East Slavic archaic culture turned out to be much more complicated than domestic researchers have already imagined in the 20th century. Modern scholars have opened up new complex aspects that require considerable attention from researchers from various scientific fields. So, after the discovery by Soviet archaeologists BO Timoshchuk and IP Rusanova in the 80-90 years of the XX century. in Western Ukraine, the great Eastern Slavic pagan temple complexes, ancient settlements, sanctuaries and holy sites became evident the fact that Eastern (...) Slavs had a developed pagan worldview and a complex religious system not only in the pre-Christian age, but also in the early Christian era. (shrink)

The method of evaluation of technical and economic indicators for the development of gas condensate field tested in the branch system of enterprises of PJSC "Ukrgazvydobuvannya" is considered, which is supplemented and simplified for obtaining approximate estimates in the case of annual natural or artificial changes in the gas condensate factor and thermobaric states of the extracted fluid during the operational period of the late stage. Targeted changes in the algorithms of calculations of basic technical and economic indicators, especially for (...) partially exhausted deposits, which have become permanent in operation with compressed compressor stations and fixed pressure on the wells, are used, dry gas is used for returning to the formation or dehumidification of the hinterland. The main factors of influence on the final results of the technical and economic evaluation are determined. Improvement of the technique of an approximate estimation of technical and economic indicators of the development of the gas condensate deposit facility for the possibility of adaptation of calculations at the late stage, which usually involves the operation of the SCS, the use of PPE technologies, the drying of the faces by high-pressure gas, and artificial adjustment of the working pressures of wells. The changes in the results of technical and economical calculations are taken into account when taking into account the parameters of the DKS, PPD, thermobaric intensification for the possibility of use in production and in the educational process. (shrink)

This paper attempts to revive the epistemological discussion of scientific articles. What are their epistemic aims, and how are they achieved? We argue that scientific experimental articles are best understood as a particular kind of narrative: i.e., modernist narratives (think: Woolf, Joyce), at least in the sense that they employ many of the same techniques, including colligation and the juxtaposition of multiple perspectives. We suggest that this way of writing is necessary given the nature of modern science, but it also (...) has specific epistemic benefits: it provides readers with an effective way to grasp the content of scientific articles which increases their understanding. On the other hand, modernist writing is vulnerable to certain kinds of epistemic abuses, which can be found instantiated in modern scientific writing as well. (shrink)

The article is devoted to identifying the potential of using the results of the study of non-discursive social practices to understand the behavioral basis for the possible practical use of social theories. The example of the field of education focuses on the distinction between cognitive, affective and psychomotor dimensions of social communication. Assumptions have been made about the underestimation of the affective, and especially the psychomotor realm, to identify the resource and limits of discursive practices. Classical studies in educational psychology, (...) primarily the works of Benjamin Bloom, David Krathwohl, Anita Harrow and their followers, are involved in philosophical analysis as its object. Educational practices are bodily practices no less than discursive ones. However, it is impossible to reduce these practices to the entering either to the self-sufficient universe of the text or into the self-sufficient universe of the body. The realm of the emotional serves as a link between the bodily and the cognitive, and applying to the emotional experience of values can be the best way to consolidate both bodily and cognitive practices. One of the important conclusions is the recognition not only of the relative autonomy of the cognitive, affective and psychomotor realms in the theoretical aspect, but also the identification of their practical interdependence. The sphere of education appears as a model for observing how a person masters the levels and, parallel and mutually determined, dimensions of the pyramids of the development of personal abilities. Achieving perfection by a person in one dimension is impossible without the simultaneous development of his abilities in the other two. Discourse appears for the person as a situation in which he/she experiences the integral result of the development of his/her abilities in all three dimensions — cognitive, affective and psychomotor. (shrink)

Some experimental results in science are productively surprising or beautiful. Such results are disruptive in their epistemic nature: by violating epistemic expectations they mark the phenomenon at hand as worthy of further investigation. Could it be that there are emotions beyond these two which are also useful for the epistemic evaluation of scientific experiments? Here, I conduct a structured sociological survey to explore affective experiences in scientific experimental research. I identify that learning the results of an experiment is the high (...) emotional point in the experimenting process. Thus, experimental results can be challenging, beautiful, or boring, and they can worry, amuse, make one sad, and so on. They can also drive meta-cognitive evaluations as well as motivate specific research-related actions. From this, I advance two claims: that emotions beyond surprise and disruptive beauty are epistemically useful in empirical research, and that emotions help to overcome specific challenges of reasoning about new experimental results. (shrink)

