Results for 'Movement (Philosophy) '

963 found
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  1.  87
    (1 other version)Relationscapes: Movement, Art, Philosophy.Erin Manning - 2009 - MIT Press.
    Prelude -- What moves as a body returns as a movement of thought -- Introduction: Events of relation : concepts in the making -- Incipient action : the dance of the not-yet -- The elasticity of the almost -- A mover's guide to standing still -- Taking the next step -- Dancing the technogenetic body -- Perceptions in folding -- Grace taking form : Marey's movement machines -- Animation's dance -- From biopolitics to the biogram, or, how Leni (...)
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  2.  23
    The philosophy of movement: an introduction.Thomas Nail - 2024 - Minneapolis: University of Minnesota Press.
    Synthesizing and extending many years of influential work, the Philosophy of Movement is a comprehensive argument for how motion is the primary force in human and natural history. Thomas Nail interrogates the consequences of movement throughout history and in daily life in the twenty-first century, drawing connections and tracing patterns between scales of reality, periods of history, and fields of knowledge to offer a contemporary philosophy.
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  3. Philosophy and human movement.David Best - 1978 - Boston: Allen & Unwin.
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  4.  2
    Crossings: Hermeneutics as Passage.James Risser Philosophy, Seattle, Wa & Usa - 2024 - Journal of the British Society for Phenomenology 56 (1):32-42.
    This paper follows the implications of Gadamer’s hermeneutics after Truth and Method in which the forming of social life, and with it the idea of worldly understanding, receives greater attention. I argue that the emphasis in his later writings on worldly understanding draws less on the idea of the hermeneutic circle and problematic of the Geisteswissenschaften in which the concept of tradition is prominent than on the movement in language and the encounter with the other. As in the example (...)
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  5.  14
    Aberrant movements: the philosophy of Gilles Deleuze.David Lapoujade - 2017 - South Pasadena, CA: Semiotext(e). Edited by John Rajchman & Joshua David Jordan.
    One of the first comprehensive treatments of Deleuzian thought. There is always something schizophrenic about logic in Deleuze, which represents another distinctive characteristic: a deep perversion of the very heart of philosophy. Thus, a preliminary definition of Deleuze's philosophy emerges: an irrational logic of aberrant movements. —from Aberrant Movements In Aberrant Movements, David Lapoujade offers one of the first comprehensive treatments of Deleuzian thought. Drawing on the entirety of Deleuze's work as well as his collaborations with Félix Guattari, (...)
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  6. Philosophy for Children as a Teaching Movement in an Era of Too Much Learning.Charles Bingham - 2015 - Childhood and Philosophy 11 (22):223-240.
    In this article, I contextualize the community of inquiry approach, and Philosophy for Children, within the current milieu of education. Specifically, I argue that whereas former scholarship on Philosophy for Children had a tendency to critique the problems of teacher authority and knowledge transmission, we must now consider subtler, learner-centered scenarios of education as a threat to Philosophy for Children. I begin by offering a personal anecdote about my own experience attending a ‘reverse-integrated’ elementary school in 1968. (...)
     
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  7. The Philosophy and Neuroscience Movement.Andrew Brook & Pete Mandik - 2007 - Analyse & Kritik 29 (1):3-23.
    A movement dedicated to applying neuroscience to traditional philosophical problems and using philosophical methods to illuminate issues in neuroscience began about twenty-five years ago. Results in neuroscience have affected how we see traditional areas of philosophical concern such as perception, belief-formation, and consciousness. There is an interesting interaction between some of the distinctive features of neuroscience and important general issues in the philosophy of science. And recent neuroscience has thrown up a few conceptual issues that philosophers are perhaps (...)
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  8. Philosophy and movement: collected lectures.Graham McFee - 1978 - Eastbourne: Chelsea School of Human Movement, East Sussex College of Higher Education.
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  9. Social Movements and Latin American Philosophy: From Ciudad Juárez to Ayotzinapa.Luis Rubén Díaz Cepeda - 2020 - USA: Lexington Books.
    This book provides a historical and theoretical analysis of the Ayotzinapa social movement from the perspective of Latin American philosophy. The author addresses questions such as how a social movement is born, how (and if) the distinct social movement organizations should be defined, and what (if any) should be the extent of these organizations.
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  10. The Movement of Text and Image-Ideas in Chinese Philosophy-Illustrated by a Textual Analysis of the Qiwulun.Vincent Shen - 2007 - Philosophy and Culture 34 (11):7-30.
