Results for 'Massimo Pinto'

979 found
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  1.  7
    Razionalità, educazione, realtà sociale: studi sulla pedagogia di Franco Frabboni.Massimo Baldacci & Franca Pinto Minerva (eds.) - 2015 - Milano, Italy: FrancoAngeli.
  2.  27
    The speeches of antiphon and andocides - dilts, Murphy antiphontis et andocidis orationes. Pp. XXXII + 212. Oxford: Oxford university press, 2018. Cased, £40, us$45. Isbn: 978-0-19-960547-7. [REVIEW]Pasquale Massimo Pinto - 2019 - The Classical Review 69 (1):46-48.
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  3.  58
    DEMOSTHENES - A.C. Scafuro Demosthenes, Speeches 39–49. Pp. xxxii + 400. Austin: University of Texas Press, 2011. Paper, US$24.95 . ISBN: 978-0-292-72641-3. [REVIEW]Massimo Pinto - 2013 - The Classical Review 63 (1):50-52.
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  4.  13
    Monumenti d’autore e storie di testi.Pasquale Massimo Pinto - 2010 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 154 (1).
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  5.  14
    The title of Isocrates’ Antidosis.Pasquale Massimo Pinto - 2012 - Hermes 140 (3):362-368.
  6.  12
    (J.D.) Mikalson The Essential Isocrates. Pp. xxii + 234. Austin: University of Texas Press, 2022. Cased, US$45. ISBN: 978-1-4773-2552-0. [REVIEW]Massimo Pinto - 2023 - The Classical Review 73 (1):341-341.
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  7.  32
    Presentation – Inhabiting the Frontiers of Thought: The Contribution of Jesuit Philosophers to 20 th Century Philosophy.Andreas Gonçalves Lind, Bruno Nobre & João Carlos Onofre Pinto - 2020 - Revista Portuguesa de Filosofia 76 (4):1249-1252.
    The contribution of Jesuits to the different fields of knowledge, including philosophy, is historically well known. In fact, since the foundation of the Society of Jesus, in the 16th century, Jesuits from different generations and cultures have taken part in the philosophical debates of their time and their different contexts. Since the foundation of the Society of Jesus, in 1540, the Jesuits, individually and as a body, have engaged in a fruitful dialogue between the Christian tradition and different dimensions of (...)
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  8. Philosophy of Pseudoscience: Reconsidering the Demarcation Problem.Massimo Pigliucci & Maarten Boudry (eds.) - 2013 - University of Chicago Press.
    What sets the practice of rigorously tested, sound science apart from pseudoscience? In this volume, the contributors seek to answer this question, known to philosophers of science as “the demarcation problem.” This issue has a long history in philosophy, stretching as far back as the early twentieth century and the work of Karl Popper. But by the late 1980s, scholars in the field began to treat the demarcation problem as impossible to solve and futile to ponder. However, the essays that (...)
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  9.  18
    Science unlimited?: the challenges of scientism.Maarten Boudry & Massimo Pigliucci (eds.) - 2017 - Chicago: University of Chicago Press.
    All too often in contemporary discourse, we hear about science overstepping its proper limits—about its brazenness, arrogance, and intellectual imperialism. The problem, critics say, is scientism: the privileging of science over all other ways of knowing. Science, they warn, cannot do or explain everything, no matter what some enthusiasts believe. In Science Unlimited?, noted philosophers of science Maarten Boudry and Massimo Pigliucci gather a diverse group of scientists, science communicators, and philosophers of science to explore the limits of science (...)
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  10. The demarcation problem: a (belated) response to Laudan.Massimo Pigliucci - 2013 - In Massimo Pigliucci & Maarten Boudry (eds.), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. University of Chicago Press. pp. 9.
    The “demarcation problem,” the issue of how to separate science from pseu- doscience, has been around since fall 1919—at least according to Karl Pop- per’s (1957) recollection of when he first started thinking about it. In Popper’s mind, the demarcation problem was intimately linked with one of the most vexing issues in philosophy of science, David Hume’s problem of induction (Vickers 2010) and, in particular, Hume’s contention that induction cannot be logically justified by appealing to the fact that “it works,” (...)
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  11.  35
    Continuous processing in word recognition at 24 months.Daniel Swingley, John P. Pinto & Anne Fernald - 1999 - Cognition 71 (2):73-108.
