysis.Michele Barrett - 1992 - In Michèle Barrett & Anne Phillips, Destabilizing theory: contemporary feminist debates. Stanford, Calif.: Stanford University Press. pp. 201--19.
     
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  29.  39
    Eleven-Digit Regular Sexagesimals and Their Reciprocals.A. Aa & Owen Gingerich - 1967 - Journal of the American Oriental Society 87 (2):213.
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  30.  52
    A Better Kind of Continuity.Louise Barrett - 2015 - Southern Journal of Philosophy 53 (S1):28-49.
    Discussions of what minds are and what they do is a contentious issue. This is particularly so when considering non‐human animals, for here the questions become: do they have minds at all? And if so, what kinds of minds are they? Alternatives to Cartesian or computational models of mind open up a whole new space of possibility for how we should conceive of animal minds, while also highlighting how Skinner's pragmatist‐inspired radical behaviourism has much more to offer than most researchers (...)
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  31.  89
    Quantum Worlds.Jeffrey A. Barrett - 2016 - Principia: An International Journal of Epistemology 20 (1):45-60.
    Because of the conceptual difficulties it faces, quantum mechanics provides a salient example of how alternative metaphysical commitments may clarify our understanding of a physical theory and the explanations it provides. Here we will consider how postulating alternative quantum worlds in the context of Hugh Everett III’s pure wave mechanics may serve to explain determinate measurement records and the standard quantum statistics. We will focus on the properties of such worlds, then briefly consider other metaphysical options available for interpreting pure (...)
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  32. Preface to Kant's Justification of Ethics.Owen Ware - 2021 - In Kant's Justification of Ethics. Oxford, UK: Oxford University Press.
    The Preface to my book, Kant's Justification of Ethics.
     
