Results for 'Marxism, Christology, Speculative Realism, François Laruelle, Non-Philosophy, Marxist philosophy, Karl Marx, Immanence, Non-Standard Philosophy'

926 found
Order:
  1. Theories of the Immanent Rebellion: Non-Marxism and Non-Christianity.Katerina Kolozova - 2012 - In John Mullarkey & Anthony Paul Smith, Laruelle and Non-Philosophy. Edinburgh University Press. pp. 209-226.
    (a chapter in Laruelle and Non-Philosophy, ed. John Mullarkey and Anthony Paul Smith) Orthodox reverence of transcendental constructs such as 'dialectical materialism' and the inability to reduce them to chôra - mere transcendental material instead of finished conceptual wholes - is what disables the completion of the project of stepping out of philosophy which Marxism initially set for itself (in the Theses on Feuerbach). In order to radicalise its position, argues Laruelle, and place itself outside philosophy, Marxism (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  2. My Approach to Non-Philosophy Has Always Been Political: On Non-Philosophy, Materialist Feminism, the Politics of the Suffering Body, and the Non-Marxist Reading of Marx.Katerina Kolozova & Jan Susa - 2020 - Contradictions 4 (2):127-138.
    Katerina Kolozova is a Macedonian philosopher whose publications from last two decades aim to analyze various topics using François Laruelle’s “non-philosophy” or “non-standard philosophy.” Non-philosophy could be roughly described as radicalized deconstruction: Laruelle claims that not everything can be grasped by a philosophy: for Laruelle, “philosophy is too serious an affair to be left to the philosophers alone.”1 Non-philosophy opposes the “principle of sufficient philosophy” through which philosophy determines and decides (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. The End Times of Philosophy.François Laruelle - 2012 - Continent 2 (3):160-166.
    Translated by Drew S. Burk and Anthony Paul Smith. Excerpted from Struggle and Utopia at the End Times of Philosophy , (Minneapolis: Univocal Publishing, 2012). THE END TIMES OF PHILOSOPHY The phrase “end times of philosophy” is not a new version of the “end of philosophy” or the “end of history,” themes which have become quite vulgar and nourish all hopes of revenge and powerlessness. Moreover, philosophy itself does not stop proclaiming its own death, admitting (...)
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  4. Toward a Radical Metaphysics of Socialism: Marx and Laruelle.Katerina Kolozova - 2015 - Brooklyn New York: Punctum Books.
    Departing from the conventional readings of Karl Marx’s Capital and other of his works, by way of François Laruelle’s “radicalization of concepts,” Katerina Kolozova identifies a theoretical kernel in Marx’s thought whose critical and interpretative force can be employed without reference to its subsequent interpretations in the philosophical mainstream. The latter entails a process of abstracting a philosophical legacy — or rather, of putting it in brackets — and then codifying a history of a learned interpretation established in (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  5. Laruelle Qua Stiegler: On Non-Marxism and the Transindividual.Ekin Erkan - 2019 - Identities: Journal for Politics, Gender and Culture 16 (1-2).
    Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s philosophy (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. (1 other version)Cut of the Real: Subjectivity in Poststructuralist Philosophy.Katerina Kolozova & Francois Laruelle - 2014 - New York: Columbia University Press.
    Following François Laruelle's nonstandard philosophy and the work of Judith Butler, Drucilla Cornell, Luce Irigaray, and Rosi Braidotti, Katerina Kolozova reclaims the relevance of categories traditionally rendered "unthinkable" by postmodern feminist philosophies, such as "the real," "the one," "the limit," and "finality," thus critically repositioning poststructuralist feminist philosophy and gender/queer studies. Poststructuralist (feminist) theory sees the subject as a purely linguistic category, as _always alread_y multiple, as _always already_ nonfixed and fluctuating, as limitless discursivity, and as constitutively (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  7. Capitalism’s Holocaust of Animals.Katerina Kolozova - 2019 - London, UK: Bloomsbury Academic.
