Results for 'Nalina Anil'

301 found
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  1.  37
    Thermoluminescence and defect study of MgSiO3ceramics.H. Nagabhushana, B. M. Nagabhushana, B. Umesh, H. B. Premkumar, Nalina Anil, T. K. Gundu Rao & R. P. S. Chakradhar - 2010 - Philosophical Magazine 90 (12):1567-1574.
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  2.  47
    Conscious Experience: A Logical Inquiry.Anil Gupta - 2019 - Cambridge, Massachusetts: Harvard University Press.
    This book aims to offer an account of conscious experience and of concepts that help us understand empirical reasoning and empirical dialectic. The account offered possesses, it is claimed, two virtues. First, it provides great theoretical freedom. It allows the theoretician freedom to radically reconceive the world. The theoretician may, for example, begin with the conception that colors are genuine qualities of physical bodies and may, in light of empirical findings, shift to the conception that colors are not genuine qualities (...)
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  3. The Revision Theory of Truth.Anil Gupta & Nuel D. Belnap - 1993 - MIT Press.
    In this rigorous investigation into the logic of truth Anil Gupta and Nuel Belnap explain how the concept of truth works in both ordinary and pathological..
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  4. Empiricism and Experience.Anil Gupta - 2006 - Oxford and New York: Oxford University Press USA.
    This book offers a novel account of the relationship of experience to knowledge. The account builds on the intuitive idea that our ordinary perceptual judgments are not autonomous, that an interdependence obtains between our view of the world and our perceptual judgments. Anil Gupta shows in this important study that this interdependence is the key to a satisfactory account of experience. He uses tools from logic and the philosophy of language to argue that his account of experience makes available (...)
  5. Iris Murdoch and the power of love.Anil Gomes - 2019 - TLS.
    Anil Gomes considers Murdoch's view that morality is real and that, with the right conceptual resources, we can perceive it.
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  6. Interoceptive inference, emotion, and the embodied self.Anil K. Seth - 2013 - Trends in Cognitive Sciences 17 (11):565-573.
  7.  67
    Replies to Marian David, Anil Gupta, and Keith Simmons.Anil Gupta - 2006 - Philosophy and Phenomenological Research 72 (1):205-222.
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  8. Kant on Perception: Naive Realism, Non-Conceptualism, and the B-Deduction.Anil Gomes - 2014 - Philosophical Quarterly 64 (254):1-19.
    According to non-conceptualist interpretations, Kant held that the application of concepts is not necessary for perceptual experience. Some have motivated non-conceptualism by noting the affinities between Kant's account of perception and contemporary relational theories of perception. In this paper I argue (i) that non-conceptualism cannot provide an account of the Transcendental Deduction and thus ought to be rejected; and (ii) that this has no bearing on the issue of whether Kant endorsed a relational account of perceptual experience.
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  9.  10
    Triumph of togetherness.Anil Sainani - 2012 - New Delhi: Wisdom Tree. Edited by Rahul Pande & Tina Rajan.
    Triumph of Togetherness is a celebration of unity among human beings. While the story is set in the context of family, it holds equally ture for relationships in business among and between promoters and professionals, government officials, players in team sports, different societal groups, nations and humanity at large.
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  10. Shri swaminarayan and taoism.Anil K. Sarkar - 1981 - In Sahajānanda, New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 2--221.
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  11.  10
    Whitehead's four principles from West-East perspectives: ways and prospects of process-philosophy.Anil Kumar Sarkar - 1974 - Patna: Bharati Bhawan : distributed in the United States by California Institute of Asian Studies.
  12. The Buddhist Concept of Mind: A Way to Egolessness.Anil Kumar Tewari - 2007 - In Manjulika Ghosh, Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan.
     
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  13. Is Kant’s transcendental deduction of the categories fit for purpose?Anil Gomes - 2010 - Kantian Review 15 (2):118-137.
    James Van Cleve has argued that Kant’s Transcendental Deduction of the categories shows, at most, that we must apply the categories to experience. And this falls short of Kant’s aim, which is to show that they must so apply. In this discussion I argue that once we have noted the differences between the first and second editions of the Deduction, this objection is less telling. But Van Cleve’s objection can help illuminate the structure of the B Deduction, and it suggests (...)
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  14. Iris Murdoch on Art, Ethics, and Attention.Anil Gomes - 2013 - British Journal of Aesthetics 53 (3):321-337.
    Can the experience of great art play a role in our coming to understand the ethical framework of another person? In this article I draw out three themes from Iris Murdoch’s ‘The Sovereignty of Good’ in order to show the role that communal attention to works of art can play in our ethical lives. I situate this role in the context of Murdoch’s wider philosophical views.
