Results for 'Murat Şengül'

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  1. Affect: Representationalists' Headache.Murat Aydede & Matthew Fulkerson - 2014 - Philosophical Studies 170 (2):175-198.
    Representationalism is the view that the phenomenal character of experiences is identical to their representational content of a certain sort. This view requires a strong transparency condition on phenomenally conscious experiences. We argue that affective qualities such as experienced pleasantness or unpleasantness are counter-examples to the transparency thesis and thus to the sort of representationalism that implies it.
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  2. Reasons and Theories of Sensory Affect.Murat Aydede & Matthew Fulkerson - 2018 - In David Bain & Michael Brady, Philosophy of Pain: Unpleasantness, Emotion, and Deviance. New York: Routledge. pp. 27-59.
    Some sensory experiences are pleasant, some unpleasant. This is a truism. But understanding what makes these experiences pleasant and unpleasant is not an easy job. Various difficulties and puzzles arise as soon as we start theorizing. There are various philosophical theories on offer that seem to give different accounts for the positive or negative affective valences of sensory experiences. In this paper, we will look at the current state of art in the philosophy of mind, present the main contenders, critically (...)
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  3. Pain: Perception or Introspection?Murat Aydede - 2017 - In Jennifer Corns, The Routledge Handbook of Philosophy of Pain. New York: Routledge.
    [Penultimate draft] I present the perceptualist/representationalist theories of pain in broad outline and critically examine them in light of a competing view according to which awareness of pain is essentially introspective. I end the essay with a positive sketch of a naturalistic proposal according to which pain experiences are intentional but not fully representational. This proposal makes sense of locating pains in body parts as well as taking pains as subjective experiences.
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  4. A Contemporary Account of Sensory Pleasure.Murat Aydede - 2018 - In Lisa Shapiro, Pleasure: A History. New York, NY: Oxford University Press, Usa. pp. 239-266.
    [This is the penultimate version, please send me an email for the final version]. Some sensations are pleasant, some unpleasant, and some are neither. Furthermore, those that are pleasant or unpleasant are so to different degrees. In this essay, I want to explore what kind of a difference is the difference between these three kinds of sensations. I will develop a comprehensive three-level account of sensory pleasure that is simultaneously adverbialist, functionalist and is also a version of a satisfied experiential-desire (...)
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  5. Defending the IASP Definition of Pain.Murat Aydede - 2017 - The Monist 100 (4):439–464.
    The official definition of ‘pain’ by the International Association for the Study of Pain (IASP) hasn’t seen much revision since its publication in 1979. There have been various criticisms of the definition in the literature from different quarters: that the definition implies a dubious metaphysical dualism, that it requires a strong form of consciousness as well as linguistic abilities, that it excludes many vulnerable groups that are otherwise perfectly capable of experiencing pain, that it has therefore unacceptable practical as well (...)
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  6. How to Unify Theories of Sensory Pleasure: An Adverbialist Proposal.Murat Aydede - 2014 - Review of Philosophy and Psychology 5 (1):119-133.
    A lot of qualitatively very different sensations can be pleasant or unpleasant. The Felt-Quality Views that conceive of sensory affect as having an introspectively available common phenomenology or qualitative character face the “heterogeneity problem” of specifying what that qualitative common phenomenology is. In contrast, according to the Attitudinal Views, what is common to all pleasant or unpleasant sensations is that they are all “wanted” or “unwanted” in a certain sort of way. The commonality is explained not on the basis of (...)
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  7.  34
    Aristotle on Phantasia.Murat Dinç Canver - 2020 - Entelekya Logico-Metaphysical Review 4 (1):79-93.
    Born as φαντασία in Greek philosophy, the concept of imagination that today we understand from has a different meaning and contains different functions. This study attempts to reveal the conceptual contents and functions by examining the conceptual transformation of the concept in Ancient Greece and Aristotle’s terminology and epistemological function.
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  8.  31
    The limits of ottoman pragmatism.Murat Dağli - 2013 - History and Theory 52 (2):194-213.
    In this paper I reflect critically on the concept of pragmatism as it is used in Ottoman historiography. Pragmatism has gained increasing currency over the last ten to fifteen years as one of the defining features of the Ottoman polity. I argue that unless it is properly defined from a theoretical-philosophical perspective, and carefully contextualized from a historical perspective, pragmatism cannot be used as an explanatory or comparative category. When used as a framework of explanation for historical change, pragmatism blurs (...)