    Laruelle's version of Marxism is termed "non-Marxism" whereby the "non-" is stated to stand for bracketing out Marxism's "philosophical sufficiency" and seeking to radicalise Marxism. It stands for the Laruellian non-philosophical variant of Marxism. It is precisely the non-philosophical use of Marx that has enabled the analysis at hand, demonstrating that at the heart of patriarchy and capitalism stands philosophical reason and its treatment of the Animal (both human and non-human). Women are de-realised even as use value and what is (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  8. François Laruelle: A Biography of Ordinary Man - On Authorities and Minorities. [REVIEW]Ekin Erkan - 2019 - Cincinnati Romance Review 46:119-123.
    François Laruelle has rightfully earned the title of contemporary French philosophy’s archetypical heretic, having fostered the “non-standard” method of univocal genericity and spurred an altogether radical praxis, inciting a new generation of loyal followers that include Jason Barker and Ray Brassier. Laruelle’s method, often referred to as “non-philosophy” (though “non-philosophy” is an abbreviation of “non-standard philosophy”), withdraws from the metaphysical precept of separating the world into binarisms, perhaps epitomized by the formative division between (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  9. (1 other version)Structure, Matter and Pure Form: Marx, Laruelle and Irigaray (transcript of a lecture).Katerina Kolozova - 2017 - Journal for Politics, Gender and Culture 14 (1):62-83.
    We will also problematize the concept of subjectivity and its centrality as problematized by Marx himself. We will consider his counter-proposal to look at things objectively, but not in the positivist sense of objectivity. It is not akin to object-oriented ontology either, because it looks like it is merging the subject and the object or that there the object is treated from a subjective position. I will explain this particular idea in Marx and that will lead us to the proposal (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  10.  10
    Introduction to Non-Marxism.François Laruelle - 2014 - Univ of Minnesota Press.
    Following the collapse of the communist states it was assumed that Marxist philosophy had collapsed with it. In Introduction to Non-Marxism, François Laruelle aims to recover Marxism along with its failure by asking the question "What is to be done with Marxism itself?" To answer, Laruelle resists the temptation to make Marxism more palatable after the death of metaphysics by transforming Marxism into a mere social science or by simply embracing with evangelical fervor the idea of communism. (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  11. On Laruelle and the Radical Dyad: Katerina Kolozova's Materialist Non-Humanism.Ekin Erkan - 2019 - Cultural Logic: A Journal of Marxist Theory and Practice 23:72-82.
    As one of the seminal theorists further developing François Laruelle’s politically-poised “non-standard philosophy,” Katerina Kolozova’s approach to animality and feminism is part of a particular post-humanist Marxist continuum (which includes Rosi Braidotti, Luce Irigaray, Donna Haraway and N. Katherine Hayles). Nonetheless, Kolozova distinguishes herself from this lineage by adhering to Laruelle’s method, liquidating philosophy of its anthropomorphic nexus. Thus, Kolozova also belongs to a more recently inaugurated and nascent tradition, working in tandem with post-Laruellean philosophers (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  12.  8
    Non-Standard Stainless: Laruelle, Inconsistency and Sense-impressions.David Bremner - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):89-107.
    "Stains" can serve as a metaphor for the role allotted to meaninglessness not only by partisans of the deterritorializing force of "brute matter", but also by diagnosers of symbolic incompleteness. For both, the blindspot that will lead to the disturbance of a given regime of meaning must be determined through a smear or glitch which that regime cannot sublate: the mark of a Real stripped of systematising mediation. However, we argue that it is all too easy to allow the stringency (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  11
    From decision to heresy: experiments in non-standard thought.François Laruelle - 2012 - New York: Sequence Press. Edited by Robin Mackay.
    Introductory collection of writings by a creative and subversive thinker, ranging from the origins of “non-philosophy” to its evolution into what Laruelle now calls “non-standard philosophy.” The question “What is non-philosophy?” must be replaced by the question about what it can and cannot do. To ask what it can do is already to acknowledge that its capacities are not unlimited. This question is partly Spinozist: no-one knows what a body can do. It is partly Kantian: circumscribe (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  14. « Sur la possibilité d'une révolte immanente commethéorie et comme pratique. Lire Laruelle avec Marx ».Katerina Kolozova - 2019 - In Maryse Dennes, John Ó Maiolearca & Anne-Françoise Schmid, A Philosophie non-standard de François Laruelle. Classiques Garnier.
