Results for 'Muneeba Anis'

967 found
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  1.  38
    Disappearance of the body: An interview with Cécile Bourne Farrell.Jananne Al-Ani - 2016 - Philosophy of Photography 7 (1):63-81.
    In this interview with curator Cécile Bourne Farrell, artist Jananne Al-Ani discusses her aerial films Shadow Sites I (2010) and Shadow Sites II (2011) and the representation of landscape, from the Middle East to the American south-west, in relation to Kitty Hauser’s book Shadow Sites: Photography, Archaeology, & the British Landscape 1927–1955 (2007) a study on the emergence of aerial archaeology and the role of the sun’s movement in materializing latent histories embedded in the landscape. A French translation of the (...)
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  2.  33
    The Consensus Project and Three Levels of Deliberation.Emmanuel Ifeanyi Ani - 2019 - Dialogue 58 (2):299-322.
    L’argument de base de cet article est que le débat consensuel n’a pas été une notion très significative jusqu’à présent parce que le consensus n’a pas été étudié de manière approfondie en tant que concept et que la délibération n’a pas été étudiée précisément en termes de sa propension à parvenir à un accord commun. En particulier, la délibération et les problèmes qui en découlent n’ont pas été classées en plusieurs niveaux afin d’exposer les différents défis qui se posent lorsque (...)
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  3.  19
    Efficient, Explicatory, and Equitable: Why Qualitative Researchers Should Embrace AI, but Cautiously.Shafiullah Anis & Juliana A. French - 2023 - Business and Society 62 (6):1139-1144.
    Qualitative researchers, particularly those researching business and society topics, should embrace artificial intelligence (AI) to conduct efficient, explicatory, and equitable research but also exercise caution to avoid its pitfalls.
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  4.  63
    Africa and the prospects of deliberative democracy.Emmanuel Ifeanyi Ani - 2013 - South African Journal of Philosophy 32 (3):207-219.
    Preoccupation with multiparty aggregative democracy in Africa has produced superficial forms of political/electoral choice-making by subjects that deepen pre-existing ethnic and primordial cleavages. This is because the principles of the multiparty system presuppose that decision-making through voting should be the result of a mere aggregation of pre-existing, fixed preferences. To this kind of decision-making, I propose deliberative democracy as a supplementary approach. My reason is that deliberation, beyond mere voting, should be central to decisionmaking and that, for a decision to (...)
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  5.  26
    Is Bargaining a Form of Deliberating?Emmanuel Ifeanyi Ani - 2020 - Philosophical Papers 49 (1):1-29.
    Prevailing literature argues that arguing is the only appropriate mode of deliberation. The literature acknowledges bargaining, story telling, and other forms of communication, but is unwilling to describe these as deliberation, properly speaking. The claim is that describing them as such would amount to concept stretching. In this article I argue that arguing exhausts neither the legitimate modes of deliberation nor the modes for effective deliberation. To do this I delineate two basic categories of issues we normally deliberate upon, and (...)
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  6.  28
    What Exactly is Voting to Consensual Deliberation?Emmanuel Ifeanyi Ani - 2021 - Philosophical Papers 50 (1):53-79.
    There have been two parallel views regarding the role of voting in deliberation. The first is that deliberation before the fabrication of balloting was completely devoid of voting. The second is that voting is, not just part of deliberation, but is standard to deliberation. I argue in this article that neither of these views is correct. Implicit voting has always existed across time and space but only as a last resort in the event of a failure of natural unanimity. What (...)
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  7. On Traditional African Consensual Rationality.Emmanuel Ifeanyi Ani - 2013 - Journal of Political Philosophy 22 (3):342-365.
    Wiredu’s call for democracy by consensus is illustrated by his description of traditional African consensual rationality. This description contains the attribution of immanence to African consensual rationality. This paper objects to this doctrine of immanence. More importantly, the doctrine of immanence has led to the attribution of pure rationality to traditional African consensual practices. With reference to Aristotle’s three components of persuasion, I object to deliberation as purely rational and impervious to extraneous factors. I further argue that it is because (...)
