Results for 'Murat Aydın'

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  1.  24
    A Projection for the Turkish Economy in 2023 with a Bayesian Approach.Mesut Murat Arslan, Fatma Ozgu Serttas & Recai Aydin - 2016 - Inquiry: Sarajevo Journal of Social Sciences 2 (1).
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  2. The artifactual mind: overcoming the ‘inside–outside’ dualism in the extended mind thesis and recognizing the technological dimension of cognition.Ciano Aydin - 2015 - Phenomenology and the Cognitive Sciences 14 (1):73-94.
    This paper explains why Clark’s Extended Mind thesis is not capable of sufficiently grasping how and in what sense external objects and technical artifacts can become part of our human cognition. According to the author, this is because a pivotal distinction between inside and outside is preserved in the Extended Mind theorist’s account of the relation between the human organism and the world of external objects and artifacts, a distinction which they proclaim to have overcome. Inspired by Charles S. Peirce’s (...)
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  3. Truth and Conformity on Networks.Aydin Mohseni & Cole Randall Williams - 2021 - Erkenntnis 86 (6):1509-1530.
    Typically, public discussions of questions of social import exhibit two important properties: they are influenced by conformity bias, and the influence of conformity is expressed via social networks. We examine how social learning on networks proceeds under the influence of conformity bias. In our model, heterogeneous agents express public opinions where those expressions are driven by the competing priorities of accuracy and of conformity to one’s peers. Agents learn, by Bayesian conditionalization, from private evidence from nature, and from the public (...)
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  4. Affect: Representationalists' Headache.Murat Aydede & Matthew Fulkerson - 2014 - Philosophical Studies 170 (2):175-198.
    Representationalism is the view that the phenomenal character of experiences is identical to their representational content of a certain sort. This view requires a strong transparency condition on phenomenally conscious experiences. We argue that affective qualities such as experienced pleasantness or unpleasantness are counter-examples to the transparency thesis and thus to the sort of representationalism that implies it.
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  5. Reasons and Theories of Sensory Affect.Murat Aydede & Matthew Fulkerson - 2018 - In David Bain & Michael Brady, Philosophy of Pain: Unpleasantness, Emotion, and Deviance. New York: Routledge. pp. 27-59.
    Some sensory experiences are pleasant, some unpleasant. This is a truism. But understanding what makes these experiences pleasant and unpleasant is not an easy job. Various difficulties and puzzles arise as soon as we start theorizing. There are various philosophical theories on offer that seem to give different accounts for the positive or negative affective valences of sensory experiences. In this paper, we will look at the current state of art in the philosophy of mind, present the main contenders, critically (...)
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  6. A Contemporary Account of Sensory Pleasure.Murat Aydede - 2018 - In Lisa Shapiro, Pleasure: A History. New York, NY: Oxford University Press, Usa. pp. 239-266.
    [This is the penultimate version, please send me an email for the final version]. Some sensations are pleasant, some unpleasant, and some are neither. Furthermore, those that are pleasant or unpleasant are so to different degrees. In this essay, I want to explore what kind of a difference is the difference between these three kinds of sensations. I will develop a comprehensive three-level account of sensory pleasure that is simultaneously adverbialist, functionalist and is also a version of a satisfied experiential-desire (...)
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  7. Is the experience of pain transparent? Introspecting Phenomenal Qualities.Murat Aydede - 2019 - Synthese 196 (2):677-708.
    I distinguish between two claims of transparency of experiences. One claim is weaker and supported by phenomenological evidence. This I call the transparency datum. Introspection of standard perceptual experiences as well as bodily sensations is consistent with, indeed supported by, the transparency datum. I formulate a stronger transparency thesis that is entailed by representationalism about experiential phenomenology. I point out some empirical consequences of strong transparency in the context of representationalism. I argue that pain experiences, as well as some other (...)
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  8. Pain: Perception or Introspection?Murat Aydede - 2017 - In Jennifer Corns, The Routledge Handbook of Philosophy of Pain. New York: Routledge.
    [Penultimate draft] I present the perceptualist/representationalist theories of pain in broad outline and critically examine them in light of a competing view according to which awareness of pain is essentially introspective. I end the essay with a positive sketch of a naturalistic proposal according to which pain experiences are intentional but not fully representational. This proposal makes sense of locating pains in body parts as well as taking pains as subjective experiences.
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  9.  42
    The Aristotelian Explanation of the Rainbow.Aydin Sayili - 1939 - Isis 30 (1):65-83.