In this article I describe the implicit conceptualization of social order which exists in Death Stranding — localized in both the setting and the mechanics of the game — and compare it with the conceptualization of Thomas Hobbes’s “Leviathan”. First, the theoretical tension between Death Stranding and “Leviathan” is traced: the speculative conceptualization of the Leviathan and the procedural conceptualization of Death Stranding are compared by clarifying the role that the concepts of action, authorization, right and sovereignty play in Hobbesian (...) theory and the video game. Sec­ondly, the theoretical tension between the political and natural capacities of the Sovereign according to Hobbes is explicated; with the help of mate­rial from Death Stranding, a variant of its resolution is proposed, suggest­ing the conceptualization of the Sovereign-without-a-body: an instance devoid of physical capacity and materiality, yet still capable of maintaining social order as a product of its activity. Subsequently, attention is paid to the mechanics of state expansion in Death Stranding: I describe and analyze how the Sovereign-without-a-body’s messenger — the protagonist of the video game — interacts with people outside the Sovereign’s zone of influ­ence, convincing them to consent to return to the commonwealth. This theoretical move makes it possible to supplement Hobbes’s binary scheme of the state of nature and commonwealth with a third concept — the state of memory, in which the memory of the Sovereign turns out to be a deci­sive factor influencing whether the commonwealth will be restored to its former boundaries. By explicating the Hobbesian theory of imagination, I demonstrate that — in the state of memory — the Sovereign is contingent, not fully defined, and virtual. (shrink)

The author of the article, based on the thesis about the openness of B. Pascal's philosophical system, compares the views of this philosopher with the views of the biblical Job, and also investigates the consequences of Pascal's adogmatism. According to the author, Pascal and Job are united by a common understanding of God as a problem within which search occurs through pain, and faith through doubt. They are also united by an adogmatic attitude towards church authorities, established opinions and traditions. (...) After all, the support for Pascal was not dogmatics itself, but the living tension of spiritual forces, exhausting confession. In Pascal's philosophy, the paradoxical logic of the heart is revealed, which opens up the possibility of understanding spiritual laws. The author comes to the conclusion that Pascal's adogmatism changes the very method of theology, since the openness of the philosophical system made it possible to create a field for new interpretations of biblical truths. (shrink)

Scientometrics, as a rule, is considered in details – the more accurate and ex­pressive the detailing, the more effective is the accounting of scientific research: the measurement of quantitative parameters of the results of scientific activity is aimed at improving the quality of scientific communication and, ultimately, the progress of science. This led to the transition from usual bibliometrics to sciento­metrics, and later to other more sophisticated forms of accounting for scientific activity, which can be divided into infometrics and altmetrics. (...) Infometrics and its modifications take into account everything that could be formalized, while altmetrics seeks to include qualitative parameters in the realm of quantitative measurements. In this article, attention is focused precisely on the analysis of the relationship between quantitative methods and quantitative indicators of scien­tific activity with the progress of science thanks to a comparative assessment of bibliometrics, scientific metrics and infometrics from philosophical positions. A way out of the problematic situations in which attempts to provide a quantita­tive description of the quality of scientific activity inevitably fall, should be sought beyond the quantitative methods themselves – in the identification of their ulti­mate goal. Such a goal is the development of humanity through the progress of science. The UN program “Transforming Our World: Agenda 2030 for Sustainable Development” offers a systematic vision of ways to accomplish this task, which, in particular, sets the goal of achieving equal development opportunities for every person. Bibliometrics, scientometrics and infometrics contribute to overcoming many types of social inequality – provided that people are actively involved in sci­entific activity: personal scientific achievements level out property, gender, reli­gious, ethnic and many other types of social inequality and give every participant of scientific research access to a public career and personal development. The development of each person on a rational basis is the ultimate goal of science, which is the basis of the philosophy of the strategy of global sustainable develop­ment of Mankind. (shrink)

У статті проаналізовано основні тенденції виробництва зерна пшениці в Україні. Визначено ринкову частку основних вітчизняних агрокомпаній - виробників та експортерів української пшениці. Проаналізовано географічну структуру експорту пшениці з України. Обґрунтовано стратегію підвищення конкурентоспроможності вітчизняного ринку пшениці, що дасть змогу вітчизняним виробникам отримувати стабільні доходи, незважаючи на ризики суб'єктивного й об'єктивного характеру.