    In this paper, as an example, describes the dynamic Chinese philosophical texts and images intertwined with language movement. First proposed interpretation of the text should follow the sequence of "internal context", "coherence agreement" "minimal changes" and "Maximum read the" principle of reciprocity, and attention to text features of Chinese philosophy, focusing on "metaphor" and "narrative" to express "image - View of Concept "and the contemplative, artistic, moral and historical experience all undivided. Text in the pragmatics of the dynamic (...)
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  11.  23
    Postcolonial movement and philosophies of diference: a minimal map.Thiago Mota - 2022 - Trans/Form/Ação 45 (1):223-242.
    : This paper discusses the relation between the philosophies of difference and the so-called postcolonial movement of thought. Our main sources are, on the side of the postcolonial studies, Frantz Fanon, Edward Said, and Homi Bhabha and, on the side of the philosophies of difference, Jean-François Lyotard, Michel Foucault, Gilles Deleuze, and Félix Guattari. We show that the authors belonging to the postcolonial movement are, to large extent, heirs of a way of thought already practiced by the philosophers (...)
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  12.  13
    Embodied philosophy in dance: Gaga and Ohad Naharin's movement research.Einav Katan - 2016 - London: Palgrave-Macmillan.
    This book examines the sensual and mental emphases of the movement research practiced by dancers of the Batsheva Dance Company and provides a comprehensive analysis of Gaga and Ohad Naharin's aesthetic approach.
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  13.  23
    Aberrant Movements: The Philosophy of Gilles Deleuze.Jelle Baan - 2019 - Graduate Faculty Philosophy Journal 40 (1):227-230.
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  14. Early Modern Experimental Philosophy.Peter R. Anstey & Alberto Vanzo - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 87-102.
    In the mid-seventeenth century a movement of self-styled experimental philosophers emerged in Britain. Originating in the discipline of natural philosophy amongst Fellows of the fledgling Royal Society of London, it soon spread to medicine and by the eighteenth century had impacted moral and political philosophy and even aesthetics. Early modern experimental philosophers gave epistemic priority to observation and experiment over theorising and speculation. They decried the use of hypotheses and system-building without recourse to experiment and, in some (...)
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  15.  75
    Movement! Action! Belief?: notes for a critique of deleuze's cinema philosophy.J. M. Bernstein - 2012 - Angelaki 17 (4):77-93.
    Deleuze's philosophy of cinema departs from the standard conception of modernist aesthetics that sees art withdrawing from representation in order to reflect upon the specificity of its medium. While ambitious and influential, Deleuze's attempt fails. Overdetermined by its own metaphysics, it forsakes the real importance of the movies. It is unable to explain how they function and why they matter. This essay pursues three lines of criticism: Deleuze cannot account for the aesthetic specificity of cinema because he deposes the (...)
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  16. The Primacy of Movement.Maxine Sheets-Johnstone - 2011 - John Benjamins Publishing.
    This expanded second edition carries forward the initial insights into the biological and existential significances of animation by taking contemporary research findings in cognitive science and philosophy and in neuroscience into critical and constructive account. It first takes affectivity as its focal point, elucidating it within both an enactive and qualitative affective-kinetic dynamic. It follows through with a thoroughgoing interdisciplinary inquiry into movement from three perspectives: mind, brain, and the conceptually reciprocal realities of receptivity and responsivity as set (...)
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  17. (1 other version)Parables for the Virtual: Movement, Affect, Sensation.Brian Massumi - 2002 - Durham: Duke University Press.
    Although the body has been the focus of much contemporary cultural theory, the models that are typically applied neglect the most salient characteristics of embodied existence—movement, affect, and sensation—in favor of concepts derived from linguistic theory. In _Parables for the Virtual_ Brian Massumi views the body and media such as television, film, and the Internet, as cultural formations that operate on multiple registers of sensation beyond the reach of the reading techniques founded on the standard rhetorical and semiotic models. (...)
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  18.  35
    Improving Movement Efficiency through Qualitative Slowness: A Discussion between Bergson’s Philosophy and Asian Martial Arts’ Pedagogy.Alexandre Legendre & Gilles Dietrich - 2020 - Sport, Ethics and Philosophy 16 (2):237-250.
    Bergson’s philosophy marked a turning point in Western understanding of time by differentiating quantitative time—apprehended by intelligence—from qualitative time—duration, embedded in consciousne...