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  15. On the Necessity of the Categories.Anil Gomes, Andrew Stephenson & Adrian Moore - 2022 - Philosophical Review 131 (2):129–168.
    For Kant, the human cognitive faculty has two sub-faculties: sensibility and the understanding. Each has pure forms which are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and discursive cognizers. But they would not be human. And this raises a (...)
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  16. On Being Internally the Same.Anil Gomes & Matthew Parrott - 2021 - In Uriah Kriegel, Oxford Studies in Philosophy of Mind, Vol. 1. OUP.
    Internalism and externalism disagree about whether agents who are internally the same can differ in their mental states. But what is it for two agents to be internally the same? Standard formulations take agents to be internally the same in virtue of some metaphysical fact, for example, that they share intrinsic physical properties. Our aim in this chapter is to argue that such formulations should be rejected. We provide the outlines of an alternative formulation on which agents are internally the (...)
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  17. Minding the Gap: Subjectivism and the Deduction.Anil Gomes - 2018 - Kantian Review 23 (1):99-109.
    Chapter 4 of Dennis Schulting’s book Kant’s Radical Subjectivism targets those commentators who take there to be a gap in the transcendental deduction of the categories, arguing instead that there is no gap between the necessary application of the categories and their exemplification in the object of experience. In these comments on the chapter, I suggest a minimal sense in which the fact that there is a gap is non-negotiable. The interesting question is not whether there is a gap which (...)
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  18. Skepticism about Other Minds.Anil Gomes - 2018 - In Diego E. Machuca & Baron Reed, Skepticism: From Antiquity to the Present. New York: Bloomsbury Academic.
    In this paper I distinguish two ways of raising a sceptical problem of others' minds: via a problem concerning the possibility of error or via a problem concerning sources of knowledge. I give some reason to think that the second problem raises a more interesting problem in accounting for our knowledge of others’ minds and consider proposed solutions to the problem.
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  19. The logic of common nouns: an investigation in quantified modal logic.Anil Gupta - 1980 - New Haven: Yale University Press.
  20.  85
    Truth, Meaning, Experience.Anil Gupta - 2011 - Oup Usa.
    This volume reprints eight of Anil Gupta's essays, some with additional material. The essays bring a refreshing new perspective to central issues in philosophical logic, philosophy of language, and epistemology.
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  21.  54
    The Practical Self.Anil Gomes - 2024 - Oxford: Oxford University Press.
    We are self-conscious creatures thrown into a world which is not of our making. What is the connection between being self-conscious and being related to an objective world? Descartes and Kant, in different ways and with different emphases, argued that self-conscious subjects must be related to an objective world. But many have worried about their starting points. ‘One should say it is thinking, just as one says, it is lightning’, the eighteenth-century philosopher, physicist, and aphorist Georg Christoph Lichtenberg writes. ‘To (...)
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  22. Testimony and Other Minds.Anil Gomes - 2015 - Erkenntnis 80 (1):173-183.
    In this paper I defend the claim that testimony can serve as a basic source of knowledge of other people’s mental lives against the objection that testimonial knowledge presupposes knowledge of other people’s mental lives and therefore can’t be used to explain it.
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  23. Action-Oriented Understanding of Consciousness and the Structure of Experience.Anil Seth, Richard Menary, Paul Verschure, Jamie Turnbull, Martina Martina Martina Al, Judith Ford, Chris Frith, Pierre Jacob, Miriam Kyselo, Marek McGann, Ezequiel Di Paolo & Kevin Andrew Kevin - 2016 - In Karl Friston, Andreas Andreas & Danika Kragic, Pragmatism and the Pragmatic Turn in Cognitive Science. M.I.T. Press. pp. 261-281.
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  24.  16
    A survey of lattices of re substructures.Anil Nerode & Jeffrey Remmel - 1985 - In Anil Nerode & Richard A. Shore, Recursion theory. Providence, R.I.: American Mathematical Society. pp. 42--323.
  25. XV*—Remarks on Definitions and the Concept of Truth1.Anil Gupta - 1989 - Proceedings of the Aristotelian Society 89 (1):227-246.
    Anil Gupta; XV*—Remarks on Definitions and the Concept of Truth1, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 227–246, https.
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  26.  11
    Ähnlichkeit: ein kulturtheoretisches Paradigma.Anil Bhatti & Dorothee Kimmich (eds.) - 2015 - Konstanz: Konstanz University Press.
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  27.  9
    Consciousness in the philosophy of Whitehead.Anil Kumar Mukherjee - 1977 - Bishnupur: Amita Mukherjee.
  28.  18
    Changing phases of Buddhist thought.Anil Kumar Sarkar - 1968 - Patna,: Bharati Bhawan.
