Results for 'Meihong Chi'

984 found
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  1.  23
    The psychology of the internet fraud victimization of older adults: A systematic review.Yuxi Shang, Zhongxian Wu, Xiaoyu Du, Yanbin Jiang, Beibei Ma & Meihong Chi - 2022 - Frontiers in Psychology 13.
    Criminals targeting and exploiting older adults in online environments are of great concern. This study systematically retrieved and analyzed articles on the psychological characteristics of older adult victims of online fraud. First, we found that there was no evidence that older adults were more prevalent than other individuals of other ages among online fraud victims, and current researchers have focused more on why older adults are easy targets for fraud. Second, research on psychological factors of older adults' susceptibility to online (...)
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  2.  10
    Chi Ke zi xuan wen zhi: mei yu, mei xue, yi shu ping lun.Ke Chi - 1998 - Nanchang Shi: Jiangxi mei shu chu ban she.
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  3.  12
    Chi Un-ho chŏnjip.Un-ho Chi - 2001 - Sŏul-si: Asea Munhwasa. Edited by Yong-ha Sin, Il-chʻŏl Sin & Kwang-nin Yi.
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  4.  81
    Categorization and representation of physics problems by experts and novices.Michelene T. H. Chi, Paul J. Feltovich & Robert Glaser - 1981 - Cognitive Science 5 (2):121-52.
    The representation of physics problems in relation to the organization of physics knowledge is investigated in experts and novices. Four experiments examine the existence of problem categories as a basis for representation; differences in the categories used by experts and novices; differences in the knowledge associated with the categories; and features in the problems that contribute to problem categorization and representation. Results from sorting tasks and protocols reveal that experts and novices begin their problem representations with specifiably different problem categories, (...)
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  5. segi Chungguk kŭndae chisik ŭi suyong kwa Chang Chi-dong : Chang Chi-dong ŭi "Kwŏnhak p'yŏn" ŭl chungsim ŭro.Yun Chi-wŏn - 2019 - In Kyŏng-nam Kim, Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  6.  14
    Ch'um ch'unŭn tokkaebi: ton kwa maŭm ŭi kwan'gye rŭl saenggak handa: Kim Chi-ha kyŏngje esei.Chi-ha Kim - 2010 - Sŏul-si: Chaŭm kwa Moŭm.
    1. 하나가 여럿에게 가는 길 - 2008년 11월 동아시아 경제공동체포럼 기조강연, 인천 드림시티에서 2. 물 - 마음과 돈과 물의 시대에 부쳐 3. 님 - 획기적 재분배의 이원집정제에 관하여 4. 도깨비 - ‘신의 우물’ 근처에서 춤추는 가난한 도깨비 이야기 5. 혁신 - 중국의 혁신은 ‘법혜월’과 같은 화엄개벽의 여성!
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  7. Tong kwa sŏ ŭi sayu segye: Changbong Kim Chi-gyŏn Paksa hwagap kinyŏm saurok.Chi-gyæon Kim & Changbong Kim Chi-gyæon Paksa Hwagap Kinyæom Saurok Kanhaenghoe (eds.) - 1991 - Sŏul: Parhaengchʻŏ Minjoksa.
     
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  8. Shen mo chiao hsing shih lo chi.Chi-Chih Yü - 1978
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  9. Lo chi wên tʻi lun tsʻung.Tʻien-chi Chiang - 1957
     
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  10.  17
    The Role of the Vietnam Fatherland Front in Establishing Socialist Democracy in Ho Chi Minh City in Renovation Period.Dinh Van Chi - 2021 - International Journal of Philosophy 9 (3):162.
  11. Tongyang chʻŏrhak kwa Hanʼguk sasang: Tongchʻon Chi Kyo-hŏn Paksa hwagap kinyŏm nonmun sŏnjip.Kyo-hŏn Chi - 1995 - Sŏul Tʻŭkpyŏlsi: Minsogwŏn.
     
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  12. Eliciting self-explanations improves understanding.M. Chi - 1994 - Cognitive Science 18 (3):439-477.
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  13. Hung tao chi.Hai-chi Fei - 1975 - Tsung hsüeh she wen hua shih yeh kung ssu,:
     
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  14.  74
    Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-chi's Great Commentary on the Nyayapravesa.Richard P. Hayes & R. S. Y. Chi - 1987 - Journal of the American Oriental Society 107 (3):496.
  15. Chung-kuo lo chi ssu hsiang shih.Tien-chi Wang - 1979 - Shang-Hai Jen Min Ch U Pan She : Hsin Hua Shu Tien Shang-Hai Fa Hsing so Fa Hsing.
     
