Results for 'Medieval Latin Texts'

952 found
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  1.  35
    Database of medieval Latin Texts on logic and semantics in medieval manuscripts, founded on the card files of Professor em. L.M. de Rijk. [REVIEW]E. P. Bos - 1998 - Bulletin de Philosophie Medievale 40:129-130.
  2.  14
    Richard C. Dales and Omar Argerami, Medieval Latin Texts on the Eternity of the World.Fernand Van Steenberghen - 1992 - Revue Philosophique De Louvain 90 (86):239-240.
  3.  25
    Te.Tra. 5. La trasmissione dei testi latini del Medioevo. Medieval Latin Text and their Transmission. Gregorius I Papa, a cura di L. Castaldi, con un saggio conclusivo sulla Regula pastoralis di P. Chiesa. [REVIEW]Rocco Ronzani - 2013 - Augustinianum 53 (2):583-586.
  4.  19
    Martha Bayless, ed., Fifteen Medieval Latin Parodies. (Toronto Medieval Latin Texts 35.) Toronto: Pontifical Institute of Mediaeval Studies for the Centre for Medieval Studies, 2018. Paper. Pp. 119. $17.95. ISBN: 978-0-8884-4485-1. [REVIEW]Katell Lavéant - 2021 - Speculum 96 (2):475-477.
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  5.  25
    Lucia Castaldi with, Paolo Chiesa, eds., La trasmissione dei testi latini del medioevo = Medieval Latin Texts and Their Transmission , vol. 5: Gregorius I Papa. Florence: SISMEL, Edizioni del Galluzzo, 2013. Pp. xii, 216. €52. ISBN: 978-88-8450-480-7. [REVIEW]Gregory Hays - 2014 - Speculum 89 (4):1116-1117.
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  6.  18
    The Medieval Latin Reception of the Pseudo-Aristotelian 'On Indivisible Lines': Reassessing the State of the Art.Clelia Crialesi - 2023 - Revista Española de Filosofía Medieval 29 (2):11-24.
    This article deals with the first Latin reception of Pseudo-Aristotle’s On Indivisible Lines and its impact on the medieval debate about the continuum. Robert Grosseteste’s and Albert the Great’s references to this pseudo-Aristotelian text show that it could be regarded as a source for where to find information about the indivisibilist tenet, as well as an expansion of Aristotle’s anti-atomistic critiques scattered throughout his authentic works. The use of On Indivisible Lines made by Henry of Harclay and Adam (...)
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  7.  46
    Paolo Chiesa and Lucia Castaldi, eds., La trasmissione dei testi latini del medioevo = Medieval Latin Texts and Their Transmission , vol. 4. Florence: SISMEL, Edizioni del Galluzzo, 2012. Pp. xii, 573. €84. ISBN: 978-88-8450-466-1. [REVIEW]Gregory Hays - 2014 - Speculum 89 (4):1123-1124.
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  8.  26
    C. Philipp E. Nothaft. Medieval Latin Christian Texts on the Jewish Calendar: A Study with Five Editions and Translations. xii + 690 pp., illus., apps., bibl., index. Leiden: Brill, 2014. €162. [REVIEW]Alden Mosshammer - 2015 - Isis 106 (4):910-911.
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  9.  23
    Animal Minds in Medieval Latin Philosophy: A Sourcebook From Augustine to Wodeham.Anselm Oelze - 2021 - Springer Verlag.
    This sourcebook explores how the Middle Ages dealt with questions related to the mental life of creatures great and small. It makes accessible a wide range of key Latin texts from the fourth to the fourteenth century in fresh English translations. Specialists and non-specialists alike will find many surprising insights in this comprehensive collection of sources on the medieval philosophy of animal minds. The book’s structure follows the distinction between the different aspects of the mental. The author (...)