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  33. (1 other version)Machine Learning and Irresponsible Inference: Morally Assessing the Training Data for Image Recognition Systems.Owen C. King - 2019 - In Matteo Vincenzo D'Alfonso & Don Berkich, On the Cognitive, Ethical, and Scientific Dimensions of Artificial Intelligence. Springer Verlag. pp. 265-282.
    Just as humans can draw conclusions responsibly or irresponsibly, so too can computers. Machine learning systems that have been trained on data sets that include irresponsible judgments are likely to yield irresponsible predictions as outputs. In this paper I focus on a particular kind of inference a computer system might make: identification of the intentions with which a person acted on the basis of photographic evidence. Such inferences are liable to be morally objectionable, because of a way in which they (...)
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  34. Images of India: Voltaire and Herder.Owen Ware - 2024 - In Indian Philosophy and Yoga in Germany. New York, NY, USA: Routledge. pp. 140-157.
    This chapter examines the place of India in eighteenth-century debates over the chronology of human history. It begins with Voltaire, who strategically praised ancient Brahmanic religion for upholding a pure form of monotheism and an equally pure form of morality. Voltaire’s aim was to upset the primacy assigned to the Mosaic tradition foundational to the Catholic church. The chapter then turns to Herder and his effort to improve upon the historical methods of Voltaire. While Herder is often considered to have (...)
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  35. The distribution postulate in Bohm's theory.Jeffrey A. Barrett - 1995 - Topoi 14 (1):45-54.
    On Bohm''s formulation of quantum mechanics particles always have determinate positions and follow continuous trajectories. Bohm''s theory, however, requires a postulate that says that particles are initially distributed in a special way: particles are randomly distributed so that the probability of their positions being represented by a point in any regionR in configuration space is equal to the square of the wave-function integrated overR. If the distribution postulate were false, then the theory would generally fail to make the right statistical (...)
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  36.  62
    On the Coevolution of Basic Arithmetic Language and Knowledge.Jeffrey A. Barrett - 2013 - Erkenntnis 78 (5):1025-1036.
    Skyrms-Lewis sender-receiver games with invention allow one to model how a simple mathematical language might be invented and become meaningful as its use coevolves with the basic arithmetic competence of primitive mathematical inquirers. Such models provide sufficient conditions for the invention and evolution of a very basic sort of arithmetic language and practice, and, in doing so, provide insight into the nature of a correspondingly basic sort of mathematical knowledge in an evolutionary context. Given traditional philosophical reflections concerning the nature (...)
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  37.  19
    Toward a Cognitive Science of Christianity.Justin L. Barrett - 2012 - In J. B. Stump & Alan G. Padgett, The Blackwell Companion to Science and Christianity. Wiley-Blackwell. pp. 317-334.
    This chapter contains sections titled: * Cognitive Science of Religion in Brief * The Naturalness of Christianity * How Christianity Deviates from Natural Religion * Is Cognitive Science a Threat to Theism? * Conclusion * Notes * References * Further Reading.
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  38.  9
    Horace, Odes, I, 38: Thirst for Life.M. Owen Lee - 1965 - American Journal of Philology 86 (3):278.
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  39.  12
    Mindful Learning to See the Elephant in the Higher Education Classroom.Christopher Owen Lynch - 2022 - Listening 57 (1):23-33.
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  40. Self-Love and Self-Conceit.Owen Ware - manuscript
    This paper examines the distinction between self-love and self-conceit in Kant's moral psychology. It motivates an alternative account of the origin of self-conceit by drawing a parallel to what Kant calls transcendental illusion.
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  41.  9
    12 Freedom, Equality, and Struggles of Recognition: Tully, Rancière, and the Agonistic Reorientation.David Owen - 2021 - In Heikki Ikäheimo, Kristina Lepold & Titus Stahl, Recognition and Ambivalence: Judith Butler, Axel Honneth, and Beyond. New York: Columbia University Press. pp. 293-320.
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  42. Moral Contagion and Logical Persuasion in the Mozi ().Owen Flanagan - 2008 - Journal of Chinese Philosophy 35 (3):473-491.
  43.  40
    The Mind Matters: Consciousness and Choice in a Quantum World.Jeffrey A. Barrett & David Hodgson - 1994 - Philosophical Review 103 (2):350.
  44.  42
    Out of their heads: Turning relational reinterpretation inside out.Louise Barrett - 2008 - Behavioral and Brain Sciences 31 (2):130-131.
    Although Penn et al's incisive critique of comparative cognition is welcomed, their heavily computational and representational account of cognition commits them to a purely internalist view of cognitive processes. This perhaps blinds them to a distributed alternative that raises the possibility that the human cognitive revolution occurred outside the head, and not in it.
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  45. Fichte's Voluntarism.Owen Ware - 2009 - European Journal of Philosophy 18 (2):262-282.
    Abstract: In recent work Stephen Darwall has attacked what he calls J. G. Fichte's ‘voluntarist’ thesis, the idea—on Darwall's reading—that I am bound by obligations of respect to another person by virtue of my choice to interact with him. Darwall argues that voluntary choice is incompatible with the normative force behind the concept of a person, which demands my respect non-voluntarily. He in turn defends a ‘presuppositional’ thesis which claims that I am bound by obligations of respect simply by recognizing (...)
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  46.  36
    Juvenal, Satire 1.155—7.Anthony A. Barrett - 1977 - Classical Quarterly 27 (02):438-.
    These lines, presented as they appear in the O.C.T., are among the most difficult and hotly disputed that Juvenal wrote. The poet defends his decision not to attack contemporary politicians directly: ‘expose a Tigellinus’, he says, ‘and you know what the consequences will be’. It has long been recognized that the consequences related are probably inspired by those suffered by the Christians in A.D. 64 during the reign of Nero, and so vividly described by Tacitus.
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  47.  46
    VII—The Evidence for Christian Theism.H. P. Owen - 1964 - Proceedings of the Aristotelian Society 64 (1):123-138.
    H. P. Owen; VII—The Evidence for Christian Theism, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 123–138, https://doi.org/10.1.
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  48. Vocal Affects and Mediated Communication.Laura Kunreuther & Owen Kohl - 2020 - In Sonya E. Pritzker, Janina Fenigsen & James MacLynn Wilce, The Routledge handbook of language and emotion. New York, NY: Routledge, Taylor and Francis Group.
     
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  49. Kant and the Fate of Freedom: 1788-1800.Owen Ware - 2022 - In Joe Saunders, Freedom After Kant: From German Idealism to Ethics and the Self. Blackwell's. pp. 45-62.
    Kant’s early readers were troubled by the appearance of a dilemma facing his theory of freedom. On the one hand, if we explain human actions according to laws or rules, then we risk reducing the activity of the will to necessity (the horn of determinism). But, on the other hand, if we explain human actions without laws or rules, then we face an equally undesirable outcome: that of reducing the will’s activity to mere chance (the horn of indeterminism). After providing (...)
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  50.  31
    Science and ReligionMersenne and the Learning of the SchoolsPeter DearGassendi the Atomist: Advocate of History in an Age of ScienceLynn Sumida Joy.Owen Hannaway - 1990 - Isis 81 (1):77-80.
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