Results for 'Owen Barrett'

953 found
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  1.  76
    On automorphism criteria for comparing amounts of mathematical structure.Thomas William Barrett, J. B. Manchak & James Owen Weatherall - 2023 - Synthese 201 (6):1-14.
    Wilhelm (Forthcom Synth 199:6357–6369, 2021) has recently defended a criterion for comparing structure of mathematical objects, which he calls Subgroup. He argues that Subgroup is better than SYM \(^*\), another widely adopted criterion. We argue that this is mistaken; Subgroup is strictly worse than SYM \(^*\). We then formulate a new criterion that improves on both SYM \(^*\) and Subgroup, answering Wilhelm’s criticisms of SYM \(^*\) along the way. We conclude by arguing that no criterion that looks only to the (...)
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  2. On Einstein Algebras and Relativistic Spacetimes.Sarita Rosenstock, Thomas William Barrett & James Owen Weatherall - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part B):309-316.
    In this paper, we examine the relationship between general relativity and the theory of Einstein algebras. We show that according to a formal criterion for theoretical equivalence recently proposed by Halvorson and Weatherall, the two are equivalent theories.
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  3.  16
    Latent inhibition: No effect of intertrial interval of the preexposure trials.Terry L. DeVietti & Owen V. Barrett - 1986 - Bulletin of the Psychonomic Society 24 (6):453-455.
  4. Gaps Between Zeros of GL(2) L-functions.Patrick J. Ryan, Owen Barrett, Brian McDonald, Steven J. Miller, Caroline L. Turnage-Butterbaugh & Karl Winsor - 2015 - Journal of Mathematical Analysis and Applications 429 (1):204-232.
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  5.  89
    A Categorical Equivalence between Generalized Holonomy Maps on a Connected Manifold and Principal Connections on Bundles over that Manifold.Sarita Rosenstock & James Owen Weatherall - 2016 - Journal of Mathematical Physics 57:102902.
    A classic result in the foundations of Yang-Mills theory, due to J. W. Barrett ["Holonomy and Path Structures in General Relativity and Yang-Mills Theory." Int. J. Th. Phys. 30, ], establishes that given a "generalized" holonomy map from the space of piece-wise smooth, closed curves based at some point of a manifold to a Lie group, there exists a principal bundle with that group as structure group and a principal connection on that bundle such that the holonomy map corresponds (...)
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  6.  10
    Gratitude: a way of teaching.Owen M. Griffith - 2016 - Lanham, MD: Rowman & Littlefield.
    This valuable book will give educators solution-based methods and research-based resources to improve classroom culture, as well as enabling schools to elevate students' engagement and academic achievement.
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  7.  33
    The Psychological Construction of Emotion.Lisa Feldman Barrett & James A. Russell (eds.) - 2014 - Guilford Press.
    This volume presents cutting-edge theory and research on emotions as constructed events rather than fixed, essential entities. It provides a thorough introduction to the assumptions, hypotheses, and scientific methods that embody psychological constructionist approaches. Leading scholars examine the neurobiological, cognitive/perceptual, and social processes that give rise to the experiences Western cultures call sadness, anger, fear, and so on. The book explores such compelling questions as how the brain creates emotional experiences, whether the "ingredients" of emotions also give rise to other (...)
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  8. Survey Article: Deliberation, Democracy, and the Systemic Turn.David Owen & Graham Smith - 2015 - Journal of Political Philosophy 23 (2):213-234.
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  9. Kant's Justification of Ethics.Owen Ware - 2021 - Oxford, UK: Oxford University Press.
    Kant’s arguments for the reality of human freedom and the normativity of the moral law continue to inspire work in contemporary moral philosophy. Many prominent ethicists invoke Kant, directly or indirectly, in their efforts to derive the authority of moral requirements from a more basic conception of action, agency, or rationality. But many commentators have detected a deep rift between the _Groundwork for the Metaphysics of Morals_ and the _Critique of Practical Reason_, leaving Kant’s project of justification exposed to conflicting (...)
