V rámci této stati je publikován první český překlad krátkého dopisu, který v prosinci roku 1673 napsal B. Spinoza svému známému J. G. Graeviovi. Obsahem dopisu je Spinozovo připomenutí a prosba o zaslání dopisu o úmrtí R. Descarta.

Tato stať obsahuje novou verzi překladu (první a dosud jediný český překlad pochází z roku 1932) jednoho z významných dopisů, který napsal holandský filosof Baruch Benedictus Spinoza (1632-1677) svému příteli Lodewijku Meyerovi v roce 1663. Základním tématem tohoto dopisu je Spinozovo pochopení pojmu nekonečna, kterému náleží velice důležítá role jak v matematice, tak ve filosofii.

V rámci této stati jsou publikovány první české překlady dopisů, které si na jaře roku 1665 vyměnili B. Spinoza a Willem de Blyenbergh. Obsahem dopisů jsou Blyenberghovy otázky, které vyplynuly z jejich osobního setkání a týkaly se vztahu mysli a těla. Spinozův dopis je vysvětlením toho, proč na dané otázky nemůže odpovědět.

V rámci této stati jsou publikovány první české informace o dopisu, který v dubnu roku 1673 napsal B. Spinoza svému příteli Jarigu Jelleszovi a jenž se nám dochoval pouze v útržcích.

V rámci této stati je publikován první český překlad dopisu, který v létě roku 1663 (nebo 1664) napsal B. Spinoza svému příteli P. Ballingovi. Obsahem dopisu je Spinozovo vysvětlení původu lidských snů a imaginace. Vysvětluje tento problém v souvislosti s událostmi kolem smrti přítelova syna.

V rámci této stati jsou publikovány první české překlady dopisů, které si v létě roku 1675 a 1676 vyměnili B. Spinoza a Ehrenfried Walther von Tschirnhausen. Obsahem dopisů jsou Spinozovy odpovědi a vysvětlení některých otázek, které v souvislosti s atributy Boha a původem rozmanitosti věcí kladl filosofovi německý učenec.

V rámci této stati jsou publikovány první české překlady dvou dopisů, které si v červenci roku 1675 mezi sebou vyměnili B. Spinoza a G. H. Schuller. Obsahem dopisů jsou námitky proti některým tvrzením Spinozovy Etiky a filosofovy odpovědi na tyto námitky. Diskuse se týkala problému atributů Boha.

V rámci této stati jsou publikovány první české překlady dvou dopisů, které si v listopadu roku 1675 mezi sebou vyměnili B. Spinoza a G. H. Schuller. Obsahem dopisů, které jsou logickým pokračováním korespondence z léta téhož roku, jsou další námitky proti některým tvrzením Spinozovy Etiky a filosofovy odpovědi na tyto námitky. Diskuse se opět týkala problému atributů Boha. Kromě toho se dopisy týkají i kontaktů B. Spinozy s W. Ehrenfriedem von Tschirnhausen a G. W. Leibnizem.

V rámci této stati jsou publikovány první české překlady dvou dopisů, které si na podzim roku 1671 mezi sebou vyměnili B. Spinoza a G. W. Leibniz. Obsahem dopisů, které byly zřejmě součástí obsáhlejší, leč nedochované korespondence, jsou některé otázky z oblasti zákonů optiky. Oba filosofové věnovali této problematice značnou pozornost.

V rámci této stati jsou publikovány první české překlady dvou dopisů, které B. Spinoza napsal svému příteli, amsterodamskému lékaři J. Bouwmeesterovi. Tyto dva dopisy kdysi nezařadil J. Hrůša do svého českého překladu vybraných Spinozových dopisů. Ve druhém dopise holandský filosof formuluje své názory na metodu pravdivého poznání.