The philosophical usage of the terms "value as worth" ("vartosti") and "value as costs" ("tsinnosti") in the Ukrainian language has been studied. It is proved that it needs its fundamental and conceptual philosophical clarification. It was revealed, in particular, that the use of the term "value as costs" ("tsinnosti") is unjustifiably and inappropriately widespread in the Ukrainian everyday and scientific language, while the Ukrainian language also has the term "value as worth" ("vartosti") and its derivatives, which denote the sphere of (...) significance, that is basic to any possible values. It is concluded that the Ukrainian language as a language of philosophy has its own potential, which in relation to the category of "worth" and its subordinate concept of "value as worth" turns out to be richer than the potential of older and most recognized languages of philosophy. It is about distinguishing three types of values: unconditional, conditional and negative values. Conditional values as worth in certain research situations can be called values as costs, at the same time it has been proven that unconditional and negative values cannot be values as costs, therefore it is necessary to rethink the use of the terms "value as worth" ("vartosti’) and "value as costs" ("tsinnosti’) not only in the field of philosophy common to all knowledge, but also in special areas of individual humanitarian, social and other sciences. In each such area, such a rethinking can lead to different contextual terminological solutions, but it is proposed to consistently adhere to the general principle of distinguishing between the terms "value as worth" ("vartosti") and "value as costs" ("tsinnosti"). (shrink)

The paper deals with relations between philosophy of religion, theology and phenomenology within the changeable structure of scientific knowledge. It is religion itself as religious life in its immediacy and almost physical reality rather than philosophical or theological knowledge as knowledge of religion, which becomes the subject matter of phenomenology. With this immediacy, potentialities of the scientific phenomenological approach are preserved because life does not remain indifferent to questions of the subject who cognizes and is open to reflexion, questions, doubts (...) and research. Phenomenology is regarded as via media, tsar's way, which combines potentialities of philosophy of religion and Christian theology. Philosophy of religion remains external and neutral to the processes, Christian theology being internal and involved in the latter. Phenomenology is used to make Christian theology at least partially accessible for philosophy of religion. In this way the role of phenomenology is intermediary and integrative. In propinquity to philosophy of religion and theology, phenomenology which serves both and enriches itself through both can be reasonably called 'vіa medіa'. (shrink)

Сучасний прогрес у таких наукових науках, як історія філософії, археологія, етнографія, етнопсихологія та теорія культурної традиції, захоплює увагу, довідавшись про відокремлення коренерів колективних вірогідностей, моделей та образів, а також їх збереження, перегляду й трансляції у часі. Спеціальний інтерес у використанні з боку цього полягає в еволюції стародавніх східнослов'янських історій і культурів, історіософське осміння дозволяє зробити глибше усвідомлене архаїчне першооснову українського православ'я.

The article analyzes the theological and historical preconditions of emigrant feelings among the Ukrainian Pentecostal believers. It is proved that the gospel narrative influences the way Christians of evangelical faith see their own life - as a "temporary earthly journey", determining, along with the unfavorable conditions for the confession of their own religious views in the Soviet era, the desire to emigrate to any non-socialist country. Under conditions of spiritual freedom, a transition from cosmopolitan to patriotic views is observed among (...) Pentecostal people, but it does not significantly affect the intensity of emigration due to socio-economic factors. Ukrainian immigrants-Pentecostals abroad have created their own communities and para-church structures and, while in search of their own identity, in every way the continue to support their fellow-believers in the Motherland. (shrink)

The problem statement is that the understanding of the fullness as a certain state of consciousness is inherent not only in Christianity. An analysis of recent research on the subject involves the consideration of emptiness as fullness in Chinese mysticism. In view of this, the purpose of the article is to highlight the phenomenon of self-sufficiency and finding the similarity of Christianity, Taoism, the religion of ancient Ukrainians and modern mysticism.

