Results for 'Nicolas Frellon'

960 found
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  1.  25
    The Origins of Fairness: How Evolution Explains Our Moral Nature.Nicolas Baumard - 2016 - New York, NY: Oxford University Press USA.
    In order to describe the logic of morality, "contractualist" philosophers have studied how individuals behave when they choose to follow their moral intuitions. These individuals, contractualists note, often act as if they have bargained and thus reached an agreement with others about how to distribute the benefits and burdens of mutual cooperation. Using this observation, such philosophers argue that the purpose of morality is to maximize the benefits of human interaction. The resulting "contract" analogy is both insightful and puzzling. On (...)
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  2. Bile & Bodhisattvas: Śāntideva on Justified Anger.Nicolas Bommarito - 2011 - Journal of Buddhist Ethics 18:357-81.
    In his famous text the Bodhicaryāvatāra, the 8th century Buddhist philosopher Śāntideva argues that anger towards people who harm us is never justified. The usual reading of this argument rests on drawing similarities between harms caused by persons and those caused by non-persons. After laying out my own interpretation of Śāntideva's reasoning, I offer some objections to Śāntideva's claim about the similarity between animate and inanimate causes of harm inspired by contemporary philosophical literature in the West. Following this, I argue (...)
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  3.  28
    The Symbol.Nicolas Abraham & Tom Goodwin - 2023 - Angelaki 28 (5):135-161.
    [R]eflection is a system of thought no less closed than insanity, with this difference that it understands itself and the madman too, whereas the madman does not understand it.– Merleau-Ponty, Phen...
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  4.  16
    Dreaming of AI: environmental sustainability and the promise of participation.Nicolas Zehner & André Ullrich - forthcoming - AI and Society:1-13.
    There is widespread consensus among policymakers that climate change and digitalisation constitute the most pressing global transformations shaping human life in the 21st century. Seeking to address the challenges arising at this juncture, governments, technologists and scientists alike increasingly herald artificial intelligence (AI) as a vehicle to propel climate change mitigation and adaptation. In this paper, we explore the intersection of digitalisation and climate change by examining the deployment of AI in government-led climate action. Building on participant observations conducted in (...)
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  5.  57
    Sensory load incurs conceptual processing costs.Nicolas Vermeulen, Olivier Corneille & Paula M. Niedenthal - 2008 - Cognition 109 (2):287-294.
  6.  25
    Hume: sus aportes al análisis del lenguaje moral.Nicolás Zavadivker - 2017 - Contrastes: Revista Internacional de Filosofía 20 (2).
    RESUMEN El objetivo de este trabajo es reconstruir los diferentes aportes realizados por David Hume al análisis del lenguaje moral y de la argumentación práctica, es decir, a las cuestiones que hoy se agrupan bajo de el nombre de Metaética. Muchas de sus puntualizaciones y argumentos son conocidos y tuvieron una notable influencia en la metaética contemporánea, pero otros pasajes de su obra no tuvieron tal atención, y es mi interés resaltarlos y destacar su importancia. En este artículo me ocuparé (...)
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  7.  17
    Neoracionalismo y Metaética.Nicolás Zavadivker - 2013 - Praxis Filosófica 35:85-98.
    El objetivo de este artículo es analizar, desde una perspectiva metaética,la tesis neo-racionalista según la cual los juicios morales manifiestanpretensiones de validez. Esta posición considera que es esencial a los juiciosmorales el pretender ser racionalmente aceptables, y que estos aspiran auna validez intersubjetiva que cualquiera, en condiciones ideales, deberíareconocer. En el presente artículo se cuestionará el alcance de esta tesis,rechazándose la idea según la cual al pronunciar un juicio de valor estamossiempre invocando nuestra disposición a que este sea juzgado por (...)
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  8. De la Recherche de la Vérité.Nicolas Malebranche & Georges Lyon - 1880 - Ch. Delagrave.
  9.  15
    Aportaciones de Juan Caramuel a la lógica teórica.Nicolás Borrego Hernández - 1992 - Cuadernos Salmantinos de Filosofía 19:363-400.
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  10.  23
    Caramuel matemático, científico y filósofo de la ciencia.Nicolás Borrego Hernández - 2012 - Cuadernos Salmantinos de Filosofía 39:101-136.
