Results for 'Maria Watson'

962 found
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  1. To teach "the correct procedure for love" : Matrilineal cultures and the nation state.Maria-Barbara Watson-Franke - 2008 - In Anna G. Jónasdóttir & Kathleen B. Jones, The Political Interests of Gender Revisited: Redoing Theory and Research with a Feminist Face. United Nations University Press.
  2.  31
    Illusion decrement in wings-in and wings-out Müller-Lyer figures.Maria Watson, Suzanne Greist-Bousquet & H. R. Schiffman - 1991 - Bulletin of the Psychonomic Society 29 (2):139-142.
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  3.  71
    Book Notes. [REVIEW]Maria Victoria Costa, Lara Denis, Andrew Fisher, Lori Watson & and Burleigh T. Wilkins - 2004 - Ethics 114 (4):859-863.
  4.  15
    Spirits, Dreams, and the Resolution of Conflict among Urban Guajiro Women.Lawrence C. Watson & Maria-Barbara Watson-Franke - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (4):388-408.
  5.  13
    Assessing changes in food pantry access after extreme events.John P. Casellas Connors, Mastura Safayet, Nathanael Rosenheim & Maria Watson - 2023 - Agriculture and Human Values 40 (2):619-634.
    Food pantries play a growing role in supporting households facing or at risk of food insecurity in the United States. They also support emergency response and recovery following disasters and extreme weather events. Although food pantries are often placed in close proximity to communities with the highest rates of poverty and risk of food insecurity, access to these facilities can be disrupted during and after extreme events. Decreased access to food pantries following disasters can be particularly problematic as the need (...)
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  6.  69
    Depicting a liminal position in ethnomethodology, conversation analysis and membership categorization analysis: The work of rod Watson.Maria T. Wowk & Andrew P. Carlin - 2004 - Human Studies 27 (1):69-89.
    This paper provides a provisional examination of Rod Watson ''s work and contributions to EM/CA/MCA, in part through a critique of misrepresentations of his arguments in secondary accounts of his work. The form of these misrepresentations includes adumbration and traducement of his arguments. Focusing on the reflexivity of category and sequence and turn-generated categories, we suggest that his analytic position within ethnomethodological fields is unique and remarkable, yet largely unacknowledged. We argue that a re-examination of the body of (...) ''s work makes relevant explicit and appropriate acknowledgement of his contributions through his unconventional approach and his extension of prior works in novel and stimulating directions. (shrink)
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  7.  75
    Serendipity and the Discovery of DNA.Áurea Anguera de Sojo, Juan Ares, María Aurora Martínez, Juan Pazos, Santiago Rodríguez & José Gabriel Zato - 2014 - Foundations of Science 19 (4):387-401.
    This paper presents the manner in which the DNA, the molecule of life, was discovered. Unlike what many people, even biologists, believe, it was Johannes Friedrich Miescher who originally discovered and isolated nuclein, currently known as DNA, in 1869, 75 years before Watson and Crick unveiled its structure. Also, in this paper we show, and above all demonstrate, the serendipity of this major discovery. Like many of his contemporaries, Miescher set out to discover how cells worked by means of (...)
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  8.  23
    History and falsity: Trust issues in early modern science: Marco Beretta and Maria Conforti : Fakes!? Hoaxes, counterfeits, and deception in early modern science. Sagamore Beach, MA: Science History Publications/usa, 2014, xv+280pp, $47.96 PB.Paolo Savoia - 2015 - Metascience 24 (3):421-424.
    As is made clear by the exergue by Carlo Ginzburg at the beginning of the introduction to the volume, the topic of fakes, forgeries, deceptions, and hoaxes in early modern science touches upon several crucial issues for historians of science, such as the possibilities of disentangling the true from the false in writing history, and to assess criteria of demarcations of truth and falsity in knowledge. Moreover, dealing with fakes also means going beyond rigid disciplinary boundaries. Indeed, the editors Marco (...)
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  9.  18
    Wittgenstein y el carácter normativo de la percepción visual.María Sol Yuan - 2019 - Análisis Filosófico 39 (2):163-190.
    En el presente artículo discuto algunos aspectos normativos de la experiencia perceptual considerando las contribuciones de Wittgenstein a dicho tópico en la Segunda Parte de las Investigaciones filosóficas. En estos pasajes, Wittgenstein critica las explicaciones fisiológicas causalistas de Wolfgang Köhler así como la perspectiva empirista representacional acerca de la percepción sensorial. Estas consideraciones le permiten mostrar que la interpretación juega un rol relevante en ciertos casos de percepción visual. Al respecto, propondré, primero, un modo de extender este modelo a casos (...)
