Results for 'Ojo Arewa'

196 found
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  1. Zande Ultimate Reality and Meaning.Ojo Arewa - 1978 - Ultimate Reality and Meaning 1 (4):240.
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  2.  16
    Institutional Quality and Economic Performance Assessment: Evidence From Nigeria.Ojo Joshua, Anthony Osobase & Ochada Matthew - 2023 - Journal of Social Sciences and Humanities 62 (2):1-21.
    _The assessment of institutional quality and its influence on economic performance is highly relevant in Nigeria due to the country's constantly changing governmental institutions, dynamic market circumstances, and diversified socioeconomic atmosphere. Thus, the study aims to investigate the impact of institutional quality on the economic performance of Nigeria. This study employed ex post facto research, while time series data was used, which spans from 1996 to 2021, sourced from the Central Bank of Nigeria (CBN) and the Worldwide Governance Indicators (WGI). (...)
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  3.  24
    Of cultural dissonance: the UK’s adult literacy policies and the creation of democratic learning spaces.Gordon Ade-Ojo & Vicky Duckworth - unknown
    The broad aim of this paper is to track the evolution of adult literacy policy in the UK across three decades, highlighting convergences between policy phases and the promotion of democratic learning spaces. It is anchored onto the argument that, although it is generally accepted that democratic learning spaces are perceived as beneficial to adult literacy learners, policy has often deterred its promotion and, therefore, implementation. The paper identifies three block phases of adult literacy development: the seventies to mid-eighties, the (...)
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  4.  31
    Semiotic Elements in Yoruba Art and Ritual.J. R. O. Ojo - 1979 - Semiotica 28 (3-4):333-348.
    Various Yoruba ritual elements--verbal utterances, songs, dance movements, drums and drum rhythms--are extracted from ceremonies connected with their usage as a semiological system.
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  5. Journey through transformation: A case study of two adult literacy learners.Vicky Duckworth & Gordon Ade-Ojo - unknown
    The study draws on life history, literacy studies and ethnographic approaches to exploring social practices as a frame to explore the narratives of two UK adult literacy learners, who provide a description of the value or otherwise of their engagement with a transformative curriculum and pedagogical approach. Whilst one of the learners reveals his frustration at the lack of transformative opportunities in his learning programme, the other offers illustration of how transformative learning can be encouraged and how it can actually (...)
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  6.  26
    Cr-rich nanosize precipitates in a standard heat-treated Inconel 738 superalloy.Huai-Ruo Zhang & O. A. Ojo - 2010 - Philosophical Magazine 90 (6):765-782.
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  7.  12
    La gouvernance électronique en asie: Bilan, impact et réduction de la fracture interne : Société civile et internet en chine et asie orientale.Adegboyega Ojo, Mohamed Shareef, Tomasz Janowski & Séverine Bardon - 2009 - Hermes 55:159.
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  8. Reviewing the Impacts of Electronic Governance in Asia: Bridging the Internal Divide.Adegboyega Ojo, Mohamed Shareef & Tomasz Janowski - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):159 - +.
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  9.  19
    The role of adult eduaction in Africa development and globalisation.M. O. Ojo - 2008 - Sophia: An African Journal of Philosophy 9 (2).
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  10.  23
    The role of adult education in African development and globalization.M. Okenwa-Ojo - 2008 - Sophia: An African Journal of Philosophy 9 (2).
  11.  10
    Change and continuity among the batombu since 1900.Emmanuel Oladipo Ojo - 2018 - Journal of Social Sciences and Humanities 57 (1):1-16.
    Like elsewhere in Nigeria and Africa, the imposition of colonial rule on Batombuland and the incursion of western ideas produced profound socio-cultural, economic and political changes in the Batombu society. However, unlike several Nigerian and African peoples whose histories have received extensive scholarly attention, the history of the Batombu has attracted very little scholarly attention. Thus virtually neglected, the Batombu occupies a mere footnote position in the extant historiography of Nigeria. This is the gap this article seeks to fill. It (...)
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  12.  22
    Changes in valence, coordination and reactivity that occur upon oxidation of fresh metal surfaces.Olayinka Olatunji-Ojo & Christopher D. Taylor - 2013 - Philosophical Magazine 93 (34):4286-4310.
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  13.  20
    Exploring an Alternative: A Transformative Curriculum Driven by Social Capital.Vicky Duckworth & Gordon Ade-ojo - 2015 - In Duckworth Vicky & Ade-ojo Gordon (eds.).
    This chapter explores the potential alternatives to the dominant philosophy, policy and practice. Informed by sociological and critical educational frames that recognise the political, social and economic factors that conspire to marginalise learners, it offers a transformative approach to adult literacy whilst locating the model in an underpinning philosophy. Rich empirical data from practice is probed to offer a justification to the recognition accorded the model. The analysis argues that a different value position to the dominant curriculum could yield a (...)
