Results for 'Mária Makai'

962 found
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  1.  2
    A meghasonlott tudat világképe.Mária Makai - 1969 - [Budapest]: Kossuth Könyvkiadó.
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  2.  4
    O zadaniach etyki.Maria Makai - 1974 - Etyka 13:43-47.
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  3.  17
    On the Problem of Moral Evaluation.Maria Makai - 1976 - Russian Studies in Philosophy 15 (3):89-101.
    When investigating the problem of moral evaluation, we encounter the following questions: At what specific point does the element of moral judgment become associated with the process of reflection of reality? Where does the phase of cognition that is indifferent in the moral sense terminate? and When does the sensory level of cognition also become morally significant?
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  4.  38
    Research in History and Philosophy of Mathematics: The CSHPM 2016 Annual Meeting in Calgary, Alberta.Maria Zack & Dirk Schlimm (eds.) - 2017 - New York: Birkhäuser.
    Proceedings of the Canadian Society for History and Philosophy of Mathematics.
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  5.  1
    La prostitución: el “pecado” de las mujeres | Prostitution: the “Sin” of Women.María Luisa Maqueda Abreu - 2017 - Cuadernos Electrónicos de Filosofía Del Derecho 35:64-89.
    Resumen: Este artículo se propone analizar las razones por las que las prostitutas, a causa de su opción sexual, han sido criminalizadas por imposición de distintos órdenes normativos, fuertemente coercitivos, que censuran gravemente su desviación. Ellos –y sus potentes discursos-se muestran capaces de explicar ese continuum ininterrumpido e inacabable de estigma, persecución, inferiorización, aislamiento social o encarcelamiento que acompaña a la historia de la prostitución de las mujeres y que la mantiene todavía hoy en las profundidades de la jerarquía sexual (...)
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  6.  16
    mito Internet.María Isabel Ackerley - 2008 - Eikasia Revista de Filosofía 20:137-158.
    En el presente artículo analizamos la Internet desde su origen hasta la actualidad considerándola como una unidad integrada por otras tecnologías de comunicación e información, donde todos tienen la posibilidad de hablar. A partir de esta condición inicial dividimos el análisis en dos direcciones: la red como tecno-capitalismo, y la red como «comunista», «comunitaria», «solidaria», «socialista», «democrática».
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  7.  38
    Experiences.Maria Wolf - 1976 - Philosophical Studies (Dublin) 25:352-353.
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  8.  9
    La filosofia dell'esistenza secondo Gabriel Marcel.Maria Antonietta Zoccoletti - 1942 - Padova [Italy]: Cedam.
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  9. The Veil as Metaphor of French Colonized Algeria.Maria Boariu - 2002 - Journal for the Study of Religions and Ideologies 1 (3):173-188.
    The paper examines the shift of the veil from a religious and traditional symbol to a political metaphor during French colonized Algeria (1830–1962). It dis- cusses the significance of veiling for both the coloniz- ers and the colonists. For France, unveiled women would have been the proof of colonial power. For Algeria, veiling represented resistance to assimilation. Caught in between, the veil can be considered a metaphor for the Algerian colonization. The first part of the paper explores the religious and (...)
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  10.  9
    Le parole e i corpi: scritti femministi.Maria Luisa Boccia - 2018 - Roma: Ediesse.
  11.  61
    Acerca de la mirada. Apuntes sobre El desierto y su semilla, de Jorge Barón Biza y Efectos colaterales, de Gabriela Liffschitz.María Soledad Boero & Alicia Vaggione - 2006 - Astrolabio: Nueva Época 3.
    Acerca de la mirada. Apuntes sobre El desierto y su semilla, de Jorge Barón Biza y Efectos colaterales, de Gabriela Liffschitz.
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  12.  38
    Alteridad(es) de clase(s) y crueldad en la escena mediática contemporánea.María Eugenia Boito - 2007 - Astrolabio: Nueva Época 4.
    Alteridad(es) de clase(s) y crueldad en la escena mediática contemporánea.
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  13. The indiscreet charm of brightness : from early Greek thought to Plato.Maria Michela Sassi - 2020 - In Katerina Ierodiakonou, Pascale Derron & Pierre Ducrey, Psychologie de la couleur dans le monde gréco-romain: huit exposés suivis de discussions et d'un épilogue. Vandœuvres: Fondation Hardt pour l'étude de l'antiquité classique.
     