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  10. Laboratory Design and the Aim of Science: Andreas Libavius versus Tycho Brahe.Owen Hannaway - 1986 - Isis 77 (4):585-610.
  11. Rethinking Kant's Fact of Reason.Owen Ware - 2014 - Philosophers' Imprint 14.
    Kant’s doctrine of the Fact of Reason is one of the most perplexing aspects of his moral philosophy. The aim of this paper is to defend Kant’s doctrine from the common charge of dogmatism. My defense turns on a previously unexplored analogy to the notion of ‘matters of fact’ popularized by members of the Royal Society in the seventeenth century. In their work, ‘facts’ were beyond doubt, often referring to experimental effects one could witness first hand. While Kant uses the (...)
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  12. An Aristotelian-Thomistic Framework for Detecting Covert Consciousness in Unresponsive Persons.Matthew Owen, Aryn D. Owen & Anthony G. Hudetz - 2024 - In Mihretu P. Guta & Scott B. Rae, Taking Persons Seriously: Where Philosophy and Bioethics Intersect. Eugene, Oregon.: Pickwick Publications, Wipf and Stock Publishers.
    In this chapter, it is argued that the Mind-Body Powers model of neural correlates of consciousness provides a metaphysical framework that yields the theoretical possibility of empirically detecting consciousness. Since the model is informed by an Aristotelian-Thomistic hylomorphic ontology rather than a physicalist ontology, it provides a philosophical foundation for the science of consciousness that is an alternative to physicalism. Our claim is not that the Mind-Body Powers model provides the only alternative, but rather that it provides a sufficient framework (...)
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  13. Psychological Construction: The Darwinian Approach to the Science of Emotion.Lisa Feldman Barrett - 2013 - Emotion Review 5 (4):379-389.
    Psychological construction constitutes a different paradigm for the scientific study of emotion when compared to the current paradigm that is inspired by faculty psychology. This new paradigm is more consistent with the post-Darwinian conceptual framework in biology that includes a focus on (a) population thinking (vs. typologies), (b) domain-general core systems (vs. physical essences), and (c) constructive analysis (vs. reductionism). Three psychological construction approaches (the OCC model, the iterative reprocessing model, and the conceptual act theory) are discussed with respect to (...)
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  14.  13
    Irrational man.William Barrett - 1958 - Garden City, N.Y.,: Doubleday.
    Widely recognized as the finest definition of existentialist Philosophy, this book introduced existentialism to America in 1958. Barrett discusses the views of 19th and 20th century existentialists Kierkegaard, Nietzsche, Heidegger, and Sartre and interprets the impact of their thinking on literature, art, and philosophy.
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  15. Everett's relative-state formulation of quantum mechanics.Jeffrey Barrett - 2008 - Stanford Encyclopedia of Philosophy.
    Everett's relative-state formulation of quantum mechanics is an attempt to solve the measurement problem by dropping the collapse dynamics from the standard von Neumann-Dirac theory of quantum mechanics. The main problem with Everett's theory is that it is not at all clear how it is supposed to work. In particular, while it is clear that he wanted to explain why we get determinate measurement results in the context of his theory, it is unclear how he intended to do this. There (...)
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  16. Persons, Animals, and Recognition: A Classical Yoga Perspective.Owen Ware - forthcoming - In Thomas Khurana & Matthew Congdon, The Philosophy of Recognition. Routledge.
    It is commonly held that since non-human animals are not persons, they are not objects of due regard and care in the same way that humans are. But how might we begin to think about recognizing animals as persons? This chapter attempts to reconstruct an answer by drawing on the resources of the Pātañjalayogaśāstra (the Yoga Sūtras of Patañjali, 200-400 CE). Animals are persons from the perspective of this tradition, and so animals are proper objects of due regard and care. (...)
     
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  17. Aristotelian Pleasures.G. E. L. Owen - 1972 - Proceedings of the Aristotelian Society 72:135 - 152.