  10. How to Unify Theories of Sensory Pleasure: An Adverbialist Proposal.Murat Aydede - 2014 - Review of Philosophy and Psychology 5 (1):119-133.
    A lot of qualitatively very different sensations can be pleasant or unpleasant. The Felt-Quality Views that conceive of sensory affect as having an introspectively available common phenomenology or qualitative character face the “heterogeneity problem” of specifying what that qualitative common phenomenology is. In contrast, according to the Attitudinal Views, what is common to all pleasant or unpleasant sensations is that they are all “wanted” or “unwanted” in a certain sort of way. The commonality is explained not on the basis of (...)
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  11. Defending the IASP Definition of Pain.Murat Aydede - 2017 - The Monist 100 (4):439–464.
    The official definition of ‘pain’ by the International Association for the Study of Pain (IASP) hasn’t seen much revision since its publication in 1979. There have been various criticisms of the definition in the literature from different quarters: that the definition implies a dubious metaphysical dualism, that it requires a strong form of consciousness as well as linguistic abilities, that it excludes many vulnerable groups that are otherwise perfectly capable of experiencing pain, that it has therefore unacceptable practical as well (...)
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  12. Nietzsche: Writings from the Late Notebooks (review).Ciano Aydin & Herman Siemens - 2007 - Journal of Nietzsche Studies 33 (1):94-104.
  13. Nietzsche on Reality as Will to Power: Toward an "Organization–Struggle" Model.Ciano Aydin - 2007 - Journal of Nietzsche Studies 33 (1):25-48.
  14.  34
    Aristotle on Phantasia.Murat Dinç Canver - 2020 - Entelekya Logico-Metaphysical Review 4 (1):79-93.
    Born as φαντασία in Greek philosophy, the concept of imagination that today we understand from has a different meaning and contains different functions. This study attempts to reveal the conceptual contents and functions by examining the conceptual transformation of the concept in Ancient Greece and Aristotle’s terminology and epistemological function.
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  15.  31
    The limits of ottoman pragmatism.Murat Dağli - 2013 - History and Theory 52 (2):194-213.
    In this paper I reflect critically on the concept of pragmatism as it is used in Ottoman historiography. Pragmatism has gained increasing currency over the last ten to fifteen years as one of the defining features of the Ottoman polity. I argue that unless it is properly defined from a theoretical-philosophical perspective, and carefully contextualized from a historical perspective, pragmatism cannot be used as an explanatory or comparative category. When used as a framework of explanation for historical change, pragmatism blurs (...)
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  16.  12
    Uluslararası 13. Yüzyılda Felsefe Sempozyumu bildirileri.Murat Demirkol & Muhammet Enes Kala (eds.) - 2014 - Çankaya, Ankara: Yıldırım Beyazıt Üniversitesi İnsan ve Toplum Bilimleri Fakültesi Yayınları.
  17.  12
    Canonical Discourse or Engaged Trend In the First Period Historical-Adventure Novels In the Example of “Cehennemden Selam”.Murat Kaciroğlu - 2010 - Journal of Turkish Studies 5:449-481.
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  18.  44
    Edebî Metinlerde Bağdaşıklık Ve Tutarlılık: "Sisler Bulvarı", "Tutunamayanlar".Murat Lüleci̇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):595-595.
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  19.  26
    How to define life: a hierarchical approach.Aydin Örstan - 1989 - Perspectives in Biology and Medicine 33 (3):391-401.
  20.  23
    Changing Methodologies in Historicism: An Analysis For Rise and Fall of Rankean Historiography.Murat İplikçi - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:3):977-989.
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  21.  32
    Was Ibni Sina an Iranian or a Turk?Aydin Sayili - 1939 - Isis 31 (1):8-24.
  22.  22
    II. Meşrutiyet Romanında Sultan II. Abdülhamid'e Karşı Verilen "İktidar Mücadele.Murat Tan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):563-563.
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  23.  37
    İnas ve Sanayi-i Nefise Mektebi'nin İlk Kadın Heykeltraşları.Derya Uzun Aydin - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):1125-1125.
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  24.  74
    Corruption and Internal Fraud in the Turkish Construction Industry.Murat Gunduz & Oytun Önder - 2013 - Science and Engineering Ethics 19 (2):505-528.
    The purpose of this paper is to develop an understanding about the internal fraud and corruption problem in the Turkish construction industry. The reasons behind the internal fraud and corruption problem as well as the types of prevention methods were investigated; and as a result various recommendations were made. To this end, a risk awareness questionnaire was used to understand the behavioral patterns of the construction industry, and to clarify possible proactive and reactive measures against internal fraud and corruption. The (...)