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  8.  36
    Questioning Cloning with Genealogy.Emmanuel Ifeanyi Ani - 2013 - Open Journal of Philosophy 3 (3):376-379.
    I evaluate a hypothetical society of human clones. Cloning implies the production of exact copies of an organism from a replication of one of the organism’s cells without any recourse to the genealogical protocol of male and female reproduction. I thus pose the question: Can we regard a cloned copy of Mr. James as a son of Mr. James or Mr. James once again? I consider certain implications of human cloning to the concepts of individual uniqueness, and thus of genealogical (...)
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  9.  18
    Icônes.Jananne Al-Ani - 2015 - Multitudes 59 (2):1-165.
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  10.  22
    La frappe des images.Jananne Al-Ani, Cécile Bourne Farrell & Gaëtane Lamarche-Vadel - 2015 - Multitudes 59 (2):28-35.
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  11.  38
    On agreed actions without agreed notions.Emmanuel Ifeanyi Ani - 2014 - South African Journal of Philosophy 33 (3):311-320.
    In his plea for consensual democracy in Africa, Kwasi Wiredu recommends unanimity about what is to be done, not what ought to be done, or unanimity on action rather than unanimity of values, beliefs and opinion. I caution the use of this procedural instrument by showing that some issues are so value-laden that a group decision cannot be value-neutral. It may sometimes be more productive to entertain value differences to keep them from going underground and becoming dangerous. However, the ability (...)
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  12.  37
    Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmad Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmad Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-14.
    Aims To examine the understanding of the ethical dilemmas associated with Big Data and artificial intelligence (AI) among Jordanian medical students, physicians in training, and senior practitioners. Methods We implemented a literature-validated questionnaire to examine the knowledge, attitudes, and practices of the target population during the period between April and August 2023. Themes of ethical debate included privacy breaches, consent, ownership, augmented biases, epistemology, and accountability. Participants’ responses were showcased using descriptive statistics and compared between groups using t-test or ANOVA. (...)
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  13.  31
    Afro-communitarianism or Cosmopolitanism.Emmanuel Ifeanyi Ani - 2022 - Journal of Value Inquiry 56 (3):335-353.
    Bernard Matolino argues that the communal foundation of classical African communitarianism should be discarded if communitarian theories would be of any use to modern African political theory. He sets out to propose a theory of communitarianism that not only suits modern African realities but would also be useful to any people including non-Africans. I argue that what he ends up doing is proposing cosmopolitanism, calling into question the “Afro” designation of the title of his theory. I also argue that his (...)
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  14.  22
    The Church and Gender Equality in Africa: Questioning Culture and the Theological Paradigm on Women Oppression.Ani Casimir, Matthew C. Chukwuelobe & Collins Ugwu - 2014 - Open Journal of Philosophy 4 (2):166-173.
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  15. Open Borders and Brain Drain: a Moral Dimension.Emmanuel Ifeanyi Ani - 2021 - Philosophia: International Journal of Philosophy (Philippine e-journal) 22 (2):168-185.
    The moral debate about open borders needs to go beyond focusing on the interests of the migrant versus the interests of the hosting state and its original citizens to focusing more on the interests of the countries that migrants are leaving. I hint at the long-term insufficiency of so-called economic remittances to the development of migrant-sending states when compared to domiciled skilled labor. But most importantly, I identify the irrelevance of current empirical research on brain drain to an open borders (...)
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  16.  23
    Religion, Violence, Poverty and Underdevelopment in West Africa: Issues and Challenges of Boko Haram Phenomenon in Nigeria.Ani Casimir, C. T. Nwaoga & Rev Fr Chrysanthus Ogbozor - 2014 - Open Journal of Philosophy 4 (1):59-67.