Psychologists and philosophers have assumed that psychological knowledge is knowledge about, and held by, the individual mind. _Psychological Knowledge_ challenges these views. It argues that bodies of psychological knowledge are social institutions like money or the monarchy, and that mental states are social artefacts like coins or crowns. Martin Kusch takes on arguments of alternative proposals, shows what is wrong with them, and demonstrates how his own social-philosophical approach constitutes an advance. We see that exists a substantial natural amount (...) of philosophical theorising, a body of work that tries to determine the nature and structure of folk psychology. An introduction to the workings of constuctivism, _Psychological Knowledge_ is an insightful introduction to the history of psychology and the recent philosophy of mind. (shrink)

Questions concerning the proof-theoretic strength of classical versus nonclassical theories of truth have received some attention recently. A particularly convenient case study concerns classical and nonclassical axiomatizations of fixed-point semantics. It is known that nonclassical axiomatizations in four- or three-valued logics are substantially weaker than their classical counterparts. In this paper we consider the addition of a suitable conditional to First-Degree Entailment—a logic recently studied by Hannes Leitgeb under the label HYPE. We show in particular that, by formulating the theory (...) PKF over HYPE, one obtains a theory that is sound with respect to fixed-point models, while being proof-theoretically on a par with its classical counterpart KF. Moreover, we establish that also its schematic extension—in the sense of Feferman—is as strong as the schematic extension of KF, thus matching the strength of predicative analysis. (shrink)

A mainstay of stakeholder management is the belief that firms create value when they invest more time, money, and attention to stakeholders than is necessary for the immediate transaction. This tendency to repeat interactions with the same set of stakeholders fosters what we call stakeholder friction. Stakeholder friction is a term for the collection of social, legal, and economic forces leading firms to prioritize and reinvest in current stakeholders. For many stakeholder scholars, such friction is close to universally beneficial, but (...) the associated costs—to both the firm and legitimate stakeholders—have been underspecified. Failure to account for the effects of stakeholder friction can cause managers to under-allocate attention and value to some legitimate stakeholders and to over-allocate attention and value to current stakeholders. We examine the concept of stakeholder friction and elaborate on three exemplar sources of friction prominent in the stakeholder literature. This is followed by an analysis of investments in stakeholder relationships and a consideration of the implications of stakeholder friction on the ability of firms to prioritize stakeholders. The tendency to reinvest in current stakeholders has, in addition to the oft-discussed benefits, a predictable downside. (shrink)

The idea that the changing entropy of a system is relevant to explaining why we know more about the system's past than about its future has been criticized on several fronts. This paper assesses the criticisms and clarifies the epistemology of the inference problem. It deploys a Markov process model to investigate the relationship between entropy and temporally asymmetric inference.

Prior research has demonstrated a strong relationship between team performance and team members’ team efficacy beliefs and perceptions of social integration. Performing well increases the feelings of collective ability that comprise team efficacy and the feelings of psychological connectedness that make up social integration, while performing poorly erodes them. In this article, we draw from the social cognitive base of ethical leadership theory to argue that ethical leadership moderates the relationship between team performance and team efficacy beliefs, and between team (...) performance and social integration, such that these important team attitudes are buffered against the negative effects of poor performance when leaders act ethically. Alternatively, when leaders act less ethically, team efficacy and social integration break down following poor performance. We test our hypotheses in a field study of U.S. military teams actively engaged in competition. The data support our arguments. We find that ethical leadership weakens the relationships among team performance and team efficacy and social integration, respectively, such that ethical leaders preserve team efficacy and social integration when their teams do not perform well. (shrink)

The Journal of Aesthetics and Art Criticism, Volume 78, Issue 1, Page 101-105, Winter 2020.

Euthanasia and physician-assisted suicide are common practice in the Netherlands. In response to increasing requests from patients to end their lives, physicians are finding themselves placed in particularly precarious situations because of advance directives written by patients suffering from severe dementia. In April 2020, the Supreme Court of the Netherlands issued two judgments in the so-called Dormicum case: a case involving the deliberate termination of the life of a 74-year-old woman suffering from advanced dementia by a geriatrician in a nursing (...) home in The Hague. The judgment of the lower criminal court was upheld, but the sanction imposed by the appellate disciplinary court was quashed. In this paper, the author reviews the two Supreme Court rulings, argues that both are fundamentally flawed and raises questions as to what they mean for Dutch criminal law, physicians, and patients going forward. (shrink)