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  25.  44
    On the emergence of minority disadvantage: testing the cultural Red King hypothesis.Aydin Mohseni, Cailin O'Connor & Hannah Rubin - 2019 - Synthese 198 (6):5599-5621.
    The study of social justice asks: what sorts of social arrangements are equitable ones? But also: how do we derive the inequitable arrangements we often observe in human societies? In particular, in spite of explicitly stated equity norms, categorical inequity tends to be the rule rather than the exception. The cultural Red King hypothesis predicts that differentials in group size may lead to inequitable outcomes for minority groups even in the absence of explicit or implicit bias. We test this prediction (...)
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  26. Does the IASP Definition of Pain Need Updating?Murat Aydede - 2019 - PAIN Reports 4 (5 - e777):1-7.
    The current IASP definition of pain has come under renewed criticisms recently. There is a new momentum for its revision as reflected by the fact that IASP has now a Presidential Task Force dedicated to look into whether there is enough warrant to update the definition. I critically review all the major criticisms of the current definition in detail, and raise new difficulties rarely discussed before. I show that none of the major criticisms has enough warrant to force us to (...)
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  27. Has Fodor Really Changed His Mind on Narrow Content?Murat Aydede - 1997 - Mind and Language 12 (3-4):422-458.
    In The Elm and the Expert (1994), Fodor rejects the notion of narrow content as superfluous. He envisions a scientific intentional psychology that adverts only to broad content properties in its explanations. I show that there has been no change in Fodor's treatment of Frege cases and cases involving the so‐called deferential concepts. And for good reason: his notion of narrow content (1985‐91) couldn't explain them. The only apparent change concerns his treatment of Twin Earth cases. However, I argue that (...)
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  28.  23
    Köprülüz'de Ebû N'ile Abdullah Paşa ve Kasîde-i V'viyyesi.Murat Sula - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1865-1865.
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  29.  61
    Rights of patients in developing countries: the case of Turkey.E. Aydin - 2004 - Journal of Medical Ethics 30 (6):555-557.
    Patient rights are universal values which we have to adopt. It is not so easy, however, to put such values and principles into effect. As approaches and attitudes differ from individual to individual, from society to society, and from country to country, a uniform application of these values is difficult. If we want to reach a general conclusion about the status of patient rights in the world as whole, we should examine the situation in individual countries. As far as Turkey (...)
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  30.  54
    Do Patients Have Responsibilities in a Free-Market System? a Personal Perspective.Murat Civaner & Berna Arda - 2008 - Nursing Ethics 15 (2):263-273.
    The current debate that surrounds the issue of patient rights and the transformation of health care, social insurance, and reimbursement systems has put the topic of patient responsibility on both the public and health care sectors' agenda. This climate of debate and transition provides an ideal time to rethink patient responsibilities, together with their underlying rationale, and to determine if they are properly represented when being called `patient' responsibilities. In this article we analyze the various types of patient responsibilities, identify (...)
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  31.  35
    Do Individual Auditors from More Religious Hometowns Enhance Audit Quality? Evidence from an Islamic Country.Murat Ocak, Bekir Emre Kurtulmuş & Emrah Arıoğlu - 2024 - Journal of Business Ethics 190 (2):439-481.
    This study investigates the effect of individual auditors from more religious hometowns on audit quality, utilizing social identity and social norm theories via a sample of Turkish companies listed on the Borsa Istanbul and their associated individual auditors between the years 2010 and 2019. The sample includes a unique hand-collected dataset and secondary data gathered from various sources. The main findings demonstrate that individual auditors from more religious hometowns provide higher quality audit work in terms of the magnitudes of discretionary (...)
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  32.  21
    Investigating the Role of the Primary Motor Cortex in Musical Creativity: A Transcranial Direct Current Stimulation Study.Aydin Anic, Kirk N. Olsen & William Forde Thompson - 2018 - Frontiers in Psychology 9.
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  33.  68
    Truth as one and many.Murat Baç - 2010 - International Studies in the Philosophy of Science 24 (1):122 – 125.
  34.  10
    Sanat ve edebiyat yazıları.Murat Belge - 2019 - Fatih, İstanbul: İletişim Yayınları.
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  35.  31
    All quiet on the Kemalist front?Murat Borovalı & Cemil Boyraz - 2015 - Philosophy and Social Criticism 41 (4-5):435-444.