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  29.  18
    A continuity of Markov blanket interpretations under the free-energy principle.Anil Seth, Tomasz Korbak & Alexander Tschantz - 2022 - Behavioral and Brain Sciences 45:e208.
    Bruineberg and colleagues helpfully distinguish between instrumental and ontological interpretations of Markov blankets, exposing the dangers of using the former to make claims about the latter. However, proposing a sharp distinction neglects the value of recognising a continuum spanning from instrumental to ontological. This value extends to the related distinction between “being” and “having” a model.
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  30. Naïve Realism in Kantian Phrase.Anil Gomes - 2017 - Mind 126 (502):529-578.
    Early twentieth-century philosophers of perception presented their naïve realist views of perceptual experience in anti-Kantian terms. For they took naïve realism about perceptual experience to be incompatible with Kant’s claims about the way the understanding is necessarily involved in perceptual consciousness. This essay seeks to situate a naïve realist account of visual experience within a recognisably Kantian framework by arguing that a naïve realist account of visual experience is compatible with the claim that the understanding is necessarily involved in the (...)
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  31.  77
    Post-decision wagering measures metacognitive content, not sensory consciousness.Anil K. Seth - 2008 - Consciousness and Cognition 17 (3):981-983.
    A recent report by Persaud et al. [Persaud, N., McLeod, P. & Cowey, A. . Post-decision wagering objectively measures awareness. Nature Neuroscience 10, 257–261] addresses a fundamental issue in consciousness science: the experimental measurement of conscious content. The authors propose a novel technique, ‘post-decision wagering’, in which subjects place bets on the correctness of decisions or discriminations. In this note, I critique the authors’ claim that their method “measures awareness directly”.
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  32. Kant, the Philosophy of Mind, and Twentieth-Century Analytic Philosophy.Anil Gomes - 2017 - In Andrew Stephenson & Anil Gomes, Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press.
    In the first part of this chapter, I summarise some of the issues in the philosophy of mind which are addressed in Kant’s Critical writings. In the second part, I chart some of the ways in which that discussion influenced twentieth-century analytic philosophy of mind and identify some of the themes which characterise Kantian approaches in the philosophy of mind.
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  33. Extending predictive processing to the body: Emotion as interoceptive inference.Anil K. Seth & Hugo D. Critchley - 2013 - Behavioral and Brain Sciences 36 (3):227-228.
    The Bayesian brain hypothesis provides an attractive unifying framework for perception, cognition, and action. We argue that the framework can also usefully integrate interoception, the sense of the internal physiological condition of the body. Our model of entails a new view of emotion as interoceptive inference and may account for a range of psychiatric disorders of selfhood.
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  34. More dead than dead? Attributing mentality to vegetative state patients.Anil Gomes, Matthew Parrott & Joshua Shepherd - 2016 - Philosophical Psychology 29 (1):84-95.
    In a recent paper, Gray, Knickman, and Wegner present three experiments which they take to show that people perceive patients in a persistent vegetative state to have less mentality than the dead. Following on from Gomes and Parrott, we provide evidence to show that participants' responses in the initial experiments are an artifact of the questions posed. Results from two experiments show that, once the questions have been clarified, people do not ascribe more mental capacity to the dead than to (...)
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  35. Strawson's Metacritique.Anil Gomes - 2023 - In Sybren Heyndels, Audun Bengtson & Benjamin De Mesel, P.F. Strawson and his Philosophical Legacy. Oxford, GB: Oxford University Press.
    What is the status of the claims which make up Kant’s arguments in the Critique of Pure Reason? This question seemed to Kant’s contemporaries to require a metacritique. Strawson’s criticisms of Kant should be understood in this context: as raising a metacritical challenge about Kant’s grounds for the claims which make up his arguments. What about the claims which make up Strawson’s own arguments in The Bounds of Sense? I argue in this chapter, against what I take to be the (...)
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  36. Kant and the Explanatory Role of Experience.Anil Gomes - 2013 - Kant Studien 104 (3):277-300.
    We are able to think of empirical objects as capable of existing unperceived. What explains our grasp of this conception of objects? In this paper I examine the claim that experience explains our understanding of objects as capable of existing unperceived with reference to Kant’s Critique of Pure Reason. I argue that standard accounts of experience’s explanatory role are unsatisfactory, but that an alternative account can be extracted from the first Critique – one which relies on Kant’s transcendental idealism.
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  37. Iris Murdoch: Moral Vision.Anil Gomes - 2022 - In Silvia Caprioglio Panizza & Mark Hopwood, The Murdochian Mind. New York, NY: Routledge.
