Results for 'Nalina Anil'

301 found
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  1.  39
    Thermoluminescence and defect study of MgSiO3ceramics.H. Nagabhushana, B. M. Nagabhushana, B. Umesh, H. B. Premkumar, Nalina Anil, T. K. Gundu Rao & R. P. S. Chakradhar - 2010 - Philosophical Magazine 90 (12):1567-1574.
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  2. Interoceptive inference, emotion, and the embodied self.Anil K. Seth - 2013 - Trends in Cognitive Sciences 17 (11):565-573.
  3. Criteria for consciousness in humans and other mammals.Anil K. Seth, Bernard J. Baars & David B. Edelman - 2005 - Consciousness and Cognition 14 (1):119-39.
    The standard behavioral index for human consciousness is the ability to report events with accuracy. While this method is routinely used for scientific and medical applications in humans, it is not easy to generalize to other species. Brain evidence may lend itself more easily to comparative testing. Human consciousness involves widespread, relatively fast low-amplitude interactions in the thalamocortical core of the brain, driven by current tasks and conditions. These features have also been found in other mammals, which suggests that consciousness (...)
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  4. Kant on Perception: Naive Realism, Non-Conceptualism, and the B-Deduction.Anil Gomes - 2014 - Philosophical Quarterly 64 (254):1-19.
    According to non-conceptualist interpretations, Kant held that the application of concepts is not necessary for perceptual experience. Some have motivated non-conceptualism by noting the affinities between Kant's account of perception and contemporary relational theories of perception. In this paper I argue (i) that non-conceptualism cannot provide an account of the Transcendental Deduction and thus ought to be rejected; and (ii) that this has no bearing on the issue of whether Kant endorsed a relational account of perceptual experience.
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  5.  84
    The strength of weak artificial consciousness.Anil Seth - 2009 - International Journal of Machine Consciousness 1 (1):71-82.
  6. The Revision Theory of Truth.Anil Gupta & Nuel D. Belnap - 1993 - MIT Press.
    In this rigorous investigation into the logic of truth Anil Gupta and Nuel Belnap explain how the concept of truth works in both ordinary and pathological..
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  7.  10
    Triumph of togetherness.Anil Sainani - 2012 - New Delhi: Wisdom Tree. Edited by Rahul Pande & Tina Rajan.
    Triumph of Togetherness is a celebration of unity among human beings. While the story is set in the context of family, it holds equally ture for relationships in business among and between promoters and professionals, government officials, players in team sports, different societal groups, nations and humanity at large.
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  8. Neural darwinism and consciousness.Anil K. Seth & Bernard J. Baars - 2005 - Consciousness and Cognition 14 (1):140-168.
    Neural Darwinism (ND) is a large scale selectionist theory of brain development and function that has been hypothesized to relate to consciousness. According to ND, consciousness is entailed by reentrant interactions among neuronal populations in the thalamocortical system (the ‘dynamic core’). These interactions, which permit high-order discriminations among possible core states, confer selective advantages on organisms possessing them by linking current perceptual events to a past history of value-dependent learning. Here, we assess the consistency of ND with 16 widely recognized (...)
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  9. On the Particularity of Experience.Anil Gomes & Craig French - 2016 - Philosophical Studies 173 (2):451-460.
    Phenomenal particularism is the view that particular external objects are sometimes part of the phenomenal character of perceptual experience. It is a central part of naïve realist or relational views of perception. We consider a series of recent objections to phenomenal particularism and argue that naïve realism has the resources to block them. In particular, we show that these objections rest on assumptions about the nature of phenomenal character that the naïve realist will reject, and that they ignore the full (...)
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  10. (2 other versions)A Critique of Deflationism.Anil Gupta - 1993 - Philosophical Topics 21 (1):57-81.
  11. Empiricism and Experience.Anil Gupta - 2006 - Oxford and New York: Oxford University Press USA.
    This book offers a novel account of the relationship of experience to knowledge. The account builds on the intuitive idea that our ordinary perceptual judgments are not autonomous, that an interdependence obtains between our view of the world and our perceptual judgments. Anil Gupta shows in this important study that this interdependence is the key to a satisfactory account of experience. He uses tools from logic and the philosophy of language to argue that his account of experience makes available (...)
  12. Measuring consciousness: relating behavioural and neurophysiological approaches.Anil K. Seth, Zoltán Dienes, Axel Cleeremans, Morten Overgaard & Luiz Pessoa - 2008 - Trends in Cognitive Sciences 12 (8):314-321.
  13. Skepticism about Other Minds.Anil Gomes - 2018 - In Diego E. Machuca & Baron Reed, Skepticism: From Antiquity to the Present. New York: Bloomsbury Academic.
