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Norman Malcolm [107]Noel Malcolm [49]N. Malcolm [5]Neil Law Malcolm [2]
  1.  63
    The Perception of the Visual World.Norman Malcolm - 1951 - Philosophical Review 60 (4):594.
  2. Memory and Mind.Norman Malcolm - 1977 - Cornell University Press.
  3. Ludwig Wittgenstein: A Memoir.Norman Malcolm - 1958 - Oxford, England: Clarendon Press. Edited by G. H. von Wright & Ludwig Wittgenstein.
    Wittgenstein was one of the most powerful influences on contemporary philosophy, yet he shunned publicity and was essentially a private man. This remarkable, vivid, personal memoir is written by one of his friends, the eminent philosopher Norman Malcolm. Reissued in paperback, this edition includes the complete text of fifty-seven letters which Wittgenstein wrote to Malcolm over a period of eleven years. Also included is a concise biographical sketch by another of Wittgenstein's philosopher friends, Georg Henrik von Wright. 'A reader does (...)
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  4. Consciousness and Causality: A Debate on the Nature of Mind.David Malet Armstrong & Norman Malcolm - 1984 - New York, NY, USA: Blackwell. Edited by Norman Malcolm.
    Two distinguished philosophers present opposing views on the questions of howthe objects of consciousness are perceived. (Philosophy).
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  5. The conceivability of mechanism.Norman Malcolm - 1968 - Philosophical Review 77 (January):45-72.
  6. Anselm's ontological arguments.Norman Malcolm - 1960 - Philosophical Review 69 (1):41-62.
  7.  39
    Knowledge and certainty.Norman Malcolm - 1963 - Englewood Cliffs, N.J.,: Prentice-Hall.
  8. Nothing is hidden: Wittgenstein's criticism of his early thought.Norman Malcolm - 1986 - New York, NY, USA: Blackwell.
  9. Thoughtless brutes.Norman Malcolm - 1972 - Proceedings and Addresses of the American Philosophical Association 46 (September):5-20.
  10.  51
    Wittgenstein: A Religious Point of View?Norman Malcolm - 1994 - Ithaca, N.Y.: Routledge. Edited by Peter Winch.
  11. I. Knowledge of Other Minds.Norman Malcolm - 1958 - Journal of Philosophy 55 (23):969.
  12. (1 other version)Wittgenstein’s Philosophical Investigations.Norman Malcolm - 1954 - Philosophical Review 63 (4):530-59.
  13.  46
    The Rise of Scientific Philosophy.Norman Malcolm - 1951 - Philosophical Review 60 (4):582.
  14.  46
    Thought and knowledge: essays.Norman Malcolm - 1977 - Ithaca, N.Y.: Cornell University Press.
    Descartes' proof that his essence is thinking.--Thoughtless brutes.--Descartes' proof that he is essentially a non-material thing.--Behaviorism as a philosophy of psychology.--The privacy of experience.--Wittgenstein on the nature of mind.--The myth of cognitive processes and structures.--Moore and Wittgenstein on the sense of "I know."--The groundlessness of belief.
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  15. Knowledge and Certainty.Norman Malcolm - 1965 - Philosophy 40 (152):169-171.
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  16. Consciousness and Causality.D. M. Armstrong & Norman Malcolm - 1985 - British Journal for the Philosophy of Science 36 (3):341-344.
     
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  17. Wittgenstein on language and rules.Norman Malcolm - 1989 - Philosophy 64 (January):5-28.
    An attempt is made to answer the question why wittgenstein might have found the analogy between speaking and playing games philosophically exciting. It is argued that on the face of it the two are strikingly disanalogous, But that on reflecting further one can find various features of games (9 are distinguished in all) which are also features of some speech episodes, And the awareness of which could be philosophically significant.
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  18. (1 other version)Knowledge and belief.Norman Malcolm - 1952 - Mind 61 (242):178-189.
  19. Dreaming and skepticism.Norman Malcolm - 1956 - Philosophical Review 65 (January):14-37.
  20. Moore and ordinary language.Norman Malcolm - 1964 - In Vere Claiborne Chappell, Ordinary language: essays in philosophical method. New York: Dover Publications.