    In the essays which make up The Sovereignty of Good, Iris Murdoch gives us a picture of moral life in which ‘the metaphor of vision [is] almost irresistibly suggested’. This chapter aims to clarify the role played by the metaphor of vision in Murdoch’s philosophical thinking. I’ll examine two different things which might be meant by the term ‘moral vision’: vision of moral things or vision which is itself moral. The suggestion will be that whilst both capture something important about (...)
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  38.  26
    Kulturelle Ähnlichkeit bedeutet nicht, daß unsere Hemden gleich sind.Anil Bhatti - 2011 - Zeitschrift für Kulturphilosophie 2011 (2):67-80.
    The concept of »similarity« lies at the centre of this interview with Anil Bhatti. Distinguishing itself from a culturalistic hermeneutic of the familiar and the strange, it concentrates on the »as-well-as«, on the area »between« theories of difference and such aspects of identity. Through the notions of »translation« and »over-lapping«, of »the vague« and »the preliminary« this concept seeks to ameliorate cultural theory.
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  39. Criteria for consciousness in humans and other mammals.Anil K. Seth, Bernard J. Baars & David B. Edelman - 2005 - Consciousness and Cognition 14 (1):119-39.
    The standard behavioral index for human consciousness is the ability to report events with accuracy. While this method is routinely used for scientific and medical applications in humans, it is not easy to generalize to other species. Brain evidence may lend itself more easily to comparative testing. Human consciousness involves widespread, relatively fast low-amplitude interactions in the thalamocortical core of the brain, driven by current tasks and conditions. These features have also been found in other mammals, which suggests that consciousness (...)
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  40.  56
    (1 other version)Truth and Paradox.Anil Gupta - 1981 - Journal of Philosophy 78 (11):735-736.
  41. Perception and reflection.Anil Gomes - 2017 - Philosophical Perspectives 31 (1):131-152.
    What method should we use to determine the nature of perceptual experience? My focus here is the Kantian thought that transcendental arguments can be used to determine the nature of perceptual experience. I set out a dilemma for the use of transcendental arguments in the philosophy of perception, one which turns on a comparison ofthe transcendental method with the first-personal method of early analytic philosophy, and with the empirical methods of much contemporary philosophy of mind. The transcendental method can avoid (...)
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  42. (2 other versions)A Critique of Deflationism.Anil Gupta - 1993 - Philosophical Topics 21 (1):57-81.
  43. On the Particularity of Experience.Anil Gomes & Craig French - 2016 - Philosophical Studies 173 (2):451-460.
    Phenomenal particularism is the view that particular external objects are sometimes part of the phenomenal character of perceptual experience. It is a central part of naïve realist or relational views of perception. We consider a series of recent objections to phenomenal particularism and argue that naïve realism has the resources to block them. In particular, we show that these objections rest on assumptions about the nature of phenomenal character that the naïve realist will reject, and that they ignore the full (...)
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  44. An account of conscious experience.Anil Gupta - 2012 - Analytic Philosophy 53 (1):1-29.
  45. Measuring consciousness: relating behavioural and neurophysiological approaches.Anil K. Seth, Zoltán Dienes, Axel Cleeremans, Morten Overgaard & Luiz Pessoa - 2008 - Trends in Cognitive Sciences 12 (8):314-321.
  46.  36
    Schiller, Aesthetic Education and Globalization.Anil Bhatti & Vibha Surana - 2007 - In Friedrich Schiller & Rajendra Dengle, Schiller and aesthetic education today. New Delhi: Mosaic Books. pp. 81.
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  47.  17
    McNaughton games and extracting strategies for concurrent programs.Anil Nerode, Jeffrey B. Remmel & Alexander Yakhnis - 1996 - Annals of Pure and Applied Logic 78 (1-3):203-242.
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  48.  24
    On the lattices of NP-subspaces of a polynomial time vector space over a finite field.Anil Nerode & J. B. Remmel - 1996 - Annals of Pure and Applied Logic 81 (1-3):125-170.
    In this paper, we study the lower semilattice of NP-subspaces of both the standard polynomial time representation and the tally polynomial time representation of a countably infinite dimensional vector space V∞ over a finite field F. We show that for both the standard and tally representation of V∞, there exists polynomial time subspaces U and W such that U + V is not recursive. We also study the NP analogues of simple and maximal subspaces. We show that the existence of (...)
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  49.  14
    Preface.Anil Nerode & Gerald Sacks - 1996 - Annals of Pure and Applied Logic 81 (1-3):1.
  50.  9
    Dynamic facets of Indian thought.Anil Kumar Sarkar - 1980 - New Delhi: Manohar.
    v. 1. Vedas to the auxiliary scriptures -- v. 2. Three non-Vedic systems : Cārvāka, Jaina, and Buddha -- v. 4. Western impact on Indian thought.
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