Results for 'Meditation. '

965 found
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  1.  13
    Anindita Niyogi Balslev.Cartesian Meditations - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty, Phenomenology and Indian Philosophy. New Delhi: State University of New York Press. pp. 133.
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  2. Analysis of I-Consciousness in the Transcendental Phenomenology and Indian Philosophy.Cartesian Meditations - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty, Phenomenology and Indian Philosophy. New Delhi: State University of New York Press. pp. 133.
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  3.  23
    Philosophy one and two, Ermanno Bencivenga.Bergmannian Meditations - 1987 - Philosophical Quarterly 37 (146).
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  4.  22
    Ph ilosophi cal abstracts.Meditations Leibnitziennes, Meaning Vagueness & Haig Absurdity - 1965 - American Philosophical Quarterly 2 (2).
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  5.  7
    (1 other version)Yoga, tantra, and meditation in your daily life.Janakananda Saraswati - 1976 - New York: Ballantine Books.
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  6.  81
    On the Veiling and Unveiling of Experience: A Comparison Between the Micro-Phenomenological Method and the Practice of Meditation.Claire Petitmengin - 2021 - Journal of Phenomenological Psychology 52 (1):36-77.
    Both Buddhist meditation and micro-phenomenology start from the observation that our experience escapes us, we don’t see it as it is. Both offer devices that allow us to become aware of it. But, surprisingly, the two approaches offer few precise descriptions of the processes which veil experience, and of those which make it possible to dissipate these veils. This article is an attempt to put in parentheses declarative writings on the veiling and unveiling processes and their epistemological background and to (...)
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  7.  10
    A beginner's guide to meditation: practical advice and inspiration from contemporary Buddhist teachers.Rod Meade Sperry (ed.) - 2014 - Boston: Shambhala.
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  8.  7
    Conversing with God's Word: Scripture Meditation in the Piety of George Swinnock.J. Stephen Yuille - 2012 - Journal of Spiritual Formation and Soul Care 5 (1):35-55.
    In his list of essential reading, Richard Baxter includes a section on “affectionate practical English writers.” Among others, he mentions George Swinnock. While essentially forgotten today, Swinnock's contemporaries held him in high esteem as a skilful physician of the soul. The focus of this article is Swinnock's view of Scripture meditation as necessary for bridging the gap between head and heart in Christian experience. He encourages his readers to “retire out of the world's company, to converse with the word of (...)
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  9.  68
    Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy.Evan Thompson & Stephen Batchelor - 2014 - New York: Cambridge University Press.
    A renowned philosopher of the mind, also known for his groundbreaking work on Buddhism and cognitive science, Evan Thompson combines the latest neuroscience research on sleep, dreaming, and meditation with Indian and Western philosophy of the mind, casting new light on the self and its relation to the brain. Thompson shows how the self is a changing process, not a static thing. When we are awake we identify with our body, but if we let our mind wander or daydream, we (...)
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  10.  17
    Healing emotions: conversations with the Dalai Lama on psychology, meditation, and the mind-body connection.H. H. The Fourteenth Dalai Lama, Sharon Salzberg, Jon Kabat-Zinn & Richard J. Davidson - 2020 - Boulder, Colorado: Shambhala. Edited by Daniel Goleman.
    Healing Emotions is the record of an extraordinary series of encounters between the Dalai Lama and prominent Western psychologists, physicians, and meditation teachers that sheds new light on the mind-body connection. Edited by Pulitzer Prize nominee and best-selling author Daniel Goleman.