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  9.  12
    Uluslararası 13. Yüzyılda Felsefe Sempozyumu bildirileri.Murat Demirkol & Muhammet Enes Kala (eds.) - 2014 - Çankaya, Ankara: Yıldırım Beyazıt Üniversitesi İnsan ve Toplum Bilimleri Fakültesi Yayınları.
  10.  12
    Canonical Discourse or Engaged Trend In the First Period Historical-Adventure Novels In the Example of “Cehennemden Selam”.Murat Kaciroğlu - 2010 - Journal of Turkish Studies 5:449-481.
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  11.  44
    Edebî Metinlerde Bağdaşıklık Ve Tutarlılık: "Sisler Bulvarı", "Tutunamayanlar".Murat Lüleci̇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):595-595.
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  12.  23
    Changing Methodologies in Historicism: An Analysis For Rise and Fall of Rankean Historiography.Murat İplikçi - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:3):977-989.
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  13.  22
    II. Meşrutiyet Romanında Sultan II. Abdülhamid'e Karşı Verilen "İktidar Mücadele.Murat Tan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):563-563.
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  14. Has Fodor Really Changed His Mind on Narrow Content?Murat Aydede - 1997 - Mind and Language 12 (3-4):422-458.
    In The Elm and the Expert (1994), Fodor rejects the notion of narrow content as superfluous. He envisions a scientific intentional psychology that adverts only to broad content properties in its explanations. I show that there has been no change in Fodor's treatment of Frege cases and cases involving the so‐called deferential concepts. And for good reason: his notion of narrow content (1985‐91) couldn't explain them. The only apparent change concerns his treatment of Twin Earth cases. However, I argue that (...)
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  15.  74
    Corruption and Internal Fraud in the Turkish Construction Industry.Murat Gunduz & Oytun Önder - 2013 - Science and Engineering Ethics 19 (2):505-528.
    The purpose of this paper is to develop an understanding about the internal fraud and corruption problem in the Turkish construction industry. The reasons behind the internal fraud and corruption problem as well as the types of prevention methods were investigated; and as a result various recommendations were made. To this end, a risk awareness questionnaire was used to understand the behavioral patterns of the construction industry, and to clarify possible proactive and reactive measures against internal fraud and corruption. The (...)
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  16. Ahlat İlçesi'nin Nüfus Coğrafyası.Murat Yilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):781-781.
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  17. Malazgirt İlçesi'nin Nüfus Coğrafyası.Murat Yilmaz - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):1361-1361.
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  18.  68
    Truth as one and many.Murat Baç - 2010 - International Studies in the Philosophy of Science 24 (1):122 – 125.
  19.  10
    Sanat ve edebiyat yazıları.Murat Belge - 2019 - Fatih, İstanbul: İletişim Yayınları.
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  20.  31
    All quiet on the Kemalist front?Murat Borovalı & Cemil Boyraz - 2015 - Philosophy and Social Criticism 41 (4-5):435-444.
    As a result of its failure to embrace the increasingly visible social and political diversity in the country, Kemalism, the founding ideology of modern Turkey, is currently facing its severest legitimacy crisis. Through interviews with representatives of leading voluntary Kemalist associations, this article inquires whether there are attempts to reinterpret the doctrine in order to offer an alternative, credible vision in harmony with the existing social, political and economic realities of Turkey.
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  21.  41
    Turkey’s ‘liberal’ liberals.Murat Borovalı - 2017 - Philosophy and Social Criticism 43 (4-5):406-416.
    This article seeks to address the increasingly pertinent concern of how to form a satisfactory liberal stance in the face of certain democratically mandated policies of non-liberal and even sometimes illiberal governments. To that end, a close analysis is provided of a particular debate that generated controversy in certain liberal circles in Turkey during the run-up to the referendum on constitutional amendments in 2010. Identifying and evaluating 5 factors which seemed to have influenced the opposing positions in the debate, the (...)
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  22.  15
    From Dynastic to Republic Periods in Turkey, The Demographic Analysis of Social Utility From Public Libraries: A Comparison Between 1897 and 2000.ÇİFTÇİ Murat - 2010 - Journal of Turkish Studies 5:934-963.
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  23.  15
    Private Property in Period of Ottoman Empire and Its Structural Characteristics.Murat ÇİFTÇİ - 2011 - Journal of Turkish Studies 6:623-644.