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  11. Natural suggestibility in children.Serge Nicolas, Thérèse Collins, Yannick Gounden & Henry L. Roediger Iii - 2011 - Consciousness and Cognition 20 (2):394-398.
  12. Recent Developments and Trends in Logic.Nicolas Rescher - 1966 - Logique Et Analyse 9:269-79.
     
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  13.  66
    Numerical Methods, Complexity, and Epistemic Hierarchies.Nicolas Fillion & Sorin Bangu - 2015 - Philosophy of Science 82 (5):941-955.
    Modern mathematical sciences are hard to imagine without appeal to efficient computational algorithms. We address several conceptual problems arising from this interaction by outlining rival but complementary perspectives on mathematical tractability. More specifically, we articulate three alternative characterizations of the complexity hierarchy of mathematical problems that are themselves based on different understandings of computational constraints. These distinctions resolve the tension between epistemic contexts in which exact solutions can be found and the ones in which they cannot; however, contrary to a (...)
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  14.  65
    A Comment on Barnett and Block on Time Deposit and Bagus and Howden on Loan Maturity Mismatching.Nicolás Cachanosky - 2011 - Journal of Business Ethics 104 (2):219-221.
    In Time Deposits, Dimension, and Fraud (2009), William Barnett and Walter Block argue that by borrowing short and lending long there is an over issuance of property rights. Their article, however, does not fully extend the consequences of their contribution. Once this is done, it becomes clearer that their argument suits a great impediment to banking, becoming a possible reason to support rather than to oppose fractional reserve banking. Bagus and Howden (J Bus Ethics 90(3):399–406, 2009) comment on Barnett and (...)
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  15.  37
    Unintended embodiment of concepts into percepts: Sensory activation boosts attention for same-modality concepts in the attentional blink paradigm.Nicolas Vermeulen, Martial Mermillod, Jimmy Godefroid & Olivier Corneille - 2009 - Cognition 112 (3):467-472.
  16.  63
    The role of attraction in cultural evolution.Nicolas Claidière & Dan Sperber - 2007 - Journal of Cognition and Culture 7 (1-2):89-111.
    Henrich and Boyd (2002) were the first to propose a formal model of the role of attraction in cultural evolution. They came to the surprising conclusion that, when both attraction and selection are at work, final outcomes are determined by selection alone. This result is based on a deterministic view of cultural attraction, different from the probabilistic view introduced in Sperber (1996). We defend this probabilistic view, show how to model it, and argue that, when both attraction and selection are (...)
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  17.  25
    Encountering Others, Understanding Ourselves in Medieval and Early Modern Thought.Nicolas Faucher & Virpi Mäkinen (eds.) - 2022 - De Gruyter.
    Recent research has challenged our view of the Abrahamic religious traditions as unilaterally intolerant and incapable of recognizing otherness in all its diversity and richness; but a diachronic and comparative study of how these traditions deal with otherness is yet to appear. This volume aims to contribute to such a study by presenting different treatments of otherness in medieval and early modern thought. Part I: Altruism deals with attitudes and behaviors that benefit others, regardless of its motives. We deal with (...)
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  18.  56
    Harmonizing Artificial Intelligence for Social Good.Nicolas Berberich, Toyoaki Nishida & Shoko Suzuki - 2020 - Philosophy and Technology 33 (4):613-638.
    To become more broadly applicable, positions on AI ethics require perspectives from non-Western regions and cultures such as China and Japan. In this paper, we propose that the addition of the concept of harmony to the discussion on ethical AI would be highly beneficial due to its centrality in East Asian cultures and its applicability to the challenge of designing AI for social good. We first present a synopsis of different definitions of harmony in multiple contexts, such as music and (...)
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  19. Wrongs, Rights, and Third Parties.Nicolas Cornell - 2015 - Philosophy and Public Affairs 43 (2):109-143.
  20.  38
    On the data set’s ruins.Nicolas Malevé - forthcoming - AI and Society.
    Computer vision aims to produce an understanding of digital image’s content and the generation or transformation of images through software. Today, a significant amount of computer vision algorithms rely on techniques of machine learning which require large amounts of data assembled in collections, or named data sets. To build these data sets a large population of precarious workers label and classify photographs around the clock at high speed. For computers to learn how to see, a scale articulates macro and micro (...)