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  11. Pt. 1. ancient philosophy and faith, from athens to jerusalem: Lecture 1. introductIon to the problems and scope of philosophy ; lecture 2. the old testament, guest lecture / by Robert Oden ; lecture 3. the gospels of mark and Matthew, guest lecture / by Elizabeth mcnamer ; lecture 4. Paul, his world, guest lecture / by Elizabeth mcnamer ; lecture 5. presocratics, Ionian speculaton and eleatic metaphysics ; lecture 6. republic I, justice, power, and knowledge ; lecture 7. republic II-v, Paul and city ; lecture 8. republic VI-x, the architecture of reality ; lecture 9. Aristotle's metaphysical views ; lecture 10. Aristotle's politics, the golden mean and just rule, guest lecture. [REVIEW]Dennis Dalton, the Stoic Ideal Lecture 11Marcus Aurelius' Meditations & Lecture 12Augustine'S. City Of God - 2000 - In Darren Staloff, Louis Markos, Jeremy duQuesnay Adams, Phillip Cary, Dennis Dalton, Alan Charles Kors, Jeremy Shearmur, Robert C. Solomon, Robert Kane, Kathleen Marie Higgins, Mark W. Risjord & Douglas Kellner, Great Minds of the Western Intellectual Tradition, 3rd edition. Washington DC: The Great Courses.
  12.  11
    Abhidhamma principles in the theory and practice of meditation.Rahul Banerjee - 2012 - Kolkata: Maha Bodhi Book Agency.
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  13.  35
    Le moi-substance : une interprétation de l'« analyse du morceau de cire » de la seconde Méditation.Denis Sauvé - 1989 - Philosophiques 16 (1):73-108.
    Descartes semble s’être donné plus d’un but dans le passage du morceau de cire de la seconde Méditation. L’un est de dire quelles propriétés des corps sont claires et distinctes ou appartiennent à leur essence. Un autre est de montrer en quoi le moi pensant est « mieux connu » que les choses matérielles bien que, contrairement aux corps, il ne puisse être représenté par les sens ou à l’aide de l’imagination. Il fait également des remarques importantes à propos du (...)
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  14.  11
    Sitting. A Guide to Good Meditation Posture. Kamalashila.Amadeo Solé-Leris - 1991 - Buddhist Studies Review 8 (1-2):211-212.
    Sitting. A Guide to Good Meditation Posture. Kamalashila. Windhorse Publications, Glasgow 1988. 28 pp. £1.95.
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  15. On Being Mindless: Buddhist Meditation and the Mind Body Problem.Paul J. Griffiths - 1986 - La Salle: Open Court.
  16.  63
    Influence of meditation on anti-correlated networks in the brain.Zoran Josipovic, Ilan Dinstein, Jochen Weber & David J. Heeger - 2011 - Frontiers in Human Neuroscience 5.
  17.  12
    Phänomenologie als absolute Wissenschaft: die systembildende Funktion des Zuschauers in Eugen Finks VI. Cartesianischer Meditation.Martina Scherbel (ed.) - 1999 - Atlanta, GA: Rodopi.
    Aus dem Inhalt: Einleitung. - Das Problem der phanomenologischen Anfangs. - Die Phanomenologie als universale Wissenschaft. - Der reduktive Anfang. - Das Problem einer Methodenlehre. - Die Methodenlehre als VI. Cartesianische Meditation. - Die Einteilung in Elementar- und Methodenlehre. - Der Zuschauer in der Elementarlehre. - Das erste und letzte Problem der Methodenlehre. - Der Zuschauer in der regressiven Phanomenologie. - Der Zuschauer in der konstruktiven Phanomenologie. - Die Begriffsbildung einer absoluten Wissenschaft. - Die theoretische Erfahrung des Zuschauers.".
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  18.  80
    Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.Antoine Lutz, Julie Brefczynski-Lewis & Richard J. Davidson - unknown
    Recent brain imaging studies using functional magnetic resonance imaging (fMRI) have implicated insula and anterior cingulate cortices in the empathic response to another’s pain. However, virtually nothing is known about the impact of the voluntary generation of compassion on this network. To investigate these questions we assessed brain activity using fMRI while novice and expert meditation practitioners generated a loving-kindness-compassion meditation state. To probe affective reactivity, we presented emotional and neutral sounds during the meditation and comparison periods. Our main hypothesis (...)
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  19.  34
    Like an Elephant Pricked by a Thorn: Buddhist Meditation Instructions as a Door to Deep Listening.Willa B. Miller - 2015 - Buddhist-Christian Studies 35:15-20.