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  10.  36
    L'analisi del pregiudizio moderno tra questioni di definizione e aspetti metodologici. Il caso degli immigrati stranieri.Maria Letizia Zanier - 2001 - Polis 15 (1):79-100.
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  11.  22
    Tracing comparative historicism between the Darwins: Devin Griffiths: The age of analogy: Science and literature between the Darwins. Baltimore: John Hopkins University Press, 2016; x+339pp, $55 HB.Maria Zarimis - 2017 - Metascience 27 (1):131-133.
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  12.  9
    La filosofia dell'esistenza secondo Gabriel Marcel.Maria Antonietta Zoccoletti - 1942 - Padova [Italy]: Cedam.
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  13.  19
    La modernidad de la filosofía de Balmes: sentido común y praxis.María Teresa López Abellán - 1986 - Anuario Filosófico 19 (2):173-178.
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  14. Observaciones sobre la condición del "nôus" en Plotino.María Beatriz Abrego - 2009 - Revista Agustiniana 50 (151):7-19.
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  15.  62
    Virtues, Democracy, and Online Media: Ethical and Epistemic Issues.Maria Silvia Vaccarezza & Nancy Snow (eds.) - 2021 - Routledge.
    This book addresses current threats to citizenship and democratic values posed by the spread of post-truth communication. The contributors apply research on moral, civic, and epistemic virtues to issues involving post-truth culture. The spread of post-truth communication affects ordinary citizens' commitment to truth and attitudes toward information sources, thereby threatening the promotion of democratic ideals in public debate. The chapters in this volume investigate the importance of helping citizens improve the quality of their online agency and raise awareness of the (...)
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  16. La mujer en el cristanismo.María José Arana Benito del Valle - 2004 - Critica 54 (913):32-36.
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  17.  12
    Rolando Castellón: enthusiasm as the reason for creation.María Antonieta Benavides Valverde - 2020 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (25):99-115.
    Las exposiciones de Rolando Castellón han tenido espacio en varias partes del mundo. El artista ha ganado premios en su natal Nicaragua y fuera de ella. Reside en Costa Rica actualmente, y no se ha detenido allí. Se le puede encontrar con varios nombres y con cada uno de ellos desarrolla una actividad distinta, es así de multifacético. Él se ha construido a sí mismo desde su propia experiencia, sin la academia de por medio. Este trabajo quiere dar un recorrido (...)
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  18. Alexander of Aphrodisias on the Causes of Animal Generation.Maria Varlamova - 2024 - Aristotelica 5:39.
    The discussion of the soul as a principle of life in ancient Greek philosophy was not limited to the soul’s relation to the body, the capacities of the soul, and the functions of the living organism. The debates about the soul and life also concerned issues of embryogenesis, such as the generation, formation, and animation of an organic body in the womb. The fragments of these debates can be traced in the writings of Alexander of Aphrodisias, particularly in his treatise (...)
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  19. Constitución territorial. La relación liminal entre la fenomenología genética y generativa en la obra de Anthony Steinbock.Maria Celeste Vecino - 2024 - Investigaciones Fenomenológicas 9:103-117.
    El presente trabajo aborda la interpretación de la fenomenología generativa de Anthony Steinbock, y las consecuencias metodológicas de una reconfiguración de la relación entre fenomenología genética y Generatividad. Para ello se analiza el modelo de “constitución territorial” presente en su obra Home and Beyond, abordando la tensión entre la comprensión clásica de la fenomenología husserliana y su reinterpretación. Se discute cómo la fenomenología no fundacional propuesta por Steinbock podría transformar la teoría fenomenológica, examinando críticas y preocupaciones metodológicas en la literatura (...)
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  20.  8
    Het ontwaken van de menselijke geest: zelfbewustwording in de werken van Kierkegaard.Maria Veltman - 1993 - Leuven: Garant.
  21.  19
    A função docente na Sociedade do Conhecimento.Maria das Graças Vieira, Iracema Campos Cusati & Fernanda Matos de Moura Almeida - 2014 - Human Review. International Humanities Review / Revista Internacional de Humanidades 3 (1).
    Nos últimos anos o mundo passou a conviver com um processo de expressivas mudanças sociais, culturais e econômicas. O novo século iniciou mitificado como a nova era, em que os avanços são tão acelerados que o futuro se torna, de certa forma, desconhecido. O mundo depara-se com uma nova forma de ver o tempo, o poder, o trabalho, a comunicação, a informação, as instituições e, especialmente, a educação e a função docente, foco da reflexão neste trabalho. A abordagem propõe a (...)
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  22. A Visão do Jornal" O Estado de S. Paulo" sobre a Política Educacional do Governo JK (1956-1961).Maria da Conceição Dal Bó Vieira - 2005 - Quaestio: Revista de Estudos Em Educação 7 (1).