    As a result of its failure to embrace the increasingly visible social and political diversity in the country, Kemalism, the founding ideology of modern Turkey, is currently facing its severest legitimacy crisis. Through interviews with representatives of leading voluntary Kemalist associations, this article inquires whether there are attempts to reinterpret the doctrine in order to offer an alternative, credible vision in harmony with the existing social, political and economic realities of Turkey.
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  36.  41
    Turkey’s ‘liberal’ liberals.Murat Borovalı - 2017 - Philosophy and Social Criticism 43 (4-5):406-416.
    This article seeks to address the increasingly pertinent concern of how to form a satisfactory liberal stance in the face of certain democratically mandated policies of non-liberal and even sometimes illiberal governments. To that end, a close analysis is provided of a particular debate that generated controversy in certain liberal circles in Turkey during the run-up to the referendum on constitutional amendments in 2010. Identifying and evaluating 5 factors which seemed to have influenced the opposing positions in the debate, the (...)
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  37.  20
    High-pressure phase transitions of TiN: anab initioconstant pressure study.Murat Durandurdu - 2015 - Philosophical Magazine 95 (22):2376-2384.
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  38.  15
    From Dynastic to Republic Periods in Turkey, The Demographic Analysis of Social Utility From Public Libraries: A Comparison Between 1897 and 2000.ÇİFTÇİ Murat - 2010 - Journal of Turkish Studies 5:934-963.
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  39.  15
    Private Property in Period of Ottoman Empire and Its Structural Characteristics.Murat ÇİFTÇİ - 2011 - Journal of Turkish Studies 6:623-644.
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  40.  20
    The Effect Of Greek And Armenian Immigration Movement To Base On Nation-State In Turkey: Evidence From Ethno – Cultural Structure Of Ottoman Provinces In 1897.Murat ÇİFTÇİ - 2009 - Journal of Turkish Studies 4:866-890.
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  41.  29
    Atatürk'ün Amasya Gezileri.Mehmet Korkud Aydin - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):77-77.
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  42.  22
    Malatya Halkevince Gerçekleştirilen 26 Eylül Dil Bayramı Kutlamaları.Mehmet Korkud Aydin - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):1-1.
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  43.  25
    Malatya Halkevinde Öncülüğünde Kutlanan 29 Ekim Cumhuriyet Bayramı Etkinlikleri.Mehmet Korkud Aydin - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 18):261-261.
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  44.  11
    Türk Edebiyatının Klasik Eserlerinin Gün.Murat Korkmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1033-1049.
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  45.  19
    Cognitive Linguistics, Cognitive Rhetoric of Poetry and Cognitive Activation in the Sisler Bulvarı.Murat Lüleci̇ - 2010 - Journal of Turkish Studies 5:479-501.
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  46.  63
    The Invention of the Neuter.Laure Murat - 2005 - Diogenes 52 (4):61-72.
    The third sex, which for a long period of history meant the androgyne and the homosexual, took on a new sense around 1900, when it was applied to emancipated women, who were featured by novelists and analysed by psychiatrists. Assimilated with lesbians, 'desexualized' by their modern way of life, they were labelled 'neuter', worker bees in a hive-state where 'female–male' markers were tending to disappear. Neither men in sex, nor women in gender (at least according to traditional assumptions), they constituted (...)
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  47.  38
    Hasan Ali Toptaş'ın Uykuların Doğusu Adlı Romanı Üzerine Stilistik Bir İnceleme.Murat Parlakpinar - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):339-339.
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  48.  32
    The Palace School of Muhammad the ConquerorBarnette Miller.Aydin Sayili - 1942 - Isis 34 (2):168-169.
  49.  37
    The Structure of Lughz and Muʿammā in Arabic Poetry: A Theoretical Overview on Ibn al-Fāriḍ’s Dīwān.Murat Tala - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):939-967.
    The tradition of Lughz and muʿammā in Arab poetry has an important place. Ibn al-Fāriḍ (d. 632/1235) is a divine love poet that lived in the Ayyubids period. He is an important point in the process of change and transformation of Arabic poetry language. This research aims to carry out a theoretical and anecdotal examination of the Lughzes in Ibn al-Fāriḍ’s Dīwān. The work explains, firstly, the concept of Lughz in terms of conceptual content and theoretical structure and summarizes its (...)
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  50. Sufism and the Source.Murat Yagan - 1994 - Gnosis 30:40-47.
     
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