Results for 'Nicolo Bruno'

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  1. Molyneux's question redux.Alessandra Jacomuzzi, Pietro Kobau & Nicolo Bruno - 2003 - Phenomenology and the Cognitive Sciences 2 (4):255-280.
    After more than three centuries, Molyneux's question continues to challenge our understanding of cognition and perceptual systems. Locke, the original recipient of the question, approached it as a theoretical exercise relevant to long-standing philosophical issues, such as nativism, the possibility of common sensibles, and the empiricism-rationalism debate. However, philosophers were quick to adopt the experimentalist's stance as soon as they became aware of recoveries from congenital blindness through ophtalmic surgery. Such recoveries were widely reported to support empiricist positions, suggesting that (...)
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  2. Laboratory Life: The construction of scientific facts.Bruno Latour & Steve Woolgar - 1986 - Princeton University Press.
    Chapter 1 FROM ORDER TO DISORDER 5 mins. John enters and goes into his office. He says something very quickly about having made a bad mistake. He had sent the review of a paper. . . . The rest of the sentence is inaudible. 5 mins.
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  3.  70
    Problems with the psychophysics of intention.Bruno G. Breitmeyer - 1985 - Behavioral and Brain Sciences 8 (4):539-540.
  4. Locke's Answer to Molyneux's Thought Experiment.Mike Bruno & Eric Mandelbaum - 2010 - History of Philosophy Quarterly 27 (2):165-80.
    Philosophical discussions of Molyneux's problem within contemporary philosophy of mind tend to characterize the problem as primarily concerned with the role innately known principles, amodal spatial concepts, and rational cognitive faculties play in our perceptual lives. Indeed, for broadly similar reasons, rationalists have generally advocated an affirmative answer, while empiricists have generally advocated a negative one, to the question Molyneux posed after presenting his famous thought experiment. This historical characterization of the dialectic, however, somewhat obscures the role Molyneux's problem has (...)
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  5.  51
    Wizualizacja i poznanie: zrysowywanie rzeczy razem.Bruno Latour - 2012 - Avant: Trends in Interdisciplinary Studies 3 (T).
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
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  6.  24
    Knowledge-based programs as succinct policies for partially observable domains.Bruno Zanuttini, Jérôme Lang, Abdallah Saffidine & François Schwarzentruber - 2020 - Artificial Intelligence 288 (C):103365.
  7. Diritto e politica.Bruno Leoni - 1961 - Rivista Internazionale di Filosofia Del Diritto 1:83-107.
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  8. Il problema della scienza giuridica.Bruno Leoni - 1940 - Torino,: In vendita presso G. Giappichelli.
     
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  9.  6
    Lezioni di filosofia del diritto.Bruno Leoni - 2003 - Pavia,: Rubbettino Editore.
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  10.  6
    Scritti di scienza politica e teoria del diritto.Bruno Leoni - 1980 - Milano: A. Giuffrè.
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  11. True exceptions : defeasibility and particularism.Bruno Celano - 2012 - In Jordi Ferrer Beltrán & Giovanni Battista Ratti, The Logic of Legal Requirements: Essays on Defeasibility. Oxford, U.K.: Oxford University Press. pp. 268--287.
  12.  28
    Biographie d'une enquête. À propos d'un livre sur les modes d'existence.Bruno Latour - 2012 - Archives de Philosophie 75 (4):549-566.
    Résumé La publication de l’ Enquête sur les modes d’existence (La découverte 2012), peut être quelque peu éclairée par un bref retour en arrière sur les étapes successives de cette anthropologie des Modernes commencée un quart de siècle auparavant. L’article reprend donc le cheminement intellectuel, commencé avec l’exégèse biblique puis continué dans « l’exégèse » des sciences et des techniques, qui a mené peu à peu à la présente enquête.
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  13.  53
    (1 other version)Immanuel Kant und sein Verhältnis zur Naturwissenschaft.Bruno Bauch - 1912 - Kant Studien 17 (1-3):9-27.
  14. The trouble with actor-network theory.Bruno Latour - 1997 - Philosophia: tidsskrift for filosofi 25 (3-4).
     