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  16.  29
    Complex declarative learning.Michelene Th Chi & Stellan Ohlsson - 2005 - In K. Holyoak & B. Morrison, The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press.
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  17. Lo chi ching yen chu i ti jên shih lun.Tʻien-chi Chiang - 1958
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  18.  36
    The “Blanks” and the “Writing”.Chi-Hsiang Lee - 2007 - American Journal of Semiotics 23 (1-4):81-95.
    This paper is intended to discourse upon the state of the “blankness” in the first sentence of Spring and Autumn. Chinese traditional scholars tend to explain“blanks” as the “chueh wen/blanks of text” or the “pu shu/unwritten” on the basis of Commentaries. The former is a kind of “to be written” while the latter refers to the “blank”, which is “already written”, not “non-written”. “Blanks of text” is a term from The Analects of Confucius, coined first by Master Confucius to refer (...)
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  19. Determinismul în genetică și fideismul contemporan.I. Peatnițchi - 1975 - [București]: Editura politică.
     
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  20.  26
    A Lead-Lag Relationship and Forecast Research between China’s Crude Oil Futures and Spot Markets.Chi Zhang, Dandan Pan, Mingyan Yang & Zhengning Pu - 2022 - Complexity 2022:1-12.
    The integration of the global economy has led to an increasingly strong connection between the futures and spot markets of commodities. First, based on one-minute high-frequency prices, this paper applies the thermal optimal path method to examine the lead-lag relationship between Chinese crude oil futures and spot from March 2018 to December 2021. Second, we apply the Mixed Frequency Data Sampling Regression model and indicators such as deviation degree to test the degree of prediction of high-frequency prices in the futures (...)
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  21.  60
    The concept of t'ai-chi (supreme ultimate) in Sung neo-confucian philosophy.Siu-Chi Huang - 1974 - Journal of Chinese Philosophy 1 (3-4):275-294.
  22. Dialectica vitalității organismelor.I. Peatnițchi - 1969 - [București]: Editura Academiei Republicii Socialiste România.
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  23.  92
    Editor's Introduction.Chi Wang - 1989 - Chinese Studies in History 22 (3):3-6.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan to "learn (...)
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  24.  20
    III. Selections from Hsun Yueh’s Lun in the Han-chi.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 80-100.
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  25.  19
    II. Textual Problems of Hsun Yueh’s Works: The Han-chi and the Shen-chien.Chi-yen Ch'en - 1980 - In Chi-Yun Ch'En, Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 54-79.
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  26.  33
    Eliciting Self-Explanations Improves Understanding.Michelene T. H. Chi, Nicholas De Leeuw, Mei-Hung Chiu & Christian Lavancher - 1994 - Cognitive Science 18 (3):439-477.
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  27.  26
    Global justice and international economic law: opportunities and prospects.Chi Carmody, Frank J. Garcia & John Linarelli (eds.) - 2012 - New York: Cambridge University Press.
    Global justice is one of the most important subjects in law and political theory today. What principles of justice might tell us about the actual practices of the WTO and other international economic institutions is of vital importance to states and their citizens. This volume reflects the results of a symposium held at Tillar House, the ASIL headquarters in Washington, DC, in November 2008 which brought together philosophers, legal scholars, and economists to discuss the problems of understanding international economic law (...)
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  28.  8
    Pangkʻok ŭi netʻŭwŏkʻŭ.Chi-ha Kim - 2009 - Sŏul-si: Irum.
  29. Yŏrha ilgi.Chi-wŏn Pak - 1974 - Edited by Kawŏn Yi.
     
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  30.  56
    The relationship between language proficiency and attentional control in Cantonese-English bilingual children: evidence from Simon, Simon switching, and working memory tasks.Chi-Shing Tse & Jeanette Altarriba - 2014 - Frontiers in Psychology 5.
  31.  44
    A Mistaken Sense in Consciousness.Chienchih Chi - 2004 - Philosophy in the Contemporary World 11 (2):11-15.
    There is a mistaken sense in consciousness or phenomenal property. I propose that as a general term phenomenal property has no ontological status. When we understand consciousness as phenomenal properties in general to claim the irreducibility of the mind, we simply fall into a trap constructed by a mistaken concept.
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  32.  13
    Bie yu qi bao zha: Hongxiye lun mei xue = Don't anticipate explosions: Rancière on Aesthetics.Wei-jan Chi - 2017 - Xin bei shi: INK yin ke wen xue.
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  33.  20
    Conscientiously Study Comrade Mao Tse-Tung'S Theory on the Unity of Opposites.An Chi-wenOpposites - 1971 - Contemporary Chinese Thought 3 (2):105-129.
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  34. Hoedang Chang Sŏg-yŏng ŭi ch'ŏrhak kwa Hanjuhak kyesŭng.Hwang Chi-wŏn - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn, Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  35.  8
    Chʻotpul, hwaetpul, sutpul.Chi-ha Kim - 2009 - Sŏul-si: Irum.
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  36. Kŭndae chŏnhwan'gi kŭmch'igŏ yŏn'gu.Chi-sŏk O. - 2024 - Kyŏnggi-do P'aju-si: Pogosa.
     
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  37. The monadic second order theory of all countable ordinals.J. Richard Büchi - 1973 - New York,: Springer. Edited by Dirk Siefkes.
    Büchi, J. R. The monadic second order theory of [omega symbol]₁.--Büchi, J. R. and Siefkes, D. Axiomatization of the monadic second order theory of [omega symbol]₁.
     
