Results for 'Maura Ravasi'

211 found
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  1.  47
    Seven Years Cognitive Functioning and Early Assessment in Extremely Low Birth Weight Children.Chiara Squarza, Odoardo Picciolini, Laura Gardon, Maura Ravasi, Maria L. Giannì, Matteo Porro, Matteo Bonzini, Silvana Gangi & Fabio Mosca - 2017 - Frontiers in Psychology 8.
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  2.  17
    Tragic Choices, Revisited: COVID-19 and the Hidden Ethics of Rationing.Maura A. Ryan - 2022 - Christian Bioethics 28 (1):58-75.
    Early in the COVID-19 pandemic in the United States, concern that there could be a shortage of ventilators raised the possibility of rationing care. Denying patients life-saving care captures our moral imagination, prompting the demand for a defensible framework of ethical principles for determining who will live and who will die. Behind the moral dilemma posed by the shortage of a particular medical good lies a broad moral geography encompassing important and often unarticulated societal values, as well as assumptions about (...)
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  3.  24
    L'ipotesi del meticciato in America latina. Dal multiculturalismo neoliberale alle differenze come forme di contenzioso.Maura Brighenti & Verónica Gago - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    The dispute on mongrelization starts to play a fundamental role in Latin America inside the modernist debates about the national unity between the end of the XIX century and the beginning of the XX century, to later acquire an unprecedented global diffusion in the eighties and the nineties of the last century. Using the writings of the Bolivian sociologist Silvia River Cusicanqui and of the Argentinian anthropologist, who has long since been active in Brazil, Rita Segato, the essay reconstructs the (...)
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  4.  58
    Code wars: Steganography, signals intelligence, and terrorism.Maura Conway - 2003 - Knowledge, Technology & Policy 16 (2):45-62.
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  5.  11
    Le tecnologie delle relazioni Una via individuale alla socialitÀ.Maura Franchi - 2012 - Società Degli Individui 44:121-132.
    Soprattutto a seguito dell'esplosione del fenomeno dei social network, la socialitÀ č divenuta una sorta di nuovo paradigma che orienta i comportamenti individuali e la comunicazione pubblica. Dopo gli anni dell'enfasi sull'individuo, stiamo assistendo a un ritorno al passato? In realtÀ, il significato del termine č oggi assai lontano da quello affermatosi nel corso del Novecento, avendo perso ogni riferimento collettivo. I social network sono l'espressione emblematica delle nuove forme di socialitÀ: aggregazioni sociali non progettuali, ma quotidiane ed empatiche proiettate (...)
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  6.  70
    Letter from the Pontifical Council of Culture.Gianfranco Ravasi - 2009 - The Chesterton Review 35 (1/2):401-401.
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  7.  7
    Le parole del mattino: 366 riflessioni per un anno.Gianfranco Ravasi - 2011 - Milano: Mondadori.
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  8.  6
    Le parole e i giorni: nuovo breviario laico.Gianfranco Ravasi - 2008 - Milano: Mondadori.
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  9.  12
    Una mirada panorámica y simbólica sobre el transhumanismo.Gianfranco Ravasi - 2022 - Pensamiento. Revista de Investigación E Información Filosófica 78 (298 S. Esp):461-470.
    Goethe en una carta de 1825 a su sobrino, Alfred Nicolovius, acuñaba un vocablo curioso destinado a definir el futuro que estaba surgiendo: veloziferisch, «velocifero», un cruzamiento entre «velocidad» y «Lucifer». Y lo describía como un tiempo que «no deja madurar nada, donde el momento siguiente se traga completamente al anterior». Será precisamente la meta hacia la cual tenderá la tentación de Mefistófeles para con Fausto, aunque al final aspirará a un «momento hermoso» y perfecto, en la práctica a la (...)
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  10.  41
    Clinical ethics and intervention in domestic violence.Maura A. Ryan - 1995 - Ethics and Behavior 5 (3):279 – 282.
  11. Transgender Children and the Right to Transition: Medical Ethics When Parents Mean Well but Cause Harm.Maura Priest - 2019 - American Journal of Bioethics 19 (2):45-59.
    Published in the American Journal of Bioethics.
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  12. Delusions and Not-Quite-Beliefs.Maura Tumulty - 2011 - Neuroethics 5 (1):29-37.
    Bortolotti argues that the irrationality of many delusions is no different in kind from the irrationality that marks many non-pathological states typically treated as beliefs. She takes this to secure the doxastic status of those delusions. Bortolotti’s approach has many benefits. For example, it accounts for the fact that we can often make some sense of what deluded subjects are up to, and helps explain why some deluded subjects are helped by cognitive behavioral therapy. But there is an alternative approach (...)