    G. E. L. Owen; VIII*—Aristotelian Pleasures, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 135–152, https://doi.org/10.1093/ar.
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  18.  44
    Entanglement and disentanglement in relativistic quantum mechanics.Jeffrey A. Barrett - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 48 (2):168-174.
  19.  39
    Eleven-Digit Regular Sexagesimals and Their Reciprocals.A. Aa & Owen Gingerich - 1967 - Journal of the American Oriental Society 87 (2):213.
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  20. Expressive and Academic Freedom in Context: Rights, Responsibilities and Harms.Shannon Dea & Barrett Emerick - 2021 - Kennedy Institute of Ethics Journal 31 (2):vii-x.
     
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  21. Exploring Common Ground between Integrated Information Theory and Aristotelian Metaphysics.Matthew Owen - 2019 - Journal of Consciousness Studies 26 (1-2):163-187.
    A leading contemporary theory of consciousness in theoretical neuroscience apparently shares significant common ground with a philosophical system of thought from Antiquity. Although chronologically disparate, the integrated information theory of consciousness and Aristotelian metaphysics seem to be akin with regards to fundamental ontology, epistemic priority, and causal powers. In this article, I explore these areas of common ground. Additionally, I consider an apparent dissimilarity regarding panpsychism and suggest that an Aristotelian understanding of powers provides a natural way for IIT to (...)
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  22.  56
    (1 other version)Zeno and the Mathematicians.G. E. L. Owen - 1958 - Proceedings of the Aristotelian Society 58 (1):199-222.
  23. Preface to Kant's Justification of Ethics.Owen Ware - 2021 - In Kant's Justification of Ethics. Oxford, UK: Oxford University Press.
    The Preface to my book, Kant's Justification of Ethics.
     
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  24. Images of India: Voltaire and Herder.Owen Ware - 2024 - In Indian Philosophy and Yoga in Germany. New York, NY, USA: Routledge. pp. 140-157.
    This chapter examines the place of India in eighteenth-century debates over the chronology of human history. It begins with Voltaire, who strategically praised ancient Brahmanic religion for upholding a pure form of monotheism and an equally pure form of morality. Voltaire’s aim was to upset the primacy assigned to the Mosaic tradition foundational to the Catholic church. The chapter then turns to Herder and his effort to improve upon the historical methods of Voltaire. While Herder is often considered to have (...)
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  25. (3 other versions)Concepts of Deity.H. P. Owen - 1971 - Tijdschrift Voor Filosofie 33 (2):400-400.
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  26. On the automaticity of emotion.Lisa Feldman Barrett, Kevin N. Ochsner & James J. Gross - 2007 - In John A. Bargh, Social Psychology and the Unconscious: The Automaticity of Higher Mental Processes. Frontiers of Social Psychology. Psychology Press. pp. 173-217.
  27.  73
    Feeling is perceiving: Core affect and conceptualization in the experience of emotion.Lisa Feldman Barrett - 2005 - In Lisa Feldman Barrett, Paula M. Niedenthal & Piotr Winkielman, Emotion and Consciousness. New York: Guilford Press. pp. 255-284.
  28. Using functional magnetic resonance imaging to detect Covert awareness in the vegetative state.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard - 2007 - Archives of Neurology 64 (8):1098-1102.
  29. Words and things: materialism and method in contemporary feminist analysis.Michele Barrett - 1992 - In Michèle Barrett & Anne Phillips, Destabilizing theory: contemporary feminist debates. Stanford, Calif.: Stanford University Press. pp. 201--19.
     
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  30.  52
    A Better Kind of Continuity.Louise Barrett - 2015 - Southern Journal of Philosophy 53 (S1):28-49.