    Violent conflicts in emerging democracies or societies in transition threaten the stability of state governance institutions, which brings about insecurity of lives, property and deepens the vicious cycle of poverty and criminality in Africa. The first responsibility of any government is to provide security of lives and property. At no time since Nigeria’s civil war has the country witnessed the resurgence of violence and insecurity that claims hundreds of lives weekly. It is a sectarian insurgence of multiple dimensions. This article (...)
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  17.  39
    Machiavellianism, Moral Orientation, Social Desirability Response Bias, and Anti-intellectualism: A Profile of Canadian Accountants.Anis Triki, Gail Lynn Cook & Darlene Bay - 2017 - Journal of Business Ethics 144 (3):623-635.
    Prior research has demonstrated that accountants differ from the general population on many personality traits. Understanding accountants’ personality traits is important when these characteristics may impact professional behavior or ability to work with members of the business community. Our study investigates the relationship between Machiavellianism, ethical orientation, anti-intellectualism, and social desirability response bias in Canadian accountants. We find that Canadian accountants score much higher on the Machiavellianism scale than U.S. accountants. Additionally, our results show a significant relationship between Machiavellianism and (...)
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  18. Bayit ḥam: migṿan shiʻurim be-nośʼim ḥashuvim.Yaʻaḳov Aviʻad Duʼani - 2020 - Bet El: Be-hotsaʼat Sifriyat Ḥaṿah.
     
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  19.  20
    Philosophical Expositions of Leadership and Human Values in Catholic Social Teachings: Resolving Nigeria’s Leadership Deficit and Underdevelopment.Ani Casimir, Onah Nkechinyere, RevCanon Collins Ugwu & Maudline Okpara - 2013 - Open Journal of Philosophy 3 (3):391-400.
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  20. (1 other version)Educação progressiva.Anísio Teixeira - 1933 - S. Paulo: Companhia editora nacional.
     
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  21.  26
    La fuga de Edipo. El pliegue Deleuze-Lacan.Ani Bustamante - 2016 - Estudios de Filosofía (Universidad de Antioquia) 14:161-170.
    This article aims to put face to face the positions of Deleuze and Lacan in relation to the theories regarding the idea of the Oedipus complex inherited from Freudian psychoanalysis. This confrontation will become manifest by reviewing the concepts of desire, repression and castration, from the point of view of the subject’s relationship with language. In order to achieve this purpose, we will go through the topological proposals whereby both Deleuze and Lacan render account of that which is housed outside (...)
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  22.  7
    El problema de la creencia y el intelectualismo de Vaz Ferreira.Aníbal del Campo - 1959 - Montevideo,: Universidad de la República.
  23.  22
    Problems with Strong Emergentism.Emmanuel Ifeanyi Ani - 2017 - Journal of the Indian Council of Philosophical Research 34 (1):111-127.
    Strong emergentists face a quadruple dilemma: accept the physical closure principle and deny strong emergentism, deny the closure principle and court either substance or property dualism, accept substance dualism and kill emergentism by accepting vitalism or accept property dualism and get locked into the fallacy of reconciling upward emergence with downward causation without the help of any external agency. Strong emergentists would most likely choose, and I seek to show that it contains contradictions that kill emergentism nonetheless. This is because (...)
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  24.  7
    Conflict and Dialogue Perspectives to Social Change: Insights From an African Culture.Emmanuel Ifeanyi Ani - 2015 - Philosophia: International Journal of Philosophy (Philippine e-journal) 16 (2):140-157.
    I examine the conflict and dialogue perspectives to social change. Distinguishing between conflict and aggression, I argue that although conflict of interest is inevitable, it is also inevitable that we use aggression to cleal with our conflicting interests. The conflicting nature of human interests makes at least verbal conflict to be unavoidable, but I distinguish between verbal conflict and verbal aggression. With the help of Aristotle's components of persuasion, I further distinguish benueen verbal conflict approaches such as rational nonaggressive, rational (...)