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  19. Neither Logical Empiricism nor Vitalism, but Organicism: What the Philosophy of Biology Was.Daniel J. Nicholson & Richard Gawne - 2015 - History and Philosophy of the Life Sciences 37 (4):345-381.
    Philosophy of biology is often said to have emerged in the last third of the twentieth century. Prior to this time, it has been alleged that the only authors who engaged philosophically with the life sciences were either logical empiricists who sought to impose the explanatory ideals of the physical sciences onto biology, or vitalists who invoked mystical agencies in an attempt to ward off the threat of physicochemical reduction. These schools paid little attention to actual biological science, and (...)
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  20.  32
    Philosophy and Human Movement.D. N. Aspin & David Best - 1980 - British Journal of Educational Studies 28 (1):60.
  21.  40
    (1 other version)The poverty of philosophy.Karl Marx - 1955 - Moscow,: Foreign Languages Pub. House.
    First published in French, Marx's The Poverty of Philosophy (1847) was composed during his years in Brussels, when he was developing his economic views and, through confrontations with the chief leaders of the working-class movement, establishing his intellectual standing. In this classic work, which laid the foundation of ideas later developed in Capital, Marx polemicized against then premier French socialist, Pierre-Joseph Proudhon. Proudhon wanted to unite the best features of such contraries as competition and monopoly. He hoped to (...)
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  22. Modern movements in educational philosophy.Cleve Morrivans - 1969 - Boston,: Houghton Mifflin.
  23.  2
    Modern movements in educational philosophy.Van Cleve Morris - 1969 - Boston,: Houghton Mifflin.
  24.  90
    History, Philosophy, and the Central Metaphor.Peter Galison - 1988 - Science in Context 2 (1):197-212.
    The ArgumentBehind the dispute over the relative priority of theory and experiment lie conflicting philosophical images of the nature of scientific inquiry. One crucial image arose in the 1920s, when the logical positivists agitated for a “unity of science” that would ground all meaningful scientific activity on an observational foundation. Their goals and rhetoric dovetailed with the larger movements of architectural, literary, and philosophical modernism. Historians of science followed the positivists by tracking experimental science as the basis for scientific progress. (...)
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  25.  41
    Three Movements of Life: Jan Patočka's Philosophy of Personal Being.Evy Varsamopoulou - 2007 - The European Legacy 12 (5):577-588.
    This article offers a critical presentation of Jan Patočka's philosophy by focusing mainly on his lecture series published as Body, Community, Language, World, where he outlined his phenomenological project of re-instating the body in philosophy. Taking the body and its invariable situatedness as a starting point and identifying useful precursors in European philosophy, Patočka delineates three movements of human life: an affective movement consisting of creating roots, identified as primarily aesthetic and interested in the past; an (...)
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  26.  32
    Movement and Ming (Names): A Response to “Incongruent Names: A Theme in the History of Chinese Philosophy”.Jane Geaney - 2020 - Dao: A Journal of Comparative Philosophy 19 (4):635-644.
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  27.  68
    The philosophy of the Olympic movement.Jim Parry - 2012 - The Philosophers' Magazine 58:83-89.
  28.  10
    Thinking in Āsana: movement and philosophy in Viniyoga, Iyengar yoga, and Ashtanga yoga.Matylda Ciołkosz - 2022 - Bristol: Equinox Publishing.
    Thinking in Āsana is an exploration of three popular lineages of modern postural yoga - Viniyoga, Iyengar Yoga, and Ashtanga Yoga.
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  29.  26
    Philosophy and Human Movement.Carole A. Knapp, Milton H. Snoeyenbos & David Best - 1981 - Journal of Aesthetic Education 15 (4):121.
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  30.  20
    Modern Movements in European Philosophy, by Richard Kearney.Roy Boyne - 1990 - Journal of the British Society for Phenomenology 21 (2):198-200.
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  31. Modern Movements in Greek Philosophy.James Dybikowski - unknown - Eidos: The Canadian Graduate Journal of Philosophy 4.
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  32.  61
    The Russell/Bradley Dispute and its Significance for Twentieth Century Philosophy.Stewart Candlish - 2007 - New York: Palgrave-Macmillan.
    In the early twentieth century an apparently obscure philosophical debate took place between F. H. Bradley and Bertrand Russell. The historical outcome was momentous: the demise of the movement known as British Idealism, and its eventual replacement by the various forms of analytic philosophy. Since then, a conception of this debate and its rights and wrongs has become entrenched in English-language philosophy. Stewart Candlish examines afresh the events of this formative period in twentieth-century thought and comes to (...)