    Discussions of what minds are and what they do is a contentious issue. This is particularly so when considering non‐human animals, for here the questions become: do they have minds at all? And if so, what kinds of minds are they? Alternatives to Cartesian or computational models of mind open up a whole new space of possibility for how we should conceive of animal minds, while also highlighting how Skinner's pragmatist‐inspired radical behaviourism has much more to offer than most researchers (...)
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  31.  89
    Quantum Worlds.Jeffrey A. Barrett - 2016 - Principia: An International Journal of Epistemology 20 (1):45-60.
    Because of the conceptual difficulties it faces, quantum mechanics provides a salient example of how alternative metaphysical commitments may clarify our understanding of a physical theory and the explanations it provides. Here we will consider how postulating alternative quantum worlds in the context of Hugh Everett III’s pure wave mechanics may serve to explain determinate measurement records and the standard quantum statistics. We will focus on the properties of such worlds, then briefly consider other metaphysical options available for interpreting pure (...)
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  32. The distribution postulate in Bohm's theory.Jeffrey A. Barrett - 1995 - Topoi 14 (1):45-54.
    On Bohm''s formulation of quantum mechanics particles always have determinate positions and follow continuous trajectories. Bohm''s theory, however, requires a postulate that says that particles are initially distributed in a special way: particles are randomly distributed so that the probability of their positions being represented by a point in any regionR in configuration space is equal to the square of the wave-function integrated overR. If the distribution postulate were false, then the theory would generally fail to make the right statistical (...)
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  33.  9
    12 Freedom, Equality, and Struggles of Recognition: Tully, Rancière, and the Agonistic Reorientation.David Owen - 2021 - In Heikki Ikäheimo, Kristina Lepold & Titus Stahl, Recognition and Ambivalence: Judith Butler, Axel Honneth, and Beyond. New York: Columbia University Press. pp. 293-320.
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  34.  62
    On the Coevolution of Basic Arithmetic Language and Knowledge.Jeffrey A. Barrett - 2013 - Erkenntnis 78 (5):1025-1036.
    Skyrms-Lewis sender-receiver games with invention allow one to model how a simple mathematical language might be invented and become meaningful as its use coevolves with the basic arithmetic competence of primitive mathematical inquirers. Such models provide sufficient conditions for the invention and evolution of a very basic sort of arithmetic language and practice, and, in doing so, provide insight into the nature of a correspondingly basic sort of mathematical knowledge in an evolutionary context. Given traditional philosophical reflections concerning the nature (...)
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  35. Moral Contagion and Logical Persuasion in the Mozi ().Owen Flanagan - 2008 - Journal of Chinese Philosophy 35 (3):473-491.
  36.  19
    Toward a Cognitive Science of Christianity.Justin L. Barrett - 2012 - In J. B. Stump & Alan G. Padgett, The Blackwell Companion to Science and Christianity. Wiley-Blackwell. pp. 317-334.
    This chapter contains sections titled: * Cognitive Science of Religion in Brief * The Naturalness of Christianity * How Christianity Deviates from Natural Religion * Is Cognitive Science a Threat to Theism? * Conclusion * Notes * References * Further Reading.
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  37.  9
    Horace, Odes, I, 38: Thirst for Life.M. Owen Lee - 1965 - American Journal of Philology 86 (3):278.
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  38.  12
    Mindful Learning to See the Elephant in the Higher Education Classroom.Christopher Owen Lynch - 2022 - Listening 57 (1):23-33.
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  39.  9
    Religion and the Demise of Liberal Rationalism: The Foundational Crisis of the Separation of Church and State.J. Judd Owen - 2001 - University of Chicago Press.
    Acknowledgments1. If Liberalism is a Faith, What Becomes of the Separation of Church and State?2. Pragmatism, Liberalism, and the Quarrel between Science and Religion3. Rorty's Repudiation of Epistemology4. Rortian Irony and the "De-divinization" of Liberalism5. Religion and Rawls's Freestanding Liberalism6. Stanley Fish and the Demise of the Separation of Church and State7. Fish, Locke, and Religious Neutrality8. Reason, Indifference, and the Aim of Religious FreedomAppendix: A Reply to Stanley FishNotesBibliographyIndex Copyright © Libri GmbH. All rights reserved.