  21. Aspects of Hobbes.Noel Malcolm - 2002 - Oxford, GB: Oxford University Press UK.
    Noel Malcolm, one of the world's leading experts on Thomas Hobbes, presents a set of extended essays on a wide variety of aspects of the life and work of this giant of early modern thought. Malcolm offers a succinct introduction to Hobbes's life and thought, as a foundation for his discussion of such topics as his political philosophy, his theory of international relations, the development of his mechanistic world-view, and his subversive Biblical criticism. Several of the essays pay special attention (...)
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  22. Nothing Is Hidden.Norman Malcolm - 1990 - Erkenntnis 33 (2):270-273.
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  23. Memory and Mind.Norman Malcolm - 1977 - Philosophy 53 (204):270-272.
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  24. Defending common sense.Norman Malcolm - 1949 - Philosophical Review 58 (3):201-220.
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  25. (4 other versions)Ludwig Wittgenstein: A Memoir.Norman Malcolm - 1959 - Philosophy 34 (130):277-278.
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  26. A definition of factual memory.Norman Malcolm - 1963 - In Knowledge and certainty. Englewood Cliffs, N.J.,: Prentice-Hall.
     
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  27. (2 other versions)Dreaming.Norman MALCOLM - 1959 - Philosophy 36 (138):377-378.
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  28.  75
    Wittgensteinian themes: essays, 1978-1989.Norman Malcolm - 1995 - Ithaca: Cornell University Press. Edited by G. H. von Wright.
    At a time when interest in the Wittgensteinian tradition has quickened, this volume brings together fourteen essays by Norman Malcolm, a prominent philosopher ...
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  29. A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm.Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron - 2015 - Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  30. Hobbes and Spinoza.Noel Malcolm - 1991 - Cambridge University Press.
     
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  31. (2 other versions)Nothing is Hidden. Wittgenstein's Criticism of his Early Thought.N. Malcolm - 1987 - Tijdschrift Voor Filosofie 49 (1):120-121.
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  32.  13
    The Title Page of Leviathan, Seen in a Curious Perspective.Noel Malcolm - 2002 - In Aspects of Hobbes. Oxford, GB: Oxford University Press UK.
    Presents an interpretation of the famous engraved title page of Hobbes's Leviathan, in which the ‘person’ of the state is depicted as a colossal figure composed of smaller individual figures. It argues that the origins of this design can be found in an optical device developed by the French scientist Jean François Niceron, which used a specially cut lens to create a single composite figure out of separate smaller figures; and it explores the significance of this for Hobbes's theory of (...)
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  33. Philosophy for philosophers.Norman Malcolm - 1951 - Philosophical Review 60 (3):329-340.
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  34. Dreaming.Norman Malcolm - 1959 - Routledge and Kegan Paul.
  35.  56
    Robert Boyle, Georges Pierre des Clozets, and the Asterism: a New Source.Noel Malcolm - 2004 - Early Science and Medicine 9 (4):293-306.
    In 1677-8 Robert Boyle fell victim to a French confidence trickster, Georges Pierre des Clozets, who claimed to belong to a secret society of alchemists, 'the Asterism'; the leader of the Asterism was described as the 'Patriarch of Antioch', resident in Constantinople. New evidence shows that Georges Pierre had contrived to publish two short articles about this 'Patriarch' in a Dutch newspaper, and that one of these was given to Boyle to corroborate Pierre's claims. These articles provide further information about (...)
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  36.  90
    (2 other versions)Wittgenstein and Idealism.Norman Malcolm - 1982 - Royal Institute of Philosophy Lectures 13:249-267.
    Recently some philosophers have proposed that the later philosophy of Wittgenstein tends towards idealism, or even solipsism. The solipsism is said to be of a peculiar kind. It is characterized as a ‘collective’ or ‘aggregative’ solipsism. The solipsism or idealism is also said to be ‘transcendental’. In the first part of this paper I will be examining a recent essay by Professor Bernard Williams, in which he presents what he takes to be the grounds for such an interpretation of Wittgenstein. (...)
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  37.  99
    La concebibilidad del mecanicismo.Norman Malcolm - 2024 - Euphyía - Revista de Filosofía 18 (34):369-411.