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  14.  18
    Understanding reversed temperature dependence of diffusional solidification time in single crystal superalloy brazement.A. Ghoneim & O. A. Ojo - 2011 - Philosophical Magazine 91 (28):3649-3666.
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  15.  22
    The Consolidation of an Instrumental Value Position: The Moser Committee.Vicky Duckworth & Gordon Ade-ojo - 2015 - In Duckworth Vicky & Ade-ojo Gordon (eds.).
    This chapter draws on empirical research, which includes rich data from interviews with members of a policy development committee to identify the underpinning value positions that drove the Moser Report, one of the major policy initiatives in the field of adult literacy in the past decade. Moving from the central Skills for Life policy to previous and subsequent policies, we argue that this period saw the consolidation of the influence of the instrumental/human capital value position in adult literacy. Literacy is (...)
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  16.  2
    The Nexus Between Health Care Spending and Economic Growth in Selected Countries in Sub-Sahara Africa.Osobase Anthony, Ojo Joshua & Ajao Abiola - 2024 - Journal of Social Sciences and Humanities 63 (1):1-21.
    _The study investigates the relationship between healthcare spending and economic growth in six selected Sub-Saharan African countries: Nigeria, Ghana, Togo, Benin, Cameroon, and Ethiopia. The study employs the Autoregressive Distributed Lag (ARDL) model as an estimation technique to analyse the panel data which spans from 2000 to 2020. The research examines both the short- and long-run impacts of healthcare spending, population growth, and life expectancy on real GDP (a proxy for economic growth). Based on the ARDL panel results, it is (...)
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  17.  29
    Mathematical Model of COVID-19 Pandemic with Double Dose Vaccination.Festus Abiodun Oguntolu, Mayowa M. Ojo, Afeez Abidemi, Hasan S. Panigoro & Olumuyiwa James Peter - 2023 - Acta Biotheoretica 71 (2):1-30.
    This paper is concerned with the formulation and analysis of an epidemic model of COVID-19 governed by an eight-dimensional system of ordinary differential equations, by taking into account the first dose and the second dose of vaccinated individuals in the population. The developed model is analyzed and the threshold quantity known as the control reproduction number R0\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathcal {R}_{0}$$\end{document} is obtained. We investigate the equilibrium stability of the system, and the COVID-free equilibrium (...)
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  18.  24
    On the development of a new pre-weld thermal treatment procedure for preventing heat-affected zone liquation cracking in nickel-base IN 738 superalloy.O. T. Ola, O. A. Ojo & M. C. Chaturvedi - 2014 - Philosophical Magazine 94 (29):3295-3316.
  19.  22
    (1 other version)Characterisation of the effects of coronavirus pandemic on construction projects delivery.Dorcas Titilayo Moyanga, Oluwadamilare Olamide Ilesanmi, Ahmed Elyamany & Lekan Damilola Ojo - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  20.  16
    Introduction: Alternative Epistemologies and the Imperative of an Afrocentric Mythology.Adeshina Afolayan, Olajumoke Yacob-Haliso & Samuel Ojo Oloruntoba - 2021 - In Pathways to Alternative Epistemologies in Africa. Palgrave-Macmillan. pp. 1-16.
    In this chapter, the authors trace the epistemic challenge initiated by colonialism as part of its civilizing and modernizing missions, and the epistemological violence that undermined Africa’s knowledge systems. The chapter argues that the anticolonial and decolonization efforts have been more programmatic without pushing the boundary of decolonizing the epistemic basis of colonialism. The chapter then contends that decolonizing resistance can best be captured in the form of a reversed epistemic process that not only excavates Africa’s knowledge forms, Africanizes other (...)
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  21.  47
    Pulmonary Function Affects Language Performance in Aging.Cahana-Amitay Dalia, Lee Lewina, Oveis Abigail, Ojo Emmanuel, Spiro Avron, Obler Loraine & Albert Martin - 2014 - Frontiers in Psychology 5.
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  22.  16
    (1 other version)Severity of ethical issues in virtual teams on construction projects.Funke Dorcas Adedeji, Onaopepo Adeniyi, Lekan Damilola Ojo & Olugbenga Timo Oladinrin - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  23.  14
    Continuum crystal plasticity analyses of the plastic flow features underneath single-crystal indentations.J. Alcalá, D. Esqué-de los Ojos & J. Očenášek - 2011 - Philosophical Magazine 91 (7-9):1050-1069.
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  24.  2
    The Arewa Symbol.Ikechukwu Anthony Kanu & Pilani Michael Paul - 2024 - Dialogue and Universalism 34 (2):223-237.