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  25.  1
    A comparative of theosophical sufism in Syarah al-Hikam by Sholeh Darat and ‘Abdullah Gangohi.Muhammad Yunus Anis & Arifuddin Arifuddin - 2024 - HTS Theological Studies 80 (3):7.
    This study elaborated on the explanation of theosophical Sufism in the book of al-Hikam by two well-known Islamic academics, Kyai Sholeh Darat (Indonesia) and Shaykh ‘Abdullah Gangohi (India). The data in this study are the text of Syarah al-Hikam, written by Kyai Sholeh Darat and the text of Syarah Al-Hikam in the perspective of Shaykh ‘Abdullah Gangohi. This qualitative research study used a Systemic Functional Linguistic (SFL) approach from M.A.K. Halliday. Data analysis in this research applied the Spradley model, namely: (...)
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  26.  18
    Consensus and majoritarian democracies: Problems with under-informed single-level analyses.Emmanuel Ifeanyi Ani - 2021 - Human Affairs 31 (1):109-124.
    I argue that when conceiving or assessing normative ideas about how we should organize society into the kind of ecosystem we desire, it is unwise to completely ignore empirical conditions. I also demonstrate that when evaluating empirical difficulties attending a social system, it is also unwise to do so in total oblivion to the normative idea or objective informing the establishment of such a system. Each of these assessments I call an under informed single-level analysis. By contrast I advocate a (...)
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  27.  28
    Convergent Validity of Three Measures of Reflective Function: Parent Development Interview, Parental Reflective Function Questionnaire, and Reflective Function Questionnaire.Lubna Anis, Grace Perez, Karen M. Benzies, Carol Ewashen, Martha Hart & Nicole Letourneau - 2020 - Frontiers in Psychology 11.
    Reflective function is defined as an individual’s ability to understand human behavior in terms of underlying mental states including thoughts, feelings, desires, beliefs, and intentions. More specifically, the capacity of parents to keep their child’s mental states in mind is referred to as parental RF. RF has been linked to adult mental health and parental RF to children’s mental health and development. The gold standard measure of RF is the interview-based Reflective Functioning Scale applied to the Parent Development Interview or (...)
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  28.  2
    Discourses on philosophy of history: a study of critical conceptualizations on history.Humphrey Uchenna Ani - 2021 - Enugu, Nigeria: [Pukka Press].
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  29.  21
    Faith and Practice: Islamic Perspectives on Robert Browning.Rehnuma Bint Anis & Md Mahmudul Hasan - 2020 - Intellectual Discourse 28 (1):129-148.
    : One of the greatest poets of the Victorian period, Robert Browningis taught universally from school through university levels. Given suchmagnitude, the multifaceted poet deserves research attention from variousperspectives. A fascinating aspect of his poetry is that, in spite of his refusal tobe labelled as a Christian, he displays strong faith in God and the afterlife. Hispoetry is steeped in religious connotations that derive heavily from the Bible.There are striking similarities between many concepts preached by Islam andChristianity. It will be (...)
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  30. Introducing philosophy to a lay-mind.Humphrey Uchenna Ani - 2008 - Enugu, Nigeria: Black Belt Konzult.
     
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  31.  6
    Questioning an Epiphenomenalist Syllogism.Emmanuel Ifeanyi Ani - 2017 - Philosophia: International Journal of Philosophy (Philippine e-journal) 18 (1):81-90.
    I focus on a certain epiphenomenalist syllogism summarized by Sarah Patterson. Contemporary epiphenomenalists believe that (A) mental properties are distinct from physical properties, (B) the physical properties of mental events are causally sufficient for the physical effects of those events, (C) given (B), no properties of mental events distinct from their physical properties are causally efficacious in bringing about their physical effects, and (D) the mental properties of mental events are therefore not causally efficacious in bringing about the physical effects (...)