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  13.  7
    Breve storia dell'anima.Gianfranco Ravasi - 2003 - Milano: Mondadori.
    Gianfranco Ravasi ha voluto "ripensare" ciò che era già stato indagato e meditato durante la lunga avventura del pensiero umano, a partire dalle culture primitive e dalle antiche civiltà. E ha analizzato le due sorgenti che alimentano il concetto occidentale di anima: le Sacre Scritture e la cultura greca, con i miti di Psiche e di Orfeo e pensatori come Platone, Aristotele e Plotino. Giunti alla fine di questa riflessione ci si rende conto che la storia dell'anima coincide con (...)
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  14. Diminished rationality and the space of reasons.Maura Tumulty - 2008 - Canadian Journal of Philosophy 38 (4):pp. 601-629.
    Some theories of language, thought, and experience require their adherents to say unpalatable things about human individuals whose capacities for rational activity are seriously diminished. Donald Davidson, for example, takes the interdependence of the concepts of thought and language to entail that thoughts may only be attributed to an individual who is an interpreter of others’ speech. And John McDowell's account of human experience as the involuntary exercise of conceptual capacities can be applied easily only to individuals who make some (...)
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  15. Delusions and Dispositionalism about Belief.Maura Tumulty - 2011 - Mind and Language 26 (5):596-628.
    The imperviousness of delusions to counter-evidence makes it tempting to classify them as imaginings. Bayne and Pacherie argue that adopting a dispositional account of belief can secure the doxastic status of delusions. But dispositionalism can only secure genuinely doxastic status for mental states by giving folk-psychological norms a significant role in the individuation of attitudes. When such norms individuate belief, deluded subjects will not count as believing their delusions. In general, dispositionalism won't confer genuinely doxastic status more often than do (...)
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  16.  21
    The Travels of Democracy and Education: A Cross‐Cultural Reception History.Maura Striano - 2016 - Educational Theory 66 (1-2):21-37.
    After its publication in 1916, Democracy and Education opened up a global debate about educational thought that is still ongoing. Various translations of Dewey's work, appearing at different times, have aided in introducing his ideas within different conversations and across different cultures. The introduction of Dewey's masterwork through academic, institutional, or political avenues has influenced its reception within contemporary educational scenarios; these avenues need to be taken into account when analyzing the book's reception as well as its impact on the (...)
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  17.  22
    Introduzione.Maura Brighenti - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    The introduction describes the monographic section of Scienza & Politica dedicated to the innovations which postcolonial and feminist studies in Latin America are introducing in the history of political thought as a whole. The fundamental concepts of the following essays are presented here to introduce their historic and critic analysis. It is also highlighted the specific character of continental laboratory which the historic and political reflection is assuming in South American continent and the connections which are occurring with other countries (...)
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  18.  49
    Le cyber-terrorisme.Maura Conway - 2009 - Cités 39 (3):81.
    Après le 11 septembre 2001, un ressort essentiel des politiques américaines de renforcement de la « sécurité nationale » a pris la forme d’une insistance quasi paranoïaque sur les menaces potentiellement catastrophiques constituées par le cyber-terrorisme. Un grand nombre de commentateurs politiques, militaires ou économiques, ainsi que d’universitaires et de journalistes, ont envahi..
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  19.  13
    Co-teaching and cognitive spaces: An interdisciplinary approach to teaching science to nonmajors.Maura C. Flannery & Robert Hendrick - 1999 - Science & Education 8 (6):589-603.
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  20.  10
    Nuovi anziani e vecchie categorie.Maura Franchi - 2019 - Società Degli Individui 65:156-168.
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  21.  51
    Piece for a Museum.Sister M. Maura - 1953 - Thought: Fordham University Quarterly 28 (4):599-599.
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  22.  48
    Tornado Watch.Sister Maura - 1972 - Thought: Fordham University Quarterly 47 (1):101-101.
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  23.  48
    Unelegiac Remembrance of the Desert of Love.Sister Maura - 1970 - Thought: Fordham University Quarterly 45 (4):612-612.
  24.  74
    Party Politics and Democratic Disagreement.Maura Priest - 2014 - Philosophia 42 (1):1-13.
    Political parties seem inclined to dogmatism. Understanding party politics via a plural-subject account of collective belief explains this phenomenon. It explains inter-party outrage at slight deviations from the party line and dogged refusals to compromise. It also aligns with an alternative theory of political representation. I argue that party dogmatism is unlikely to change and can be a democratic good. I conclude that not parties but patriots counteract the democratic ills of dogmatic party politics.