There are the brought results of main organization problems of accounting and reporting system of small business in Ukraine as important basis of ensuring competitiveness of the Ukrainian economy in the conditions of current world financial and economic crisis. The simplified system of taxation, accounting and reporting of small business is a necessary state support and regulation tool. The article has analyses of the characteristics and disadvantages of different taxation groups of small businesses. It was found that current approach applied (...) in Ukraine using to construct the simplified system of taxation, accounting and reporting is significantly different from the approaches used in the world. It was found that current model of simplified taxation, accounting and reporting using in Ukraine is characterized with only fiscal direction while ignoring the needs of small businesses in respect of the convenient and efficient accounting. This leads to the fact that a lot of small business in Ukraine focused on addressing poverty reduction, instead of innovation development. Author paid a particular attention to accounting policies improvement of the simplified system of taxation, accounting and reporting. Author suggesting the structure of the accounting policies order adapted to the small businesses needs that use the simplified system of taxation, accounting and reporting. (shrink)

The paper examines the role of public property in economic development of the country. It looks into economic scientists' views of the 'property' category. There are innovative approaches to improvement of the efficiency of public property administration outlined, specifically: 1) identification of priority branches for privatization and branches to be left in the state ownership; 2) development of individual programs for preparation of branches for privatization and implementation of the latter; adoption of a new State Program for Privatization for 2015 (...) and the ensuing years; 3) introduction of amendments into land legislation as to simplification of the privatization process of properties with plots of land; 4) transition to a management system of state companies through Boards of Directors, which are to comprise independent directors; 5) staffing executive managerial bodies of state companies with professional managers on a competitive basis; 6) clear split of government assets privatization and administration functions on the level of central executive authorities in the context of their optimization; 7) increase of authorized capitals of joint-stock companies owing to the cost of the land plots where they are accommodated, including those which have been privatized and corporatized; 8) optimizing the administration of state corporate rights and prevention of dilution of state corporate rights in authorized capitals of business entities; 9) revision of legislation and introduction of amendments in order to prevent the assignment of assets directly by state undertakings which can be individual privatization targets; 10) monitoring of effective administration of facilities owned by the state, increasing managers' responsibility for ineffective administration of state property; 11) development of a legal framework for reprivatization of property; 12) detailed regulation of public property administration processes. (shrink)

How to become a millionaire on the donations of the poor, circle the Spiritual Cathedral, pray for sins from the "tax", Free to reign on thirty-two hectares of land and remain for the parishioners a holy monk?

Ukraine is a multi-confessional state with a wide pluralistic structure of faiths. Over the past five years, the number of religious organizations has grown by one third and now stands at about 18,000 religious communities in more than 70 religious communities.

Article in the theoretical and practical aspects considers the problem of the religious factor in social processes in the context of the social paradigm of the Catholic Church.

The name of A. M. Gorky is known to the broad masses of the people of our country, to the laboring population of the countries of the socialist camp, and to all advanced and progressive mankind as that of one of the greatest builders of the new socialist culture and a tireless fighter for the bright ideals of mankind. By his writings of genius, his brilliant articles of literary criticism, his speeches and public affairs writing, and all his many-faceted activity, (...) both prior to the Great October Socialist Revolution and in the epoch of transition from capitalism to socialism, Gorky made a truly invaluable contribution to the treasury of world culture. He defined the place and role of culture in the life of modern society and broke new ground for the progressive development of culture in terms of the principles of socialism and communism. There is hardly a single problem of socialist culture, of its theory and practice, with which Gorky did not concern himself one way or another, and upon the handling of which, even if his contact with it was accidental, he did not lay the unique imprint of his genius. (shrink)

To fully understand the spirituality of the Ukrainian people, his mental features, without a detailed study of his pagan background, in particular the notions about the other world, is practically impossible. An important place in the Slavic pagan myth about the other world occupy the notion of "anti-world" - the place where, according to our ancestors, the bones of burned dead were inhabited. Thus, the purpose of this article is to study the archaic basis of the spirituality of the modern (...) Ukrainian nation. (shrink)

The basis of the economic power of the state is the stability of the existence of each business entity by ensuring their economic security. Today, the successful management of the enterprise for progressive development requires new forms and methods of evaluation team activities, the quality of the results of labor, production checks and social processes, which are expressed often in qualitative characteristics. The method for evaluation process to ensure the economic security of any object of economic activity by qualimetry was (...) introduced in article. Proposed method is based on expert opinion. Determined algorithm for use this method and possible for use. The proposed qualimetric model of evaluation the process to ensure the economic security for object of economic activity, allows determine and quantify shortcomings in the work of the enterprise, detect way to improve process to ensure the economic security of any object of economic activity by adequate amount of management solutions, make conclusion in dynamics of this process, to have a possibility to compare work results of different object of economic activity. The method facilitates the adoption of adequate administrative decisions, with further assessment of objectives achievements. (shrink)

The philosophy of scientific research does not always correlate with the declared philosophical views of researchers. In the light of this, we look at the activities of the interwar Lwów School of Mathematics whose leaders were Stefan Banach and Hugo Steinhaus. Non-constructive methods of proof were characteristic of the school and are closely related to the philosophical problem of the existence of mathematical objects. The problem of the relationship between formalism and intuitionism, which is tangential to the school’s activities, is (...) briefly discussed. (shrink)

Words of gratitude and deep respect for Mariia Dmytrivna Kultaieva from her colleague and student Mykhailo Ivanovych Boichenko.

