Results for 'Omar Moumni'

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  1.  34
    Neither Occidentalism nor Orientalism in Al Hajari’s Nasir al- Din ala al-Qawm al-Kafirin 1611–1613.Omar Moumni - 2022 - Educational Philosophy and Theory 54 (7):1034-1047.
    Many Western historians, cultural and literary critics have viewed travel and exploration as purely western. This total exclusion of Arabo-Islamic travel has been done to demonstrate the Western sense of modernity and cultural superiority over the constructed weak “other”. However, Moroccans, Arabs and Muslims in general have been curious about the lands of the Christians and managed to break the cultural and religious barriers by reaching such lands. In this paper 1 I examine the Moroccan presence in the lands of (...)
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  2.  71
    Could auditing standards be based on society's values?Omar Abdullah Zaid - 1997 - Journal of Business Ethics 16 (11):1185-1200.
    One of the criticisms directed at the accounting profession is that auditing and accounting standards are subjective in nature and do not represent the society's widespread interests and values. This paper examines whether a general consensus exists regarding the significance of incorporating society's values into auditing standards. The examination revealed the lack of such general agreement and further indicated that the perceptual differences are subjective in nature and not influenced by the participant's qualifications, income, experience, gender or marital status.
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  3. Astorga, Omar, La institución imaginaria del 'Leviathan': Hobbes como intérprete de la política moderna, Caracas, Universidad Central de Venezuela: Consejo de Desarrollo Científico y Humanístico, 2000. Curran, Eleanor, Reclaiming the Rights of the Hobbesian Subject, New York/Basingstoke, Palgrave/Macmillan, 2007. [REVIEW]Omar Astorga - 2008 - Hobbes Studies 21 (1):104.
     
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  4. "Mirror neurons," collective objects and the problem of transmission: Reconsidering Stephen Turner's critique of practice theory.Omar Lizardo - 2007 - Journal for the Theory of Social Behaviour 37 (3):319–350.
    In this paper, I critically examine Stephen Turner's critique of practice theory in light of recent neurophysiological discoveries regarding the “mirror neuron system” in the pre-frontal mo-tor cortex of humans and other primates. I argue that two of Turner's strongest objections against the sociological version of the practice-theoretical account, the problem of transmission and the problem of sameness, are substantially undermined when examined from the perspective of re-cently systematized accounts of embodied learning and intersubjective action understanding in-spired by these developments. (...)
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  5.  45
    The model companion of differential fields with free operators.Omar León Sánchez & Rahim Moosa - 2016 - Journal of Symbolic Logic 81 (2):493-509.
  6.  10
    Back to the soil: retroviruses and transposons.Omar Bagasra & D. Gene Pace - 2010 - In Günther Witzany, Biocommunication in Soil Microorganisms. Springer. pp. 161--187.
  7.  16
    The Foundation of Norms in Islamic Jurisprudence and Theology.Omar Farahat - 2019 - Cambridge University Press.
    In this book, Omar Farahat presents a new way of understanding the work of classical Islamic theologians and legal theorists who maintained that divine revelation is necessary for the knowledge of the norms and values of human actions. Through a reconstruction of classical Ashʿarī-Muʿtazilī debates on the nature and implications of divine speech, Farahat argues that the Ashʿarī attachment to revelation was not a purely traditionalist position. Rather, it was a rational philosophical commitment emerging from debates in epistemology and (...)
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  8.  44
    Achieving Top Performance While Building Collegiality in Sales: It All Starts with Ethics.Omar S. Itani, Fernando Jaramillo & Larry Chonko - 2019 - Journal of Business Ethics 156 (2):417-438.
    While previous literature provides evidence of the positive relationship between ethical climate and job satisfaction, the possible mechanisms of this relationship are still underexplored. This study aims to enhance scholars’ and practitioners’ understanding of the ethical climate–job satisfaction relationship by identifying and testing two of the possible mechanisms. More specifically, this study fills an existing research gap by examining social and interpersonal mechanisms, referred to in this study as workplace isolation of colleagues and salesperson’s teamwork, of the ethical climate–job satisfaction (...)