    In this paper I distinguish two ways of raising a sceptical problem of others' minds: via a problem concerning the possibility of error or via a problem concerning sources of knowledge. I give some reason to think that the second problem raises a more interesting problem in accounting for our knowledge of others’ minds and consider proposed solutions to the problem.
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  14. Is Kant’s transcendental deduction of the categories fit for purpose?Anil Gomes - 2010 - Kantian Review 15 (2):118-137.
    James Van Cleve has argued that Kant’s Transcendental Deduction of the categories shows, at most, that we must apply the categories to experience. And this falls short of Kant’s aim, which is to show that they must so apply. In this discussion I argue that once we have noted the differences between the first and second editions of the Deduction, this objection is less telling. But Van Cleve’s objection can help illuminate the structure of the B Deduction, and it suggests (...)
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  15. Testimony and Other Minds.Anil Gomes - 2015 - Erkenntnis 80 (1):173-183.
    In this paper I defend the claim that testimony can serve as a basic source of knowledge of other people’s mental lives against the objection that testimonial knowledge presupposes knowledge of other people’s mental lives and therefore can’t be used to explain it.
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  16. Iris Murdoch on Art, Ethics, and Attention.Anil Gomes - 2013 - British Journal of Aesthetics 53 (3):321-337.
    Can the experience of great art play a role in our coming to understand the ethical framework of another person? In this article I draw out three themes from Iris Murdoch’s ‘The Sovereignty of Good’ in order to show the role that communal attention to works of art can play in our ethical lives. I situate this role in the context of Murdoch’s wider philosophical views.
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  17. The Buddhist Concept of Mind: A Way to Egolessness.Anil Kumar Tewari - 2007 - In Manjulika Ghosh, Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan.
     
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  18. More dead than dead? Attributing mentality to vegetative state patients.Anil Gomes, Matthew Parrott & Joshua Shepherd - 2016 - Philosophical Psychology 29 (1):84-95.
    In a recent paper, Gray, Knickman, and Wegner present three experiments which they take to show that people perceive patients in a persistent vegetative state to have less mentality than the dead. Following on from Gomes and Parrott, we provide evidence to show that participants' responses in the initial experiments are an artifact of the questions posed. Results from two experiments show that, once the questions have been clarified, people do not ascribe more mental capacity to the dead than to (...)
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  19.  16
    A survey of lattices of re substructures.Anil Nerode & Jeffrey Remmel - 1985 - In Anil Nerode & Richard A. Shore, Recursion theory. Providence, R.I.: American Mathematical Society. pp. 42--323.
  20. Kant, the Philosophy of Mind, and Twentieth-Century Analytic Philosophy.Anil Gomes - 2017 - In Andrew Stephenson & Anil Gomes, Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press.
    In the first part of this chapter, I summarise some of the issues in the philosophy of mind which are addressed in Kant’s Critical writings. In the second part, I chart some of the ways in which that discussion influenced twentieth-century analytic philosophy of mind and identify some of the themes which characterise Kantian approaches in the philosophy of mind.
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  21. XII—Is There a Problem of Other Minds?Anil Gomes - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):353-373.
    Scepticism is sometimes expressed about whether there is any interesting problem of other minds. In this paper I set out a version of the conceptual problem of other minds which turns on the way in which mental occurrences are presented to the subject and situate it in relation to debates about our knowledge of other people's mental lives. The result is a distinctive problem in the philosophy of mind concerning our relation to other people.
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  22. XV*—Remarks on Definitions and the Concept of Truth1.Anil Gupta - 1989 - Proceedings of the Aristotelian Society 89 (1):227-246.
    Anil Gupta; XV*—Remarks on Definitions and the Concept of Truth1, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 227–246, https.
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  23.  81
    Post-decision wagering measures metacognitive content, not sensory consciousness.Anil K. Seth - 2008 - Consciousness and Cognition 17 (3):981-983.
    A recent report by Persaud et al. [Persaud, N., McLeod, P. & Cowey, A. . Post-decision wagering objectively measures awareness. Nature Neuroscience 10, 257–261] addresses a fundamental issue in consciousness science: the experimental measurement of conscious content. The authors propose a novel technique, ‘post-decision wagering’, in which subjects place bets on the correctness of decisions or discriminations. In this note, I critique the authors’ claim that their method “measures awareness directly”.
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  24. Naïve Realism in Kantian Phrase.Anil Gomes - 2017 - Mind 126 (502):529-578.