    [a chapter in a volume edited by DENNES (Maryse), Ó MAIOLEARCA (John), SCHMID (Anne-Françoise) (dir.), a Philosophie non-standard de François Laruelle , p. 127-135 La révolte ou la rébellion immanente est sans but, parce que sa seulesource et sa seule tendance est de se protéger contre la violence de l’aliénation,afin de défendre l’homme-en-homme qui est déterminé par sa vulnérabilitéradicale. Toute lutte politique émane du diktat de la rébellion immanente,celle du vécu radicalement solitaire. La lutte est une singularité radicale (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  15. What is a Compendium? Parataxis, Hypotaxis, and the Question of the Book.Maxwell Stephen Kennel - 2013 - Continent 3 (1):44-49.
    Writing, the exigency of writing: no longer the writing that has always (through a necessity in no way avoidable) been in the service of the speech or thought that is called idealist (that is to say, moralizing), but rather the writing that through its own slowly liberated force (the aleatory force of absence) seems to devote itself solely to itself as something that remains without identity, and little by little brings forth possibilities that are entirely other: an anonymous, distracted, deferred, (...)
     
    Export citation  
     
    Bookmark  
  16.  19
    Laruelle and Non-Philosophy.John Mullarkey & Anthony Paul Smith (eds.) - 2012 - Edinburgh University Press.
    "François Laruelle is one of the most important French philosophers of the last 20 years, and as his texts have become available in English there has been a rising tide of interest in his work, particularly on the concept of 'Non-Philosophy'. Non-philosophy radically rethinks many of the most cutting-edge concepts such as immanence, pluralism, resistance, science, democracy, decisionism, Marxism, theology and materialism. It also expands our view of what counts as philosophical thought, through art, science and politics, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  17. Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy.Ben Woodard - 2011 - Continent 1 (1):3-13.
    continent. 1.1 : 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  18. Meillassoux’s Virtual Future.Graham Harman - 2011 - Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
     
    Export citation  
     
    Bookmark   2 citations  
  19.  26
    La "fête mobile" de la non-philosophie.Yvanka B. Raynova - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):5-13.
    The editorial aims to unveil the attracting force of Laruelle's non-philosophy for scholars from different disciplines and artists. It shows how a new "democratic order of thinking" permits non-philosophy to enclose domains that have long been considered as opposites: philosophy, science, religion and the arts. Conceived as parameters of thought of the same right and without privileges, these variables can be superposed in a process of creative invention. The performative force of non-standard thinking, which can take (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  13
    Nietzsche, Nishitani, and Laruelle on Faith and Immanence.Matthew C. Kruger - 2024 - Open Philosophy 7 (1):267-90.
    This article explores the use of the concept of “faith” in three non-Christian philosophers. The study begins with Nietzsche, who, while deeply critical of Christian belief throughout his work, offers a positive reformulation of the term in a few key texts. From here, the discussion proceeds to two authors who are deeply influenced by Nietzsche, François Laruelle, and Nishitani Keiji. Laruelle’s recent turn to non-theology sees him engaging directly with Christian theological material and presenting a distinction between a positive (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. The Inhuman and the Automaton: Exploitation and the Exploited in the Era of Late Capitalism.Katerina Kolozova - 2017 - In Rocco Gangle & Julius Greve, Superpositions: Laruelle and the Humanities. New York: Rowman & Littlefield International.
    (A chapter in a book edited by Rocco Gangle and Julius Greve, titled Superpositions: Laruelle and the Humanities) The human-in-human is nonhuman or “inhuman” (Haraway), monstrous along with the animal, the machine and the darkness of the out-there insofar as it remains a radical hybridity or one that is philosophically unmediated. The real precedes signification and occupies the position of mere materiality (either physicality or machinic materiality) unilaterally situated vis-à-vis a signifying agency. This dual unilaterality is placed within a dyadic (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  22.  37
    Philosophical and Speculative Economies of the Vanishing Body.Katerina Kolozova - 2018 - Frontiers: Sociology 3:1-7.
    The human is materially determined by that “irrational” hybrid of the physical and machine resulting in no more and no less sense than the “pure body” (if such thing is possible beyond mere postulation) is endowed with. The “rational” part of it or the “agency of making sense” remains outside the materiality of either the body or the machine—it is the automaton of signification or language. The automaton of capital and philosophy is individually substantiated as “subjectivity,” and more specifically (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  23. Practical Realism: Against Standard Scientific Realism and Anti-Realism.Rein Vihalemm - 2012 - Studia Philosophica Estonica 5 (2):7-22.