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  24.  20
    The Effect Of Greek And Armenian Immigration Movement To Base On Nation-State In Turkey: Evidence From Ethno – Cultural Structure Of Ottoman Provinces In 1897.Murat ÇİFTÇİ - 2009 - Journal of Turkish Studies 4:866-890.
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  25.  11
    Türk Edebiyatının Klasik Eserlerinin Gün.Murat Korkmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1033-1049.
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  26.  19
    Cognitive Linguistics, Cognitive Rhetoric of Poetry and Cognitive Activation in the Sisler Bulvarı.Murat Lüleci̇ - 2010 - Journal of Turkish Studies 5:479-501.
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  27.  63
    The Invention of the Neuter.Laure Murat - 2005 - Diogenes 52 (4):61-72.
    The third sex, which for a long period of history meant the androgyne and the homosexual, took on a new sense around 1900, when it was applied to emancipated women, who were featured by novelists and analysed by psychiatrists. Assimilated with lesbians, 'desexualized' by their modern way of life, they were labelled 'neuter', worker bees in a hive-state where 'female–male' markers were tending to disappear. Neither men in sex, nor women in gender (at least according to traditional assumptions), they constituted (...)
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  28.  38
    Hasan Ali Toptaş'ın Uykuların Doğusu Adlı Romanı Üzerine Stilistik Bir İnceleme.Murat Parlakpinar - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):339-339.
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  29.  37
    The Structure of Lughz and Muʿammā in Arabic Poetry: A Theoretical Overview on Ibn al-Fāriḍ’s Dīwān.Murat Tala - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):939-967.
    The tradition of Lughz and muʿammā in Arab poetry has an important place. Ibn al-Fāriḍ (d. 632/1235) is a divine love poet that lived in the Ayyubids period. He is an important point in the process of change and transformation of Arabic poetry language. This research aims to carry out a theoretical and anecdotal examination of the Lughzes in Ibn al-Fāriḍ’s Dīwān. The work explains, firstly, the concept of Lughz in terms of conceptual content and theoretical structure and summarizes its (...)
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  30. Sufism and the Source.Murat Yagan - 1994 - Gnosis 30:40-47.
     
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  31.  35
    Do Individual Auditors from More Religious Hometowns Enhance Audit Quality? Evidence from an Islamic Country.Murat Ocak, Bekir Emre Kurtulmuş & Emrah Arıoğlu - 2024 - Journal of Business Ethics 190 (2):439-481.
    This study investigates the effect of individual auditors from more religious hometowns on audit quality, utilizing social identity and social norm theories via a sample of Turkish companies listed on the Borsa Istanbul and their associated individual auditors between the years 2010 and 2019. The sample includes a unique hand-collected dataset and secondary data gathered from various sources. The main findings demonstrate that individual auditors from more religious hometowns provide higher quality audit work in terms of the magnitudes of discretionary (...)
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  32.  54
    Do Patients Have Responsibilities in a Free-Market System? a Personal Perspective.Murat Civaner & Berna Arda - 2008 - Nursing Ethics 15 (2):263-273.
    The current debate that surrounds the issue of patient rights and the transformation of health care, social insurance, and reimbursement systems has put the topic of patient responsibility on both the public and health care sectors' agenda. This climate of debate and transition provides an ideal time to rethink patient responsibilities, together with their underlying rationale, and to determine if they are properly represented when being called `patient' responsibilities. In this article we analyze the various types of patient responsibilities, identify (...)
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  33.  18
    The Masturbator and the Ban.Murat Mümtaz Kök - 2020 - Conatus 5 (2):47.
    In this paper, I will expand upon Giorgio Agamben’s argument in his defining work Homo Sacer where he accused Immanuel Kant for introducing the state of exception to modernity. According to Agamben, Kant managed to do this by introducing the form of law as “being in force without signifying.” In this line, I will argue that ‘the ban’ is indeed inherent within Kantian morality and all subjects under the law stand in “pure relation of abandonment” vis-a-vis the law. In order (...)
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  34.  20
    High-pressure phase transitions of TiN: anab initioconstant pressure study.Murat Durandurdu - 2015 - Philosophical Magazine 95 (22):2376-2384.
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  35.  10
    MgCu metallic glass.Murat Durandurdu - forthcoming - Philosophical Magazine:1-13.
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  36.  36
    Cultural encounters in the social sciences and humanities: western émigré scholars in Turkey.Murat Ergin - 2009 - History of the Human Sciences 22 (1):105-130.