    Early twentieth-century philosophers of perception presented their naïve realist views of perceptual experience in anti-Kantian terms. For they took naïve realism about perceptual experience to be incompatible with Kant’s claims about the way the understanding is necessarily involved in perceptual consciousness. This essay seeks to situate a naïve realist account of visual experience within a recognisably Kantian framework by arguing that a naïve realist account of visual experience is compatible with the claim that the understanding is necessarily involved in the (...)
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  25. An account of conscious experience.Anil Gupta - 2012 - Analytic Philosophy 53 (1):1-29.
  26.  67
    Replies to Marian David, Anil Gupta, and Keith Simmons.Anil Gupta - 2006 - Philosophy and Phenomenological Research 72 (1):205-222.
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  27.  33
    The good, the bad and the early adopters: providers' attitudes about a common, commercial EHR.Anil N. Makam, Holly J. Lanham, Kim Batchelor, Brett Moran, Temple Howell-Stampley, Lynne Kirk, Manjula Cherukuri, Lipika Samal, Noel Santini, Luci K. Leykum & Ethan A. Halm - 2014 - Journal of Evaluation in Clinical Practice 20 (1):36-42.
  28. Perception and reflection.Anil Gomes - 2017 - Philosophical Perspectives 31 (1):131-152.
    What method should we use to determine the nature of perceptual experience? My focus here is the Kantian thought that transcendental arguments can be used to determine the nature of perceptual experience. I set out a dilemma for the use of transcendental arguments in the philosophy of perception, one which turns on a comparison ofthe transcendental method with the first-personal method of early analytic philosophy, and with the empirical methods of much contemporary philosophy of mind. The transcendental method can avoid (...)
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  29.  27
    Reducibility orderings: Theories, definability and automorphisms.Anil Nerode & Richard A. Shore - 1980 - Annals of Mathematical Logic 18 (1):61-89.
  30.  35
    Recursion theory.Anil Nerode & Richard A. Shore (eds.) - 1985 - Providence, R.I.: American Mathematical Society.
    iterations of REA operators, as well as extensions, generalizations and other applications are given in [6] while those for the ...
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  31. Kant and the Explanatory Role of Experience.Anil Gomes - 2013 - Kant Studien 104 (3):277-300.
    We are able to think of empirical objects as capable of existing unperceived. What explains our grasp of this conception of objects? In this paper I examine the claim that experience explains our understanding of objects as capable of existing unperceived with reference to Kant’s Critique of Pure Reason. I argue that standard accounts of experience’s explanatory role are unsatisfactory, but that an alternative account can be extracted from the first Critique – one which relies on Kant’s transcendental idealism.
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  32. Other minds and perceived identity.Anil Gomes - 2009 - Dialectica 63 (2):219-230.
    Quassim Cassam has recently defended a perceptual model of knowledge of other minds: one on which we can see and thereby know that another thinks and feels. In the course of defending this model, he addresses issues about our ability to think about other minds. I argue that his solution to this 'conceptual problem' does not work. A solution to the conceptual problem is necessary if we wish to explain knowledge of other minds.
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  33.  68
    Let's not forget about sensory consciousness.Anil K. Seth, David B. Edelman & Bernard J. Baars - 2004 - Behavioral and Brain Sciences 27 (4):601-602.
    The metacognitive stance of Smith et al. risks ignoring sensory consciousness. Although Smith et al. rightly caution against the tendency to preserve the uniqueness of the human mind at all costs, their reasoned stance is undermined by a selective association of consciousness with high-level cognitive operations. Neurobiological evidence may offer a more general, and hence more inclusive, basis for the systematic study of animal consciousness.
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  34. McDowell’s disjunctivism and other minds.Anil Gomes - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (3):277-292.
    John McDowell’s original motivation of disjunctivism occurs in the context of a problem regarding other minds. Recent commentators have insisted that McDowell’s disjunctivism should be classed as an epistemological disjunctivism about epistemic warrant, and distinguished from the perceptual disjunctivism of Hinton, Snowdon and others. In this paper I investigate the relation between the problem of other minds and disjunctivism, and raise some questions for this interpretation of McDowell.
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  35. Perception, Evidence, and our Expressive Knowledge of Others' Minds.Anil Gomes - 2019 - In Anita Avramides & Matthew Parrott, Knowing Other Minds. Oxford, United Kingdom: Oxford University Press.
    ‘How, then, she had asked herself, did one know one thing or another thing about people, sealed as they were?’ So asks Lily Briscoe in To the Lighthouse. It is this question, rather than any concern about pretence or deception, which forms the basis for the philosophical problem of other minds. Responses to this problem have tended to cluster around two solutions: either we know others’ minds through perception; or we know others’ minds through a form of inference. In the (...)