    En el núcleo de nuestra imagen de sentido común se encuentra la idea de que los seres humanos somos agentes, es decir, orientamos nuestras acciones a partir de pensamientos, intenciones y deseos. En este texto, Norman Malcolm examina si disponer de una teoría neurofisiológica completa podría llevarnos a abandonar esta suposición. Malcolm argumenta que nuestras explicaciones cotidianas del comportamiento humano dependen de principios a priori que conectan a lo mental con la acción. Puesto que las explicaciones proporcionadas por una teoría (...)
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  38. (1 other version)Are necessary propositions really verbal?Norman Malcolm - 1940 - Mind 49 (194):189-203.
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  39. Scientific materialism and the identity theory.Norman Malcolm - 1964 - Dialogue 3 (2):115-25.
    My main topic will be, roughly speaking, the claim that mental events or conscious experiences or inner experiences are brain processes. I hasten to say, however, that I am not going to talk about “mental events” or “conscious experiences” or “inner experiences.” These expressions are almost exclusively philosophers terms, and I am not sure that I have got the hang of any of them. Philosophers are not in agreement in their use of these terms. One philosopher will say, for example, (...)
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  40.  53
    The Name And Nature of Leviathan: Political Symbolism and Biblical Exegesis.Noel Malcolm - 2007 - Intellectual History Review 17 (1):29-58.
  41. Subjectivity.Norman Malcolm - 1988 - Philosophy 63 (April):147-60.
    In his book The View from Nowhere , Thomas Nagel says that ‘the subjectivity of consciousness is an irreducible feature of reality’ . He speaks of ‘the essential subjectivity of the mental’ , and of ‘the mind's irreducibly subjective character’ . ‘Mental concepts’, he says, refer to ‘subjective points of view and their modifications’ : The subjective features of conscious mental processes—as opposed to their physical causes and effects—cannot be captured by the purified form of thought suitable for dealing with (...)
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  42. I believe that "p"'.Norman Malcolm - 1991 - In Ernest Lepore, John Searle and His Critics. Cambridge: Blackwell.
  43.  24
    (1 other version)1 A summary biography of Hobbes.Noel Malcolm - 1996 - In Tom Sorell, The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 13.
  44.  79
    Reason of State, Propaganda, and the Thirty Years' War: An Unknown Translation by Thomas Hobbes.Noel Malcolm - 2007 - Clarendon Press.
    Acclaimed writer and historian Noel Malcolm presents his sensational discovery of a new work by Thomas Hobbes : a propaganda pamphlet on behalf of the Habsburg side in the Thirty Years' War, translated by Hobbes from a Latin original. Malcolm's book explores a fascinating episode in seventeenth-century history, illuminating both the practice of early modern propaganda and the theory of "reason of state".
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  45. (1 other version)Hobbes and the Royal society.Noel Malcolm - 1988 - In Graham Alan John Rogers & Alan Ryan, Perspectives on Thomas Hobbes. New York: Oxford University Press.
  46.  16
    Hobbes and the European Republic of Letters.Noel Malcolm - 2002 - In Aspects of Hobbes. Oxford, GB: Oxford University Press UK.
    Assesses the European reception of Hobbes's thought from c.1640 to c.1750. It begins by discussing the publishing history of his works on the Continent, and the various attempts to edit or translate them. Then it considers the reception of his writings, dividing the European writers into three categories: the defenders of orthodoxy, who reacted against Hobbes's ideas because they regarded them as extreme; the radicals, who celebrated and developed his ideas—also because they regarded them as extreme; and a broader third (...)
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  47. Direct perception.Norman Malcolm - 1953 - Philosophical Quarterly 3 (October):301-316.
  48. Descartes's proof that his essence is thinking.Norman Malcolm - 1965 - Philosophical Review 74 (3):315-338.
  49. Wittgenstein's philosophische bermerkungen.Norman Malcolm - 1967 - Philosophical Review 76 (2):220-229.
  50.  28
    The Verification Argument.Charles A. Baylis & Norman Malcolm - 1951 - Journal of Symbolic Logic 16 (4):300.
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