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  10.  65
    The Organon of Aristotle in the Medieval Oriental and Occidental TraditionsGlosses and Commentaries on Aristotelian Logical Texts: The Syriac, Arabic and Medieval Latin Traditions.Joep Lameer & Charles Burnett - 1996 - Journal of the American Oriental Society 116 (1):90.
  11.  65
    Theophrastus on First Principles : Greek Text and Medieval Arabic Translation, Edited and Translated with Introduction, Commentaries and Glossaries, as Well as the Medieval Latin Translation, and with an Excursus on Graeco-Arabic Editorial Technique.Dimitri Gutas - 2010 - Boston: Brill. Edited by Dimitri Gutas.
    Simultaneous critical editions based on all available evidence, with an introduction, English translations, and commentaries of the Greek text and a medieval Arabic translation of Theophrastus’s On First Principles , together with a methodological excursus on Graeco-Arabic editorial technique and normative glossary.
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  12.  27
    Glosses and commentaries on Aristotelian logical texts: the Syriac, Arabic and medieval Latin traditions.Charles S. F. Burnett (ed.) - 1993 - London: Warburg Institute, University of London.
    Considers the literary genres in which logical texts were written in the post-classical period. Articles describe the kinds of texts that were written and the implications for educational practices, as well as the continuities and developments between one language culture and another.".
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  13.  37
    Francesco Stella, ed., Poesia dell'alto medioevo europeo: Manoscritti, lingua e musica dei ritmi latini/Poetry of Early Medieval Europe: Manuscripts, Language and Music of the Latin Rhythmical Texts. Atti delle euroconferenze per il Corpus dei ritmi latini , Arezzo 6–7 novembre 1998 e Ravello 9–12 settembre 1999/Proceedings of the Euroconferences for the Corpus of Latin Rhythmical Poems . Preface by Claudio Leonardi. Florence: SISMEL, Edizioni del Galluzzo, 2000. Pp. ix, 493; black-and-white figures, black-and-white plates, diagrams, tables, and musical examples. €80.05.Edoardo D'Angelo and Francesco Stella, eds., Poetry of the Early Medieval Europe: Manuscripts, Language and Music of the Rhythmical Latin Texts. Texts. III Euroconference for the Digital Edition of the “Corpus of Latin Rhythmical Texts, 4th-9th Century.” Preface by Benedikt Konrad Vollmann. Florence: SISMEL, Edizioni del Galluzzo, 2003. Pp. xx, 388; black-and-white figures, tables, and musical examples. €85. [REVIEW]Jan M. Ziolkowski - 2005 - Speculum 80 (3):985-987.
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  14.  9
    The Text Tradition of Psedo-Aristotle "De Mundo": Otegther with an Appendix Containing the Text of the Medieval Latin Versions.William Laughton Lorimer, Aristotle & Nicolaus - 1924 - Published for St. Andrews University by Humphrey Milford, Oxford University Press.
  15.  22
    VICENT FERRER. "Quaestio de unitate Universalis", Latin text and medieval Hebrew version with Catalan and English translations, edited by Alexander Fidora & Mauro Zonta, in collaboration with Josep Batalla & Robert D. Hughes, Publicacions UAB - Publicacions URV, Barcelona -Santa Coloma de Queralt, 2010, 366 pp. [REVIEW]José Ángel García Cuadrado - 2011 - Anuario Filosófico:431-433.
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  16.  1
    The Cambridge Translations of Medieval Philosophical Texts: Volume 2, Ethics and Political Philosophy.Arthur Stephen McGrade, John Kilcullen & Matthew Kempshall (eds.) - 2000 - New York: Cambridge University Press.
    The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in (...)
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  17.  78
    Theophrastus Gutas Theophrastus On First Principles . Greek Text and Medieval Arabic Translation, Edited and Translated with Introduction, Commentaries and Glossaries, as well as the Medieval Latin Translation, and with an Excursus on Graeco-Arabic Editorial Technique. Pp. xxiv + 506. Leiden and Boston: Brill, 2010. Cased, €114, US$169. ISBN: 978-90-04-17903-5. [REVIEW]Anthony Preus - 2012 - The Classical Review 62 (1):91-93.
