Results for 'O. Escolero'

943 found
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  1.  37
    Playing with models and optimization to overcome the tragedy of the commons in groundwater.O. López-Corona, P. Padilla, O. Escolero, F. Armas, R. García-Arrazola & R. Esparza - 2014 - Complexity 19 (1):9-21.
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  2.  55
    Heuristic Formulation of a Contextual Statistic Theory for Groundwater.O. López-Corona, P. Padilla, O. Escolero & E. Morales-Casique - 2018 - Foundations of Science 23 (1):75-83.
    Some of the most relevant problems today both in Science and practical problems involves Coupled Socio-ecological Systems, which are some of the best examples of Complex Systems. In this work we discuss groundwater-management as an example of these Coupled Socio-ecological System, also known as Coupled Human and Natural Systems. We argue that it is possible and even necessary to construct a contextual statistical theory of groundwater management. Contextuality implies some very different statistical features as entanglement and complementarity. We discuss some (...)
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  3.  31
    Reflections on Popular Science in Britain: Genres, Categories, and Historians.Ralph O'connor - 2009 - Isis 100 (2):333-345.
  4. (1 other version)Le Système d'Aristote.O. Hamelin - 1920 - Revue de Métaphysique et de Morale 27 (4):1-2.
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  5.  7
    Filosofické tázání ve shodě se skutečností – Ale jak poznat, co je skutečnost? Otazník nad filosofií.O. A. Funda - 2009 - Filosofie Dnes 1 (1):7-31.
    Nemám v úmyslu předložit školsky umný referát o filosofování, o různých filosofických koncepcích a jejich argumentaci, nýbrž pokusím se otevřít otázky, které mě bytostně zaměstnávají. Moje torzovité a fragmentární podněty se budou týkat následujících otázek-problémů: 1. Ontická realita na našem vnímání nezávislého světa a gnoseologické meze ontologie. 2. Co je racionalita, jaké jsou její možnosti a meze? Lze racionalitu kotvit gnoseologicky či již ontologicky? Jaký je vztah mezi racionalitou, přirozeností a přírodou? Je iracionalita předchůdná racionalitě? 3. Lze z racionality odvodit (...)
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  6.  22
    Calculation of Compton profiles from non-primitive crystals.O. Aikala - 1976 - Philosophical Magazine 33 (4):603-611.
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  7.  15
    L23Emission spectra of aluminium and magnesium from alloys of these metals with transition and noble metals.O. Curry & R. Harrison - 1970 - Philosophical Magazine 21 (172):659-670.
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  8.  41
    Francisco Romero on Problems of Philosophy.O. A. Kubitz - 1961 - Philosophy and Phenomenological Research 22 (1):123-123.
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  9.  51
    Foundations of Inference in Natural Science. By J. O. Wisdom. (Methuen. Pp. x + 242. Price 22s. 6d.).J. O. Urmson - 1953 - Philosophy 28 (104):84-.
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  10.  22
    Über Romanos den Meloden - Ein Unveröffentlichter Hagiographischer Text.O. Lampsides - 1968 - Byzantinische Zeitschrift 61 (1).
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  11. Pierre Villey, Montaigne et le Monde des aveugles.John O'Brien - 2014 - Corpus: Revue de philosophie 67:91-106.
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  12.  39
    Faith and Facts in James’s “Will to Believe”.Robert J. O’Connell - 1995 - International Philosophical Quarterly 35 (3):283-299.
    Assuming that the reader accepts, albeit provisionally, that James's "will" to believe, early and late, implies that his ethics is traversed by a deontological streak, and by a "faith" which implies epistemic form on the relevant facts (both interpretations the writer argued for in two previous essays), a final feature of his position entitles one to interpret his "will" to believe as, not merely a willingness or readiness, but as a controlling resolve, in the strong sense, to interpret the facts (...)