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  14.  34
    Agostino e l’estetica: un punto.Maria Bettetini - 2006 - Quaestio 6 (1):57-79.
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  15.  26
    " Não há Utopias Portuguesas?Maria Luísa Malato Borralho - forthcoming - E-Topia: Revista Electrónica de Estudos Sobre a Utopia, Nº1.
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  16.  10
    Racionalismo ético kantiano y amor puro.María Elton Bulnes - 1989 - Anuario Filosófico 22 (2):133-146.
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  17.  9
    The politics of feminist knowledge transfer: gender training and gender expertise.María Bustelo, Lucy Ferguson & Maxime Forest (eds.) - 2016 - New York, NY: Palgrave-Macmillan.
    The Politics of Feminist Knowledge Transfer draws together analytical work on gender training and gender expertise. Its chapters critically reflect on the politics of feminist knowledge transfer, understood as an inherently political, dynamic and contested process, the overall aim of which is to transform gendered power relations in pursuit of more equal societies, workplaces, and policies. At its core, the work explores the relationship between gender expertise, gender training, and broader processes of feminist transformation arising from knowledge transfer activities. Examining (...)
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  18. Las deslocalizaciones productivas en Italia: problemática jurídico-laboral.María Teresa Carinci - 2006 - Civitas: Revista Española de Derecho Del Trabajo 2006 (132):877-905.
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  19.  18
    (1 other version)Parallel Reasoning by Ratio Legis in Contemporary Jurisprudence. Elements for a Dialogical Approach.Maria Dolors Martinez Cazalla, Tania Menendez Martin & Shahid Rahman - unknown
    Nowadays, there is a quite considerable amount of literature on the use of analogy or more generally of inferences by parallel reasoning in contemporary legal reasoning, and particularly so within Common Law. These studies are often motivated by researches in artificial intelligence seeking to develop suitable software-support for legal reasoning. Recently; Rahman/Iqbal/Soufi (2020) developed a dialogical approach in the framework of Constructive Type Theory to what in Islamic Jurisprudence was called qiyās or correlational inferences. In their last chapter the authors (...)
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  20.  7
    A Filosofia como questão.Maria João Ceitil - 2003 - Phainomenon 5-6 (1):73-78.
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  21.  72
    La tipologia delle lettere di S. Agostino.Maria Pia Ciccarese - 1971 - Augustinianum 11 (3):471-507.
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  22. Políticas nobiliarias femeninas y espiritualidad en la primera Edad Moderna: Santa Clara de Montilla.María del Mar Graña Cid - 2011 - Verdad y Vida 69 (258):149-177.
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  23. Historia intelectual, historia de los intelectuales. Un acercamiento al campo histórico del tema.María Elena González Cifuentes - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:63-77.
    This paper makes an assessment of a number of texts (classics) dealing with the debate on intellectual history, as well as the discussion about the being and must be of intellectuals. The idea is to demonstrate the relevance of this debate, as well as of its endless discussion, its trajectory in other disciplines and the need for more dialogue between those who practice them.
     