    In this paper, the elaboration of the concept of practical realist philosophy of science which began in the author's previous papers is continued. It is argued that practical realism is opposed to standard scientific realism, on the one hand, and antirealism, on the other. Standard scientific realism is challengeable due to its abstract character, as being isolated from practice. It is based on a metaphysical-ontological presupposition which raises the problem of the God's Eye point of view (as (...)
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  24.  45
    Marx After Marxism: The Philosophy of Karl Marx.Tom Rockmore - 2002 - Malden, MA: Wiley-Blackwell.
    _Marx After Marxism _encourages readers to understand Karl Marx in new ways, unencumbered by political Marxist interpretations that have long dominated the discussions of both Marxists and non-Marxists. This volume gives a broad and accessible account of Marx's philosophy and emphasizes his relationship to Hegel.
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  25.  11
    Laruelle and art: the aesthetics of non-philosophy.Jonathan Fardy - 2019 - New York: Bloomsbury Academic.
    François Laruelle emerged from the hallowed generation of French postwar philosophers that included luminaries such as Jacques Derrida, Gilles Deleuze, Luce Irigaray, and Jean Baudrillard, yet his thinking differs radically from that of his better-known contemporaries. In Laruelle and Art, Jonathan Fardy provides the first academic monograph dedicated solely to Laruelle's unique contribution to aesthetic theory and specifically the 'non-philosophical' project he terms 'non-aesthetics'. This undertaking allows Laruelle to think about art outside the boundaries of standard philosophy, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  26.  9
    A City of Heretics: Francois Laruelle's Non-Philosophy and its Variants.Anthony Paul Smith (ed.) - 2017 - Routledge.
    François Laruelle has been developing his project of non-philosophy since the 1970s. Throughout this time he has aimed at nothing less than the discovery and development of a new form of thinking that draws its material from philosophy and related disciplines, but uses them in inventive new ways that are seen as heretical by standard philosophical approaches. The contributions to this volume highlight Laruelle’s own distinctive approach to the history of thought and bring together researchers in (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  27. Eros Beyond the Automaton of Commodification.Katerina Kolozova - 2018 - In Ine Gevers, Robot Love: Can We Learn from Robots About Love? Lannoo Publishers.
    (A chapter in the book edited by Ine Gevers, Robot Love: Can We Learn from Robots About Love?) Similarly to the method employed by Marx in his analysis of the capital and to de Saussure’s structuralist explanation of language, I suggest we conceive the categories in question as materially conditioned while resulting into full abstraction in the process of analysis. Thus, instead of theorising in terms of the anthropologically (and philosophically) conditioned phantasm of a “digital subjectivity” or a “cyborg self,” (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  28. What Is Worth Salvaging in Modernity.Katerina Kolozova - 2023 - In Jeffrey R. Di Leo & Zahi Anbra Zalloua, Understanding Žižek, understanding modernism. New York: Bloomsbury Academic. pp. 183-195.
    In what follows I will provide an explication of what the principle of philosophical sufficiency (PPS) refers to as conceptualized by François Laruelle, whereas, at the moment, suffice it to say that it is comparable to Marx’s extolling of the principle of praxis over that of philosophy as a critique of the philosophical “self-mirroring,” a thesis that pervades Critique of Hegel’s Philosophy in General (Marx, Manuscripts), German Ideology (1968), Theses on Feuerbach (1969). The self-mirroring thought (philosophy (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  10
    Introduction to Non-Marxism.Anthony Paul Smith (ed.) - 2014 - Univ of Minnesota Press.
    Following the collapse of the communist states it was assumed that Marxist philosophy had collapsed with it. In _Introduction to Non-Marxism_, François Laruelle aims to recover Marxism along with its failure by asking the question “What is to be done with Marxism itself?” To answer, Laruelle resists the temptation to make Marxism more palatable after the death of metaphysics by transforming Marxism into a mere social science or by simply embracing with evangelical fervor the idea of communism. (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  30.  48
    With one's eyes half-closed, a particle of Laruelle.Drew S. Burk - 2014 - Angelaki 19 (2):59-72.