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  21.  48
    Models as speech acts: the telling case of financial models.Nicolas Brisset - 2018 - Journal of Economic Methodology 25 (1):21-41.
    This paper intends to bring Austinian themes into methodological discussion about models. Using Austinian conceptual vocabulary, I argue that models perform actions in and outside of the academic field. This multiplicity of fields induces a variety of felicity conditions and types of performed actions. If for example, an inference from a model is judged according to some epistemological criteria in the scientific field, the representation of the world which the model carries will not be judged by the same criteria outside (...)
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  22. The Dialogical Roots of Equality: Dialogues for Immanent Reasoning.Nicolas Clerbout, Ansten Klev, Zoe McConaughey & Shahid Rahman - 2018 - In Nicolas Clerbout, Ansten Klev, Zoe McConaughey & Shahid Rahman, Immanent Reasoning or Equality in Action: A Plaidoyer for the Play Level. Cham, Switzerland: Springer Verlag.
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  23.  12
    This dog barking: the strange story of U.G. Krishnamurti.Nicolas C. Grey - 2017 - Noida, Uttar Pradesh, India: HarperCollins Publishers India. Edited by James Farley.
    "... chronicles the story of U.G. Krishnamurti, the Cosmic Naxalite, from his troubled childhood to his disillusionment with many of the leading spiritual teachers of the twentieth century and his catastrophic personal life. In 1967, UG underwent a series of biological mutations that left him in the 'natural state'--functioning without the interference of thought. With no fixed address, no followers and no organization, UG spent the next thirty years travelling the world with an uncompromising message: that 'mind is a myth' (...)
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  24. El espíritu que niega siempre: una disidencia originaria.Nicolas Grimaldi - 2002 - Contrastes: Revista Internacional de Filosofía:105-125.
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  25.  17
    Mémoires d'un passager clandestin.Nicolas Grimaldi - 2016 - Alata: Colonna édition.
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  26.  12
    Clinical Ethics Consultation during the First COVID-19 Lock Down in France: The “Commitment Model”: Balancing General Questions and Individual Cases.Nicolas Foureur, Milena Maglio & Maria Cristina Murano - 2021 - Journal of Clinical Ethics 32 (2):155-164.
    During the first outbreak of COVID-19, the F rench governmental advisory council on bioethics suggested the need to support healthcare providers with ad hoc “ethical support units.” Several units engaged in such endeavors across the country. This article outlines some methodological considerations made by the Cochin Hospital Clinical Ethics Center (the Cec). The Cec was founded in 2002 to provide clinical ethics support services. While its approach was inspired by North American models, it was shaped by and adapted to the (...)
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  27.  22
    CRISTIAN SABORIDO. Filosofía de la Medicina. Madrid: España: Tecnos, 2020.Nicolás Alarcón - 2023 - Resonancias Revista de Filosofía 15:129-133.
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  28. Pervasive Captivity and Urban Wildlife.Nicolas Delon - 2020 - Ethics, Policy and Environment 23 (2):123-143.
    Urban animals can benefit from living in cities, but this also makes them vulnerable as they increasingly depend on the advantages of urban life. This article has two aims. First, I provide a detailed analysis of the concept of captivity and explain why it matters to nonhuman animals—because and insofar as many of them have a (non-substitutable) interest in freedom. Second, I defend a surprising implication of the account—pushing the boundaries of the concept while the boundaries of cities and human (...)
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  29.  38
    Tunes stuck in your brain: The frequency and affective evaluation of involuntary musical imagery correlate with cortical structure.Nicolas Farrugia, Kelly Jakubowski, Rhodri Cusack & Lauren Stewart - 2015 - Consciousness and Cognition 35:66-77.
  30.  65
    Psychological origins of the Industrial Revolution.Nicolas Baumard - 2019 - Behavioral and Brain Sciences 42:1-47.
    Since the Industrial Revolution, human societies have experienced high and sustained rates of economic growth. Recent explanations of this sudden and massive change in economic history have held that modern growth results from an acceleration of innovation. But it is unclear why the rate of innovation drastically accelerated in England in the eighteenth century. An important factor might be the alteration of individual preferences with regard to innovation resulting from the unprecedented living standards of the English during that period, for (...)