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  9. Re‐conceptualizing Abstract Conceptualization in Social Theory: The Case of the “Structure” Concept.Omar Lizardo - 2013 - Journal for the Theory of Social Behaviour 43 (2):155-180.
    I this paper, I draw on recent research on the radically embodied and perceptual bases of conceptualization in linguistics and cognitive science to develop a new way of reading and evaluating abstract concepts in social theory. I call this approach Sociological Idea Analysis. I argue that, in contrast to the traditional view of abstract concepts, which conceives them as amodal “presuppositions” removed from experience, abstract concepts are irreducibly grounded in experience and partake of non-negotiable perceptual-symbolic features from which a non-propositional (...)
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  10.  41
    Book Review: Organs without Bodies: On Deleuže and Consequences by Slavoj Žižek New York: Routledge, 2003 Reviewed by Omar Ližardo. [REVIEW]Omar Ližardo - 2007 - Theory, Culture and Society 24 (4):142-146.
  11.  31
    دراسة وتحقيق لـ"تحفة الأفاضل في صناعة الفاضل" لرضي الدين ابن الحنبلي.Omar Kal Hussien - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):725-802.
    Bu makale, Osmanlı Devleti’nin Halep’teki en güçlü dönemi olan Kânûnî Sultan Süleyman döneminde Halep’in me ş hur alimi Radıyyüddin İ bnü’l-Hanbelî’nin dönemin en me ş hur divân-ı hümâyundaki ba ş kâtib ve ni ş ancısı Celâlzâde Mustafa Çelebi’ye ithafen yazmı ş oldu ğ u bir risalenin tahkikini içermektedir. Eser, devlette kâtiplik ve in ş â ilmi alanında yazılmı ş önemli ve litaretürde yeri olacak bir eserdir. Eseri önemi kılan birçok etken bulunmaktadır. Bu etkenlerin ba ş ında büyük bir dil âlimi (...)
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  12. Access to multilingual information: Research strategies to built the context indexing of the producer.Omar Larouk - unknown
     
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  13.  15
    Auguste Comte et la pensée de David Hume.Fatma Moumni - 2016 - Paris: L'Harmattan.
    1. Empirisme positivisme : deux philosophes anthropologiques des limites et du devenir -- L'homme des origines -- Fétichisme et dysharmonie avec le monde -- La tension instinctive au connaître -- Contrer la mort : action et réussite : l'homme chasseur et l'homme prévoyant -- Histoire : " probabilitaire " ou science de l'histoire -- Périodisation et quête de la causalité -- Promesse ou loi -- Les discontinuités de l'histoire -- La rupture du loyalisme : partialité et universalité -- Comte ou (...)
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  14.  18
    Aux sources de l'anthropologie positive: Auguste Comte lecteur de David Hume.Fatma Moumni - 2013 - Paris: L'Harmattan.
    Il est indéniable que Comte a été influencé par Hume depuis sa jeunesse, l'influence de Comte sur Hume se manifeste de façon claire dans un article de 1819 intitulé "Séparation générale entre les opinions et les désirs" qui se trouve dans les Ecrits de jeunesse (1819-1828), et nous voyons aussi que Hume ressurgit à la fin du Système de politique positive (1851-1854), texte dans lequel Auguste Comte affirme qu'il appartient à l'école de Hume. Nous avons deux philosophies anthropologiques qui établissent (...)
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  15. Another Look at the Modal Collapse Argument.Omar Fakhri - 2021 - European Journal for Philosophy of Religion 13 (1):1-23.
    On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity. It is claimed that ADS implies a modal collapse, i.e. that God’s creation is absolutely necessary. I argue that a proper way of understanding the modal collapse argument naturally leads the proponent of ADS to (...)