  18.  18
    Sex and Gender in Medieval and Renaissance Texts: The Latin Tradition.Barbara K. Gold, Barbara H. Gold, Carolina Distinguished Professor of Classics and Comparative Literature Paul Allen Miller, Paul Allen Miller & Charles Platter - 1997 - SUNY Press.
    Examines interrelated topics in Medieval and Renaissance Latin literature: the status of women as writers, the status of women as rhetorical figures, and the status of women in society from the fifth to the early seventeenth century.
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  19.  9
    The Pseudo-Historical Image of the Prophet Muhammad in Medieval Latin Literature: A Repertory.Michelina Di Cesare - 2011 - De Gruyter.
    Exploring and understanding how medieval Christians perceived and constructed the figure of the Prophet Muhammad is of capital relevance in the complex history of Christian-Muslim relations. Medieval authors writing in Latin from the 8th to the 14th centuries elaborated three main images of the Prophet: the pseudo-historical, the legendary, and the eschatological one. This volume focuses on the first image and consists of texts that aim to reveal the truth about Islam. They have been taken from (...)
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  20.  67
    Ethics and Political Philosophy. Vol 2 of The Cambridge Translations of Medieval Philosophical Texts, and: The Common Good in Late Medieval Political Thought (review).Thomas Michael Osborne - 2002 - Journal of the History of Philosophy 40 (1):119-121.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 40.1 (2002) 119-121 [Access article in PDF] Book Review Ethics and Political Philosophy The Common Good in Late Medieval Political Thought Arthur Stephen McGrade, John Kilcullen, and Matthew Kempshall, editors. Ethics and Political Philosophy. Vol. 2 of The Cambridge Translations of Medieval Philosophical Texts. New York: Cambridge University Press, 2000. Pp. xii + 664. Cloth, $85.00. Paper, $29.95. M. S. (...)
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  21. The text tradition of Pseudo- Aristotle « De mundo », together with an appendix containing the text of the medieval latin versions ,by W. L. Lorimer. [REVIEW]J. Bidez - 1926 - Revue Belge de Philologie Et D’Histoire 5 (1):152-154.
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  22.  42
    Disease and its Treatment - (D.) Langslow, (B.) Maire (edd.) Body, Disease and Treatment in a Changing World. Latin Texts and Contexts in Ancient and Medieval Medicine. Proceedings of the Ninth International Conference ‘Ancient Latin Medical Texts’, Hulme Hall, University of Manchester, 5th–8th September 2007. Pp. xviii + 399, b/w & colour ills. Lausanne: Éditions BHMS, 2010. Paper, €55. ISBN: 978-2-9700640-0-8. [REVIEW]David Leith - 2012 - The Classical Review 62 (1):277-280.
  23. The Cambridge Translations of Medieval Philosophical Texts, vol. 3: Mind and Knowledge. [REVIEW]Christina Van Dyke - 2004 - Philosophical Review 113 (4):567-571.
    In their introduction to the first volume of The Cambridge Translations of Medieval Philosophical Texts, Norman Kretzmann and Eleonore Stump—the founding editors of this series—noted the lack of access contemporary scholars have to medieval texts, commenting that “Most of the surviving philosophical literature of the Middle Ages is still unavailable in printed editions of the Latin texts, let alone translations into modern languages”. They then explained that both “this volume and its projected successors … (...)
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  24. Scholastic Clues in Two Latin Fencing Manuals Bridging the gap between medieval and renaissance cultures.Hélène Leblanc & Franck Cinato - 2023 - Acta Periodica Duellatorum 11 (1):39-63.
    Intellectual historians have rarely attended to the genre of fighting manuals, but these provide a new window on long-debated questions such as the relationship between Scholasticism and Humanism. This article offers a close comparison of the first known fencing manual, the 14-th century Liber de Arte Dimicatoria (Leeds, Royal Armouries FECHT 1, previously and better known as MS I.33), and the corpus of fighting manuals which underwent a remarkable expansion during the 15th and 16th centuries. While the former clearly shows (...)