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  13. Estatuto ontológico del ser humano en la sociedad capitalista y la responsabilidad por el otro.O. Abreo - 2008 - Logos (La Salle) 14:73-82.
    El presente artículo corresponde a un análisis sobre la existencia del hombre actual inmerso en el capitalismo y su relación con el sufrimiento humano, modo de vida que él mismo ha ayudado a construir y mantener en procura de un hedonismo que le hace olvidarse como sujeto doliente. Dada su responsabilidad en el devenir de este sistema económico social, el planteamiento que aquí se expone, invita a repensar al hombre en la búsqueda aproximada por la verdad de sí mismo y (...)
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  14.  28
    Relations among some measures of pattern discriminability.O. S. Adams, P. M. Fitts, M. Rappaport & M. Weinstein - 1954 - Journal of Experimental Psychology 48 (2):81.
  15.  24
    From Orality to Visuality: Panegyric and Photography in Contemporary Lagos, Nigeria.Adélékè Adéè̇ó - 2012 - Critical Inquiry 38 (2):330-361.
    A new line of self projection magazines that started blooming in Lagos, Nigeria, about the mid-1990s defined itself by filling almost completely every issue with photographs that depict politicians, businesspeople, sports and show business stars enjoying fruits of their extraordinary achievements on festive occasions. The magazine’s cozy coverage of the rich and famous irks a lot of serious cultural and literary critics who believe that this style resembles praise singing too closely. This paper, unlike mainline criticisms of the pictorial magazines, (...)
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  16.  40
    IX.—Names and Universals.D. J. O'Connor - 1953 - Proceedings of the Aristotelian Society 53 (1):173-188.
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  17.  20
    Imagining Monsters: Miscreations of the Self in Eighteenth-Century England. Dennis Todd.Erin O'connor - 1998 - Isis 89 (1):138-139.
  18.  18
    Viii.--New books.O. P. Wood - 1956 - Mind 65 (1):107-110.
  19.  45
    The problem of good and evil empirically considered, with reference to psychological and social adjustment.O. Hobart Mowrer - 1969 - Zygon 4 (4):301-314.
  20. La notion de "type" à la lumière de la logique nouvelle.O. Neurath - 1937 - Scientia 31 (62):283.
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  21. (1 other version)Physicalisme.O. Neurath - 1931 - Scientia 25 (50):du Supplém. 117.
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  22.  63
    Jerusalem in Athens: On the Biblical Epigraphs to Leo Strauss's Natural Right and History.Paul O'Mahoney - 2012 - Heythrop Journal 53 (3):418-431.
    The Old Testament epigraphs used by Leo Strauss for his study Natural Right and History tend invariably to vex his readers. In the book itself and in other of his writings, Strauss explicitly states that the Old Testament tradition does not know ‘nature’ in the philosophical sense, and hence the concept of ‘natural right’ is unknown or alien to that tradition. Another, more obvious problem they present has been seemingly universally passed over by commentators: neither epigraph tells the reader anything (...)
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  23.  50
    Authority, Knowledge and the Body Politic.John O'Neill - 1970 - Southern Journal of Philosophy 8 (2-3):255-264.
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  24.  34
    The concept of estrangement in the early and later writings of Karl Marx.John O'Neill - 1964 - Philosophy and Phenomenological Research 25 (1):64-84.
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  25. From the reader as subject to the subject of ethics (Paul Ricoeur and contemporary French Protestant thought on the philosophy of religion).O. Abel - 2003 - Revue Internationale de Philosophie 57 (225):369-385.
     