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  40.  40
    The Mind Matters: Consciousness and Choice in a Quantum World.Jeffrey A. Barrett & David Hodgson - 1994 - Philosophical Review 103 (2):350.
  41.  42
    Out of their heads: Turning relational reinterpretation inside out.Louise Barrett - 2008 - Behavioral and Brain Sciences 31 (2):130-131.
    Although Penn et al's incisive critique of comparative cognition is welcomed, their heavily computational and representational account of cognition commits them to a purely internalist view of cognitive processes. This perhaps blinds them to a distributed alternative that raises the possibility that the human cognitive revolution occurred outside the head, and not in it.
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  42. Tully, Foucault and agnostic struggles over recognition.David Owen - 2012 - In Miriam Bankovsky & Alice Le Goff, Recognition theory and contemporary French moral and political philosophy: reopening the dialogue. New York: distributed exclusively in the USA by Palgrave Macmillan.
     
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  43.  16
    ‘Taking up the Slack’ in the Context of Refugee Protection: A Reply to Matthias Hoesch.David Owen - 2018 - Zeitschrift Für Ethik Und Moralphilosophie 1 (1):177-184.
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  44. Institutional Review Boards and Public Justification.Anantharaman Muralidharan & G. Owen Schaefer - 2022 - Ethical Theory and Moral Practice 26 (3):405-423.
    Ethics committees like Institutional Review Boards and Research Ethics Committees are typically empowered to approve or reject proposed studies, typically conditional on certain conditions or revisions being met. While some have argued this power should be primarily a function of applying clear, codified requirements, most institutions and legal regimes allow discretion for IRBs to ethically evaluate studies, such as to ensure a favourable risk-benefit ratio, fair subject selection, adequate informed consent, and so forth. As a result, ethics committees typically make (...)
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  45.  31
    Science and ReligionMersenne and the Learning of the SchoolsPeter DearGassendi the Atomist: Advocate of History in an Age of ScienceLynn Sumida Joy.Owen Hannaway - 1990 - Isis 81 (1):77-80.
  46.  36
    Juvenal, Satire 1.155—7.Anthony A. Barrett - 1977 - Classical Quarterly 27 (02):438-.
    These lines, presented as they appear in the O.C.T., are among the most difficult and hotly disputed that Juvenal wrote. The poet defends his decision not to attack contemporary politicians directly: ‘expose a Tigellinus’, he says, ‘and you know what the consequences will be’. It has long been recognized that the consequences related are probably inspired by those suffered by the Christians in A.D. 64 during the reign of Nero, and so vividly described by Tacitus.
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  47.  27
    Compulsory Public Service and the Right to Exit.David Owen - 2016 - Moral Philosophy and Politics 3 (1).
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  48.  14
    The Society of Arcueil. A View of French Science at the Time of Napoleon I. Maurice Crosland.Owen Hannaway - 1969 - Isis 60 (4):578-581.
  49.  46
    VII—The Evidence for Christian Theism.H. P. Owen - 1964 - Proceedings of the Aristotelian Society 64 (1):123-138.
    H. P. Owen; VII—The Evidence for Christian Theism, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 123–138, https://doi.org/10.1.
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  50.  30
    Reflections on Phenomenological Method in Depression.Gareth Owen - 2020 - Philosophy, Psychiatry, and Psychology 27 (3):219-222.
    For phenomenological psychopathologists an important methodological question is which philosopher, or philosophical corpus, one is going to draw on to help organize and illuminate raw psychopathological data. For the main phenomenological psychopathologists of the past this involved selecting from among phenomenological philosophers and keeping close to them to varying degrees. For Minkowski it was Bergson, for von Gebsattel it was Scheler, and for Binswanger it was Heidegger and then Husserl. A question that arises is what makes the choice of philosopher (...)
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