У статті запропоновано новий аналітико-алгоритмічний підхід до оцінки техніко-економічних показників варіанту розробки нафтогазового родовища з урахуванням ефекту отримання економічних зисків за рахунок впливу технологічних інновацій інтенсифікації видобування вуглеводнів та супутньої продукції. При цьому під технологічними інноваціями розуміють змішаний комплекс нових засобів праці, техніки, технологічних вузлів, нових режимних та сировинних карт, логістики, інших загальних позитивних технологічних змін. Наголошується потреба зміни алгоритмів при техніко-економічних розрахунках варіантів розробки нафтогазових родовищ для врахування продажу результатів супутньої видобуванню вуглеводнів генерації та зберігання енергоносіїв, забору цінних порід (...) або мінералів, води. Рекомендується розроблена аналітика та алгоритмічна схема для наближеної оцінки дисконтованого приведеного вільного грошового потоку на кожному розрахунковому кроці при обраній тривалості звітного хронологічного періоду, обраному комплексі фактажу параметричних змін від інновацій, урахуванні прямого прогнозування та залежності вихідних даних одне від іншого. Наукова новизна роботи полягає в одночасному врахуванні динаміки локального та загального економічного ефекту, що створює адаптаційний вплив остаточного економічного результату від попередніх прогнозів і результатів за періоди, зокрема, у контрольно-розрахункових точках. (shrink)

Despite the fact that there is now a general public agreement in Ukraine regarding the need to oppose the “russian world”, there are quite diverse and sometimes contradictory proposals among Ukrainian citizens regarding the ways to implement such an opposition. In state policy, the main line of implementing such countermeasures is gradually beginning to emerge, however, it is necessary to logically and organizationally substantiate the main stages of its implementation. The essence of opposition to the “russian world” lies in the (...) consistent implementation of decolonization in Ukraine, since it was russia that for centuries carried out the largest and for a long time quite successful project of colonization of Ukraine. The purpose of the article is to clarify the post-colonial situation for Ukraine, and, accordingly, the tasks of decolonization for it as a key direction of counteraction to the “russian world” in Ukraine. The degree of colonization of Ukraine is analyzed on the basis of a comparative analysis with other known histories of colonization in the world. Thanks to this, the degree of applicability of postcolonial studies and the theory of decolonization to modern Ukraine has been clarified. Ukraine repeats many classic features of a post-colonial country, but has every chance to make a significant new contribution to the theory of decolonization – thanks to its success in confronting the russian empire, which is now the russian federation, in its expansionist militarist foreign policy. Decolonization in Ukraine is carried out in three stages, during each of which the necessary institutional changes are successively implemented, each of which makes it impossible to return to the previous stage. Thus, the mirror opposition to russian colonization, the adoption of the best world experience of decolonization, and finally, the development of a self-sufficient Ukrainian world are three stages of successful decolonization in Ukraine, which can become a model for other former colonies. (shrink)

Education reveals itself as an area of priority use of the basic vocabulary of society, and at the same time that is why in the education it is best field to start correcting and refining this vocabulary. The war aims to radically reconsider social values, to abandon unjustified compromises, and the proper way to do this is to correct the names. At one time, with the help of naming, people recorded important characteristics of the world, categorized and classified them, set (...) appropriate markers for vital phenomena and processes. This is reflected, in particular, in the biblical myth of Adam, who gave names to living beings. The Chinese philosopher Confucius had explained and conceptualized the situation of name rectification as a necessary procedure to which society should periodically turn. However, one should not wait until a war or other deep social crisis necessitates the rectification of names – the correction of names should be carried out constantly, as a routine procedure, as an element of the application of critical thinking. However, in contrast to the traditional view of critical thinking, the correction of names also requires faith – to establish those values that are not subject to critical review. In times of war, it is faith in Victory. Correction of names has its bearer – a new generation, whose values were formed by participation in the war. Russia’s current war against Ukraine largely reproduces the value disposition of the Southern Confederate war against the North in the United States in 1861-1865 – important lessons from the war can be learned from this. One of the most important tasks is to properly name evil as evil, to oppose the unanimous public outrage at the desire of the strong to establish themselves at the expense of the weak. The naming of evil as evil opens up the possibility of establishing good as a force, of discovering the economic, political, and military advantages of moral right. (shrink)