    This essay will strive to provide the reader with various entry points into the project of François Laruelle's non-standard philosophy and its relation to non-aesthetics, via its relation to philosophy as rigorous fiction. It is a new genre, what Laruelle also calls a philo-fiction. Via Laruelle's preoccupation with photography as a new kind of thought, we will follow his trajectory of applying non-philosophy to photography. From his concept of non-photography and continued in Photo-Fiction, a Non- (...) Aesthetics, Laruelle's practice of striving to create a genre of thinking that would be akin to science fiction and use philosophy as material shows itself in the form of experimental, theoretical applications of his philo-fiction to the photo. In their performative thrust, one can begin to see the components or what he calls aspects of philosophy and quantum physics, including the use of superposition and the imaginary number, as well as conceptual personae and generic humanity. Laruelle's work has at its base a highly poetic, fictional strain that in striving to superpose philosophy and art (fiction) also has at its core a place for reducing the violence of decision and actions attempting to work within a space of radical immanence and radical passivity. A performation-withoutperformance. Laruelle will call the photo a ?weak insurrection.? This particle of Laruelle strives merely for such a poetic attempt. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  31.  46
    Principles for a generic ethics.François Laruelle - 2014 - Angelaki 19 (2):13-23.
    This essay develops the concept of a ?generic ethics? which engages with the Kantian conception of ethics developed between ends and means. This development takes place within a non-philosophical paradigm which brings science and philosophy together, attempting to move beyond the Kantian engagement with Newtonian physics to the contemporary quantum model. Ultimately the essay argues for a reconsideration of ethics such that the sufficiency of finality or ends is no longer taken as the standard of judgement and this (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  32.  13
    De la non-philosophie aux non-politiques: Nietzsche, Freud, Laruelle.Lee Chien-Chang - 2012 - Paris: L'Harmattan.
    Qu'est-ce que la "non-politique"? Est-elle pensable? Pourquoi l'évidence de la politique est-elle si forte? L'histoire de la philosophie occidentale est une tentation toujours renouvelée de "penser la politique depuis la non-politique". Nous pouvons indiquer qu'au moins, dans la modernité, les théoriciens du contrat social inventent déjà une idée révolutionnaire de "l'état de nature" qui est une notion non politique par excellence. Si nous admettons qu'il y a quelque chose de non politique, il y a au moins trois possibilités de penser (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  16
    The Origins of Laruelle's Non-Philosophy in Ravaisson's Understanding of Metaphysics.Vincent Le - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):5-22.
    Laruelle's first book Phenomenon and Difference: An Essay on Ravaisson's Ontology is unanimously overlooked as having little relevance to his later non-philosophy. On the contrary, this paper analyses Laruelle's dissertation and Ravaisson's writings to show how Ravaisson enables Laruelle to develop non-philosophy's three central ideas of decision, radical immanence, and cloning. Firstly, Laruelle inherits Ravaisson's critique of Platonism and anti-Platonism as dividing the unity of being between two terms, of which one alone is conflated with being to the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34. The Artifact of Non-Humanity A Materialist Account of the Signifying Automaton and Its Physical Support in a Fantasized Unity.Katerina Kolozova - 2021 - Philosophy Today 65 (2):359-374.
    The scope of the paper is to present the concept of the radical dyad of the “non-human,” in an attempt to think radical humanity in terms of Marxian materialism, which is the product of approaching Marx’s writings on “the real” and “the physical” by way of François Laruelle’s non-philosophical method. Unlike posthumanism, inspired by critical theory and the method of poststructuralism, the theory of the non-human, as a radical dyad of technology in the generic sense of the word (ranging (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  35.  53
    (1 other version)Philosophy as capitalism and the socialist radically metaphysical response to it.Katerina Kolozova - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (1).
    The author starts from the thesis that there is no such thing as a "natural" or "apolitical" economy. The economy is always already political, as it is the economy’s material core of power, control, and its main mechanisms, i.e. exploitation and oppression. It is no less so in the era of neoliberalism, a time in which we witness the divorce between capitalism and democracy. In order to lay the foundations of a different economy, one that is not based on wage (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36.  74
    Karl Marx's philosophy of nature, action and society: a new analysis.Justin P. Holt - 2009 - Newcastle upon Tyne: Cambridge Scholars Press.