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  33.  19
    Philosophy and Human Movement.Ginny Studer - 1981 - Journal of the Philosophy of Sport 8 (1):79-81.
  34. Radical Philosophy and the New Social Movements.Frank Cunningham - 1993 - In Roger S. Gottlieb (ed.), Radical philosophy: tradition, counter-tradition, politics. Philadelphia: Temple University Press. pp. 199--220.
  35. The St. Louis movement in philosophy.Charles Milton Perry - 1930 - Norman,: University of Oklahoma Press. Edited by Henry Ridgely Evans.
    The movement and its members.--H. C. Brokmeyer.--W. T. Harris.--Denton J. Snider.--Bibliography.
     
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  36.  45
    Of Values and Commercialisation: An Exploration of Esports’ Place within the Olympic Movement.Cem Abanazir - 2021 - Sport, Ethics and Philosophy 16 (4):397-412.
    Esports’ rise in popularity has led the Olympic Movement (OM) to consider esports as a possible addition to the Olympic programme. A positive stance on the part of the OM towards certain aspects of esports has become apparent in recent years. However, the OM has expressly stated that while it is values-based, the esports industry is commercially driven. This article aims to take a tenable step towards the conceptualisation of the relationship between esports and ‘values’. Moreover, it weighs esports’ (...)
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  37.  19
    The Philosophy of Husserl.Burt C. Hopkins - 2008 - Routledge.
    Hopkins begins his study with Plato's written and unwritten theories of eidê and Aristotle's criticism of both. He then traces Husserl's early investigations into the formation of mathematical and logical concepts, charting the critical necessity that leads from descriptive psychology to transcendentally pure phenomenology. An investigation of the movement of Husserl's phenomenology of transcendental consciousness to that of monadological intersubjectivity follows. Hopkins then presents the final stage of the development of Husserl's thought, which situates monadological intersubjectivity within the context (...)
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  38.  26
    Heidegger in Ruins: Between Philosophy and Ideology.Richard Wolin - 2022 - London: Yale University Press.
    _What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century’s most important philosopher?_ Martin Heidegger’s sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement’s philosophical preceptor, “to lead the (...)
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  39. In Defense of a Broad Conception of Experimental Philosophy.David Rose & David Danks - 2013 - Metaphilosophy 44 (4):512-532.
    Experimental philosophy is often presented as a new movement that avoids many of the difficulties that face traditional philosophy. This article distinguishes two views of experimental philosophy: a narrow view in which philosophers conduct empirical investigations of intuitions, and a broad view which says that experimental philosophy is just the colocation in the same body of (i) philosophical naturalism and (ii) the actual practice of cognitive science. These two positions are rarely clearly distinguished in the (...)
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  40.  57
    Modern movements in European philosophy.Richard Kearney - 1986 - Wolfeboro, N.H., USA: Manchester University Press.
    In this now classic textbook, Richard Kearney surveys the work of nineteen of this century's most influential European thinkers.
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  41. Intuition in Contemporary Philosophy.Jonathan Jenkins Ichikawa - 2014 - In Linda Osbeck & Barbara Held (eds.), Rational Intuition. Cambridge University Press. pp. 192-210.
    This chapter will consider three themes relating to the significance of intuitions in contemporary philosophy. In §1, I’ll review and explore the relationship between philosophical use of words like ‘intuitively’ and any kinds of mental states that might be called ‘intuitions’. In §2, I’ll consider the widely-discussed analogy between intuitive experience and perceptual experience, drawing out some interesting similarities and differences. Finally, in §3, I’ll introduce the recent movement of ‘experimental philosophy’, and consider to what extent its (...)
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  42. New Atheism and the Scientistic Turn in the Atheism Movement.Massimo Pigliucci - 2013 - Midwest Studies in Philosophy 37 (1):142-153.
    The so-called “New Atheism” is a relatively well-defined, very recent, still unfold- ing cultural phenomenon with import for public understanding of both science and philosophy. Arguably, the opening salvo of the New Atheists was The End of Faith by Sam Harris, published in 2004, followed in rapid succession by a number of other titles penned by Harris himself, Richard Dawkins, Daniel Dennett, Victor Stenger, and Christopher Hitchens.