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  15. Belief, information and reasoning.Bruno Whittle - 2012 - Philosophical Perspectives 26 (1):431-446.
    Here are two plausible ideas about belief. First: beliefs are our means of storing information. Second: if we believe something, then we are willing to use it in reasoning. But in this paper I introduce a puzzle that seems to show that these cannot both be right. The solution, I argue, is a new picture, on which there is a kind of belief for each idea. An account of these two kinds of belief is offered in terms of two components: (...)
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  16. Aesthetic Value, Intersubjectivity and the Absolute Conception of the World.G. Anthony Bruno - 2009 - Postgraduate Journal of Aesthetics 6 (3).
    In the Critique of the Power of Judgment, Kant diagnoses an antinomy of taste: either determinate concepts exhaust judgments of taste or they do not. That is to say, judgments of taste are either objective and public or subjective and private. On the objectivity thesis, aesthetic value is predicable of objects. But determining the concepts that would make a judgment of taste objective is a vexing matter. Who can say which concepts these would be? To what authority does one appeal? (...)
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  17. Philosophy's Collision with the Corpse.G. Anthony Bruno - 2011 - Juventas Zeitschrift für Junge Philosophie 1 (1).
    If we accept the Socratic edict that the examined life is the only worth living, we find no examination can exclude that mortal fate of human life. If we define a philosophical problem as, in Hans Jonas’ words, “the collision between a comprehensive view (be it hypothesis or belief) and a particular fact which will not fit into it”, we see there can be no greater problem for materialism or organicism than the corpse. That living things die is a problem (...)
     
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  18.  44
    Causalité, puissance et lois de la nature chez Leibniz.Bruno Gnassounou - 2013 - Revue d'Histoire des Sciences 66 (1):33-72.
  19.  57
    O estatuto do inconsciente é ético.Bruno De Almeida Guimarães - 2007 - Discurso 36:257-272.
    The aim of the paper is to discuss Lacan’s phrase in the title so as to show not only that the reality of the unconscious is problematic and requires an ethical approach but also that such an approach is recommended to psychoanalytical practice in general. Psychoanalysis would then be conceived as an ethics of the real – of the encounter with the traumatic, the critical or or the unassimilable.
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  20.  31
    (1 other version)Chamberlains „Kant“.Bruno Bauch - 1906 - Kant Studien 11 (1-3):153-195.
  21.  25
    (1 other version)Paralielstellen bei Hume und Kant.Bruno Bauch - 1914 - Kant Studien 19 (1-3):521-523.
  22. XIII Zjazd Niemieckiego Towarzystwa Filozoficznego.Bruno Bauch - 1936 - Kwartalnik Filozoficzny 13 (4):261-265.
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  23.  5
    Ubi non est ordo, ibi est con fusio: Konflikte und Konfliktlösungen im Leben und im Werk des Nikolaus von Kues.Bruno Hubertus Beuter - 2007 - New York: Peter Lang.
    Cusanus hatte es in seinem Leben und in seinem Werk mit einer Fulle von Konflikten verschiedenster Art zu tun: juristische, kirchenpolitische, philosophische und theologische Konflikte. Gibt es Prinzipien, die Nikolaus von Kues bei den jeweiligen Konfliktlosungen leiteten? Der Verfasser bejaht diese Frage und subsumiert abschliessend die erarbeiteten Prinzipien unter den Begriff <I>ordo im Sinne des Titels der Arbeit.".