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  31.  3
    (1 other version)Entretien d'un philosophe chrétien et d'un philosophe chinois sur l'existence et la nature de Dieu.Nicolas Malebranche & André Robinet - 1958 - J. Vrin.
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  32.  54
    How to Create Shared Symbols.Nicolas Fay, Bradley Walker, Nik Swoboda & Simon Garrod - 2018 - Cognitive Science 42 (S1):241-269.
    Human cognition and behavior are dominated by symbol use. This paper examines the social learning strategies that give rise to symbolic communication. Experiment 1 contrasts an individual-level account, based on observational learning and cognitive bias, with an inter-individual account, based on social coordinative learning. Participants played a referential communication game in which they tried to communicate a range of recurring meanings to a partner by drawing, but without using their conventional language. Individual-level learning, via observation and cognitive bias, was sufficient (...)
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  33.  20
    Quantum Chance: Nonlocality, Teleportation and Other Quantum Marvels.Nicolas Gisin - 2014 - Cham: Imprint: Copernicus.
    Quantum physics, which offers an explanation of the world on the smallest scale, has fundamental implications that pose a serious challenge to ordinary logic. Particularly counterintuitive is the notion of entanglement, which has been explored for the past 30 years and posits an ubiquitous randomness capable of manifesting itself simultaneously in more than one place. This amazing 'non-locality' is more than just an abstract curiosity or paradox: it has entirely down-to-earth applications in cryptography, serving for example to protect financial information; (...)
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  34. Metrology of internet networks.Nicolas Larrieu & Philippe Owezarski - 2010 - In Bernard Reber & Claire Brossaud, Digital cognitive technologies: epistemology and the knowledge economy. Hoboken, NJ: Wiley. pp. 101--117.
     
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  35.  9
    Abhandlung von der Natur und der Gnade (1712).Nicolas Malebranche - 2013 - Meiner, F.
    Malebranches Gegenentwurf zur cartesischen Philosophie zählt zu den historisch bedeutsamen Versuchen, nach Descartes die Idee einer nicht-relativistischen, theozentrischen Kosmologie neu zu begründen. Erste deutsche Übersetzung nach der zweiten Ausgabe von 1712 mit Sachanmerkungen zu den Textfassungen und zu der eigenwilligen Terminologie Malebranches.
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  36. Filosofía de la ciencia y anarquismo.Diego Ribes Nicolás - 1974 - Teorema: International Journal of Philosophy 4 (4):591-594.
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  37.  7
    Leaving the walls of mental health institutions.Nicolas Marquis - 2024 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 18-2 (18-2):91-114.
    Cet article propose d’abord une analyse de la représentation de la personne souffrant de handicap ou de troubles mentaux telle qu’elle existe dans l’appel à la désinstitutionnalisation lancé par le Comité des droits des personnes handicapées (ONU). Il montre ensuite comment cette anthropologie, exigeante et parfaitement en phase avec les idéaux d’une société où l’autonomie individuelle est un droit et un devoir de chacun, est négociée en pratique sur le terrain d’un établissement de santé mentale qui accompagne les sorties de (...)
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  38. Modesty and Humility.Nicolas Bommarito - 2018 - Stanford Encyclopedia of Philosophy.
    This article discusses conceptions of modesty and humility and their key features. It gives a brief historical overview of debates about whether or not they’re really virtues at all. It also discusses theories of modesty and humility that root them in the presence or absence of particular beliefs, emotions, desires, and attention. it also discusses related phenomena in epistemology: rational limits on self-ascription of error, attitudes to disagreement, and openness to alternative views.
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  39.  22
    From postmodernism to posthumanism: Present and future of the concept of hybridty in Latin American literature.Nicolás Balutet - 2020 - Alpha (Osorno) 50:359-373.
    Resumen: El presente trabajo explora el estatuto del arte en la filosofía de Spinoza, en el marco de la inversión copernicana que da origen a la estética y del barroco holandés. Si bien el pensamiento spinozista se inscribe en la conversión antropológica, en donde lo bello resulta ser un efecto en el sujeto y no una cualidad de los objetos, su comprensión del arte es inasimilable a la “estética” como ámbito diferenciado y autónomo que se consolida en el siglo XVIII, (...)
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  40.  14
    In memoriam. Léon Becker.Nicolas Balthasar - 1925 - Revue Néo-Scolastique de Philosophie 27 (8):333-356.