  12. Prove it! The Burden of Proof Game in Science vs. Pseudoscience Disputes.Massimo Pigliucci & Maarten Boudry - 2014 - Philosophia 42 (2):487-502.
    The concept of burden of proof is used in a wide range of discourses, from philosophy to law, science, skepticism, and even in everyday reasoning. This paper provides an analysis of the proper deployment of burden of proof, focusing in particular on skeptical discussions of pseudoscience and the paranormal, where burden of proof assignments are most poignant and relatively clear-cut. We argue that burden of proof is often misapplied or used as a mere rhetorical gambit, with little appreciation of the (...)
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  13. New Atheism and the Scientistic Turn in the Atheism Movement.Massimo Pigliucci - 2013 - Midwest Studies in Philosophy 37 (1):142-153.
    The so-called “New Atheism” is a relatively well-defined, very recent, still unfold- ing cultural phenomenon with import for public understanding of both science and philosophy. Arguably, the opening salvo of the New Atheists was The End of Faith by Sam Harris, published in 2004, followed in rapid succession by a number of other titles penned by Harris himself, Richard Dawkins, Daniel Dennett, Victor Stenger, and Christopher Hitchens.
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  14.  96
    Modeling the social organization of science: Chasing complexity through simulations.Carlo Martini & Manuela Fernández Pinto - 2016 - European Journal for Philosophy of Science 7 (2):221-238.
    At least since Kuhn’s Structure, philosophers have studied the influence of social factors in science’s pursuit of truth and knowledge. More recently, formal models and computer simulations have allowed philosophers of science and social epistemologists to dig deeper into the detailed dynamics of scientific research and experimentation, and to develop very seemingly realistic models of the social organization of science. These models purport to be predictive of the optimal allocations of factors, such as diversity of methods used in science, size (...)
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  15.  58
    Boccaccio's Answer to Dante.Pier Massimo Forni - 1990 - Thought: Fordham University Quarterly 65 (1):71-82.
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  16. Why the Demarcation Problem Matters.Massimo Pigliucci & Maarten Boudry - 2013 - In Massimo Pigliucci & Maarten Boudry (eds.), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. University of Chicago Press.
    Ever since Socrates, philosophers have been in the business of asking ques- tions of the type “What is X?” The point has not always been to actually find out what X is, but rather to explore how we think about X, to bring up to the surface wrong ways of thinking about it, and hopefully in the process to achieve an increasingly better understanding of the matter at hand. In the early part of the twentieth century one of the most (...)
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  17.  16
    The Domain of Morality.Massimo Reichlin - 2024 - Philosophia 52 (3):717-737.
    Taking stock of standard philosophical analyses of the concept, it is proposed that the domain of morality be defined by reference to seven characteristics: normativity, informality, importance, universality, categoricalness, overridingness, and a reference to beneficence and justice as the basic contents of its rules. These features establish a rather sharp distinction between moral and conventional rules. Recent literature in evolutionary morality and moral psychology, however, challenged the existence of a neat distinction between the moral and the conventional domains. The paper (...)
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  18. Biology's last paradigm shift. The transition from natural theology to Darwinism.Massimo Pigliucci - 2012 - Paradigmi 2012 (3):45-58.
    The theory of evolution, which provides the conceptual framework for all modern research in organismal biology and informs research in molecular bi- ology, has gone through several stages of expansion and refinement. Darwin and Wallace (1858) of course proposed the original idea, centering on the twin concepts of natural selection and common descent. Shortly thereafter, Wallace and August Weismann worked toward the complete elimination of any Lamarckian vestiges from the theory, leaning in particular on Weismann’s (1893) concept of the separation (...)
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  19. Frege’s Criteria of Synonymy.Massimo Grassia - 2005 - The Harvard Review of Philosophy 13 (1):25-49.
    In §1 of this paper I will present the two criteria, which I will call respectively the coextensionality and the recognitional criteria of synonymy. An established tendency in the literature is to ascribe to Frege only the recognitional criterion, discounting the coextensionality criterion as inconsistent with some of his other views. My aim in the paper will be to contribute to the reversal of this tendency. First, I wish to show that the recognitional criterion is flawed in a way that (...)
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  20.  32
    A new perspective on blame culture: an experimental study.Alessandra Gorini, Massimo Miglioretti & Gabriella Pravettoni - 2012 - Journal of Evaluation in Clinical Practice 18 (3):671-675.