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  32.  9
    The thematic system in the construction of Arabic Sufism communities and Islamic identity.Muhammad Y. Anis, Mangatur Nababan, Riyadi Santosa & Mohammad Masrukhi - 2022 - HTS Theological Studies 78 (4).
    This research aims to investigate the thematic system of Arabic texts, especially Arabic Sufi texts related to al-Hikam aphorisms. Thematic structure is defined as the set of options relating to ‘information structure’, the linguistic representation of extralinguistic experience and how a Sufi constructs an information structure in al-Hikam aphorisms. In this case, the extralinguistic experience is focused on the Arabic Sufi communities. The first problem of this research, about thematic system in al-Hikam aphorism related to Arabic Sufi communities and Islamic (...)
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  33.  43
    Mu'ǧamu l'alfāḍi l'āmmiyyati fi llahǧati llubnāniyyah, ǧama'ahā wafassarahā waraddahā 'ilā 'uṣūliha 'Anīs Frayḥah. A Dictionary of Non-Classical Vocables in the Spoken Arabic of LebanonMu'gamu l'alfadi l'ammiyyati fi llahgati llubnaniyyah, gama'aha wafassaraha waraddaha 'ila 'usuliha 'Anis Frayhah. A Dictionary of Non-Classical Vocables in the Spoken Arabic of Lebanon.Charles A. Ferguson & Anis Frayha - 1950 - Journal of the American Oriental Society 70 (2):121.
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  34. Internet, communication et langue française.Anis Jacques - forthcoming - Hermes.
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  35.  29
    New Yezīdī Texts from Beled Sinjār, 'IraqNew Yezidi Texts from Beled Sinjar, 'Iraq.Anis Frayha - 1946 - Journal of the American Oriental Society 66 (1):18.
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  36.  7
    Correction: The Poetics of Failure in Simone de Beauvoir’s Les bouches inutiles.Ani Chen - 2024 - Contemporary Political Theory 23 (4):705-705.
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  37.  16
    Stress and Emotional Intelligence Shape Giving Behavior: Are There Different Effects of Social, Cognitive, and Emotional Stress?Ani Hovnanyan, Libera Ylenia Mastromatteo, Enrico Rubaltelli & Sara Scrimin - 2022 - Frontiers in Psychology 13.
    Acute stress has been linked with prosocial behavior, yet it is entirely unexplored how different types of stressors may affect individuals’ willingness to help: This is particularly relevant while people is experiencing multiple sources of stress due to the COVID-19 pandemic. Here we explore whether different types of stress influence peoples’ giving behavior and the moderating role of emotional intelligence. Undergraduate students were exposed to experimentally induced social, cognitive, or emotional stress and were asked to self-report on their willingness to (...)
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  38. Antiistorizm "filosofii sushchestvovanii︠a︡".Ani︠u︡r Museevich Karimskiĭ - 1980 - Moskva: Izd-vo "Znanie".
     
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  39. Filosofii︠a︡ amerikanskogo naturalizma.Ani︠u︡r Museevich Karimskiĭ - 1972 - Moskva,: Izd-vo Mosk. un-ta. Edited by Iuril Konstantinovich Mel'vil.
     
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  40. Problema gumanizma v sovremennoĭ amerikanskoĭ filosofii.Ani︠u︡r Museevich Karimskiĭ - 1978 - Moskva: Izd-vo MGU.
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  41. Revoli︠u︡t︠s︡ii︠a︡ tysi︠a︡cha semʹsot semʹdesi︠a︡t shestogo goda i stanovlenie amerikanskoǐ filosofii.Ani︠u︡r Museevich Karimskiĭ - 1976 - Moskva: Myslʹ.
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  42.  23
    The Question of Immanence in Kwasi Wiredu’s Consensual Democracy.Emmanuel Ifeanyi Ani - 2018 - Cultura 15 (1):161-176.