    The Arewa symbol is much more than an emblem or a decorative pattern for the people of Northern Nigeria. It is an embodiment of their rich religious, cultural and philosophical heritage. While several works have been written on the Arewa symbol, this paper distinguishes itself by its focus on the interaction of philosophy, culture, and theological ideals in the Arewa symbol. The symbol is, therefore, a metaphorical expression of the philosophical, theological and cultural principles of the Northern (...)
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  25.  3
    El ojo del cocodrilo, de Val Plumwood.Fatima Lomelin - 2025 - Revista de Filosofía (México) 57 (158):300-307.
    En 1985, mientras Val Plumwood navegaba sola en su canoa en el Parque Nacional Kakadu (Australia), un cocodrilo gigante de agua salada la atrapó, la ahogó y dio tres giros de la muerte con su cuerpo. Después de sobrevivir a este encuentro, Val empezó a escribir sobre la vida y la muerte en términos ecológicos y la existencia humana pensada como presa y comida para la naturaleza.
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  26. Ojos aniquilados: ceguera reveladora y apagamiento de las imágenes en el cine de Angelopoulos, Bresson, Kiarostami, Majidi, Sokurov.Antoni Gonzalo Carbó - 2009 - Convivium: revista de filosofía 22:195-218.
     
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  27.  16
    El ojo y la navaja. Sujeto y creación contemporánea.Noemí de Haro García & Idoia Murga Castro - 2010 - In María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.), Claves actuales de pensamiento. Madrid: CSIC/Plaza y Valdés.
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  28. Los ojos puestos en la realidad.Carlos Mendiola Mejía - 2002 - Revista de Filosofía (México) 35 (103):125-145.
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  29.  11
    El ojo ávido: dos realismos deshechos en Naná de Jean Renoir.Juan Camilo Lee Penagos - 2017 - Aisthesis 61 (61):43-62.
    This article analyzes the way in which Jean Renoir, in his film Naná −an adaptation of Émile Zola’s novel− shows the impossibility of an “objective point of view” for its characters. It is argued that Renoir shows this impossibility through narrative techniques that question, at the same time, the possibilities of “realism” in cinema. The article explains the existence of “two realisms” −narrative and descriptive− as constitutive of the filmic text, that are used paradoxically by Renoir to deny objectivity in (...)
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  30.  35
    El "ojo del alma" : la función gnoseológica, religiosa, moral y estética de una metáfora tópica. Consideraciones inspiradas en Baltasar Gracián.Dieter Janik - 2001 - Revista de Filosofía (Madrid) 25 (1):117-137.
    La distinción entre los sentidos exteriores e interiores del hombre ha recibido su expresión más eficaz en la metáfora el ojo del alma. Aparece en una larguísima tradición de textos filosóficos y literarios que abarca a pensadores y escritores tan destacados como Platón y Proust. El presente trabajo enfoca, primero, la función de este tópico en el Criticón de Baltasar Gracían para estudiarlo después en numerosos textos y contextos desde la antigüedad greco-romana hasta la poesía moderna. Una y otra representan, (...)
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  31.  20
    El ojo exterior. Visión y artificio a principios del siglo XVII.Mónica Uribe Flores - 2017 - Contrastes: Revista Internacional de Filosofía 21 (3).
    A principios del siglo XVII, Johannes Kepler estudió el ojo humano como instrumento óptico. Décadas más tarde, René Descartes propuso un experimento para aproximarse al ojo como si fuese un objeto separado por completo del cuerpo. Tomado como analogía de la cámara oscura, el ojo exterior ayudaría a entender la visión humana, a explicar la refracción de la luz y a modelar mejores instrumentos ópticos. Ese ojo exterior ampliaría asimismo la observación y exploración estética de la luz. El ojo objetualizado, (...)
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  32.  9
    El ojo de halcón: cuando la filosofía habita en los detalles.Manuel Cruz - 2017 - Barcelona: Arpa Editores.
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  33. El ojo y el espíritu.Xavier Escribano - 1999 - Thémata: Revista de Filosofía 23:239-246.
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  34.  11
    El Ojo ávido: Dos realismos deshechos en naná de Jean renoir.Juan Lee - 2017 - Aisthesis 61:43-62.
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  35. A ojos cerrados: Cretástasis del ser humano en imagen.Roberto Cabrera Olea - 2002 - A Parte Rei 23:8.
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  36.  11
    Ch'ojŏng Pak Che-ga yŏn'gu.Tae-hoe An (ed.) - 2013 - Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
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  37. Tus ojos mi epitafio.Emma Lucía Ardila - unknown
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  38. ¡Ojo, vencedores!Salvador de Madariaga - 1945 - Buenos Aires,: Editorial sudamericana.