  21.  91
    Consciousness and perceptual attention: A methodological argument.Massimo Grassia - 2004 - Essays in Philosophy 5 (1):1-23.
    Our perception of external features comprises, among others, functional and phenomenological levels. At the functional level, the perceiver’s mind processes external features according to its own causal- functional organization. At the phenomenological level, the perceiver has consciousness of external features. The question of this paper is: How do the functional and the phenomenological levels of perception relate to each other? The answer I propose is that functional states of specifically perceptual attention constitute the necessary basis for the arising of consciousness (...)
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  22.  56
    Experimental Cournot oligopoly and inequity aversion.Doruk İriş & Luís Santos-Pinto - 2014 - Theory and Decision 76 (1):31-45.
    This paper explores the role of inequity aversion as an explanation for observed behavior in experimental Cournot oligopolies. We show that inequity aversion can change the nature of the strategic interaction: quantities are strategic substitutes for sufficiently asymmetric output levels but strategic complements otherwise. We find that inequity aversion can explain why: some experiments result in higher than Cournot–Nash production levels while others result in lower, collusion often occurs with only two players whereas with three or more players market outcomes (...)
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  23.  51
    Development of a Brief Multicultural Version of the Test of Mobile Phone Dependence Questionnaire.Mariano Chóliz, Lourdes Pinto, Sukanya S. Phansalkar, Emily Corr, Ayman Mujjahid, Conni Flores & Pablo E. Barrientos - 2016 - Frontiers in Psychology 7.
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  24.  11
    An applied ontology-Oriented Case Study to Distinguish Public and Private Institutions Through Their Documents.Mauricio B. Almeida & Jaime A. Pinto - 2021 - Knowledge Organization 47 (7):582-591.
    The institutions we create shape many of the activities we engage insofar as they are pervasive entities in our society. In an era full of new technologies, including the semantic web, there is a movement toward sound conceptual modeling for socio-technical solutions applied to government institutions. To develop these complex solutions, one needs to deepen the ontological status of entities in the institutional domain, because literature is full of ambiguous and ad-hoc hypotheses about distinctions between public and private corporations. We (...)
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  25.  17
    Hommage à Myriam David (1917-2004).Marthe Barraco de Pinto - 2005 - Dialogue: Families & Couples 167 (1):121-124.
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  26.  39
    (1 other version)Guarded fragments with constants.Balder ten Cate & Massimo Franceschet - 2005 - Journal of Logic, Language and Information 14 (3):281-288.
    We prove ExpTime-membership of the satisfiability problem for loosely ∀-guarded first-order formulas with a bounded number of variables and an unbounded number of constants. Guarded fragments with constants are interesting by themselves and because of their connection to hybrid logic.
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  27.  17
    “Unattended, distracting or irrelevant”: Theoretical implications of terminological choices in auditory selective attention research.Shiri Makov, Danna Pinto, Paz Har-Shai Yahav, Lee M. Miller & Elana Zion Golumbic - 2023 - Cognition 231 (C):105313.
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  28.  24
    Searching for Modernization-Instruments in the Development of Earth Sciences in Portugal.Isabel Malaquias & Manuel S. Pinto - 2011 - Centaurus 53 (2):116-134.
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  29.  1
    A Contribuição Do Bushidô de Nitobe Na Criação Do Estado Moderno Japonês.Gabriel Pinto Nunes - 2012 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 4 (7):17-34.
    Os povos ocidentais na modernidade demonstram deslumbre ao terem contato com informações sobre o Japão e o seu povo, especialmente referentes ao cotidiano. No imaginário ocidental criou-se a imagem que todos os japoneses são extremamente corretos e corteses. Contudo, tal imagem é fruto da propaganda nacionalista difundida ao final do século XIX que visava à aproximação com as potências econômicas da época. Neste artigo veremos como a releitura do antigo código de conduta dos samurais, o bushidô, feita por Inazo Nitobe (...)
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  30. Autocomposição de conflitos: Da cultura de litigância à solução consensual.Joatan da Silva Vaz & Renan Emanuel Alves Pinto - 2016 - Revista Fides 7 (1).
    AUTOCOMPOSIÇÃO DE CONFLITOS: DA CULTURA DE LITIGÂNCIA À SOLUÇÃO CONSENSUAL.