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  24. Libertà e fatalismo. Sulla polemica tras Joachim Lange e Christian Wolff.Bruno Bianco - 1986 - Verifiche: Rivista Trimestrale di Scienze Umane 15 (1):43-90.
  25.  46
    (1 other version)Die Goldene Regel. Analyse einer dem Kategorischen Imperativ verwandten Grundnorm.Bruno Brülisauer - 1980 - Kant Studien 71 (1-4):325-345.
  26.  22
    Wieweit werden philosophische Probleme durch Sprachanalyse gelöst?Bruno Brülisauer - 1973 - Dialectica 27 (3‐4):169-178.
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  27.  12
    La dimension esthétique de l'existence humaine : pour une sociologie générale de l'esthétique.Bruno Demers - 2004 - Horizons Philosophiques 15 (1):91-116.
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  28.  48
    The place of words and numbers in psychiatric research.Bruno Falissard, Anne Révah, Suzanne Yang & Anne Fagot-Largeault - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:18.
    In recent decades, there has been widespread debate in the human and social sciences regarding the compatibility and the relative merits of quantitative and qualitative approaches in research. In psychiatry, depending on disciplines and traditions, objects of study can be represented either in words or using two types of mathematization. In the latter case, the use of mathematics in psychiatry is most often only local, as opposed to global as in the case of classical mechanics. Relationships between these objects of (...)
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  29.  9
    Aspectos psico-antropológicos da filosofia do direito dos sofistas.Luciana Fernandes Bruno - 2007 - Rio: ABC Editora.
    "Chronicles crucial period in recent Northeast history when Tasso Ribeiro Jereissati was in his first term as governor of Ceara and Ciro Ferreira Gomes was elected mayor of Fortaleza. Purely descriptive, yet valuable as a record of the popular administration that turned Ceara away from traditional clientelistic politics"--Handbook of Latin American Studies, v. 57.
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  30. Subjective Well-Being and Policy.Bruno S. Frey & Jana Gallus - 2013 - Topoi 32 (2):207-212.
    This paper analyses whether the aggregation of individual happiness scores to a National Happiness Index can still be trusted once governments have proclaimed their main objective to be the pursuit—or even maximization—of this National Happiness Index. The answer to this investigation is clear-cut: as soon as the National Happiness Index has become a policy goal, it can no longer be trusted to reflect people’s true happiness. Rather, the Index will be systematically distorted due to the incentive for citizens to answer (...)
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  31.  25
    XVII. Beiträge zu einer Geschichte der philosophischen Terminologie.Bruno Jordan - 1911 - Archiv für Geschichte der Philosophie 24 (4):449-481.
  32. Logic, mathematics, ontology. Alfred North Whitehead's early work.Bruno Leclercq & Emeline Deroo - 2011 - Logique Et Analyse 54 (213):125.
  33. Noème perceptuel : Ameublement du monde et identité des objets à travers les mondes possibles.Bruno Leclercq - 2011 - Bulletin d'Analyse Phénoménologique.
    La question de la spécificité du noème perceptuel et de sa relative autonomie à l?égard du noème conceptuel, question qui a occupé tout un pan des réflexions husserliennes depuis ses premiers travaux dans la proximité de Carl Stumpf jusqu?à ses ultimes recherches sur les synthèses perceptives du monde de la vie, mais qui a aussi retenu l?attention principale de certains héritiers de Husserl comme Aron Gurwitsch ou Maurice Merleau-Ponty, pourrait bien constituer aujourd?hui la clé d?une préoccupation qui fut quant à (...)
     