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  43.  2
    Blumenberg and the Mythology of the Lifeworld: A Deconstructive Reading of Husserl’s Phenomenology.Belgium Yutong Li K. U. Leuvenyutong Li is A. Phd Student at the Institute of Philosophy of K. U. Leuven - 2025 - Journal of Aesthetics and Phenomenology 11 (1):101-118.
    This paper argues that Hans Blumenberg’s theory illuminates a novel interpretation of the phenomenological concept of the lifeworld—as a world sustained by myths and their receptions. This paper combines two central themes in Blumenberg’s philosophy: his interpretation of Edmund Husserl and his aesthetics, especially his theory of the novel and of myth. My claim to originality is to offer a mythology of the lifeworld with the help of one of Blumenberg’s less-known texts, “Wirklichkeitsbegriff und Wirkungspotential des Mythos.” In the (...)
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  44.  2
    The philosophy and religion of Śrī Caitanya: the philosophical background of the Hare Krishna movement.O. B. L. Kapoor - 1976 - New Delhi: Munshiram Manoharlal Publishers.
    Illustrations: 1 B/w Illustration Description: This is a comprehensive, critical and comparative study of all aspects of the philosophy and religion of Sri Caitanya. In the first three chapters the history of the Vaisnava religion is traced from the earliest Vedic period to pre-Caitanya Vaisnavism in Bengal and some controversies regarding the life of Sri Caitanya and the Sampradaya or the sect to which he belongs are set at rest. In the succeeding chapters the problems of philosophy and (...)
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  45.  54
    Feminist Philosophy and the Women's Movement.Kathryn Pyne Addelson - 1994 - Hypatia 9 (3):216 - 224.
    Feminist philosophy is now an established subdiscipline, but it began as an effort to transform the profession. Academics and activists worked together to make the new courses, and feminist theory was tested in the streets. As time passed, the "second wave" receded, but core elements of feminist theory were preserved in the academy. How can feminist philosophers today continue the early efforts of changing profession and the society, hand in hand with women outside the academy.
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  46. Modern Movements in European Philosophy: Some Introductory Remarks.Richard Kearney - unknown
  47.  17
    Philosophy and war: Hegel’s therapeutic movement of the spirit.Rastko Jovanov - 2014 - Filozofija I Društvo 25 (4):87-104.
    In addition to Axel Honneth?s thesis on the therapeutic function of the concept of ethical life in Hegel?s philosophy, I want to underline two moments which, to my mind, show Hegel?s views on the therapeutic dimension of both philosophy and the war against the pathology of civil society more clearly. In this context, philosophy performs a corrective function by fostering the individual?s virtue conceived as an ethical duty of care both for oneself and for others. The main (...)
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  48. Free will and experimental philosophy : when an old debate meets a new movement.Hoi-yee Chan & 陳凱宜 - unknown
    Consider this scenario: A terrorist just bombed the subway in London, which resulted in the casualties of numerous innocent people. His act can be considered well-planned for he fully knew what consequences his act would bring. If determinism is true, is it possible that the terrorist in question bombed the subway out of free will? An incompatibilist would respond to this question with a resounding “no”. A compatibilist, on the other hand, would answer yes, as long as the terrorist possessed (...)
     
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  49.  13
    Converts to the Real: Catholicism and the Making of Continental Philosophy.Edward Baring - 2019 - Cambridge, Massachusetts: Harvard University Press.
    In the middle decades of the twentieth century phenomenology grew from a local philosophy in a few German towns into a movement that spanned Europe. In Converts to the Real, Edward Baring uncovers an unexpected force behind this prodigious growth: Catholicism. Participating in a tightly-knit transnational community, Catholics helped shuttle ideas between national traditions that were otherwise inward-looking and parochial. In the first half of the twentieth century, they wrote many of the first articles and books introducing phenomenological (...)
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  50.  18
    Wittgenstein’s Movements of Thought and the Socratic Tradition of Philosophy.Reza Hosseini - 2023 - Philosophical Papers 52 (2):89-107.
    By situating Wittgenstein's handwritten manuscripts in the Socratic tradition of philosophy, I argue that contrary to Wittgenstein's misjudgement about the role and impact of the Socratic conception of philosophy, his own way of doing philosophy has much in common with that of philosophers in the Socratic tradition in terms of orientation and rhetorical style. Focusing on Movements of Thought, the latest edition of Wittgenstein's Koder Diaries, I argue that the convergence of philosophical and personal remarks in Wittgenstein's (...)
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