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  26. Correspondances philosophiques et techniques argumentaires au XVIIe siècle: la relation ou l'irréductibilité?O. Abiteboul - 1995 - Philosopher: revue pour tous 17:129-136.
     
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  27.  37
    The problems of national history in the school literature of the 18th - beginning of the 20th centuries.O. S. Abramkin - 2015 - Liberal Arts in Russia 4 (6):496.
    The analysis of historical literature allows to consider profoundly the development of national culture and science of the 18th-first half of the 20th centuries and the formation and change of different historical concepts. With the analysis of historical periods that are highlighted in the research, general trends in the changing of paradigms about Russian historical development were concluded, which were translated to mass historical consciousness from the beginning of the 18th century up to 1917. The periods were closely connected with (...)
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  28.  26
    On the calculation of the Compton profiles of crystals using linear combinations of atomic orbitals.O. Aikala - 1975 - Philosophical Magazine 31 (4):935-942.
  29. Watashi no aruita michi.Ōrō Akahane - 1982 - Nagano: Shinano Kyōikukai Shuppanbu. Edited by Kazuo Nakamura & Ōrō Akahane.
     
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  30.  15
    Germans of Novosibirsk region in the aspect of multilingualism.O. A. Aleksandrov, O. A. Luzik & Yu V. Shegolikhina - 2017 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 6 (6):457.
    The work is carried out in line with the Russian dialectology of the German language. Its relevance comes from the fact that it is devoted to one of the territorial forms of German, which was never before linguistically studied. The authors of the paper conducted the field work in the territory of Novosibirsk region and collected data that allow analyzing the language situation of the Germans residing there. In the proposed article, the first results of this analysis are presented, which (...)
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  31.  11
    The emotive component of metalanguage reflection of Russian Germans in Tomsk region.O. A. Aleksandrov & Z. M. Bogoslovskaya - forthcoming - Liberal Arts in Russia.
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  32. Zur menschlichen Seinsproblematik.O. Janssen - 1955 - Philosophisches Jahrbuch 63:30.
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  33.  8
    Person als Vermittlung: die Dialektik von Individualität und Allgemeinheit in Hegels "Phänomenologie des Geistes" : eine philosophisch-theologische Interpretation.John O'Donohue - 1993 - Matthias-Grünewald-Verlag.
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  34.  11
    Lög og samfélag.Arnar þór J̤ónsson - 2016 - Reykjavík: Háskólinn í Reykjavík.
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  35.  8
    (1 other version)Philosophy and Politics in the SPD.O. Kallscheuer - 1982 - Télos 1982 (53):81-94.
  36. Our homes and our children.O. Klykken - 1909 - Decorah, Iowa,: Lutheran publishing house. Edited by Peer O. Strømme.
     
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  37.  12
    Dynamical noise from time series.O. Kocsis & R. Dadii - 1995 - In Robert J. Russell, Nancey Murphy & Arthur R. Peacocke, Chaos and Complexity. Vatican Observatory Publications. pp. 201.
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  38. Biblioteki i ėsteticheskoe vospitanie: sbornik nauchnykh trudov.O. S. Libova & E. V. Zakharova (eds.) - 1991 - Leningrad: Gos. publichnai︠a︡ biblioteka im. M.E. Saltykova-Shchedrina.
     
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  39. Die fragmente des Anaxagoras.O. Jöhrens & Anaxagoras - 1939 - Bochum-Langendreer,: Druck: H. Pöppinghaus o. h. g..
     
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  40.  11
    (1 other version)Metacritique of Non-Criticism: A Reply to Breines et al.O. Lee - 1982 - Télos 1982 (52):108-114.
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  41. Precis d'une sociologie.O. Lemarie - 1935 - Philosophical Review 44:221.
     
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  42.  8
    Problema svobody v russkoĭ religioznoĭ filosoofii vtoroĭ poloviny XIX--pervoĭ poloviny XX vekov.O. A. Zapeka - 2013 - Moskva: Gosudarstvennai︠a︡ akademii︠a︡ slavi︠a︡nskoĭ kulʹtury.
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  43.  1
    Omology.O. W. DeVenish - 1932 - [Baltimore, Md.]: [Baltimore, Md.].
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  44.  10
    Mediaevalia: idei i obrazy srednevekovoĭ kulʹtury.O. Ė Dushin, Thomas & Francisco Suárez (eds.) - 2005 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  45.  31
    Atlantica. Olaus Rudbeck.O. Larsell - 1941 - Isis 33 (1):71-71.
  46.  8
    27. Stanley Llewellyn Osborne.Jean O'Grady - 2000 - In Northrop Frye on Religion. University of Toronto Press. pp. 296-298.
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  47.  14
    Path-Dependency, Stocks, Switching-Points, Flows.Denis O’Hearn - 2004 - ProtoSociology 20:85-101.
    This paper examines the possibilities for peripheral localities to achieve upward mobility in the world-system by “hooking on” to larger processes of world-system accumulation. In particular, is it possible for economies that are dependent on foreign investment to receive a flow of investments that is high enough to overcome the negative impacts of a high stock of foreign investment, thus enabling them to cross a threshold and achieve upward mobility in the world-system? An analysis of the recent experience of the (...)
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  48.  8
    Научно-философское мировоззрение марксизма.Teodor Il§ich Oæizerman - 1989 - Moskva: Nauka Publishers.
  49. The Absurd in Samuel Beckett.Joseph P. O'neill - 1967 - Pacific Philosophical Quarterly 48 (1):56.
     
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  50.  15
    Vom Positivismus zum Pluralismus.Onora O'neill - 1999 - Deutsche Zeitschrift für Philosophie 47 (5):843-850.
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