    In lieu of an abstract, here is a brief excerpt of the content:Like an Elephant Pricked by a Thorn:Buddhist Meditation Instructions as a Door to Deep ListeningWilla B. MillerThe phrase “deep listening” has been circulating in recent years in the contexts of contemplative education, psychotherapy, pastoral care, and the arts. This article is a reflection on deep listening from a Buddhist perspective, as it might support the ongoing development of career educators, although this reflection might apply equally well to ministers (...)
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  20.  90
    Must the other be derived from the I? Towards the reformulation of Husserl's 5th cartesian meditation.Robert M. Harlan - 1984 - Husserl Studies 1 (1):79-104.
    With the possible exception of the first volume of the Ideas, no single work published by Husserl has caused as much controversy among philosophers otherwise sympathetic to his philosophical endeavor as the 5th Cartesian Meditation. The controversy centers around the constitutive analysis of the sense "another subject," an analysis the elaborate detail of which seems out of place in the otherwise programmatic Cartesian Meditations. This analysis, which marks the first step in Husserl's account of consciousness of the other as another (...)
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  21.  22
    A Study Of A Korean Kindergarten's Use Of Buddhist-Oriented 'Meditation Projects' to Increase Creative Art Expression In Painting.Su-Kyung Lee - 2011 - Buddhist Studies Review 28 (1):121-141.
    This article gives an overview of Buddhist-oriented meditation techniques that were integrated with art projects for four and five year old kindergarten children at Dong Guk Kindergarten, Gyeongju City, South Korea. The article assesses the effect of this program on the creatvitiy levels of the children.
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  22.  30
    Mind of Winter: Wallace Stevens, Meditation, and Literature.William W. Bevis - 1991 - Philosophy East and West 41 (2):268-272.
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  23.  34
    The communional rhythm of life: the personalistic meditation on human life according to Karol Wojtyla/John Paul II.Massimiliano Pollini - 2014 - Synesis 6 (2):122-139.
    In this brief paper I attempt to focus our attention on some of the main thematic lines concerning Karol Wojtyła’s meditation both on man’s personhood and man’s life. I especially wish to investigate the meaning of the term «life», such as it is used in the thought and the teachings of the man who became John Paul II.
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  24. Short-term meditation increases blood flow in anterior cingulate cortex and insula.Yi-Yuan Tang, Qilin Lu, Hongbo Feng, Rongxiang Tang & Michael I. Posner - 2015 - Frontiers in Psychology 6.
  25. AI Meets Mindfulness: Redefining Spirituality and Meditation in the Digital Age.R. L. Tripathi - 2025 - The Voice of Creative Research 7 (1):10.
    The combination of spirituality, meditation, and artificial intelligence (AI) has promising potential to expand people’s well-being using technology-based meditation. Proper meditation originates from Zen Buddhism and Patanjali’s Yoga Sutras and focuses on inner peace and intensified consciousness which elective personal disposition. AI, in turn, brings master means of delivering those practices in the form of self-improving systems that customize and make access to them easier. However, such an integration brings major philosophical and ethical issues into question, including the genuineness of (...)
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  26.  44
    A week-long meditation retreat decouples behavioral measures of the alerting and executive attention networks.James C. Elliott, B. Alan Wallace & Barry Giesbrecht - 2014 - Frontiers in Human Neuroscience 8.
  27. What Is Meditation? Proposing an Empirically Derived Classification System.Karin Matko & Peter Sedlmeier - 2019 - Frontiers in Psychology 10.
  28.  89
    Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method.Eugen Fink - 1995 - Indiana University Press.
    "Ronald Bruzina’s superb translation... makes available in English a text of singular historical and systematic importance for phenomenology." —Husserl Studies "... a pivotal document in the development of phenomenology... essential reading for students of phenomenology twentieth-century thought." —Word Trade "... an invaluable addition to the corpus of Husserl scholarship. More than simply a scholarly treatise, however, it is the result of Fink’s collaboration with Husserl during the last ten years of Husserl’s life.... This truly essential work in phenomenology should find (...)
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  29. The Mystic and the Metaphysician: Clarifying the Role of Meditation in the Search for Ultimate Reality.M. Albahari - 2019 - Journal of Consciousness Studies 26 (7-8):12-36.