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  16.  34
    A theory of actions and habits: The interaction of rate correlation and contiguity systems in free-operant behavior.Omar D. Perez & Anthony Dickinson - 2020 - Psychological Review 127 (6):945-971.
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  17.  20
    Delimitations of Latin American philosophy: beyond redemption.Omar Rivera - 2019 - Bloomington, Indiana, USA: Indiana University Press, Office of Scholarly Publishing, Herman B Wells Library.
    A distinctive focus of 19th- and 20th-century Latin American philosophy is the convergence of identity formation and political liberation in ethnically and racially diverse postcolonial contexts. From this perspective, Omar Rivera interprets how a "we" is articulated and deployed in central political texts of this robust philosophical tradition. In particular, by turning to the work of Peruvian political theorist José Carlos Mariátegui among others, Rivera critiques philosophies of liberation that are invested in the redemption of oppressed identities as conditions (...)
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  18.  52
    Toward the Vanishing of the “Human”: Animal Becoming and Elemental Architecture.Omar Rivera - 2022 - Research in Phenomenology 52 (2):242-260.
    By putting forward the notions of “eco-sensibilities” and “eco-permeable relationalities,” this paper explores a non-instrumentalizing mode of relation with the “non-human.” On this basis, it shows the possibility of affectively disempowering the hold of “ecological indifference” as Nancy Tuana describes it. It focuses on “animal becoming” and “elemental architecture” as “eco-sensibilities” that effect such a disempowerment.
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  19.  30
    Andean aesthetics and anticolonial resistance: a cosmology of unsociable bodies.Omar Rivera - 2022 - New York: Bloomsbury Academic.
    Informed by Gloria Anzaldúa's and José Carlos Mariátegui's work, as well as by Andean cosmology, Omar Rivera turns to Inka stonework and architecture as an example of a "Cosmological Aesthetics." He articulates ways of sensing, feeling and remembering that are attuned to an aesthetic of water, earth and light. On this basis, Rivera brings forth a corporeal orientation that can be inhabited by the oppressed, one that withdraws from predominant modern/Western conceptions of the human. By providing an aesthetic analysis (...)
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  20.  38
    Harnessing the Power Within: The Consequences of Salesperson Moral Identity and the Moderating Role of Internal Competitive Climate.Omar S. Itani & Nawar N. Chaker - 2022 - Journal of Business Ethics 181 (4):847-871.
    The purpose of this research is to examine the notion of salesperson moral identity as a prosocial individual trait and its associated effects on customer and coworker relationships. In addition, this study examines the underlying processes in which these effects occur as well as the moderating role of internal competitive climate. Our empirical investigation of business-to-business (B2B) sales professionals reveals that moral identity has both direct and indirect effects on a salesperson’s customer- and team-directed outcomes. Specifically, our results demonstrate that (...)
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  21.  27
    A Review of the Potential of Virtual Walking Techniques for Gait Rehabilitation. [REVIEW]Omar Janeh & Frank Steinicke - 2021 - Frontiers in Human Neuroscience 15:717291.
    Virtual reality (VR) technology has emerged as a promising tool for studying and rehabilitating gait disturbances in different cohorts of patients (such as Parkinson's disease, post-stroke, or other neurological disorders) as it allows patients to be engaged in an immersive and artificial environment, which can be designed to address the particular needs of each individual. This review demonstrates the state of the art in applications of virtual walking techniques and related technologies for gait therapy and rehabilitation of people with movement (...)
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  22.  15
    Revision of Spatial Information by Containment.Omar Doukari, Robert Jeansoulin & Eric Würbel - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou, PRICAI 2008: Trends in Artificial Intelligence. Springer. pp. 939--944.
    In this paper, we define a revision approach based on a space decomposition using one property of the geographical that we name the containment property. This approach allows us to compute a correct and complete solution, which respects the principle of minimal change.