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  34. Phénoménologie et pragmatisme : y a-t-il rupture ou continuité entre attitudes théoriques et attitudes pratiques ?Bruno Leclercq - 2008 - Bulletin d'Analyse Phénoménologique (3: Théorie et pratique (Actes n°).
    SOMMAIRE La critique du pragmatisme comme psychologisme La phénoménologie malgré l?antipsychologisme La théorie des actes de conscience Le retour de la praxis.
     
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  35. La Machine Mystique.Bruno Marchal - 2012 - Logique Et Analyse 55 (218).
  36. Michele federico sciacca.Bruno Perazzoli - 2005 - Divus Thomas 108 (3):275-293.
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  37.  21
    Cahiers.Bruno Serralongue - 2005 - Multitudes 4 (4):73-88.
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  38. Accompagnement à la scolarité et réussite éducative. Intérêts et enjeux de l'évaluation.Bruno Suchaut - unknown
    Cette communication s'interroge sur l'évaluation des dispositifs d'accompagnement à la scolarité et, plus largement, sur l'évaluation des projets qui gravitent autour de la notion de réussite éducative. Après avoir défini l'accompagnement à la scolarité et les principes de l'évaluation externe, quelques résultats sur l'efficacité des actions sont rappelés. Pour conclure, les enjeux actuels de l'évaluation des politiques de réussite éducative sont exposés ainsi que des propositions sur l'adaptation de la méthodologie de l'évaluation.
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  39.  22
    Les crises du néolibéralisme: processus de révoltes et adaptation.Bruno Tinel & Emmanuel Renault - 2010 - Actuel Marx 47 (1):100 - 117.
    The crises of neo-liberalism, modalities of revolt and adaptability The aim of the article is to locate the current crisis within the history of neo-liberalism with its successive crises. The authors point to the fact that the crisis is the latest in a series of financial and economic crises, to which must be added energy and food crises. The article analyses the social effects of neo-liberalism by way of its return to a logic focused on the production of absolute surplus-value, (...)
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  40.  9
    L'esercizio della libertà: scritti scelti 1923-1988.Nicola Abbagnano & Bruno Maiorca - 1990 - M. Boni.
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  41.  31
    The heterogeneity and plasticity of cerebral structures.Bruno E. Will, John C. Dalrymple-Alford & Georges Di Scala - 1987 - Behavioral and Brain Sciences 10 (1):131-132.
  42.  23
    Décrets inédits de Larissa (3).Athanasios Τziafalias & Bruno Helly - 2007 - Bulletin de Correspondance Hellénique 131 (1):421-474.
    Ανέκδοτα ψηφίσματα από τη Λάρισσα (3) Συνεχίζοντας τις δΰο προηγούμενες δημοσιεύσεις που αφορούσαν σε ψηφίσματα της Λάρισσας (BCH 128-129 (2005), p. 377-417 ; BCH 130 (2006) [20081, Ρ· 435-483), παρουσιάζουμε εδώ μια τρίτη στήλη, η οποία φέρει τρία κείμενα: δύο ψηφίσματα της Λάρισσας, που ψηφίστηκαν κατά τη διάρκεια της στρατηγείας του Παυσανία, υιού του Θρασυμήδη από τις Φέρες (περίπου 130/129 π. Χ.), το ένα για έναν Αθηναίο φιλόσοφο και το άλλο για τρεις πολίτες της Κω· ένα τρίτο ψήφισμα προέρχεται από (...)
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  43.  11
    (1 other version)Gustav Bergmann et les complexions meinongiennes.Bruno Langlet & Jean-Maurice Monnoyer - 2009 - In Langlet B. Monnoyer J.-M., Gustav Bergmann : Phenomenological Realism and Dialectical Ontology. Ontos Verlag. pp. 29--209.
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  44.  15
    Gustav Bergmann: Phenomenological Realism and Dialectical Ontology.Bruno Langlet & Jean-Maurice Monnoyer (eds.) - 2009 - De Gruyter.
    The texts of the book are concerned with G. Bergmann's open and new problems and their active role on issues in contemporary metaphysics, like the ontology of ties, connexions and relations, problems of exemplification, substrates and tropes theories, particulars, persistence and the metaphysics of space, time and existence. Papers deal with these themes by themselves, or discuss them in an associated way: some of them aim to clarify the complicated conceptual Relations Bergmann have enlarged with major themes of philosophers like (...)
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  45.  6
    Ordnung in der Polis: Grundzüge der politischen Philosophie des Aristoteles.Bruno Langmeier - 2018 - Freiburg/München: Verlag Karl Alber.
    Im Gegensatz zu einer verbreiteten Sichtweise seiner politischen Philosophie sieht Aristoteles gerade in einer mangelhaften oder bruchigen Ordnung das Hauptproblem seiner Zeit. Diese Studie legt eine Deutung vor, die bei den aristotelischen Leitgedanken der Rechtsordnung und der politischen Freundschaft ansetzt und dabei sowohl die normative Dimension als auch den machtpolitischen Realismus dieser Uberlegungen angemessen wurdigt. Diese Arbeit wurde von der Osterreichischen Akademie der Wissenschaften im Jahr 2018 mit dem Bohlaupreis ausgezeichnet.
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  46.  10
    Acceptance.Bruno Latour - 1993 - Science, Technology and Human Values 18 (3):384-388.
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  47. Biopower and public life.Bruno Latour - 2000 - Multitudes 1.
    Political philosophy reduced man to a speaking being and forgot his old trade with nature. We discover back this trade, as a political object, an issue for militancy, and we don’t believe any longer in mankind power.
     
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  48.  63
    Den Kühen ihre Farbe zurückgeben.Bruno Latour - 2013 - Zeitschrift für Medien- Und Kulturforschung 4 (2):83-100.
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  49.  54
    "Do you believe in reality?" news from the trenches of the science wars.Bruno Latour - 2003 - In Robert C. Scharff & Val Dusek, Philosophy of technology: the technological condition: an anthology. Malden, MA: Blackwell. pp. 126--137.
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  50.  16
    (1 other version)Eine seltsame Form von Autonomie.Bruno Latour - 2011 - Zeitschrift für Medien- Und Kulturforschung 2 (2):113-140.
    Dieser Text beschreibt die besondere Existenzweise und Operationalität des Rechts, das nicht von externen sozialen Faktoren determiniert wird, dessen Autonomie aber auch nicht die eines Subsystems ist. Was es in seiner absichtsvollen Oberflächlichkeit leisten kann, ist eine besondere Form der Verbindung: Seine Enunziationsform verknüpft alle Äußerungen und Handlungen so, dass sie eindeutig einem Sprechenden und Handelnden zugeordnet werden können: Dies ist der ununterbrochene Faden, mit dem es Menschen, Güter, Orte, Zeit, Beschlüsse etc. zusammenhält. The text describes the specific mode of (...)
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