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  25.  13
    (1 other version)Les vicissitudes du texte latin médiéval d'un commentaire d'Averroès à la Renaissance.R. Hissette - 1989 - Recherches de Theologie Et Philosophie Medievales 56:200-222.
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  26.  83
    Karin M. Fredborg: The Latin Rhetorical Commentaries by Thierry of Chartres. (Studies and Texts, 84.) Pp. 403. Toronto: Pontifical Institute of Medieval Studies, 1988. Paper, Can $39.50. [REVIEW]P. G. Walsh - 1989 - The Classical Review 39 (2):423-423.
  27. The Latin “Third Man”. A Survey and Edition of Texts from the XIIIth Century.Leone Gazziero - 2012 - Cahiers de L’Institut du Moyen Age Grec Et Latin 81:11-93.
    Latin commentators came across the « Third Man » in Aristotle’s Sophistici elenchi. The way they dealt with the argument is a fair illustration of how they were both faithful to the text and innovative in their understanding of its most challenging issues. Besides providing a detailed survey of all manuscript sources, the introductory essay shows that Latin interpretation originates from a mistake in Boethius’ translation which radically transformed the argument. The edition makes available for the first time (...)
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  28.  15
    Displaced tables in Latin: the Tables for the Seven Planets for 1340.Bernard R. Goldstein & José Chabás - 2013 - Archive for History of Exact Sciences 67 (1):1-42.
    The anonymous set of astronomical tables preserved in Paris, Bibliothèque nationale de France, MS lat. 10262, is the first set of displaced tables to be found in a medieval Latin text. These tables are a reworking of the standard Alfonsine tables and yield the same results. However, the mean motions are defined differently, the presentation of the tables is unprecedented, and some new functions are introduced for computing true planetary longitudes. The absence of any instructions as well as (...)
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  29.  6
    De intellectu. Greek, Arabic, Latin, and Hebrew Texts and Their Influence on Medieval Philosophy. A Tribute to Rafael Ramón Guerrero.José Meirinhos & Pedro Mantas España (eds.) - 2023 - Córdoba: UCO Press & The Warburg Institute.
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  30. Cotton Titus A. xx and Rawlinson B. 214.Medieval Latin Poetic Anthologies - 1977 - Mediaeval Studies 39:281-330.
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  31.  13
    Arabic Texts: Natural Philosophy, Latin Translations of.Charles Burnett - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 88--92.
  32.  42
    Heresy and Epithet: An Approach to the Problem of Latin Averroism, I.Stuart Mac Clintock - 1954 - Review of Metaphysics 8 (1):176 - 199.
    The situation after the 13th century, however, badly needs to be clarified by additional detailed research. Bruno Nardi and Anneliese Maier have exhibited a nice understanding of the extraordinary complexities surrounding the question of what "Averroism" might be during this later period, but they stand nearly alone in this knowledge; even Gilson is content to dismiss, with a few strokes of the pen, the entire "Averroist" tradition as authority-bound, sterile, and doomed to early extinction through sheer stagnation. But the very (...)
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  33.  11
    Philippa Bright, ed. and trans., The Anglo-Latin “Gesta Romanorum,” with Diane Speed and Juanita Ruys. (Oxford Medieval Texts.) Oxford: Clarendon Press, 2019. Pp. cvii, 769; 2 black-and-white figures. $130. ISBN: 978-0-1982-0556-2. [REVIEW]Rebecca Krug - 2021 - Speculum 96 (1):186-187.
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  34.  10
    Three Eleventh-Century Anglo-Latin Saints' Lives: Vita S. Birini, Vita Et Miracula S. Kenelmi and Vita S. Rumwoldi.Rosalind C. Love - 1996 - Oxford University Press UK.