    This work analyses Marx's philosophy of nature and shows how it is the basis for his practical philosophy. Previous analysis of Marx's philosophy of nature has considered humans as only natural beings and social beings. But, Marx analyzed humans' relationship to the natural world and to themselves as natural, social, and material. This material feature of human action can server as a basis for social critique and as the foundation for a practical analysis. The first chapter of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  37.  68
    Postures et Pratiques de L'homme: Libéralisme, philosophie non-standard et pensée japonaise.Jordanco Sekulovski - 2013 - Paris, France: L'Harmattan.
    POSTURES ET PRATIQUES DE L'HOMME Libéralisme, philosophie non-standard et pensée japonaise Jordanco SEKULOVSKI Nous, les sans-philosophie ASIE Japon -/- La philosophie véhicule des distinctions dualistes dont la conflictualité affaiblit gravement notre sentiment de solidarité humaine ; affronter la philosophie sur son propre terrain mène à une impasse, toute objection à son règne métaphysique devant, pour être reçue, se formuler dans les termes mêmes de la métaphysique... Il s'agit donc de changer de terrain, ou de chemin... L'auteur s'appuie sur le (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38.  14
    General Theory of Victims.François Laruelle - 2015 - Malden, MA: Polity.
    The most accessible expression of François Laruelles non-philosophical, or non-standard, thought, _General Theory of Victims_ forges a new role for contemporary philosophers and intellectuals by rethinking their relation to victims. A key text in recent continental philosophy, it is indispensable for anyone interested in the debates surrounding materialism, philosophy of religion, and ethics. Transforming Joseph de Maistres adage that the executioner is the cornerstone of society, _General Theory of Victims_ instead proposes the victim as the cornerstone (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  39.  9
    Marxist Philosophy and Religious Organizations: Analysing the Marxist Contribution to the Structure and Function of Religious Institutions.Jiabin Yue - 2024 - European Journal for Philosophy of Religion 16 (1):1-14.
    This paper explores the relevance of Karl Marx's philosophy to contemporary research on religious organizations. Despite Marx's primary association with political economy, his insights offer valuable perspectives for understanding the structure and function of religious institutions today. Marx's analysis of societal structures highlights the entrepreneurial nature of modern society, which is also reflected in the dynamics of religious organizations. This study revisits Marx's core philosophical and historical hypotheses, particularly his critique of political economy, and applies them to the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40.  13
    Non-philosophy and Derrida.Johann-Albrecht Meylahn - 2019 - HTS Theological Studies 75 (4):7.
    This study brings the thoughts of Derrida into conversation with François Laruelle’s non-philosophy or non-standard philosophy. Laruelle argued that Derrida is a philosopher of difference, thereby grouping Derrida together with Heidegger and Deleuze as philosophers of difference. The argument of this article is to explore Derrida’s work, bringing it into conversation with Laruelle’s non-philosophy and non-standard philosophy. This article is focussed specifically on Derrida’s democracy to come in line with Laruelle’s democracy of thought. (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  41.  39
    Is Marx a Materialist?Tom Rockmore - 2018 - Epistemology and Philosophy of Science 55 (3):62-75.
    This paper examines the distinction between materialism (or realism) and idealism, which to the best of my knowledge all forms of Marxism regard as central to Marx as well as to Marxism. Materialism comes into ancient philosophy as a philosophical approach to philosophy of nature, which later becomes a philosophical alternative to idealism, and still later becomes a Marxist view of an extra-philosophical, scientific approach supposedly illustrated by Marx. The paper will review Marxist approaches to materialism (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  42.  40
    Signifying Nothing: Nihilism, Information, and Signs.Ashley Woodward - 2023 - Open Philosophy 6 (1):147-57.
    This article explores the theme of nihilism from the perspective of post-continental philosophy by focusing on semiotics and information theory and the question of “meaning” at stake between them. Nihilism is characterised here as an avatar of the counter-Enlightenment tradition. Post-continental philosophy is defined by a positive revaluation of reason, science, and technology, which were critiqued for their nihilistic effects by key continental philosophers. Rather than critiquing nihilism, then, post-continental philosophers have tended to affirm it. This article argues (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43.  17
    After Parmenides: idealism, realism, and epistemic constructivism.Tom Rockmore - 2021 - Chicago: University of Chicago Press.