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  36.  11
    Ähnlichkeit: ein kulturtheoretisches Paradigma.Anil Bhatti & Dorothee Kimmich (eds.) - 2015 - Konstanz: Konstanz University Press.
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  37.  16
    A Statement on German studies and the Humanities.Anil Bhatti - 2015 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 89 (4):630-636.
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  38.  11
    The particle and philosophy in crisis: towards mode of information.Anil Rajimwale - 2013 - Delhi: Aakar Books.
  39.  13
    Two Truisms.Anil Gupta - 2006 - In Empiricism and Experience. Oxford and New York: Oxford University Press USA.
    This chapter addresses the problem: what is the contribution of experience to knowledge? It argues that the problem is best appreciated by reflection on two commonplace ideas about experience and knowledge—ideas that appear to be in some tension with one another. These ideas are labelled as “Insight of Empiricism” and the “Multiple-Factorizability of Experience”.
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  40.  85
    Truth, Meaning, Experience.Anil Gupta - 2011 - Oup Usa.
    This volume reprints eight of Anil Gupta's essays, some with additional material. The essays bring a refreshing new perspective to central issues in philosophical logic, philosophy of language, and epistemology.
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  41. Conditionals in Theories of Truth.Anil Gupta & Shawn Standefer - 2017 - Journal of Philosophical Logic 46 (1):27-63.
    We argue that distinct conditionals—conditionals that are governed by different logics—are needed to formalize the rules of Truth Introduction and Truth Elimination. We show that revision theory, when enriched with the new conditionals, yields an attractive theory of truth. We go on to compare this theory with one recently proposed by Hartry Field.
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  42. The Relationship of Experience to Thought.Anil Gupta - 2013 - The Monist 96 (2):252-294.
  43.  19
    Postscript to 'A Critique of Deflationism'.Anil Gupta - 2005 - In Bradley P. Armour-Garb & J. C. Beall, Deflationary Truth. Open Court Press. pp. 227.
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  44.  20
    Molecular changes in carbohydrate antigens associated with cancer.Anil Singhal & Sen-Itiroh Hakomori - 1990 - Bioessays 12 (5):223-230.
    Oncogenic transformation is often associated with aberrant glycosylation in experimental and human tumors. The carbohydrate epitopes, resulting either from incomplete synthesis or neosynthesis, accumulate in high density, possibly in a novel conformation, at the tumor cell surface. A variety of monoclonal antibodies have been developed that recognize tumor‐associated carbohydrate antigens and their aberrant organization at the cell surface. These carbohydrate epitopes and the antibodies specific to these structures are being exploited to develop novel diagnostic tools and therapeutic strategies for cancer.
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  45.  16
    Similarity: a paradigm for culture theory.Anil Bhatti & Dorothee Kimmich (eds.) - 2018 - New Delhi, India: Tulika Books.
    Papers presented in three conferences, supported by the Fritz Thyssen Foundation, the Excellence Cluster 16: 'Cultural Foundation of Integration' at the University of Konstanz, and the Institute of German Studies and the Forum Scientairum at the Univesity of Tubingen.
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  46.  33
    Reason, Religion and Modernity: Gadamer-Habermas Debate.Anil Kumar Vaddiraju - 2024 - Springer Nature Singapore.
    This book deals with the question of understanding religion and its relationship with politics in the context of developing countries. It reviews specific theories, such as modernisation theory, marxism, liberalism, hermeneutics and critical approach to explain questions related to religion and religious traditions. The book focuses on the recent attempts to theorise religion by Jurgen Habermas. It argues modernisation and orthodox Marxian theory are inadequate in understanding the recent spurt of religious phenomenon in politics. It discusses Hans-Georg Gadamer’s view to (...)
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  47.  56
    (1 other version)Truth and Paradox.Anil Gupta - 1981 - Journal of Philosophy 78 (11):735-736.
  48. Action-Oriented Understanding of Consciousness and the Structure of Experience.Anil Seth, Richard Menary, Paul Verschure, Jamie Turnbull, Martina Martina Martina Al, Judith Ford, Chris Frith, Pierre Jacob, Miriam Kyselo, Marek McGann, Ezequiel Di Paolo & Kevin Andrew Kevin - 2016 - In Karl Friston, Andreas Andreas & Danika Kragic, Pragmatism and the Pragmatic Turn in Cognitive Science. M.I.T. Press. pp. 261-281.
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  49. The logic of common nouns: an investigation in quantified modal logic.Anil Gupta - 1980 - New Haven: Yale University Press.
  50.  96
    A fixed point theorem for the weak Kleene valuation scheme.Anil Gupta & Robert L. Martin - 1984 - Journal of Philosophical Logic 13 (2):131 - 135.
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