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  24.  30
    On the Effect of Business and Economic University Education on Political Ideology: An Empirical Note.Maria Iosifidi, Iftekhar Hasan & Manthos D. Delis - 2019 - Journal of Business Ethics 155 (3):809-822.
    We empirically test the hypothesis that a major in economics, management, business administration or accounting (for simplicity referred to as Business/economics) leads to more-conservative (right-wing) political views. We use a panel dataset of individuals (repeated observations for the same individuals over time) living in the Netherlands, drawing data from the Longitudinal Internet Studies for the Social Sciences from 2008 through 2013. Our results show that when using a simple fixed effects model, which fully controls for individuals’ time-invariant traits, any statistically (...)
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  25.  36
    Making Home/Making "Stranger": An Interview with Cheryl Dunye.Maria John - 2004 - Feminist Studies 30 (2):325-338.
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  26.  33
    In search of utopia?Maria Laura Lanzillo - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    The Author traces the modern history of political concept of utopia from the publication of More’ Utopia. The historic-philosophical analysis shows that the opposition utopia vs realism and its transformations was central to develop the dialectic between reality and imagination, which is one of the axis of the western political Modernity. But, the epistemic and socio-political crisis of the XXth Century reveals the aporia and contradictions within this dialectic. However, in front of fear and angst ruling our present, the Author (...)
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  27.  13
    Un día en el transcurso de una memoria imaginante.María Noel Lapoujade - 2002 - Signos Filosóficos 7:151-173.
    To speak of memory and imagination implies to reflect on cosmic times that govern its inhabitants: days, months, years, centuries, millenia, million years and, also, instants. For us occurs the pass of summers and winters, days and nights, springs and autumns, watches and dreams and, also, insta..
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  28.  23
    Peruanas inmigrantes en Santiago. Un arte cotidiano de la lucha por la vida.María Emilia Tijoux - 2007 - Polis 18.
    La migración humana es un cambio de residencia que afecta principalmente a los individuos que la viven pero también a los países y regiones de donde parten y a donde llegan. Se trata de un complejo fenómeno multidimensional y difícil de estudiar por su carácter retrospectivo que obliga a examinarlo posteriormente al acto de partir. Sabemos que está causado por las crisis económicas, sociales, religiosas y políticas, que son muchos los factores que lo explican y que el proceso globalizador de (...)
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  29. Philosophical Counseling and Teaching: Discussion of Using the Dialogical Approach with African-American High School Students.Maria daVenza Tillmanns - 2001 - In Trevor Curnow, Thinking Through Dialogue. Surry: Practical Philosophy Press.
     
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  30. lA crISI. l'oTTImISmo dellA rIcercA.Maria Chiara Torricelli - forthcoming - Techne.
  31.  1
    Le origini moderne della storiografia filosofica.Maria Assunta Del Torre - 1976 - Firenze: La nuova Italia.
  32.  13
    Lenguaje y política en Esteban Echeverría, Juan Bautista Alberdi y Francisco Bilbao.María Carla Galfione - 2010 - Cuyo 27:33-51.
    Echeverría, Alberdi y Bilbao pueden ser considerados tres de los pensadores más representativos de las lecturas que el siglo XIX hiciera sobre la Revolución independentista en América. Sus construcciones teóricas fueron elaboradas a la luz de las consecuencias políticas de la Revolución, pero también a partir de la lectura de una serie de teóricos políticos franceses que, de manera contemporánea, pensaban el proceso revolucionario francés. Situar a estos autores en el contexto de los debates intelectuales del momento es un modo (...)
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  33. Sulla giustificazione dell'induzione.Maria Carla Galavotti - 1975 - Rivista di Filosofia 1:157.
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  34. Metáfora y realidad en las poéticas de Leopoldo Marechal, Jorge Luis Borges y HA Murena.María Rosa Lojo - 1993 - Escritos de Filosofía 12 (23-24):69-80.
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  35. Guilt, Forgiveness, and Moral Repair: A Cross-Cultural Comparison.Maria-Sibylla Lotter & Saskia Fischer (eds.) - 2022 - Palgrave Macmillan.
    In current debates about coming to terms with individual and collective wrongdoing, the concept of forgiveness has played an important but controversial role. For a long time, the idea was widespread that a forgiving attitude — overcoming feelings of resentment and the desire for revenge — was always virtuous. Recently, however, this idea has been questioned. The contributors to this volume do not take sides for or against forgiveness but rather examine its meaning and function against the backdrop of a (...)
     
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  36. Contributions and limitations of feminism in social work.Maria Diaconescu - 2006 - Journal for the Study of Religions and Ideologies 14:112-119.
  37. Corporate social responsibility and family business in Spain.María la Cruz Déniz Dénidez & Ma Katiuska Cabrera Suárez - 2005 - Journal of Business Ethics 56 (1).
    Despite the economic relevance and distinctiveness of family firms, little attention has been devoted to researching their nature and functioning. Traditionally, family firms have been associated both to positive and negative features in their relationships with the stakeholders. This can be linked to different orientations toward corporate social responsibility. Thus, this research aims to identify the approaches that Spanish family firms maintain about social responsibility, based on the model developed by Quazi and O Brien Journal of Business Ethics 25, 33–51 (...)
     