    In After Parmenides, Tom Rockmore takes us all the way back to the beginning of philosophy. Parmenides held that thought and being are one: what we know is what is. For Rockmore, this established both the good view that we should think of the world in terms of what the mind constructs as knowable entities as well as the bad view that there is some non-mind-dependent "thing"-the world, the real-which we can know or fail to know. No, Rockmore says: (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  44. Námezdní Práce a Kapitál.Karl Marx, Ladislav Stoll & Friedrich Engels - 1946 - Svoboda.
     
    Export citation  
     
    Bookmark  
  45.  33
    (1 other version)The lived revolution: solidarity with the body in pain as the new political universal.Katerina Kolozova - 2010 - Skopje: Evro-Balkan press.
    The book explores the themes of a) “radical concepts” in politics (inspired by François Laruelle’s “non-Marxism” and “non-philosophy,” developed in accordance with Badiouan and Žižekian “realism”); b) politically relevant and applicable epistemologies of “Thought’s Correlating with the Real” (Laruelle), inspired by Laruelle, Badiou and Žižek and c) the possibility of hybridization of the epistemic stance of “radical concept” with the politics of grief and “identification with the suffering itself” proposed by Judith Butler. Radical concepts, the political vision and (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  46.  11
    Photo-Fiction, a Non-Standard Aesthetics.Drew S. Burk (ed.) - 2012 - Univocal Publishing.
    Twenty years after cultivating a new orientation for aesthetics via the concept of non-photography, François Laruelle returns, having further developed his notion of a non-standard aesthetics. Published for the first time in a bilingual edition, _Photo-Fiction, a Non-Standard Aesthetics_ expounds on Laruelle’s current explorations into a photographic thinking as an alternative to the worn-out notions of aesthetics based on an assumed domination of philosophy over art. He proposes a new philosophical photo-fictional apparatus, or philo-fiction, that strives (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  34
    From the Philosophy of Theatre to Performance Philosophy: Laruelle, Badiou and the Equality of Thought.Laura Cull Ó Maoilearca - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):102-120.
    This article draws from François Laruelle's non-standard philosophy to locate gestures of philosophical "authority"or 'sufficiency"within recent work in the philosophy of theatre –including material from contemporary Anglo-American philosophical aesthetics, and texts by Alain Badiou, such as In Praise of Theatre(2015). Whilst Badiou initially appears magnanimous in relation to theatre's own thinking -famously describing theatre as "an event of thought" that "directly produces ideas"(Badiou 2005: 72) -I argue that this very benevolence, from a Laruellean perspective, constitutes another (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48.  17
    Pour Marx.Louis Althusser - 1965 - Paris,: F. Maspero.
    Ce recueil d'articles, publié pour la première fois en 1965 aux Editions François Maspero, a connu un succès exceptionnel pour un ouvrage théorique : quinze tirages (soit 45 000 exemplaires) et de très nombreuses traductions. Comme le notait Elisabeth Badinter dans Combat du 25 avril 1974 : "Les étudiants et les intellectuels marxistes découvrirent Althusser et à travers lui, sinon un nouveau Marx, du moins une nouvelle façon de le lire. Depuis la Critique de la raison dialectique de Sartre, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   26 citations  
  49.  10
    Dictionary of Non-Philosophy.Taylor Adkins (ed.) - 2013 - Univocal Publishing.
    In _The Dictionary of Non-Philosophy_, the French thinker François Laruelle does something unprecedented for philosophers: he provides an enormous dictionary with a theoretical introduction, carefully crafting his thoughts to explain the numerous terms and neologisms that he deems necessary for the project of non-philosophy. With a collective of thinkers also interested in the project, Laruelle has taken up the difficult task of creating an essential guide for entering into his non-standard, non-philosophical terrain. And for Laruelle, even the (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  50.  15
    Non-Philosophy Project: Essays.François Laruelle (ed.) - 2011 - Telos Press.
    Are the things of this world given to thought? Are things really meant to be known, to be taken as the objective manifestations of a transcendental conditioning power? The Western philosophical tradition, according to François Laruelle, presupposes just this transcendental constitution of the real--a presupposition that exalts philosophy itself as the designated recipient of the transcendental gift. Philosophy knows what things really are because things--all things--are given to philosophy to be known. Laruelle's trenchant essays show how (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 926