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  23.  11
    Avicenne, ou, L'islam des Lumières.Omar Merzoug - 2021 - [Paris]: Flammarion.
  24.  30
    Phenomenology and the transcendental.Omar Talhouk - 2017 - Journal of Critical Realism 16 (1):102-108.
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  25.  25
    Un intento de solución a la paradoja del mentiroso: algunos aportes desde la fenomenología.Omar Valencia - 2011 - Estudios de Filosofía (Universidad de Antioquia) 9:45-69.
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  26.  53
    Impact of the External/Internal Auditing Dual Role on Public Accounting Firms’ Independence.Omar Abdullah Zaid - 1995 - Professional Ethics, a Multidisciplinary Journal 4 (2):49-75.
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  27.  65
    Omnivorousness as the bridging of cultural holes: A measurement strategy.Omar Lizardo - 2014 - Theory and Society 43 (3-4):395-419.
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  28. The ineffability of God.Omar Fakhri - 2020 - International Journal for Philosophy of Religion 89 (1):25-41.
    I defend an account of God’s ineffability that depends on the distinction between fundamental and non-fundamental truths. I argue that although there are fundamentally true propositions about God, no creature can have them as the object of a propositional attitude, and no sentence can perfectly carve out their structures. Why? Because these propositions have non-enumerable structures. In principle, no creature can fully grasp God’s intrinsic nature, nor can they develop a language that fully describes it. On this account, the ineffability (...)
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  29.  22
    Bertrand Russell and the Edwardian philosophers: constructing the world.Omar W. Nasim - 2008 - New York: Palgrave-Macmillan.
    Introduction -- Stout's proto-new-realism -- Situating G.F. Stout -- Stout's doctrine of primary and secondary qualities -- Stout and the Brentano School -- Representative function of presentations -- Sensible space and real space -- Cook Wilson's geometrical counter-example -- Stout's central question -- Ideal constructions -- Ideal constructions in psychology and epistemology -- British new realism : the language of madness -- Stout's criticisms of Alexander -- Alexander's response -- The nature of sensations, images, and other presentations -- What is (...)
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  30.  54
    When must a patient seek healthcare? Bringing the perspectives of islamic jurists and clinicians into dialogue.Omar Qureshi & Aasim I. Padela - 2016 - Zygon 51 (3):592-625.
    Muslim physicians and Islamic jurists analyze the moral dimensions of biomedicine using different tools and processes. While the deliberations of these two classes of experts involve judgments about the deliverables of the other's respective fields, Islamic jurists and Muslim physicians rarely engage in discussions about the constructs and epistemic frameworks that motivate their analyses. The lack of dialogue creates gaps in knowledge and leads to imprecise guidance. In order to address these discursive and conceptual gaps we describe the sources of (...)
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  31.  28
    Social Freedom and Ecological Rationality in the Pandemic Age.Omar Dahbour - 2022 - Ethics and the Environment 27 (1):39-65.
    Abstract:The coronavirus pandemic has challenged the ability of countries to both protect personal freedoms and effectively counteract viral infections. Attempts to reduce viral vulnerability and increase immunity based on liberal or authoritarian principles seem to be either failing or succeeding at the price of eliminating freedoms altogether. The concept of social freedom, as an alternative to that of liberal autonomy, may provide a third alternative, integrating freedom with elements of social responsibility. However, I argue that it too will fail, since (...)
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  32.  49
    Formalism , Behavioral Realism and the Interdisciplinary Challenge in Sociological Theory.Omar Lizardo - 2009 - Journal for the Theory of Social Behaviour 39 (1):39-80.
    In this paper, I argue that recent sociological theory has become increasingly bifurcated into two mutually incompatible styles of theorizing that I label formalist and behavioral-realist. Formalism favors mathematization and proposes an instrumentalist ontology of abstract processes while behavioral-realist theory takes at its basis the "real" physical individual endowed with concrete biological, cognitive and neurophysiological capacities and constraints and attempts to derive the proper conceptualization of social behavior from that basis. Formalism tends to lead toward a conceptually independent sociology that (...)