    This volume contains comprehensive and scholarly editions of three Anglo-Saxon saints' lives: Birinus of Dorchester-on-Thames, Kenelm of Winchcombe, and Rumwold of Buckingham. Rosalind Love provides the Latin texts, based on all known manuscript versions, with a facing-page English translation, together with full annotation and a historical introduction which sets these works in the context of the development of hagiographical literature. Dr Love traces the growth and changes in hagiographical writing, one of the most important genres of medieval (...)
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  35.  45
    Cairns (F.) (ed.) Papers of the Langford Latin Seminar. Twelfth Volume 2005. Greek and Roman Poetry. Greek and Roman Historiography. (ARCA Classical and Medieval Texts, Papers and Monographs 44.) Pp. viii + 343, maps. Cambridge: Francis Cairns, 2005. Cased, £45, US$90. ISBN: 978-0-905205-41-. [REVIEW]Emma Gee - 2008 - The Classical Review 58 (1):119-122.
  36.  44
    Lvcvbrationes Langfordianae (F.) Cairns (ed.) Papers of the Langford Latin Seminar. Thirteenth Volume 2008. Hellenistic Greek and Augustan Latin Poetry. Flavian and Post-Flavian Latin Poetry. Greek and Roman Prose. (ARCA Classical and Medieval Texts, Papers and Monographs 48.) Pp. viii + 390. Cambridge: Francis Cairns, 2008. Cased, £55, US$ 110. ISBN: 978-0-905205-50-. [REVIEW]Niklas Holzberg - 2009 - The Classical Review 59 (2):465-.
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  37.  14
    Études sur le premier siècle de l'averroïsme latin: approches et textes inédits.Dragos Calma - 2011 - Turnhout: Brepols Publishers.
    Ce livre est consacré aux auteurs qui ont repris la pensée d’Averroès dans le monde latin entre 1250 et 1350. De nouvelles remarques sur la polysémie du terme averroista précèdent les grands thèmes abordés : le retour numériquement identique au corps corrompu, le rapport entre matière et puissance, la nécessité et la contingence, l’intellect agent et possible. Des manuscrits et des textes inédits jusqu’à ce jour sont au coeur des discussions qui apportent la preuve que des doctrines puisées dans (...)
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  38.  9
    More's usage of Latin verbal predicates: the particular case of fio.Concepción Cabrillana - 2019 - Moreana 56 (1):97-120.
    This article addresses Thomas More's use of an especially complex Latin predicate, fio, as a means of examining the degree of classicism in this aspect of his writing. To this end, the main lexical-semantic and syntactic features of the verb in Classical Latin are presented, and a comparative review is made of More's use of the predicate—and also its use in texts contemporaneous to More, as well as in Late and Medieval Latin—in both prose and (...)
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  39.  42
    Documents sur la vie de Jules-César Vanini de Taurisano (review).Paul J. W. Miller - 1971 - Journal of the History of Philosophy 9 (2):249-250.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 249 Girolamo Balduino: Ricerche sulla logica della Scuola di Padova nel Rinascimento. By Giovanni Papuli. (Bark Lacerta, Universith di Bari, Pubblicazioni dell'lstituto di filosofia, 12, 1967. Pp. 313. no price.) The philosophers at the University of Padua during the late Middle Ages and Renaissance arc attracting much renewed interest. This study makes accessible again the logical philosophy of Girolamo Balduino, professor at Padua during the second quarter (...)
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  40.  13
    Savvas Neocleous, Heretics, Schismatics, or Catholics? Latin Attitudes to the Greeks in the Long Twelfth Century. (Studies and Texts 216.) Toronto: Pontifical Institute of Medieval Studies, 2019. Pp. xv, 291. $95. ISBN: 978-0-8884-4216-1. [REVIEW]Jakub Kabala - 2021 - Speculum 96 (1):242-243.