Based on Moscovici’s classical study on the cultivation of psychoanalytic ideas in France in the 1950’s and our own research on modern biotechnology, we propose a paradigm for researching social representations. Following a consideration of the nature of representations and of the ‘iconoclastic suspicion’ that haunts them, we propose a model of the emergence of meaning relating three elements: subjects, objects, and projects. The basic unit of analysis is the elongated triangle of mediation : subject 1, object, project, and subject (...) 2, captured in the image of a ‘Toblerone’. Such social units cultivate, that is produce, circulate and receive representation which may be embodied in four modes–habitual behaviour, individual cognition, informal communication and formal communication–and in three mediums–words, visual images or non-linguistic sounds. We propose an operational definition of a ‘social representation’ as the comparison of four characteristics of communication systems: the content structures , the typified processes , and their functions , within the context of segmented social milieus. Seven implications for research on social representations are outlined: content and process; segmentation by social milieus rather than taxonomies; cultivation studies within social milieus; multi-method analysis; time structures and longitudinal data; the crossover of cultural projects and trajectories; the disinterested research attitude. This ideal type paradigm leads to an operational clarification to identify new research questions, and to guide the design and evaluation of studies on social representations. (shrink)

Christian Georg Martin offers an argumentative reconstruction of the whole work, reading it as a critical ontology, namely as the attempt to abstract from all presuppositions and to immanently unfold conceptual determinations characterizing ...

Increasingly, companies implement social and environmental standards as instruments towards corporate social responsibility (CSR) in supply chains. This is based on the assumption that such standards increase legitimacy among stakeholders. Yet, a wide variety of standards with different requirement levels exist and companies might tend to introduce the ones with low exigencies, using them as a legitimacy front. This strategy jeopardizes the reputation of social and environmental standards among stakeholders and their long-term trust in these instruments of CSR, meaning that (...) all expenses for their implementation are of no avail for the companies. Therefore, this paper highlights which criteria are important for the selection, implementation and improvement in order to achieve a company's aim, but also to strengthen the legitimacy of social and environmental standards. This research is based on conceptual thought and some existing empirical research, comparing four different social and environmental standards, revealing weaknesses and strengths. It exposes the basic conditions for the success of such standards among stakeholders and identifies the need for more empirical data. (shrink)

Scientific discoveries are often to some degree influenced by luck. Whether luck’s influence is at odds with common-sense intuitions about responsibility, is the central concern of the philosophical debate about moral luck. Do scientists acknowledge that luck plays a role in their work and – if so – do they consider it morally problematic? The present article discusses the results of four focus groups with scientists, who were asked about their views on luck in their fields and its moral implications. (...) The participants underscored circumstantial luck as a key dimension of luck in science. Nevertheless, most participants insisted that there are ways of executing ‘control’ in science: They believe that virtues and skills can increase one’s chances for success. The cultivation of these skills and virtues was considered a reasonable ground for pride. Prizes and rewards were rarely tied to personal desert, but instead to their societal function. (shrink)

According to both traditional positivist approaches and also to the sociology of scientific knowledge, social analysts should not themselves become involved in the controversies they are investigating. But the experiences of the authors in studying contemporary scientific controversies—specifically, over the Australian Animal Health Laboratory, fluoridation, and vitamin C and cancer—show that analysts, whatever their intentions, cannot avoid being drawn into the fray. The field of controversy studies needs to address the implications of this process for both theory and practice.

Pastor and author Martin Thielen has compiled a list of ten things people need to believe, and ten things they don't, in order to be a Christian. This lively and engaging book will be a help to seekers as well as a comfort to believers who may find themselves questioning some of the assumptions they grew up with. With an accessible, storytelling style that's grounded in solid biblical scholarship, Thielen shows how Christians don't need to believe that sinners will (...) be "left behind" to burn in hell or that it's heresy to believe in evolution. And while we must always take the Bible seriously, we don't always have to take it literally. At the same time, Christians do need to believe in Jesus--his life, his teachings, his death and resurrection, and his vision for the world. A great benefit of those beliefs is that they provide promising answers to life's most profound questions, including: Where is God? What matters most? What brings fulfillment? What about suffering? Is there hope? Thielen articulates centrist, mainline Christianity in a way that's fresh and easy to understand, and offers authentic Christian insights that speak to our deepest needs. This new edition includes a leader's guide, previously only available online, and a new introduction from the author that reflects on the book's reception. The leader's guide features unique and easily implemented aids for carrying out a seven-week, congregation-wide initiative that will help local churches reach out to their communities. More information is available at thielen.wjkbooks.com. (shrink)