    Asuntos interiores: Palabras y sentidos. ¿Orden libre o estado vaca?--Asuntos comundiales: Falacias frente a hechos. ¿Orden triple u orden libre?
     
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  39.  10
    Chʻojŏng Pak Che-ga ŭi sirhak sasang kwa haeun tʻongsangnon.Se-yŏng O., Ir-hyŏn Yun & Sŏng-jun Kim (eds.) - 2004 - Sŏul-si: Sinsŏwŏn.
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  40. Los ojos amarillos de los cocodrilos, de Katherine Pancol.María Simón - 2010 - Critica: La Reflexion Calmada Desenreda Nudos 60 (967):108.
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  41.  10
    Reseña del libro: Ojo. Una mirada transdisciplinar.Pedro José Sarmiento Medina - 2022 - Persona y Bioética 25 (2):2525-2525.
    El trabajo titulado "Ojo. Una mirada transdisciplinar", realizado por profesor Wilson Andrés Parra, impreso por la Universidad de La Sabana y su Facultad de Medicina, recoge un arsenal de aproximaciones epistemológicas complejas. Sin duda alguna es un esfuerzo de altísimo interés por acercarse a las distintas perspectivas que, sobre el ojo y la visión, la representación y los efectos que sobre la mente y el conocimiento ha permitido este maravilloso y casi perfecto órgano, como portador, y al mismo tiempo receptor, (...)
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  42.  7
    El ojo espiritual: imagen y naturaleza en la edad media.Fernando Delmar - 1993 - México: Universidad Nacional Autónoma de México.
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  43.  12
    Los ojos que no lloran se confunden.Gemma del Olmo Campillo - 2013 - Thémata Revista de Filosofía 48:256-263.
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  44.  8
    El ojo santo: la ideología en las religiones y la televisión.Julio Escoto - 1990 - Tegucigalpa, Honduras: Universidad Nacional Autónoma de Honduras, Editorial Universitaria.
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  45.  14
    Ojo Electrónico.Félix Duque - 2015 - Eikasia Revista de Filosofía 65:89-121.
    Una mirada sobre el lenguaje se convierte en el lenguaje de la mirada misma: una mirada completamente penetrada por formas de transposición y aun de sustitución de la supuesta realidad sensible. El origen cercano, como en tantas otras cosas, lo encontramos en las prodigiosas dos primeras décadas del pasado siglo cuando pintores como Franz Marc o Jean Arp mostraron verdadera obsesión por destruir simbólicamente la naturaleza, y ello no sólo en el arte, sino a través de la sacralización de la (...)
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  46. T'ojŏng Yi Chi-ham ŭi saengae wa kyŏngseron.KyŏNg-Dong Yi (ed.) - 2024 - Kyŏnggi-do P'aju-si: Pogosa.
     
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  47.  12
    Los ojos del universo : la existencia como origen afectivo den sentido en el pensamiento de Jan Patôcka.Ángel E. GarridoMaturano - 2014 - Cuadernos Salmantinos de Filosofía 41:127-147.
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  48.  12
    Viešojo diskurso galia: lietuvių inteligentijos savikūra periodinėje spaudoje.Olga Mastianica-Stankevič - 2019 - Logos 98.
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  49.  21
    El testimonio de Etty Hillesum desde el perfil de místico de ojos abiertos de Benjamín González Buelta.Rosana Elena Navarro Sánchez, Orlando Solano Pinzón, Jairo Gómez Díaz, William Peña Esquivel & Gabriel Alberto Jaramillo Vargas - 2020 - Perseitas 9:212-231.
    Dos místicos relativamente contemporáneos: Etty Hillesum y Benjamín González Buelta; dos estilos, dos contextos y una coincidencia establecida desde sus experiencias espirituales, en profunda conexión con la realidad, en medio de la vida y sus desafíos. Hillesum no habla propiamente de la experiencia mística, sin embargo, su proceso personal existencial en el duro contexto de guerra que le tocó vivir, la condujo a descubrirse profundamente habitada. Su experiencia de Dios le hizo posible comprender y gestionar el dolor en medio de (...)
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  50.  14
    La educación como un diálogo de corazón a corazón. El caballo y los ojos en el De Anima et Resurrectione.Gabriel Alberto Jaramillo Vargas - 2023 - Franciscanum 65 (179).
    En la intimidad del diálogo de corazón a corazón entre Macrina y Gregorio en el De Anima et Resurrectione, se puede percibir no sólo una dialéctica: pathos–logos, maestro-discípulo, fe-ciencia; sino también, una estructuración del diálogo inspirada en el Fedro, en la que tras la tesis y la antítesis, se busca como fruto pedagógico del diálogo una síntesis de los elementos en cuestión. Este trabajo analizará los símbolos del caballo y los ojos, su relación en términos pedagógicos y mistagógicos, así como (...)
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