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  33. The Evolutionary Argument Against Naturalism.Omar Mirza - 2011 - Philosophy Compass 6 (1):78-89.
    Metaphysical naturalism can be taken, roughly, to be the view that there is no God, and nothing beyond nature. Alvin Plantinga has argued that naturalism, in this sense, is self‐defeating. More specifically, he argues that an evolutionary account of human origins gives the naturalist compelling reasons for doubting the reliability of human cognitive faculties, and thus compelling reasons for doubting the truth of any of his beliefs, including naturalism itself. This argument, which has come to be known as the ‘evolutionary (...)
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  34. The Spaces of Knowledge: Bertrand Russell, Logical Construction, and the Classification of the Sciences.Omar W. Nasim - 2012 - British Journal for the History of Philosophy 20 (6):1163-1182.
    What Russell regarded to be the ‘chief outcome’ of his 1914 Lowell Lectures at Harvard can only be fully appreciated, I argue, if one embeds the outcome back into the ‘classificatory problem’ that many at the time were heavily engaged in. The problem focused on the place and relationships between the newly formed or recently professionalized disciplines such as psychology, Erkenntnistheorie, physics, logic and philosophy. The prime metaphor used in discussions about the classificatory problem by British philosophers was a spatial (...)
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  35.  25
    External Dynamics Contextualizing the FDA’s Role in E-Cigarette Regulation.Omar Gaidarov & Rachel Asher - 2022 - American Journal of Bioethics 22 (10):32-34.
    The authors of the target article articulate the complicated, often conflicting demands of U.S. Food and Drug Administration roles as justification for the FDA’s delay in releasing guidelines...
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  36.  66
    Hacia una ontología de la Agri-Cultura en perspectiva del pensamiento ambiental.Omar Felipe Giraldo - 2013 - Polis: Revista Latinoamericana 34.
    Desde el enfoque del pensamiento ambiental estético-complejo, el artículo presenta un esbozo de lo que podría llamarse una ontología de la agricultura. Su objetivo es aportar con algunas reflexiones para la construcción de una epistemología de los estudios agroecológicos.
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  37.  10
    Politikuri ideologiebi.Omar Gogiašvili - 2004 - Tʻbilisi: Tʻbilisis universitetis gamomcʻemloba.
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  38.  99
    Change in Brainstem Gray Matter Concentration Following a Mindfulness-Based Intervention is Correlated with Improvement in Psychological Well-Being.Omar Singleton, Britta K. Hölzel, Mark Vangel, Narayan Brach, James Carmody & Sara W. Lazar - 2014 - Frontiers in Human Neuroscience 8.
  39. Comparing phases of skepticism in al-Ghazālī and Descartes: Some first meditations on deliverance from error.Omar Edward Moad - 2009 - Philosophy East and West 59 (1):pp. 88-101.
    Abū Hāmid al-Ghazālī (1058–1111 c.e .) is well known, among other things, for his account, in al-Munqidh min al-ḍalāl (Deliverance from error), of a struggle with philosophical skepticism that bears a striking resemblance to that described by Descartes in the Meditations . This essay aims to give a close comparative analysis of these respective accounts, and will concentrate solely on the processes of invoking or entertaining doubt that al-Ghazālī and Descartes describe, respectively. In the process some subtle differences between them (...)
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  40.  21
    Stillness, Aesthesis, Resistance.Omar Rivera - 2020 - Critical Philosophy of Race 8 (1-2):84-101.
    Emphasizing the embodied, physical aspect of María Lugones's decolonial feminism, this article elucidates ways in which the oppressed appears to colonizing gazes and beyond them in order to explore possibilities of resistance. It proposes “stillness” as a sentient physicality that can transgress the hold of racist/colonizing gazes and sense a multiplicity of worlds from a limen. In order to do this, it focuses on the temporality of “stillness” and on modes of appearing of resistant praxis.