First of all, I consider it necessary to note that the full value of freedom of existence of religious organizations operating in the territory of our country, the realization of their tasks, goals depends first of all on the effective mechanism of their legal support and legal guarantees. It is clear that the legal norms fixed in the legislation of Ukraine, which relate to the sphere of freedom of religion, concern only the plane of realization of freedom of conscience - (...) freedom of religious expression both at the individual and the collective levels. This is an extremely pressing issue that needs scientific reflection. (shrink)

Problems with religion have always been and remain one of the most important in the context of organization of state and public life.And today for Ukraine the issues of guaranteeing, full protection, protection of the right to freedom of conscience, religion, activities of religious organizations, including religious minorities are very relevant.This is due, above all, to those historical scales, the processes that have taken place during the last decade in all spheres of social life, including in the spiritual, religious-ideological plane (...) of it. (shrink)

Issued in the title of the problem in all the hypostases of its theoretical and especially practical manifestation was the focus of the participants of the same name of the international scientific conference, which took place on September 19-21, 1996 in the city of Kyiv.

Recalling the discussions with the religious scholar and friend Natalia Gavrilova, I decided to collect under one title three short and completely different texts - different in genre, time and purpose of writing. It seems to me that Natalia lived and thought precisely in connection with education-religiosity-sense. At least, the experience of our communication testifies to this version. We have repeatedly talked about the triple crisis - education, traditional religiosity and ultimate meanings. In memory of those conversations, I want to (...) say again about this crisis triad, and at the same time to offer possible Christian answers. (shrink)

The author examines the epistemological project of analytic philosophy, which went through stages of transformation marked by the influence of Frege and Russell. The article emphasizes the main points of the first stage of analytic philosophy, during which the sphere of experience merged with language. The next stage defines a new subject - Wittgenstein's "language subject". According to the author, this subject of speech makes decisions about the sense or absurdity of sentences based on logical form and belongs to the (...) transcendental subject of speech in general. But in the end, the epistemological project of analytic philosophy moved to new directions in which questions about experience lost their relevance. (shrink)

Kyiv-Mohyla Seminar on the History of Philosophy was established by the Kyiv-Mohyla Academy’s Department of Philosophy and Religious Studies in 2003. In this yearly seminar, the Department’s members as well as the historians of philosophy from other academic institutions regularly take part. Since 2003, 16 meetings of the seminar took place. They were focused on such topics as “Historiography of Philosophy in Ukraine: Current State and Perspectives”, “Actual Problems of the Source Studies in the Historiography of Philosophy”, “The Problem of (...) Text Interpretation in the Historiography of Philosophy”, “Dmytro Chyzhevskyi as a Historian of Philosophy”, “Historiography of Philosophy in Ukraine: Current State and Perspectives”, “The Problem of Method in the Historiography of Philosophy”, “Oleksii Losiev: Personality and Heritage ”, “Methodology of the Historiography of Philosophy: Actual Strategies”, “Wilhelm Windelband as a Philosopher and Historian of Philosophy ”, “Hegel’s Heritage in the Mirror of Interpretations”, “The Studies on the History of Philosophy: New Generation”, “Kant’s Criticism from the perspective of Wolf’s dogmatism”, “The Reception of Indian Philosophy in Ukraine: 1840s–1930s”, “Did Kant Answer the Question on What a Man Is?”. The proceedings of the early three meetings were published in a special volume. The current issue of “NaUKMA Research Papers in Philosophy and Religious Studies” contains the proceedings of the sixteenth meeting of Kyiv-Mohyla Seminar on the History of Philosophy, which took place at the National University of Kyiv-Mohyla Academy on February 1, 2017. The main speaker was Dr. Taras Lyuty, while the co-speakers included Dr. Mykhailo Minakov and Dr. Vakhtang Kebuladze. The meeting was conducted by Prof. Vadym Menzhulin. The audio recording of the meeting was deciphered by a PhD-student Taras Fostiak. (shrink)