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  25. Camus dans le "Parvis du Cœur".CardGianfranco Ravasi - 2014 - In Jean-Marc Aveline & François-Xavier Amherdt, Humanismes et religions: Albert Camus et Paul Ricoeur. Berlin: Lit.
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  26.  23
    Speak no evil?Maura A. Ryan - 1996 - Ethics and Behavior 6 (3):275 – 278.
  27. The new reproductive technologies: Defying God's Dominion?Maura Anne Ryan - 1995 - Journal of Medicine and Philosophy 20 (4):419-438.
    Objections that the New Reproductive Technologies pose temptations to "play God" are common. This essay examines three versions of the objection: 1) these technologies "usurp God's dominion in reproduction"; 2) they permit us to "make" our offspring; and 3) they involve us in a denial of human finitude. None proves to generate a decisive case against the New Reproductive Technologies; each requires some further argument to be persuasive. Nonetheless, warnings not to "play God" are shown to have an important parenetic (...)
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  28. How philosophers think about persons, personal identity, and the self.Maura Tumulty - 2009 - In Debra J. H. Mathews, Hilary Bok & Peter V. Rabins, Personal identity and fractured selves: perspectives from philosophy, ethics, and neuroscience. Baltimore: Johns Hopkins University Press.
     
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  29.  61
    On not passing the acid test: Bad trips and initiation.Maura Lucas - 2005 - Anthropology of Consciousness 16 (1):25-45.
  30. Science and aesthetics: A partnership for science education.Maura C. Flannery - 1991 - Science Education 75 (5):577-593.
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  31.  35
    Alien Experience.Maura Tumulty - 2019 - New York, NY, USA: Oxford University Press.
    “If I were a better human being, that person’s voice wouldn’t sound so shrill to me.” Many of us may have had such thoughts. They give voice to the worrying intuition that if we were less affected by sexism and racism, or better at keeping our tempers, our fellow humans would look and sound differently to us. Making sense of this unease requires us to re-think the relation between experiences and standing commitments; to reconsider what we mean by self-control; and (...)
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  32.  42
    The Argument for Unlimited Procreative Liberty: A Feminist Critique.Maura A. Ryan - 1990 - Hastings Center Report 20 (4):6-12.
    From a feminist perspective, unlimited procreative liberty risks treating children as property, distorts understanding of the family, and neglects moral concerns about how we reproduce.
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  33.  21
    Tessituras.Maura Corcini Lopes & Alfredo José da Veiga-Neto - 2022 - Educação E Filosofia 36 (78):1489-1517.
    Celebrando os quarenta anos de A Hermenêutica do Sujeito — o curso ministrado por Michel Foucault no Collège de France, em 1982 —, este texto propõe-se a estabelecer conexões, gerais e específicas, entre aquele curso e a Educação. É feita uma discussão acerca da perspectiva analítica não metafísica adotada por Foucault, em contraste com o atual discurso pedagógico interpretativo dominante. São discutidos os sentidos que se pode dar a alguns insights daquele curso, em suas relações com a Educação contemporânea. Propondo-se (...)
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  34. Os Professores ea Leitura: As Contribuições de Bahktin e Vygotsky.Maura Maria Morais de Oliveira Bolfer - 2005 - Quaestio: Revista de Estudos Em Educação 7 (1).
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  35. The carnival of populism : grotesque leadership.Maura Ceci - 2023 - In Daniel O'Shiel & Viktoras Bachmetjevas, Philosophy of Humour: New Perspectives. Boston: BRILL.
     
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  36.  18
    Reply to Rejoinder.Maura Lucas - 2005 - Anthropology of Consciousness 16 (1):48-50.
  37. What do we talk about when we talk about" Critique of Violence" today? On Walter Benjamin and the relationship between Democracy and Terror.Eduardo Maura Zorita - 2011 - Pensamiento 67 (251):57-70.
  38.  21
    Ethical Obligations and Concerns When Trying to Achieve a Patient's Wishes.Maura McClure & Marcia Sue DeWolf Bosek - 2008 - Jona's Healthcare Law, Ethics, and Regulation 10 (3):77-79.
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  39. In armonia con tutte le cose.Elio Ravasi - 1942 - Milano,: Fratelli Bocca.
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  40. L'homme en débat.CardGianfranco Ravasi - 2014 - In Jean-Marc Aveline & François-Xavier Amherdt, Humanismes et religions: Albert Camus et Paul Ricoeur. Berlin: Lit.