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  41. La Méthode En Métaphysique.Nicolas Balthasar & Thomas - 1943 - Éditions de l'Institut Supérieur de Philosophie.
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  42.  60
    What Goes Around Comes Around: The Evolutionary Roots of the Belief in Immanent Justice.Nicolas Baumard & Coralie Chevallier - 2012 - Journal of Cognition and Culture 12 (1-2):67-80.
    The belief in immanent justice is the expectation that the universe is designed to ensure that evil is punished and virtue rewarded. What makes this belief so ‘natural’? Here, we suggest that this intuition of immanent justice derives from our evolved sense of fairness. In cases where a misdeed is followed by a misfortune, our sense of fairness construes the misfortune as a way to compensate for the misdeed. To test this hypothesis, we designed a set of studies in which (...)
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  43.  11
    Simondon & le devenir: une éthique du bonheur transindividuel.Nicolas Dittmar - 2017 - Nice: Les Éditions Ovadia.
    Dans son dernier cours au Collège de France, Michel Foucault nous parle d'un oubli, plus fondamental à ses yeux que le fameux "oubli de l'être", ou plus précisément d'une négligence ; une négligence dont la philosophie est responsable, ce qui est d'autant plus paradoxal qu'il concerne précisément la vie philosophique. "Je voudrais, en tout cas, suggérer simplement que s'il est vrai que la question de l'être a bien été ce que la philosophie occidentale a oublié et dont l'oubli a rendu (...)
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  44.  8
    Entretiens sur la métaphysique et sur la religion: suivis des entretiens sur la mort.Nicolas Malebranche & Armand Cuvillier - 1947 - Librairie Philosophique, J. Vrin.
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  45. Does Aristotle’s differentia presuppose the genus it differentiates? The troublesome case of Metaphysics x 7.Nicolas Zaks - forthcoming - Ancient Philosophy.
    There seems to be an inconsistency at the heart of Aristotle’s Metaphysics: a differentia is said both to presuppose its genus (in vii 12) and to be logically independent from it (in x 7). I argue that the relation of analogy resolves this inconsistency, restores the coherence of the concepts of differentia and species, and gives x 7 its rightful place in the development of the Metaphysics.
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  46.  94
    Could You Have Thought Differently? An Argument Against Free Will.Nicolas Alzetta - 2023 - Journal of Consciousness Studies 30 (5):9-31.
    This paper develops a new argument against free will, understood as the principle of alternative possibilities (PAP). This principle has been central in debates around free will and moral responsibility; however, it is almost always stated in terms of bodily rather than mental action, and it is therefore mainly understood as the possibility to physically act differently, rather than to think differently. The argument presented here is aimed at the latter, which is termed the possibility of alternative thought (PAT). It (...)
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  47.  4
    Ética cívica transnacional: El papel de las éticas aplicadas para una ética global, según Adela Cortina.Nicolás Matías Fuentes Valdebenito - 2024 - Revista de Filosofia: Universidad Católica de la Santísima Concepción 23 (2):217-247.
    El objetivo general de esta investigación es analizar la propuesta de ética cívica transnacional en el contexto teórico-filosófico de Adela Cortina, a partir de su relación con las éticas aplicadas, para comprender los desafíos que plantea como una ética global. Afirmamos que la ética cívica que propone Adela Cortina es cada vez más transnacional porque se comparten los mínimos de justicia, especialmente los Derechos Humanos, sin embargo, para hablar de ética global hay muchas dificultades porque no todos los países corresponden (...)
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  48.  5
    (5 other versions)De La Recherche De La Verité: Ou L'On Traite De La Nature de l'Esprit de l'homme, & de l'usage qu'il en doit faire pour éviter l'erreur dans les Sciences.Nicolas Malebranche & Michel-Étienne David - 1700 - Chez Michel-Etienne David, Quay des Augustins, À la Providence.
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  49.  9
    Malebranche.Nicolas Malebranche - 1944 - [Milano]: Garzanti. Edited by Luigia Colombo.
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  50.  7
    有关神的存在和性质的对话.Nicolas Malebranche & Lemin Chen - 1998 - Beijing Shi: Xin hua shu dian jing xiao. Edited by Lemin Chen.
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