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Monika Langer [9]Monika M. Langer [1]Monika Mechthilde Langer [1]
  1.  14
    Merleau-Ponty's Phenomenology of Perception: A Guide and Commentary.Monika M. Langer - 1989 - Basingstoke : Macmillan.
  2.  53
    4 Beauvoir and Merleau-Ponty on ambiguity.Monika Langer - 2003 - In Claudia Card, The Cambridge Companion to Simone de Beauvoir. New York: Cambridge University Press. pp. 87.
  3. Merleau-Ponty and deep ecology.Monika Langer - 1990 - In Galen A. Johnson & Michael Bradley Smith, Ontology and alterity in Merleau-Ponty. Evanston, Ill.: Northwestern University Press. pp. 115--129.
  4.  12
    Nietzsche's Gay Science: Dancing Coherence.Monika Langer - 2010 - Palgrave-Macmillan. Edited by Monika M. Langer.
    "`This is clearly the matur work of a seasoned scholar.'--Professor Daniel Conway. Texas A & M university, USA.
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  5. The Notion of "Expression" in Marx.Monika Langer - 1984 - Thesis Eleven 8 (1):102-115.
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  6.  28
    A Philosophical Retrieval of Simone de Beauvoir's Pour Une Morale de I'amiguité.Monika Langer - 1994 - Philosophy Today 38 (2):181-190.
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  7.  13
    Merleau-Ponty: the ontological limitations of politics.Monika Langer - 1975 - In Alkis Kontos, Domination. University of Toronto Press. pp. 101-114.
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  8.  14
    Making the Phenomenological Reduction Exponentially Real.Monika Langer - 2000 - In Dorothea Olkowski, Resistance, flight, creation: feminist enactments of French philosophy. Ithaca, N.Y.: Cornell University Press. pp. 138-154.
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  9.  60
    The Learning-Cell Technique for Teaching Philosophy.Monika Langer - 1985 - Teaching Philosophy 8 (1):41-46.
  10.  35
    Merleau-Ponty's Ontology. [REVIEW]Monika Langer - 1990 - Review of Metaphysics 44 (1):136-137.
    M. C. Dillon claims that the paramount task facing contemporary philosophers is to solve the problems stemming from ontological dualism. Merleau-Ponty's work is pivotal and indispensable in developing the requisite new phenomenological ontology. Dillon provides a lucid interpretive analysis both of Merleau-Ponty's position and of the context within which the present problematic can be understood and the radicality [[sic]] of Merleau-Ponty's response appreciated. He argues that Merleau-Ponty's ontology offers an alternative to the negative logical and historical consequences of dualism in (...)
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