14 found
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  1.  70
    The objectivity of pain.Noel Fleming - 1976 - Mind 85 (340):522-541.
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  2.  41
    The idea of a solid.Noel Fleming - 1965 - Australasian Journal of Philosophy 43 (2):131 – 143.
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  3.  89
    Recognizing and seeing as.Noel Fleming - 1957 - Philosophical Review 66 (2):161-179.
  4.  40
    Autonomy of the will.Noel Fleming - 1981 - Mind 90 (358):201-223.
  5.  76
    On Leibniz on subject and substance.Noel Fleming - 1987 - Philosophical Review 96 (1):69-95.
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  6.  74
    The Tree in the Quad.Noel Fleming - 1985 - American Philosophical Quarterly 22 (1):25 - 36.
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  7.  71
    Berkeley and Idealism.Noel Fleming - 1985 - Philosophy 60 (233):309 - 325.
    1. What is it according to Berkeley for bodies to exist in the mind? Maybe no simple or single answer to this question fits everything that he says about it in the Principles and Dialogues , but I think he gives or suggests an answer in Principles section 49 that he may have to give or be willing to accept across the board. The trouble is that this answer comes with a fairly high price.
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  8. A language without singular terms.Noel Fleming - 1958 - Mind 67 (265):97-99.
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  9.  4
    11 Blick auf die Seele.Noel Fleming - 1999 - In Eike von Savigny, Ludwig Wittgenstein: Philosophische Untersuchungen. Peeters Press. pp. 183-205.
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  10.  4
    10 Blick auf die Seele.Noel Fleming - 1999 - In Eike von Savigny, Ludwig Wittgenstein: Philosophische Untersuchungen. Peeters Press. pp. 239-268.
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  11.  69
    Mind as the cause of motion.Noel Fleming - 1969 - Australasian Journal of Philosophy 47 (2):220-242.
  12.  39
    On 'there is'.Noel Fleming & Nicholas Wolterstorff - 1960 - Philosophical Studies 11 (3):41 - 48.
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  13. Why Is There Something Rather than Nothing?Noel Fleming - 1988 - Analysis 48 (1):32 - 35.
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  14.  38
    Seeing the Soul.Noel Fleming - 1978 - Philosophy 53 (203):33 - 50.
    1. ‘“But aren't you saying that all that happens is that he moans, and that there is nothing behind it?” I am saying that there is nothing behind the moaning ’ . This passage seems to me to epitomize a conception of the mind and its relation to the body found in the later work of Wittgenstein. It will be convenient to write as if this is his view of the mind. He suggests elsewhere that he is not advancing philosophical (...)
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