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  38.  4
    La biologia--parametro epistemologico del XIX secolo: atti del seminario internazionale, 30-31 marzo 2001.Maria Donzelli (ed.) - 2003 - Napoli: Liguori.
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  39. (1 other version)The Legacy of Fear. Bal Keshav Thackeray (1926–2012).Maria Angelillo - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    The death of Bal Keshav Thackeray, in November 2012, has led several Indian journalists and intellectuals to think over the legacy of the supreme leader of the Shiv Sena to the Indian society. The present article means to identify the reasons which have let the Indian journalists describe the bequest of Thackeray to the Indian society in terms of a legacy of fear. The article deals with Thackeray's use of fear as a tool to arise consent around his social, cultural (...)
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  40. Truth and Polarization.Maria Baghramian - 2024 - In Adam C. Podlaskowski & Drew Johnson, Truth 20/20: How a Global Pandemic Shaped Truth Research. Synthese Library. pp. 187-210.
    This is an edited transcript of a panel discussion from VICTR’s 2020 Speaker Series. Truth is under significant threat. In the wake of the COVID-19 pandemic and the 2020 US Presidential election, we face the very real danger of different perceived ‘realities’ emerging, where there is little common ground. The polarization that threatens to emerge endangers the democratic institutions of the United States, not to mention the lives of its people. The panelists discuss the problem of truth and polarization: what (...)
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  41. Humanistyka: poznanie i terapia.Maria Janion - 1982 - Warszawa: Państwowy Instytut Wydawniczy.
     
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  42. Szanse kultur alternatywnych.Maria Janion - 1991 - Res Publica 3:107-110.
     
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  43. Rousseau..Maria Adelia Airaghi - 1974 - Firenze,: Vallecchi.
     
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  44. ""As ideas de Darwin na sociedade galega 150 anos despois: está vivo o chamado" darwinismo" social?María Pilar Jiménez Aleixandre & Blanca Puig Mauriz - 2009 - In Francisco Díaz-Fierros Viqueira, O darwinismo e Galicia. Santiago de Compostela: Universidade de Santiago de Compostela, Servizo de Publicacións e Intercambio Científico.
     
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  45.  12
    POLO, Leonardo: Quién es el hombre. Un espíritu en el mundo, Rialp, Madrid, 1991, 258 págs.María García Amilburu - 1992 - Anuario Filosófico:237-239.
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  46. Revista de Filosofia e Psicanálise.Maria Lucia Toledo Moraes Amiralian & Gabriela Bruno Galván - 2009 - Natureza Humana 11 (1):67-80.
     
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  47. Il problema dell'esperienza religiosa.Maria Teresa Antonelli (ed.) - 1961 - Brescia,: Morcelliana.
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  48.  22
    Dalla neuroeconomia alla neuroetica: verso una neuroscienza delle decisioni individuali e socio-morali.Maria Arioli & Nicola Canessa - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (2):134-150.
    Riassunto: Neuroeconomia e neuroetica sono settori delle neuroscienze cognitive che studiano i correlati neurali di aspetti distinti, sebbene strettamente interconnessi, del processo decisionale. Mentre la neuroeconomia studia i meccanismi cerebrali che guidano verso la massimizzazione dell’utilità economica personale, la neuroetica integra tali conoscenze con quelle fornite dalle neuroscienze sociali per affrontare domande tipiche dell'etica e della filosofia morale. Gli studi oggi disponibili in questo ambito vengono qui discussi al fine di mettere a confronto l’ipotesi secondo cui le scelte economiche individuali (...)
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  49.  17
    New Epistemological and Methodological Criteria for Communication Sciences: The Conception as Applied Sciences of Design.Maria Jose Arrojo - 2015 - Open Journal of Philosophy 5 (1):15-24.
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  50.  11
    Aesthetics, Disinterestedness, and Effectiveness in Political Art.Maria Alina Asavei - 2018 - Lexington Books.
    This book’s main claim is that political art should not disregard questions of aesthetic reception and value. It argues that some neglected aspects of traditional aesthetics actually enhance the relationship between art and politics more than contemporary art theorists are keen to admit.
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