Among the most promising options for vindicating Oppenheim and Putnam’s unity of science hypothesis is the ‘Mentaculus’ of Albert and Loewer. I assess whether this promise can be borne out. My focus is on whether the Mentaculus can deliver what Oppenheim and Putnam call the ‘unity of laws’: the reduction of special science laws to the laws of fundamental physics. I conclude that although the Mentaculus may support a fairly strong form of reductionism, it falls short of upholding the unity (...) of laws. (shrink)

Boarding school is a major educational option for many students (e.g., students living in remote areas, or whose parents are working interstate or overseas, etc.). This study explored the motivation, engagement, and achievement of boarding and day students who are educated in the same classrooms and receive the same syllabus and instruction from the same teachers (thus a powerful research design to enable unique comparisons). Among 2,803 students (boardingn= 481; dayn= 2,322) from 6 Australian high schools and controlling for background (...) attributes and personality, we found predominant parity between boarding and day students in their motivation, engagement, and achievement. We also found that classroom-average motivation, engagement, and achievement was not significantly affected by the number of boarders (relative to day students) in the classroom. In addition, the effects of boarding were generally not moderated by students’ background or personality attributes. We conclude that boarders have academic opportunities and outcomes that are comparable to their day student counterparts. Implications for students, teachers, and parents are discussed. (shrink)

A recent article in this Journal argued that insider trading is an unethical practice leading to an inefficiently functioning market. The debate on this topic has primarily pitted ethical defenses of prohibition against economic arguments extolling its allowance. In addition to being incomplete, this approach ignores other unwanted economic effects of prohibition itself and unethical implications of its existence. This article shows that Adam Smith's free market concept, when properly interpreted, provides all the incentive structure necessary for an efficient and (...) ethical marketplace even when insider trading is permitted. (shrink)

Abstraction and idealization are the two notions that are most often discussed in the context of assumptions employed in the process of model building. These notions are also routinely used in philosophical debates such as that on the mechanistic account of explanation. Indeed, an objection to the mechanistic account has recently been formulated precisely on these grounds: mechanists cannot account for the common practice of idealizing difference-making factors in models in molecular biology. In this paper I revisit the debate and (...) I argue that the objection does not stand up to scrutiny. This is because it is riddled with a number of conceptual inconsistencies. By attempting to resolve the tensions, I also draw several general lessons regarding the difficulties of applying abstraction and idealization in scientific practice. Finally, I argue that more care is needed only when speaking of abstraction and idealization in a context in which these concepts play an important role in an argument, such as that on mechanistic explanation. (shrink)

Jan Patočka's “Galileo Galilei and the End of the Ancient Cosmos” was initially published in the popular science journal Vesmír, 33 (1954), no. 1, pp. 27–29. The year before, there had been published in the same journal, under the general heading “On the Development of the Ideas of Natural Science,” a series of Patočka’s articles, including “The First Critics of Aristotelianism” [Vesmír 32 (1953), no. 7, pp. 254–256]; “The Breakdown of Aristotle’s Dynamics and the Prelude to Modern Mechanicism” (ibid., no. (...) 8, pp. 285–287); “Intermezzo on the Threshold of Modern Science: Cusanus and Comenius” (ibid., no. 9, pp. 322–325). This series had been introduced by yet another text: “Aristotle’s Philosophical Natural Science” [Vesmír 32 (1953), no. 3, pp. 102–105]. A last short essay on the theme of the birth of modern natural science—“On the Significance of Francis Bacon of Verulam” [Vesmír 40 (1961), no. 5, pp. 152, 155, and no. 6, pp. 186–188]—followed several years later. These texts were all subsequently revised to a greater or lesser extent and included in the book Aristoteles, jeho předchůdci a dědicové (Aristotle, His Forerunners and Successors), Prague: NČSAV, 1964. (shrink)