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  41.  81
    Postclassica - (1) The Pastoral Elegy. An Anthology. Edited with Introduction, Commentary, and Notes by T. P. Harrison. English translations by H. J. Leon. Pp. xii+312. Austin: University of Texas, 1939. Cloth, $2.50. - (2) Li. W. Daly and W. Suchier: Altercatio Hadriani Augusti et Epicteti Philosophi. Pp. 168. (Illinois Studies in Language and Literature, Vol. 24, Nos. 1–2.) Urbana: University of Illinois Press, 1939. Paper, $2. - (3) Vincent of Beauvais: De Eruditione Filiorum Nobilium. Edited by A. Steiner. Pp. xxxn+236. (The Mediaeval Academy of America Publication No. 32.) Cambridge, Mass.: Mediaeval Academy of America, 1938. Cloth, $3.50 post-free. - (4) Urbanus Magnus Danielis Becclesienis. Edited by J. G. Smyly. Pp. viii+102. Dublin: Hodges, Figgis (London: Longmans), 1939. Cloth. - (5) C. H. Buttimer: Hugonis de Sancto Victore Didascalicon De Studio Legendi. A Critical Text. Pp. lii+160. (The Catholic University of America Studies in Medieval and Renaissanc Latin, Vol. X.) Was. [REVIEW]Stephen Gaselee - 1939 - The Classical Review 53 (5-6):196-198.
  42.  33
    Le thomisme et la penssée italienne de la renaissance.Paul J. W. Miller - 1970 - Journal of the History of Philosophy 8 (4):477-478.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 477 (p. 32), although some might consider him to have been an important historian of logic. I am not certain that citing Carnap and Heideggar (p. 75) can do much to clarify Vires. When one reads 'Henrique Estienne' and "Hipotiposes pirronicas" (p. 266) in an Italian book he is a bit taken aback and wonders whether the author has done his homework. The writer missed a golden (...)
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  43.  14
    Abaelards "Historia calamitatum": Text - Übersetzung - literaturwissenschaftliche Modellanalysen.Dag Nikolaus Hasse (ed.) - 2001 - De Gruyter.
    Peter Abelard's autobiography, the Historia calamitatum, is one of the best-known medieval texts, especially because of the story of his love for Heloise which it recounts. In recent decades, there was so much controversy about the authenticity of the documents concerning Abelard and Heloise that the critical interpretation of the texts was relegated to the sidelines. The present volume provides a way out of this impasse. In it, the famous text is subjected to a series of exemplary (...)
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  44.  50
    The Patient's Choice: A New Treatise By Galen.Vivian Nutton - 1990 - Classical Quarterly 40 (01):236-.
    The historian of ancient medicine has in recent years enjoyed one advantage over his more literary colleagues, the regular accession of substantial new texts by major authors. These have included not only fragments preserved on papyri and the membra disiecta gathered from later encyclopaedias and medical writings, but also complete treatises, some consisting of several books. There is, however, one drawback. Very few of these new texts are preserved in their original language, or even in a mediaeval (...) translation; most are to be found in versions done into Syriac, Arabic, or Hebrew, and hence they remain inaccessible to the average classicist without the intermediary of a further translation into a Western language. Besides, when such modern translations exist, they are not always easy to locate, even in the best-regulated libraries, and the supposed aridity of their contents acts as a further barrier to the dissemination of their information to students of ancient history and ancient philosophy. This paper is intended to bring to wider notice the most recent of such arrivals, and, by concentrating on what it has to say about Antonine society, to draw the attention of ancient historians to material that they might well overlook. (shrink)
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  45. John Gower, Confessio Amantis, Russell A. Peck. With Latin translations by Andrew Galloway.(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS in association with the University of Rochester, 2000. Paper. Pp. xii, 363; 5 black-and-white figures. [REVIEW]James Simpson - 2002 - Speculum 77 (3):921-923.
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  46.  12
    Les Innovations du Vocabulaire Latin à la Fin du Moyen Âge: Autour du Glossaire du Latin Philosophique: Actes de la Journée d'Étude du 15 Mai 2008.Olga Weijers, Iacopo Costa & Adriano Oliva (eds.) - 2010 - Brepols Publishers.