    To seek fundamental truths, analytic metaphysicians generally start with observed phenomena. From here they typically move outwards, using discursive thought to posit scientifically informed theories about the ultimate reality behind appearances. Mystics, too, seek to uncover the reality behind appearances. However, their meditative methods typically start with experience and go inwards to a fundamental reality sometimes described as a pure conscious unity. Analytic metaphysicians may be tempted to dismiss the mystical approach as unworthy of investigation. In this paper I will (...)
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  30.  27
    The psychophysiological model of meditation and altered states of consciousness: A critical review.Marjorie Schuman - 1980 - In J. M. Davidson & Richard J. Davidson, The Psychobiology of Consciousness. Plenum. pp. 333--378.
  31.  10
    Radical Tradition: Seven Essays Concerning Yoga and Meditation, Traditional Architecture, Socio-Political Power, and the Philosophia Perennis.Robert C. Meurant - 1989 - Opoutere Press.
  32.  50
    Mindfulness, Free Will and Buddhist Practice: Can Meditation Enhance Human Agency?Terry Hyland - 2014 - Buddhist Studies Review 31 (1):125-140.
    Recent philosophical and neuroscientific writings on the problem of free will have tended to consolidate the deterministic accounts with the upshot that free will is deemed to be illusory and contrary to the scientific facts. Buddhist commentaries on these issues have been concerned in the main with whether karma and dependent origination implies a causal determinism which constrains free human agency or — in more nuanced interpretations allied with Buddhist meditation — whether mindfulness practice allows for the development of at (...)
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  33.  21
    A Comparison Between the Relaxation/Meditation/Mindfulness Tracker t Inventory and the Freiburg Mindfulness Inventory for Predicting General Health, Anxiety, and Anger in Adult General Population.Alireza Malakoutikhah, Mohammad Ali Zakeri & Mahlagha Dehghan - 2022 - Frontiers in Psychology 13.
    IntroductionAn individual’s level of mindfulness can predict his/her level of general health, anxiety, and anger. If we have a valuable tool for measuring mindfulness, we can predict such factors more concisely. Therefore, the aim of this study was to compare a narrowband and a broadband mindfulness scale in predicting the level of general health, anxiety, and anger in a general population.Materials and MethodsThis was a cross-sectional study on an Iranian general population from September 22, 2020 to April 14, 2021. The (...)
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  34.  30
    Larger hippocampal dimensions in meditation practitioners: differential effects in women and men.Eileen Luders, Paul M. Thompson & Florian Kurth - 2015 - Frontiers in Psychology 6.
  35. The "fifth meditation" and Husserl's cartesianism.David Carr - 1973 - Philosophy and Phenomenological Research 34 (1):14-35.
  36.  45
    Building mindfulness bottom-up: Meditation in natural settings supports open monitoring and attention restoration.Freddie Lymeus, Per Lindberg & Terry Hartig - 2018 - Consciousness and Cognition 59:40-56.
  37.  52
    Song of trusting the heart: a classic Zen poem for daily meditation.Tamarack Song - 2011 - Boulder, Colo.: Sentient Publications. Edited by Jan Zaremba & Sengcan.
    Enlivening the spirit without overwhelming the mind, the poem Hsin-Hsin Ming, or Song of Trusting the Heart, was written in the sixth century by the third Zen patriarch of China. It is perhaps the most encompassing and profound statement of Zen awareness we have. A beautiful daily meditation guide, the book will become a year-round fixture in readers' lives. These haunting lyrics inspire a peaceful awakening that helps one see through attachments, judgments, and illusions.
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  38. Attention regulation and monitoring in meditation.and Richard J. Davidson Antoine Lutz, Heleen A. Slagter, John D. Dunne - 2008 - Trends in Cognitive Sciences 12 (4):163.
  39. "Moby-Dick": Meditation for Democracy.Philip Gleason - 1963 - Pacific Philosophical Quarterly 44 (4):499.
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  40.  74
    Mindfulness-Oriented Meditation for Primary School Children: Effects on Attention and Psychological Well-Being.Cristiano Crescentini, Viviana Capurso, Samantha Furlan & Franco Fabbro - 2016 - Frontiers in Psychology 7.