     
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  23. Fondos epigráficos del Museo Arqueológico de Sevilla.María Eugenia Gálvez Vázquez, Diego Oliva Alonso & Rafael Valencia Rodríguez - 1985 - Al-Qantara 6 (1):451-468.
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  24. The game of technological invention.María Wuketits - 1996 - Ludus Vitalis 4 (6):155-165.
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  25.  14
    Reflexiones sobre la moda.María Cristina Toro Zambrano - 2016 - Revista Filosofía Uis 15 (2):181-192.
    La filosofía tiene una tarea fundamental que es dialogar y pensar sobre algo particular, la moda es uno de ellos; tiene un tiempo, un espacio y un lugar en el que se despliega, en la base de su estructura está la exclusión social y tiene como fin la hiperrealidad. Esto es posible analizarlo bajo la mira de distintos autores como Walter Benjamin, Georg Simmel, Jean Baudrillard, los cuales me permiten visibilizar algunos elementos de la moda que perduran en el modo (...)
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  26.  7
    La persona come categoria bioetica: prospettive umanistiche.Maria Zanichelli (ed.) - 2019 - Milano, Italy: FrancoAngeli.
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  27.  28
    Borges: La palabra silenciosa.María Zorraquín - 2003 - Signos Filosóficos 9:299-310.
    Se realiza una lectura de algunos relatos de Jorge Luis Borges para trazar, a partir de ellos, la pregunta acerca de los lí­mites y la superación del lenguaje. Se ha afirmado que, ante la insuficiencia del lenguaje para reproducir una experiencia determinada, se abre el ámbito del silencio que trasciende la palabra en el éxtasis. El silencio, entonces, no aniquilarí­a la palabra sino que engendrarí­a la posibilidad de la polisemia. Además, se agrega que ésta apertura a la ausencia del verbo (...)
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  28. Fundamentos morales del contrato y de la propiedad en Domingo de Soto.María Idoya Zorroza - 2007 - In Juan Cruz Cruz, La ley natural como fundamento moral y jurídico en Domingo de Soto. Pamplona: Ediciones Universidad de Navarra.
     
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  29. ¿ El paso Por la universidad afecta el consumo de tabaco?María Soledad Zuzulich - forthcoming - Horizonte.
     
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  30.  36
    The Taipai, Taiwan, Museum of World Religions.Maria Reis Habito - 2002 - Buddhist-Christian Studies 22 (1):203-205.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 203-205 [Access article in PDF] The Taipai, Taiwan, Museum of World Religions Maria Reis Habito Dallas, Texas A new museum dedicated to exploring the world's great religious traditions opened in Taipei this past November. Its professed mission is rather unique: to teach about religions and religious life in the world, and to provide instructive experiences about the variety of the world's religious expressions as (...)
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  31. Issues and problems related to science curriculum implementation in Pakistan: Perceptions of three Pakistani curriculum managers.Peter John Aubusson & Kevin Watson - 1999 - Science Education 83 (5):603-620.
  32.  21
    The noneffect of lesions of the corpus striatum upon amphetamine-induced stereotypy.Maria J. Wells & Sherwood O. Cole - 1979 - Bulletin of the Psychonomic Society 14 (6):407-409.
  33. Essence of Christianity.Anders Nygren & Philip S. Watson - 1961
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  34.  42
    Philosophy in social work.Noel Timms & David Watson (eds.) - 1978 - Boston: Routledge and Kegan Paul.
    Introduction Most of the papers gathered here were contributions to a series of joint meetings of the Department of Social Administration and Social Work ...
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  35.  12
    O Encontro como categoria teológica a partir da obra “Em Si Mesmo como Um Outro" em Paul Ricoeur.Maria Alves Viana - 2016 - Revista de Teologia 10 (17):222-231.
    The Meeting, as a theological category from Paul Ricoeur’s book causes a reflection on the Being. The identity that is built on otherness in relation to the other which meets another deeper himself and the understanding of himself requires acceptance of himself as hopelessly another. The meeting is a key experience that enables the growth of the being through the other, it is dialogue experience, donation and constitutive reception of the history of being, which refers to the search for the (...)
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  36.  25
    O encontro com Jesus como exigência fundamental para a realização do Reino.Viana Maria Alves - 2016 - Revista de Teologia 10 (18):248-252.
    O presente estudo objetiva explicitar o conteúdo da categoria encontro com Jesus em suas diferentes vertentes e sua importância na abordagem cristológica para uma compreensão da Pessoa e Missão de Jesus na perspectiva do Reino de Deus e os desdobramentos de tal compreensão na vida e missão da Igreja hoje. Abordar a questão do encontro como pressuposto norteador da existência humana e exigência para a superação da sobrevalorização da subjetividade, individualismo, tendo como ênfase o êxodo pessoal, a importância das relações (...)