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  31.  27
    Para Além de Uma Nota Sobre a Pessoa.Pedro Henrique Cristaldo Silva & Weiny César Freitas Pinto - 2024 - Cadernos Do Pet Filosofia 14 (28):27-36.
    O presente artigo pretende resumir e interrogar o conceito de “pessoa” na filosofia de Paul Ricœur (1913-2005) a partir do texto _Note sur la personne _(_Nota sobre a pessoa_). Esse texto foi publicado em 1936 na revista teológica _Le Semeur _(_O Semeador_), um pequeno ensaio no qual Ricœur visa apontar o valor conceitual que a noção de pessoa possui, além de apresentar as características constituintes dessa noção.
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  32. América Latina: da construção do nome à consolidação da ideia.Rafael Leporace Farret & Simone Rodrigues Pinto - 2011 - Topoi: Revista de História 12 (23):30-42.
     
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  33. Between holism and reductionism: a philosophical primer on emergence.Massimo Pigliucci - 2013 - Biological Journal of the Linnean Society 112 (2):261-267.
    Ever since Darwin a great deal of the conceptual history of biology may be read as a struggle between two philosophical positions: reductionism and holism. On the one hand, we have the reductionist claim that evolution has to be understood in terms of changes at the fundamental causal level of the gene. As Richard Dawkins famously put it, organisms are just ‘lumbering robots’ in the service of their genetic masters. On the other hand, there is a long holistic tradition that (...)
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  34.  35
    Leibniz on Individuation: From the Early Years to the "Discourse" and Beyond.Massimo Mugnai - 2001 - Studia Leibnitiana 33 (1):36 - 54.
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  35.  33
    Présentation de la visite à domicile en psychiatrie du jeune enfant.Marthe Barraco de Pinto - 2011 - Dialogue: Families & Couples 2 (2):43-50.
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  36.  19
    The B-side of Ancient Philosophy.Rodrigo Pinto de Brito & Carol Martins da Rocha - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 27:1-3.
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  37. A responsabilidade civil pelo abuso do direito à liberdade de expressão em conflito com os direitos da personalidade: Uma análise do Caso Das biografias não autorizaDas.Elizângela Isidoro da Silva & Renan Emanuel Alves Pinto - 2015 - Revista Fides 6 (2).
    A RESPONSABILIDADE CIVIL PELO ABUSO DO DIREITO À LIBERDADE DE EXPRESSÃO EM CONFLITO COM OS DIREITOS DA PERSONALIDADE: UMA ANÁLISE DO CASO DAS BIOGRAFIAS NÃO AUTORIZADAS.
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  38. Private Sector Psychiatry: What it has to Offer to Mentally Ill Persons in South Asia?Malay Dave & Charles Pinto - 2014 - In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Dordrecht: Springer.
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  39.  40
    O Lado B da filosofia antiga.Rodrigo Pinto de Brito & Carol Martins da Rocha - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 27:02701-02701.
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  40.  4
    Corpo e existência.Dagmar Silva Pinto de Castro (ed.) - 2003 - São Bernardo do Campo, SP, Brasil: FENPEC/UMESP-SOBRAPHE.
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  41. Retractacão de António Cordeiro.Manuel Pinto Ferreira de Sousa - 1967 - Paredes, Portugal,:
     
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  42.  18
    Un modelo para favorecer la ética y las buenas prácticas en investigación global e intercultural: aplicaciones en México y Chile.Cristobal Guerra, Cristian Pinto-Cortez, Fabiola Peña, Edgardo Toro, Clara Calia, Corinne Reid & Liz Grant - 2022 - Persona y Bioética 25 (2):2524-2524.
    Intercultural research poses critical ethical challenges. In 2019, in collaboration with more than 200 researchers from more than 30 countries, a group of researchers developed an ethical conflict analysis model that seems relevant for Latin America. The model proposes a flexible frame of reference where ethical challenges depend on four factors present throughout the research process: the place where the research is carried out, the people involved, the relevant ethical principles, and the precedents from previous research. This article discusses the (...)
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  43.  41
    The Predictive Value of Dyadic Coping in the Explanation of PTSD Symptoms and Subjective Well-Being of Work Accident Victims.Susana Lameiras, Alexandra Marques-Pinto, Rita Francisco, Susana Costa-Ramalho & Maria Teresa Ribeiro - 2018 - Frontiers in Psychology 9.