    Turkish modernization relied on the western social sciences and humanities not only as an abstract and distant model, but also in the form of close encounters and interactions with western refugee scholars. This article examines the activities of western intellectuals and experts who visited Turkey in the early republican era (1923—50), especially focusing on a group of émigré scholars who were employed in Turkey after the university reform of 1933. While European and North American social scientists were drawn to meticulous (...)
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  37.  13
    Anatomy Of A Crisis: Belief Crises In Tanzimat Poetry.Murat Kaciroğlu - 2009 - Journal of Turkish Studies 4:2127-2156.
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  38.  6
    Revisiting Aristotle’s Master-Slave Relationship: A Casual Evaluation in the Context of Human-AI Dynamics.Murat Kelikli - 2024 - Futurity Philosophy 3 (2):25–39.
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  39.  22
    Sultan II. Mustafa Saltanatında Edirne Sarayı: 1696-1698 Harem Tamir'tları.Murat Kocaaslan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):271-271.
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  40.  24
    Küreselleşme süreci̇nde üni̇versi̇teleri̇n i̇ş ve sanayi̇ sektörüyle Olan i̇li̇şki̇leri̇ i̇le öğrenci̇leri̇ne sağ.Murat Korkmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):847-847.
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  41.  17
    Türkiye'de Formel Piyasaya Yönelmede Kadın İşgücü Arzı Ve Gsyh Etkileri: Ampirik Bir Çalışma.Murat Korkmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):887-887.
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  42.  21
    Türkiye'de Kadın İstihdamının Amerika Birleşik Devletlerindeki Kadın İstihdamı İle Karşılaştırılması.Murat Korkmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1845-1845.
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  43.  25
    The Roots of Turkish Civil Society: The Ottoman Period.Demir Murat Seyrek - 2010 - Journal of Turkish Studies 5:1421-1447.
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  44. Dialektika neobkhodimosti i sluchaĭnosti v kvantovoĭ mekhanike.Murat Sabitovich Sabitov - 1974 - Nauka.
  45.  53
    Theological Indications of Early Turkish-Muslim Faith in Dede Korkut Stories.Murat Serdar & Harun Işik - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):489-513.
    Dede Korkut Stories are a national cultural heritage that narrates about events and challenges of Oghuz Turks in 10th-11th centuries. This period of time is important, as it was the times when Turks became Muslims. In this work, heroism, customs, habits and traditions, socio-cultural and moral life of the Turks before and after becoming Muslims are analysed. One of the topics addressed in this work is religious beliefs and worships of the Turks after became Muslims. In this context, the belief (...)
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  46.  42
    The Works of al-Kāfiyajī and Its Contribution to the Arabic Linguistic: Identification, Classification and Evaluation.Murat Tala - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1081-1111.
    Muhyiddîn el-Kâfiyecî (öl. 879/1474), on beşinci yüzyıl Saruhanoğulları, Osmanlı ve Memlüklü alimlerindendir. Yüzden çok eser yazmıştır. Makale Kâfiyeci’nin hayatı ve eserlerini araştırır. Yazdığı eserler, onun, Arap dili, Arap grameri, belagat, tarih metodolojisi, hadis ve usulü, tefsir ve usulü, fıkıh ve usulü, kelâm, tasavvuf, dil felsefesi, semantik, metafizik meseleler, geometri, optik ve astronomi gibi konularda uzmanlaştığını göstermektedir. Kâfiyeci en önemli eserlerini Arap dili ve mantık sahalarında yazmıştır. Eserleri içerisinde yaptığı linguistik çözümlemeler, onun yetkin bir dil alimi olduğunu göstermektedir. Kâfiyeci eserlerini yazarken (...)
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  47.  13
    Self-efficacy Perception of Preservice Class Teachers to Educational Internet Usage.Tuncer Murat - 2012 - Journal of Turkish Studies 7:1079-1091.
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  48.  20
    Yeni Türk Şiirinde Cami ve Ezan, Zülfikar Güngör.Murat Vanli - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33).
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  49.  28
    Yabancı Dil Öğretmen Adaylarının İletişim Becerileri İle İlgili Görüşlerinin Değerlendirilmesi.Murat Yalman - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 8):853-853.
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  50.  16
    The Satires of The Sultans in The Classical Turkish Literature.Murat ÖZTÜRK - 2013 - Journal of Turkish Studies 8.
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