  41. Generosity, the Cogito, and the Fourth Meditation.Saja Parvizian - 2016 - Res Philosophica 93 (1):219-243.
    The standard interpretation of Descartes's ethics maintains that virtue presupposes knowledge of metaphysics and the sciences. Lisa Shapiro, however, has argued that the meditator acquires the virtue of generosity in the Fourth Meditation, and that generosity contributes to her metaphysical achievements. Descartes's ethics and metaphsyics, then, must be intertwined. This view has been gaining traction in the recent literature. Omri Boehm, for example, has argued that generosity is foundational to the cogito. In this paper, I offer a close reading of (...)
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  42.  18
    Reducing and deducing the structures of consciousness through meditation.Sucharit Katyal - 2022 - Frontiers in Psychology 13.
    According to many first-person accounts, consciousness comprises a subject-object structure involving a mental action or attitude starting from the “subjective pole” upon an object of experience. In recent years, many paradigms have been developed to manipulate and empirically investigate the object of consciousness. However, well-controlled investigation of subjective aspects of consciousness has been more challenging. One way, subjective aspects of consciousness are proposed to be studied is using meditation states that alter its subject-object structure. Most work to study consciousness in (...)
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  43.  31
    La cuestión de la técnica en la doble "meditación", Ortega y Heidegger / The Question of Technology in a Double "Meditation": Ortega and Heidegger.Juan Vaya Menéndez - 1961 - Convivium: revista de filosofía 11:75-97.
  44.  42
    The First Meditation.John Carriero - 2017 - Pacific Philosophical Quarterly 68 (3-4):222-248.
  45.  76
    'I Have This Feeling of Not Really Being Here': Buddhist Meditation and Changes in Sense of Self.J. R. Lindahl & W. B. Britton - 2019 - Journal of Consciousness Studies 26 (7-8):157-183.
    A change in sense of self is an outcome commonly associated with Buddhist meditation. However, the sense of self is construed in multiple ways, and which changes in self-related processing are expected, intended, or possible through meditation is not well understood. In a qualitative study of meditation-related challenges, six discrete changes in sense of self were reported by Buddhist meditators: change in narrative self, loss of sense of ownership, loss of sense of agency, change in sense of embodiment, change in (...)
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  46.  55
    Age effects on attentional blink performance in meditation.Sara van Leeuwen, Notger G. Müller & Lucia Melloni - 2009 - Consciousness and Cognition 18 (3):593-599.
    Here we explore whether mental training in the form of meditation can help to overcome age-related attentional decline. We compared performance on the attentional blink task between three populations: A group of long-term meditation practitioners within an older population, a control group of age-matched participants and a control group of young participants. Members of both control groups had never practiced meditation. Our results show that long-term meditation practice leads to a reduction of the attentional blink. Meditation practitioners taken from an (...)
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  47.  7
    VI. cartesianische Meditation: Die Idee einer transzendentalen Methodenlehre.Eugen Fink, Hans Ebeling, Jann Holl, Edmund Husserl & Guy van Kerckhoven - 1988 - Springer.
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  48.  51
    Evidence synthesis indicates contentless experiences in meditation are neither truly contentless nor identical.Toby J. Woods, Jennifer M. Windt & Olivia Carter - 2024 - Phenomenology and the Cognitive Sciences 23 (2):253-304.
    Contentless experience involves an absence of mental content such as thought, perception, and mental imagery. In academic work it has been classically treated as including states like those aimed for in Shamatha, Transcendental, and Stillness Meditation. We have used evidence synthesis to select and review 135 expert texts from within the three traditions. In this paper we identify the features of contentless experience referred to in the expert texts and determine whether the experiences are the same or different across the (...)
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  49. The Third Meditation: Causal Arguments for God's Existence.Lawrence Nolan - 2014 - In David Cunning, The Cambridge Companion to Descartes’ Meditations. New York: Cambridge University Press. pp. 127-48.
  50.  30
    The Science of Meditation.John Borelli & Rohit Mehta - 1989 - Journal of the American Oriental Society 109 (1):168.
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