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  44.  60
    Beliefs in being unlucky and deficits in executive functioning.John Maltby, Liz Day, Diana G. Pinto, Rebecca A. Hogan & Alex M. Wood - 2013 - Consciousness and Cognition 22 (1):137-147.
    The current paper proposes the Dysexecutive Luck hypothesis; that beliefs in being unlucky are associated with deficits in executive functioning. Four studies suggest initial support for the Dysexecutive Luck hypothesis via four aspects of executive functioning. Study 1 established that self-reports of dysexecutive symptoms predicted unique variance in beliefs in being unlucky after controlling for a number of other variables previously reported to be related to beliefs around luck. Studies 2 to 4 demonstrated support for the Dysexecutive Luck hypothesis via (...)
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  45.  15
    Rethinking Global Market Governance: Crisis and Reinvention?Shelley Marshall, Kate Macdonald & Sanjay Pinto - 2011 - Politics and Society 39 (3):299-314.
    The recent financial crisis and Great Recession have been compared to other historical moments during which significant shifts in regimes of market governance have occurred. Here, we engage with the pieces that follow in this special section of Politics & Society as we consider three dimensions along which global market governance might be transformed in the direction of greater democracy. First, given that problems of market governance often extend across national boundaries, enhanced intergovernmental coordination could play a key role in (...)
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  46. A post-democratic future?Massimo Pigliucci - 2013 - The Philosophers' Magazine 61 (12 June):16-18.
    As short a time ago as 1992, political scientist Francis Fukuyama was optimistically (and wrongly, as it turned out) predicting “the end of history”, a stable future where liberal democracies would be the norm throughout the world, leading to lasting peace and economic prosperity. A few years later we have Eric Li, who equally gingerly predicts (for example in the pages of Foreign Affairs magazine) a “post-democratic” future, beginning with the success of China. Oh boy.
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  47. On naturalism.Massimo Pigliucci - 2013 - Philosophy Now 96 (96):47-47.
    The term ‘naturalism’ has a long and complex history in modern philosophy. W.V.O. Quine famously advocated what has come to be known as a ‘naturalistic turn’ for philosophy as a discipline, meaning that philosophical thought should become continuous with the natural sciences – even claiming that epistemology (theory of knowledge) is nothing but applied psychology.
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  48. Getting a rise out of genetic engineering.Massimo Pigliucci - 2013 - In John Huss (ed.), Planet of the Apes and Philosophy: Great Apes Think Alike. Chicago, Illinois: Open Court.
    What makes humans different from other animals, what humans are entitled to do to other species, whether time travel is possible, what limits should be placed on science and technology, the morality and practicality of genetic engineering—these are just some of the philosophical problems raised by Planet of the Apes. Planet of the Apes and Philosophy looks at all the deeper issues involved in the Planet of the Apes stories. It covers the entire franchise, from Pierre Boulle’s 1963 novel Monkey (...)
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  49.  38
    Two Types of Neo-Kantianism. The Case of W. E. B. Du Bois’s and Alain L. Locke’s Race Theories.Massimo Cisternino - 2024 - Journal of Transcendental Philosophy 5 (1):29-41.
    The paper uses the Neo-Kantian distinction between Natural and Human sciences and its methodological implications to navigate W. E. B. Du Bois’s and Alain L. Locke’s theories of race. In tracing a continuity between these two figures, the paper also shows how their respective reliance on Neo-Kantian categories leads them to different results. The goal is to show how, while Du Bois’s Neo-Kantianism is best understood as a Diltheyan Neo-Kantianism of the psycho-physical unity of human nature influenced by an anti-metaphysical (...)
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  50.  35
    La religione come tecnica difensiva dell'identità soggettiva.Sergio Fabio Berardini & Massimo Marraffa - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (3):365-377.
    Riassunto: In una prospettiva naturalistica, lo studio della religione presenta subito un punto problematico: se essa è così diffusa, tanto da apparire un tratto inscritto nella natura umana, ciò significa che la religione comporta dei vantaggi adattivi o, quantomeno, significa che essa non comporta svantaggi tali da ostacolare la sopravvivenza di chi la pratica. Nel primo caso, si tratta di individuare la possibile funzione della religione, ovvero una qualche utilità che ne giustificherebbe il suo permanere nella storia umana. Alla luce (...)
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