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  37.  45
    Daniel Varndell (2014) Hollywood Remakes, Deleuze and the Grandfather Paradox.María Victoria Gomez Vila - 2017 - Film-Philosophy 21 (1):138-141.
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  38. Obras biográficas en el Muqtabis de Ibn Hayyan.María Luisa Ávila - 1989 - Al-Qantara 10 (2):463-484.
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  39. Un abrazo entre la ciencia y el arte: El proyecto ECOARTE.María Novo Villaverde - 2007 - Critica 57 (948):78-81.
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  40.  13
    Gewalt, Mord und Antihelden – Moral im Kino.Maria Wiesner - 2022 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 67 (2):18-23.
    There is hardly any other art form as immersive as film. Thus, if a movie focuses on the abyss of human behaviour, dealing with crimes, violence or even murder, it is often accused of being immoral and corrupting its audience. On the basis of selected examples from Alfred Hitchcock’s ›Rope‹ to Martin Scorsese’s ›Taxi Driver‹ and Lars von Trier’s ›Dogville‹, this critical essay explores the question of the moral claims movies can make. Considering contemporary films such as ›Promising Young Woman‹ (...)
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  41.  8
    Jakób Balmes — filozof hiszpański (1810—1848).Maria Winowska - 1949 - Roczniki Filozoficzne 2:326-343.
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  42. Jules Michelet wobec Prelekcji paryskich Adama Mic­kiewicza.Maria Wodzyńska - 1974 - Archiwum Historii Filozofii I Myśli Społecznej 20.
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  43.  10
    Andalucía, sueño y realidad. ensayo; [y "Teoría de Andalucía" de José Ortega y Gasset].María Zambrano & José Ortega Y. Gasset - 1984 - Biblioteca de la Cultura Andaluza.
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  44.  31
    P.M. Sniderman, P. Peri, R.J.P. De Figueiredo, Jr. e T. Piazza, "The Outsider".Maria Letizia Zanier - 2001 - Polis 15 (1):158-160.
  45.  27
    V. Cotesta, "Sociologia dei conflitti etnici".Maria Letizia Zanier - 1999 - Polis 13 (2):327-329.
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  46.  13
    Economic autarkeia: the legitimacy of the economic discourse based on the concept of physis.María Florencia Zayas - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 28:e02806.
    The concept of autarkeia present in the Aristotelian Politics is conceived as inseparable from the end of the city-State, insofar as it is not only constituted for mere living but for living well. This implies a moralization of the state order that allows us to think about the conformation of an economic dimension based on the concept of autarkeia. Taking as a methodological starting point the “dialogical tension zones” device, we will affirm that exists an Aristotelian economic thinking based on (...)
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  47.  16
    Efectos en voz por uso de mascarillas y lesiones músculo-esqueléticas en docentes.María Soledad Sandoval Zúñiga, Rodrigo Fuenzalida Cabezas, Manuel Sandoval Contreras, Mirna Opazo Salgado & Yocelyn González Muñoz - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-11.
    El uso prolongado de la voz es un factor de riesgo para el desarrollo de patologías vocales en docentes. Actualmente, estos profesionales se ven obligados a usar mascarilla para dictar sus clases, lo que puede resultar en alteraciones vocales. Durante la virtualización de las clases los docentes debieron adaptar algún espacio doméstico para desempeñar sus funciones frente a un computador, disminuyendo la actividad física y fomentando un estilo de vida sedentario, lo que pudo ocasionar algún trastorno músculo-esquelético. Con este panorama, (...)
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  48.  30
    DE PAZ, Matías, OP, Acerca del dominio sobre los indios (Libellus circa dominium super indos), edición bilingüe, introducción, texto crítico y traducción de Paulino Castañeda, José Carlos Martín de la Hoz y Eduardo Fernández.María Idoya Zorroza - 2018 - Cuadernos Salmantinos de Filosofía 45:385-387.
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  49.  24
    Galeno. Nuovi scritti autobiografici, Introduzione, traduzione e commento a cura di M. Vegetti.Maria Luisa Garofalo - 2013 - Elenchos 34 (2):441-448.
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  50.  15
    Storia e autobiografia nel racconto Dopo il ballo.Maria Candida Ghidini - 2014 - Società Degli Individui 48:77-84.
    In Dopo il ballo (1903) Tolstoj crea un armonioso cortocircuito tra la problematica storica con la sua fenomenologia del potere e la propria posizione esistenziale perché in realtà la soluzione etica dell'eroe del racconto è proprio la fuga con il suo rifiuto di qualsivoglia servizio allo Stato. In After the Bal (1903), Tolstoy creates a harmonious short circuit between the historical question with its necessary phenomenology of power and his own existential position, because actually the hero of the story choose (...)
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