    Le Glossaire du latin philosophique est un fichier d'environ 230.000 à 260.000 fiches consacré au vocabulaire philosophique du moyen âge. Une équipe du CNRS, au départ sous la direction de Pierre Michaud-Quantin, y a travaillé durant de nombreuses années. Récemment, il a été transporté de la Sorbonne à l'Institut de Recherche et d'Histoire des Textes, où il est désormais consultable à la Section latine. À l'occasion de l'arrivée du Glossaire du latin philosophique à l'Institut de Recherche et d'Histoire (...)
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  47.  15
    Robert Grosseteste and the Fluid History of the Latin 'Nicomachean Ethics'.Pieter Beullens - 2023 - Revista Española de Filosofía Medieval 30 (1).
    This article presents the history of the medieval Latin translations of Aristotle’s Nicomachean Ethics. It features the names of some key figures of the period like Burgundio of Pisa, Robert Grosseteste, and William of Moerbeke. The main focus lies on the question whether Robert Grosseteste had access to a complete copy of the earlier translation by Burgundio of Pisa, or only to the fragmentary version that has come down to us. To reach an answer, the Latin versions (...)
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  48.  20
    Free Will and the Rebel Angels in Medieval Philosophy by Tobias Hoffmann (review).Nicholas Ogle - 2023 - Nova et Vetera 21 (1):388-393.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Free Will and the Rebel Angels in Medieval Philosophy by Tobias HoffmannNicholas OgleFree Will and the Rebel Angels in Medieval Philosophy by Tobias Hoffmann (Cambridge: Cambridge University Press, 2021), xiv + 292 pp.Modern readers are often perplexed by the frequency and rigor with which angels are discussed in medieval philosophical texts. To the untrained eye, it may seem as if debates concerning the various (...)
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  49.  11
    The medieval roots of antisemitism in Sweden.Cordelia Heß - 2023 - Nordisk judaistik/Scandinavian Jewish Studies 34 (1):6-22.
    The lack of a local Jewish community did not prevent medieval Swedish clerics and lay people from being interested in Jews and Jewish questions. They bought, translated, read and preached from most of the available textual sources and thus spread the widely available views of the hermeneutical Jew: a cruel, stubborn and ugly person and at the same time a cipher for the entire Jewish people both in biblical times and today. This article gives an overview of the (...) and vernacular manuscripts with anti-Jewish motifs and texts and shows that the main and most common textual models and motifs were available in Swedish libraries and collections, from legends via apocryphal texts to fake disputations – adding up to a relatively complete ‘hermeneutical Jew’. A focus was, as in the rest of Europe, on Passion-related piety, which was the most common form of piety in the late Middle Ages – and usually connected with distinct anti-Jewish features. The fact that we can establish direct and indirect textual and narrative lines of tradition between the medieval codices and modern printed booklets of the nineteenth century proves the long-lasting intelligibility of anti-Jewish stereotypes in Sweden – developed and spread completely independently from the Jewish minority. The medieval perspective thus adds a much-needed nuance to the debate about antisemitism in the North: it did not need any actual Jews; it simply made up its own, based on the general Christian tradition. (shrink)
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  50.  67
    Hagar Banished: Departing from the Latin Galen and its Arabic Sources in the Aldine Edition.Glen M. Cooper - 2012 - Early Science and Medicine 17 (6):604-642.
    The Aldine edition of Galen’s works, prepared by humanists anxious to replace the medieval Latin translations with a purely Greek text, certainly represents an advance in scholarship. However, widespread anti-Arabic prejudices of the time precluded most humanists, including the Aldine editors, from perceiving anything of value in the Latin Galenic textual tradition, which was characterized as representing a Galen that had passed through the corrupting influence of Arabic. This paper considers the cost to the medical tradition of (...)
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