The author argues that Quine’s criticism of Kantian analytical/synthetic distinction, as well as transcendentalist reductionism, is not entirely adequate. Furthermore, the author states that Kant’s and Quine’s theories of experience and cognition (transcendentalist and holistic) are based on a common dogma, the one of consistency. Taking into account their uncritical ac-ceptance of experience as a system that is able to adjust new and old elements to each other, both philosophers have much more in common than Quine and his followers might (...) have ex- pected. (shrink)

Hryhorii Skovoroda's philosophy is distinguished by a variety of interests and a combination of different genres of the embodiment of philosophical ideas. Skovoroda's philosophical views were reflected in his various life practices in different ways. And yet these different practices harmoniously support each other, ensuring the successful integral self-support of Hryhorii Skovoroda both as a philosopher and as a person. He highly valued the importance of practice for human improvement, but did not develop a special concept of practice of his (...) own. Since Skovoroda himself did not clearly distinguish different types of practices, it is necessary to reconstruct them based on modern ideas about possible philosophical practices. Among the various types of philosophical practices, which are distinguished by modern philosophy and some signs of which can be found in the life and work of Hryhorii Skovoroda, the following were found: practices similar to avoiding metanarratives; practices similar to deconstruction; practices of metaphorization; informational diet practices; improvisation practices; practices of avoiding the effects of the society of the spectacle; spiritual self-reference practices; critical thinking practices; social networking practices. The article attempts a reverse theoretical reconstruction of Hryhorii Skovoroda's philosophical practices. That is, from the standpoint of modern philosophical concepts, the meaning of those life practices that Hryhorii Skovoroda adhered to when he embodied his philosophical views in his actions, mostly without unnecessary declarations, has been partially reconstructed. Skovoroda's practical philosophy was not built by him as a theoretical system, although his life clearly shows the coherence of various life practices. All the practices followed by Hryhorii Skovoroda were fundamentally philosophical – he lived like a philosopher and approached everything like a philosopher, with a philosophical heart and a philosophical head. There were many of these practices, and this article mentions only some of them, namely those that seem significant to us today in the light of the later development of European philosophy – as we know it to this day. It is quite likely that other philosophers of our time, and even more so philosophers of the future, will see in Skovoroda's philosophical life also other various practices. (shrink)

The article provides historical and philosophical reconstruction of the emergence and development of the philosophy of psychiatry. The main cases of interaction between philosophy and psychiatry in the context of the development of the history of philosophical thought from antiquity to the present are demonstrated. The key points of interaction between philosophy and psychiatry from Antiquity to the middle of the twentieth century are revealed. The phenomenon of existential-phenomenological psychiatry is described as one of the first attempts of thorough interaction (...) between psychiatry and philosophy. Its main task is defined – to describe the experience of mental illness. Which is an important and necessary task to raise awareness of the impact of mental disorders on people's lives, attempts to reduce stigma. Describing this type of experience creates a unique window into understanding a person with a mental disorder, and illustrates the common and distinctive features of the experience of people with different psychiatric nosologies. These studies provide a deeper understanding of how mental pathology impoverishes a person's relationship with themselves and their community, with the subsequent use of the findings and humanization of psychiatric practice. The prerequisites for the emergence of modern philosophy of psychiatry, in particular the cognitive revolution, the development of philosophy of science, the development of analytical and continental philosophy, in particular phenomenology, existential philosophy, hermeneutics, are determined. The main directions of research in the philosophy of psychiatry are determined. Which are aimed at clarifying the meaning of terms related to mental illness and describing the phenomenon of mental illness itself, analyzing and clarifying those definitions that are directly used in clinical practice and the basis of psychiatric knowledge, as such, to highlight the prerequisites behind certain theoretical positions of psychiatry, to describe the nature of mental illness. (shrink)

For several years, in some regions of Ukraine, attempts have been made to clericalise educational institutions, transfer them to a comprehensive school, and in some places - to higher educational institutions, an atmosphere of interfaith rivalry, inter-church confrontation, imposing not only a religious worldview on the one or our religion Moscow, or the Kyivan Patriarchate) or the Roman Catholic or Greek Catholic Church, but also certain socio-political and ideological-spiritual orientations and norms of behavior, which, in the first place, znachayetsya the (...) moral and psychological atmosphere of the children, on the one hand, and the relationship between teachers and students, parents of students and teachers of schools - the other. (shrink)