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  38. Self‐Explanations: How Students Study and Use Examples in Learning to Solve Problems.Michelene T. H. Chi, Miriam Bassok, Matthew W. Lewis, Peter Reimann & Robert Glaser - 1989 - Cognitive Science 13 (2):145-182.
    The present paper analyzes the self‐generated explanations (from talk‐aloud protocols) that “Good” and “Poor” students produce while studying worked‐out examples of mechanics problems, and their subsequent reliance on examples during problem solving. We find that “Good” students learn with understanding: They generate many explanations which refine and expand the conditions for the action parts of the example solutions, and relate these actions to principles in the text. These self‐explanations are guided by accurate monitoring of their own understanding and misunderstanding. Such (...)
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  39. Chung-kuo lo chi ssŭ hsiang shih liao fên hsi.Tien-chi Wang - 1961
     
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  40.  45
    Confucian Rationalism.Chi-Ming Lam - 2014 - Educational Philosophy and Theory 46 (13):1450-1461.
    Nowadays, there is still a widely held view that the Chinese and Western modes of thought are quite distinct from each other. In particular, the Chinese mode of thought derived from Confucianism is considered as comparatively less rational than the Western one. In this article, I first argue that although the analogical mode of argumentation, which is often claimed to be in sharp contrast with the Western mode of rationalism, has played a prominent role in Confucianism, it does not make (...)
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  41. Inʼgan e kwanhan tanjang.MyŏNg-Gwan Chi - 1964
     
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  42.  11
    E-recursion, forcing and C*-algebras.Chi-Tat Chong (ed.) - 2014 - New Jersey: World Scientific.
    This volume presents the lecture notes of short courses given by three leading experts in mathematical logic at the 2012 Asian Initiative for Infinity Logic Summer School. The major topics cover set-theoretic forcing, higher recursion theory, and applications of set theory to C*-algebra. This volume offers a wide spectrum of ideas and techniques introduced in contemporary research in the field of mathematical logic to students, researchers and mathematicians.
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  43.  2
    I never said that.Chi-Hé Elder & Luna Filipović - 2025 - Pragmatics and Society 16 (2):174-200.
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  44.  30
    Reclaiming the Corporeal: The Black Male Body and the ‘Racial’ Mountain in Looking for Langston.Chi-Yun Shin - 2003 - Paragraph 26 (1-2):201-212.
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  45.  75
    Self-deception and shifting degrees of belief.Chi Yin Chan & Darrell P. Rowbottom - 2019 - Philosophical Psychology 32 (8):1204-1220.
    A major problem posed by cases of self-deception concerns the inconsistent behavior of the self-deceived subject (SDS). How can this be accounted for, in terms of propositional attitudes and other mental states? In this paper, we argue that key problems with two recent putative solutions, due to Mele and Archer, are avoided by “the shifting view” that has been advanced elsewhere in order to explain cases where professed beliefs conflict with actions. We show that self-deceived agents may possess highly unstable (...)
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  46. Neues, dem doch die Eierschalen des Alten ankleben." Wittgensteins neue Logik und Whiteheads universale Algebra.Romain Büchi - 2020 - In Bernhard Ritter & Dennis Sölch, Wittgenstein und die Philosophiegeschichte. Freiburg i. Br.: Verlag Karl Alber.
     
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  47.  22
    Bibliopraphic records of matched Philpapers papers in the 17 topics.Pei-Shan Chi & Stijn Conix - unknown
    The matched papers of 17 topic in Philpapers, with its original bibliographical records and WoS UT number. The matched progress can be referred in the paper "Measuring the Isolation of Research Topics in Philosophy" by Pei-Shan Chi and Stijn Conix. Chi, P.S. & Conix, S.. Measuring the Isolation of Research Topics in Philosophy, Scientometrics.
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  48.  34
    Annotating as narrative performance in subtitle groups in China.Chi-hua Hsiao - 2016 - Pragmatics and Society 7 (2):239-264.
    This study examines how subtitlers in underground subtitle groups in China perform skills and display competence in applying the rules around which annotations are built. I argue that by annotating, the act of creating notes, representing information not linguistically coded in the original US TV programs, subtitlers engage in a performative act in concert. Annotations reveal not only subtitlers’ stances toward the contents being translated, but also their meta­thinking on these contents. The analysis shows that two contradictory forces provide the (...)
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  49.  9
    Sŏsan sasang kwa sinjayujuŭi.Chi-gyŏn Sin - 2008 - Sŏul-si: Hwaŭn'gak.
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  50.  69
    Action Just Is Knowledge.Chi-Keung Chan - 2025 - Philosophical Explorations 2025:1-19.
    This article offers a novel interpretation of enacted knowledge through the lens of Wang Yangming’s theory of the unity of knowledge and action. By framing Wang’s concept of knowledge within an enactive model, it advances a holistic perspective that integrates mind, body, and world, as well as knowledge and action, into a unified whole. To bridge historical analysis with contemporary philosophical discourse, this article engages in dialogue with Harvey Lederman’s introspective model, offering a complementary framework that, together, provides a more (...)
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