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  41.  23
    Illusion of the Peoples: A Critique of National Self-Determination.Omar Dahbour - 2003 - Lexington Books.
    In this book Omar Dahbour examines all of the arguments that have been given for national self-determination, whether by international lawyers, moral philosophers, democratic theorists, or political communitarians.
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  42.  27
    Postmodernism and Globalization.Omar Lizardo & Michael Strand - 2009 - ProtoSociology 26:36-70.
    Interest in postmodernity has stagnated over the past decade and has come to be partially replaced by a concern with globalization. While the two terms are often considered to be divergent there is continuity as theoretical discourse transfers from one to the other. In what follows, we first distill the heuristic models employed by various knowledge-geographical traditions of social thought in conceptualizing postmodernism. We then transpose these models into recent debates on globalization. Globalization theory has become the provenance of British (...)
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  43.  42
    Schmaus’s Functionalist Approach to the Explanation of Social Facts: An Assessment and Critique.Omar Lizardo - 2013 - Philosophy of the Social Sciences 43 (4):453-492.
    In this paper, I provide a critical examination of Warren Schmaus’s recently systematized “functionalist” approach to the study of collective representations. I examine both the logical and the conceptual viability of Schmaus’s brand of “functionalism” and the relation between his rational reconstruction and philosophical critique of Durkheim and the latter’s original set of proposals. I conclude that, due to its reliance on certain problematic philosophical theses, Schmaus’s functionalism ultimately falls short of providing a coherent alternative to the Durkhemian position or (...)
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  44.  19
    On talagrand’s exhaustive pathological submeasure.Omar Selim - 2014 - Journal of Symbolic Logic 79 (4):1046-1060.
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  45.  24
    Capacity Reconceptualized: From Assessment Tool to Clinical Intervention.Omar F. Mirza & Jacob M. Appel - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (1):35-39.
    Capacity evaluation has become a widely used assessment device in clinical practice to determine whether patients have the cognitive ability to render their own medical decisions. Such evaluations, which might be better thought of as “capacity challenges,” are generally thought of as benign tools used to facilitate care. This paper proposes that such challenges should be reconceptualized as significant medical interventions with their own set of risks, side effects, and potentially deleterious consequences. As a result, a cost–benefit analysis should be (...)
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  46. (1 other version)Reseña: Michael Billig . Learn to Write Badly: How to Succeed in the Social Sciences. Cambridge: Cambridge University Press. 234 páginas. [REVIEW]Omar Sabaj Meruane - 2013 - Logos: Revista de Lingüística, Filosofía y Literatura 24 (2):187-192.
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  47. Brain death and its entanglements.Omar Sultan Haque - 2008 - Journal of Religious Ethics 36 (1):13-36.
    The Islamic philosophical, mystical, and theological sub-traditions have each made characteristic assumptions about the human person, including an incorporation of substance dualism in distinctive manners. Advances in the brain sciences of the last half century, which include a widespread acceptance of death as the end of essential brain function, require the abandonment of dualistic notions of the human person that assert an immaterial and incorporeal soul separate from a body. In this article, I trace classical Islamic notions of death and (...)
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  48. Alienation and animal labour.Omar Bachour - 2019 - In Charlotte E. Blattner, Kendra Coulter & Will Kymlicka, Animal Labour: A New Frontier of Interspecies Justice? Oxford: Oxford University Press.
     
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  49. The Akbarian Tradition in Hadhramawt: The Intellectual Legacy of Shaykh Abū Bakr b. Sālim.Omar Edaibat - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata, Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Boston: Brill.
     
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  50.  38
    Corporate governance and stock price performance of firms during the crisis: evidence from the MENA region.Omar Farooq & Youssef Chetioui - 2012 - International Journal of Business Governance and Ethics 7 (4):331-349.
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