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  41.  34
    Systems biology of transcription control in macrophages.Timothy Ravasi, Christine A. Wells & David A. Hume - 2007 - Bioessays 29 (12):1215-1226.
    The study of the mammalian immune system offers many advantages to systems biologists. The cellular components of the mammalian immune system are experimentally tractable; they can be isolated or differentiated from in vivo and ex vivo sources and have an essential role in health and disease. For these reasons, the major effectors cells of the innate immune system, macrophages, have been a particular focus in international genome and transcriptome consortia. Genomescale analysis of the transcriptome, and transcription initiation has enabled the (...)
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  42. Curating Transnational Feminisms.Maura Reilly - 2010 - Feminist Studies 36 (1):156-173.
  43. Four Legs Make a Table: Service and Identity in Academic Librarianship.Maura A. Smale - 2020 - In Veronica Arellano Douglas & Joanna Gadsby, Deconstructing service in libraries: intersections of identities and expectations. Sacramento, CA: Litwin Books.
     
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  44.  81
    Davidson's Fear of the Subjective.Maura Tumulty - 2010 - Southern Journal of Philosophy 44 (3):509-532.
    According to Donald Davidson, any philosophy of mind that appeals to propositional content is doomed to become an account of the mind as a private theater. But Davidson's own work on thought‐attribution can be used to make propositional content safe. This paper uses Davidson's negative reaction to Gareth Evans's works on perceptually based demonstrative thought to tease out a way of talking about propositional content that doesn't slide into subjectivism. It also explains why Davidson saw Evans as a mentalist enemy (...)
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  45. Social Support Is Not the Only Problematic Criterion, But If Used at All, “Lack of Social Support” Should Count in Favor of Listing, Not Against.Maura Priest - 2019 - American Journal of Bioethics 19 (11):35-37.
    Berry, Daniels, and Ladin make a strong argument for discontinuing the use of, “lack of social support,” as an organ transplantation listing criterion. This argument, however, actually leads to conclusions much stronger than those that the authors’ propose: The argument works equally well against using, (1) any “psychosocial” factors at all as a listing criterion, and, (2) any criteria other than factors that directly relate to empirically established medical need, and/or empirically established survival rate. Moreover, while the authors rightly point (...)
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  46. Intellectual Humility: An Interpersonal Theory.Maura Priest - 2017 - Ergo: An Open Access Journal of Philosophy 4.
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  47. Managing Mismatch Between Belief and Behavior.Maura Tumulty - 2014 - Pacific Philosophical Quarterly 95 (3):261-292.
    Our behavior doesn't always match the beliefs attributed to us, and sometimes the mismatch raises questions about what our beliefs actually are. I compare two approaches to such cases, and argue in favor of the one which allows some belief-attributions to lack a determinate truth-value. That approach avoids an inappropriate assumption about cognitive activity: namely, that whenever we fail in performing one cognitive activity, there is a distinct cognitive activity at which we succeed. The indeterminacy-allowing approach also meshes well with (...)
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  48. Blame After Forgiveness.Maura Priest - 2016 - Ethical Theory and Moral Practice 19 (3):619-633.
    When a wrongdoing occurs, victims, barring special circumstance, can aptly forgive their wrongdoers, receive apologies, and be paid reparations. It is also uncontroversial, in the usual circumstances, that wronged parties can aptly blame their wrongdoer. But controversy arises when we consider blame from third-parties after the victim has forgiven. At times it seems that wronged parties can make blame inapt through forgiveness. If third parties blame anyway, it often appears the victim is justified in protesting. “But I forgave him!” In (...)
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  49. Conversation and Collective Belief.Maura Priest & Margaret Gilbert - 2013 - In Alessandro Capone, Franco Lo Piparo & Marco Carapezza, Perspectives on Pragmatics and Philosophy. Cham: Springer.
  50.  40
    Good Deaths, “Stupid Deaths”: Humane Medicine and the Call of Invisible Bodies.Maura A. Ryan - 2016 - Journal of Medicine and Philosophy 41 (6):642-658.
    Jeffrey Bishop’s The Anticipatory Corpse exposes a functional metaphysics at the root of contemporary medical practice that gives rise to inhumane medicine, especially at the end of life. His critique of medicine argues for alternative spaces and practices in which the communal significance of the body, its telos, can be restored and the meaning of a “good death” enriched. This essay develops an alternative epistemology of the body, drawing from Christian theological accounts of the communal or Eucharistic body and linking (...)
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