    Kwasi Wiredu, arguably the most influential African philosopher, has proposed a democracy by consensus as an alternative to the majoritarian democracy African countries inherited from their colonial masters. His proposal has generated a lot of debates, and these debates have spanned several aspects of his proposal. In this paper, I focus on the debate regarding his attribution of immanence to the practice of consensus in traditional African social relations. Bernard Matolino has recently written an article defending Wiredu's employment of the (...)
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  43.  36
    (1 other version)The methodological significance of Chimakonam’s Ezumezu logic.Amara Esther Ani - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):85-96.
    In this short piece, I argue that Chimakonam’s Ezumezu logic bears methodological significance for African scholarship as a whole. If method rests on logic, and method accounts for the distinction of one knowledge output from another, then the formulation of a system of logic which can creditably be described as African, even if simply in cultural inspiration, would provide for methodological liberation of African scholarship trapped in western knowledge hegemony since colonial times. First, I discuss in simple terms the theory (...)
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  44.  42
    A United States of Africa: Insights from Antifragility.Emmanuel Ifeanyi Ani - 2014 - Philosophia Africana 16 (2):95-117.
    I revisit in this article the question of the possibility of political integration of the Afri- can continent, something rst proposed by Kwame Nkrumah and then re-proposed by Muamar Gaddaf . My focus here is not to examine the extent of African leaders’ willing- ness to bring about integration, nor will I concentrate on the political intrigues surround- ing it (though these will be brie y acknowledged). Further, I will not contest Nkrumah’s economic argument (which is commonsensically correct and in (...)
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  45.  11
    Negotiating Pre-colonial History and Future Democracy: Examining Lauer’s Intervention on Wiredu’s Consensual Democracy.Emmanuel Ifeanyi Ani & Edwin Etieyibo - 2019 - Philosophia: International Journal of Philosophy (Philippine e-journal) 20 (1):111-131.
    Kwasi Wiredu proposed a democracy by consensus, inspired by the consensual practices of the traditional Akan of Africa. But his presentation of the traditional consensual practices has been criticized for inaccurateness. Helen Lauer embarks on what she sees as cleaning the debate of the misreading of Wiredu’s presentation of traditional consensual practices by his critics. This is commendable. However, we claim that she does not succeed in the task that she set out to do. We argue that her failure partly (...)
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  46. Traditional African consensual democracy and the three notions of consent in social contract theory.Emmanuel Ifeanyi Ani - 2018 - In Edwin E. Etieyibo (ed.), Perspectives in social contract theory. Washington DC: The Council for Research in Values and Philosophy.
     
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  47. The Crisis of Capitalism.Emmanuel Ani - 2011 - Phil Papers.
     
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  48.  16
    The Challenge of Working with Believable Instead of Historically Verifiable Claims.Emmanuel Ifeanyi Ani - 2021 - Journal of World Philosophies 6 (1):13-23.
    Kwasi Wiredu has proposed a democracy by consensus as an alternative to the majoritarian model of democracy many African countries inherited from their colonial masters. As part of his proposal, Wiredu made a number of claims about traditional African consensus democracy that appear to be personal conjectures rather than information obtained from proper empirical investigation. These apparent conjectures have led to confusion and disagreements regarding what actually happened in these traditional societies. In this article, I outline the dangers of such (...)
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  49.  1
    Aḥkām min al-Qurʼān wa-al-sunnah: lughah, ijtimāʻ, tashrīʻ.ʻAbd al-ʻAẓīm Maʻānī - 1965 - Miṣr: Dār al-Maʻārif. Edited by Aḥmad Ghandūr.
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  50.  10
    Critical history according to Bernard Lonergan.Humphrey Uchenna Ani - 2017 - Roma: G&BPress.
    Critical history is a philosophy of history that highlights the peculiarity and originality of the epistemology and methodology of Bernard Lonergan in the study of history. It is a method of reading the movement of history, through the Lonerganian creative criticism as well as a critical instrument that can help one rise above diverse forms of oversight and bias while working for progress in a human community. It tries to expound on how one can build personal capacities that work for (...)
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